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A45776 Levamen infirmi: or, cordial counsel to the sick and diseased Containing I. Advice concerning physick, and what a physician ought to be; with an account of the author's remedies, and how to take them. II. Concerning melancholy, frensie, and madness; in which, amongst other things, is shew'd, how far they differ from a conscience opprest with the sense of sin, and likewise how they differ among themselves. III. A miscellany of pious discourses, concerning the attributes of God; with ejaculations and prayers, according to scripture rule. Likewise an account of many things which have happen'd since the creation. To which are added several predictions of what may happen to the end of the world. The whole being enrich'd with physical, pious, moral & historical observations, delightful to read, & necessary to know. By D. Irish, practitioner in physick and surgery, now dwelling at Stoke, near Guilford in Surry, where he is ready to serve any person, to the utmost of his skill. Irish, David. 1700 (1700) Wing I1036; ESTC R221621 80,143 149

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not so to all for Medicines are like a Tool or Instrument of the sharpes● Edge which if not wisely guided or handled wi●h the knowledge dexterity and judgment thereto belonging they may bring Death instead of Health but i● wisely Administred they will either restore or preserve Health therefore Men are not to be admitted to administer Physick who have no lawful Call thereunto no the Phisicians hands should be washed pure ●nd clean in the waters of Understanding and Wisdom before they meddle with the hidden Mysteries of Physick There are too many leud cozening Va●lets which feed upon the simplicity of the ignorant and make the pretence of Physick the cloak of their Idleness these knowing nothing themselves ven●ure t●eir Patients Lives and their own Credit upon unknown and unexperienced Receits which y●t they boldly Administer and with them undertake to cure any Disease tho' ignorant of the Nature of the Physick and of the disposition of the Body or Part whereto they apply it yet alass many apply themselves to such before they will take the Advice of able and experienc'd Practitioners which indiscretion often turns to their great Peril many loosing their Limbs Health and Life by such Mens ignorant proceedings when as on the other hand we see by the goodness of God with the discreet applications of knowing and honest Phisicians many reap great benefit being by them wonderfully restor'd to their former health and strength The right Phisician is indeed made of God for the health of Mankind therefore take courage for many have been restored to their former State which lay long languishing under the press●re of such most deplorable Distempers as might be counted incurable therefore you that are any ways by Sickness ●ore afflicted ought no● to dispair nor distrust God's ability with means used to r●store you to Health and Peace of Conscience and when by God's Blessing on Man's endeavours you are Recovered let it be your Care to keep your self void of Offence towards God and Man 'till you put on a glorious Immortality In f●ne as for my self I humbly desire of the Lord to help me while I am here in these lower Regio●s amidst such boisterous Winds and Weather to endure all with a Patience becoming a Christian Phisician and in all things to obey his Divine Precepts that when my Soul shall be freed from the Prison of my Body she may also be freed from all Sufferings and translated to the happy Mansions of my God to which those Vapours that cause these Storms and T●mpests can never ascend there all Tears shall bè wiped away from my Eyes and my present Sorrows turned into Joy There O Lord thou wilt give me Beauty for Ashes and the Garment of Gladness for the Spirit of Heaviness and put after all my many and grievous conflicts with the World the Flesh and the Wicked One a Crown of Glory on my Head a Song of Triumph in my Mouth a Palm of Victory in ●y Hand and so to Reign with Thee for ever and ever Amen To which happy State that all Men may Arrive to is the daily and fervent Prayer of kind Reader and loving Countrymen Your Faithful Friend and Well-wisher David Irish. David Irish Practitioner in Physick Chirurgery HIS Missellany of Pious Discourses Gloria in ●xcelsis Deo Glory be to God on High I Here purpose to give a short Explanation of the Great Infinite and first Being who Named himself Iehovah and whom we call God he ●old Moses who he was and what he should call him and agreeable to the Stile of Moses we have an account of him Rev. 1. vers 8. He is the only true Ete●●●l God who was before all things and gave Being to all things he is Everlasting and hath his Being of himself from him all things receive their Bei●g and in him they End saith t●e Lord Which is and which was ●●d which is to come the Almighty Had he not ●amed himself Man could not have told what Name to have given so incomprehensible a Being Who made all things by the Power of his Word See Gen. 1. Man as well as all other Beings had his beginni●● from God who is the Divine Author of Heat Ligh● and Life in all C●eatures whatsoever whom he 〈◊〉 preserves and governs in their wonderful Frame an● Order he being only Infinite Eternal and all Potent far above all things that Exist or have Being i● follows since nothing finite can make it self tha● all Finite things are the effect of his Omnipote●● Power For without him saith the Sacred Pages 〈◊〉 not any thing made that was made Joh. 1. Gen. 1. whe●● we are told That in the beginning of Time 〈◊〉 Holy and undivided Trinity God the Father Son and Holy Ghost made the intire and Beautif●● Machin of the World by which word World is mean● both the Heavens Earth and Elements togethe● with all their Furniture if I may so speak and Inh●bitants He made all Animals by Pares that fro● them others might derive their Being The Heave●● as many believe were made incorruptible and are ordain'd for the Throne of the most High for who● the Earth is ordain'd a Foot-stool and all that Go● made he approved of as good Gen. 1. yet some pa●● of his excellent Handy-works soon degenerated fro● the perfection of their Original state and became ba● therefore he prepared Hell for Lucifer the Prince 〈◊〉 rather Ring-leader of the Defection of the wicke● Angels and their Successors False Prophets an● Evil Doers After this we read our Saviour prepared a place of Honour for his Saints where 〈◊〉 Spirits of the Righteous are made Perfect and Reig● with him God created the Angels to wait upo● and attend him their Maker but Lucifer's pride mad● him uneasie even in the happiest of Created conditions to humble whom God commission'd Micha●● the Arch-Angel to expel him from the Sacre● Mansions of God's Holy City for his ambitious Rebellion This was quickly done for the Loyal Champion hurry'd the Rebel into the lowest Hell and in a word clear'd the Palace of God from all the un●ra●eful Confederates some of whom it's thought remai● in the Airy Region for which reason perhaps Lucifer is called the Prince thereof Others of the aspiring Legions are debased and Rove to and fro up and down the Earth seeking whom they may Destroy Others were doom'd into the heart of the Earth which in an especial manner is called Hell where they remain Tortur'd and Tormenting all Evil doers that are Eternally lost for their Iniquities Finally as for Lucifer himself he is res●rv'd in Chains in the River Vphra●es till the day of Judgment and then 〈◊〉 all his wicked Agents will be hurried into the most dreadful Burning Lake God created two great Lights to give light to the Earth and made Stars without Number to adorn as it were the out-works of Heaven all which in pursuance to God's command run the course he at first appointed them In short all