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A60354 A sermon preached before the Right Honourable Sir John Shorter, Knight, Lord Mayor of the city of London at Grocers-Hall by Samuel Slater ... Slater, Samuel, d. 1704. 1688 (1688) Wing S3975; ESTC R10144 44,686 50

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Power enough to Protect and Defend them from all their Enemies so that they shall give them no more trouble than will tend to the Honour of God to the advantage of their Cause and to their own eternal Good. Power enough to perform all things for them and to save to the utmost all those that come unto God by him In a word he hath in him all the fulness of the Godhead dwelling bodily So that since the Goverment is laid upon his Shoulders there is a full and compleat suitablenss or parity between the Shoulder and the Government The Government is fit for such a Shoulder and the Shoulder is fit for such a Government Secondly This Anointing or setting up of Christ doth signifie God the Fathers designation and appointment of him for this Office the Commissionating and Authorizing of him For what he doth in this donative Kingdom he doth by virtue of his Fathers Commission and Authority derived from him It is the Father that placeth him as King upon the Throne and puts the Royal Scepter into his Hand Ephes. 1.22 and hath put all things under his Feet and gave him to be Head over all things to the Church He is given to be Head By whom is he so given If you look back into the 17 th verse you will find it is by the God of our Lord Iesus Christ the Father of Glory That God who is infinitely Glorious and the Author of all Glory the Fountain of Honour hath put this Honour upon Christ and given him to be Head so an Head and in such a manner as there is none other beside him Mat. 28. All Power is given to him both in Heaven and in Earth Authoritas disponendi omnia in Ecclesia circa Ecclesiam An Authority of ordering and disposing all things in and about the Church This All Power is given unto him singly and solely He hath indeed his Delegates and Officers under him but he is Supream He only Plenipotentiary The Fulness of Power is in his hand and in his alone Therefore it is said Rev. 3.7 That He hath the Key of David He opens and no Man shuts He shuts and no Man opens i. e. He hath supream and absolute Power in the Church both Militant upon Earth and Triumphant in Heaven so that He receives and rejects admits and excludes whom he pleaseth One Ieanes a late Learned and Reverend Writer observes the Fulness of Christs Office is signified by the Power of the Keys The Keys of an House Town or City are the Badges of Power and Authority And therefore the yielding up of them is a sign or token of delivering up all to the Conquerour In Garisons the Keys are every night deposited with the Governours of them The Steward of an House hath the Keys of it committed to him And as Learned Deodate saith Christ's having the Key of David doth signifie his being the Sovereign Lord and Governour of the Church whose Will is to be its standing Law and whose Commands and Orders are to be Universally observed and obeyed not subject to any Contradiction Opposition or Dispute Those Keys which were given in common to Peter and the rest of the Apostles were no more than the Keys of Ministry The Key of Royal Magistratical Power was put into the hand of Christ and there it doth rest and shall immovably remain whoever they be that would wrest it out of his Hand Isa. 9.7 Of the increase of his Government and of Peace there shall be no end upon the Throne of David and upon his Kingdom to order it and to stablish it with Iudgment and with Iustice from henceforth even for ever The Zeal of the Lord of Hosts will perform this I now proceed to the last Question which will be this Quest. 5. What is the import of that Particle in the Text Yet Yet have I set my King upon my Hill of Sion What may we gather from thence I answer Though it be but a very little word it is full of Matter of Weight and Sweetness And I shall give up to you my Thoughts concerning it briefly in these four following Particulars First It doth hold out to us that singular Contentment and Delight which God the Father takes in the thing that he hath done the disposal which he hath made He is most highly pleased with the Choice that he hath made of his Son and with that superlative Honour that he hath put upon him His Soul is at rest things are now as God would have them Let Men think and say what they will let them fret and murmur as much and as long as they will yet have I set him up yet I have given him a Name above every Name that at his Name every Knee shall bow be it never so proud and stiff I have done it and I am fully satisfied Time was when it pleased the Lord to bruise him Isa. 53.10 and to put him to grief Though he did infinitely love the Person of Christ yet he took pleasure in his Sorrows and Agonies the shedding of his Blood was a delightful Spectacle to him as it was the repairing of his own injur'd Honour and the price of his Peoples Redemption When he made his Soul an Offering for Sin it was a Sacrifice of a sweet Savor And now he is as much pleased in his having exalted him You know what is said with reference to his Sacerdotal Office Psal. 110.4 The Lord hath sworn and will not repent Thou art a Priest for ever after the order of Melchisedek He will never retract that He hath resolved and determined it with an immutable Will. And we may say the same as to his Regal Office The Lord hath sworn and will not repent Christ is and shall be a King for ever No no God doth not repent of any thing that he hath done for Christ He doth not repent of the Glory to which he hath advanced him nor of the Power with which he hath invested him And the truth is He hath no cause to repent and which is more He never shall He was fully and eternally sure of that Such a Power could be no where better disposed of no where so well as it is The Royal Robe sits neatly upon the back of Christ the Crown becomes his Head. Go forth O ye Sons and Daughters of Ierusalem and behold King Iesus with the Crown wherewith his Father crowned him in the day of his Inauguration and in the day of the gladness of his Heart It is a most lovely Sight He a most glorious Object The Father himself counts him so and loves to look upon him As it did greatly please Christ to obey his Father and to honour Him the doing of the Fathers Will was his Meat and Drink He was straitned till it was accomplished So it doth as greatly please the Father to honour Christ. Therefore He saith Yet have I set my King c. I rejoyce in the Thoughts of it in a Reflexion upon