Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	ghost_n	holy_a	trinity_n	2,914	5	9.7351	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30041	The Quakers set in their true light in order to give the nations a clear sight of what they hold concerning Jesus of Nazareth, the Scripture, water baptism, the Lords Supper, magistracy, ministry laws and government / historically collected out of their most approved authors, which are their best continuing books from the year of their rise, 1650 to the year of their progress 1696 by Francis Bugg, senior.	Bugg, Francis, 1640-1724?	1696 (1696)	Wing B5389; ESTC R29140	57,509	61

in the unity of Essence Refuted The Sword of the Lord drawn c. p. 5. Your imagined God beyond the Stars and your carnal Christ is utterly denied and testified against by the light to say that Christ is God and Man in one person is a Lye A Question to Professors c. p. 20 27 33. To whom do the Names Jesus and Christ chiefly and in the first place belong do they belong to the body which was took by him or to him who took the body Is not the Su●stance the Life the Anointing called Christ where●ver it is found doth not the Name Christ belong to the whole body and every member in the body as well as to the dead Now the Scriptures do expresly distinguish between Christ and the Garment which he wore between him that came and the body in which he came between the substance which was vailed and the vail that vailed it Lo I come a body hast thou prepared me there is plainly he and the body in which he came there is the outward vess●l and the inward life this we certainly know and can be ●er call the bodi●y ●arment Christ but that which appeared and dwelt in the body c. Thus do they deny Christ which the Apostles preached saying Acts 5.30 35. The God of our fathers raised up Jesus whom ye slew and hanged on a tree him hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins Acts 2.36 Therefore let all the house of Israel know assuredly that God hath made the same Jesus whom ye crucified both Lord and Christ c. The Christians Faith WE believe and confess there is but one God only whose being only is simple spiritual eternal invisible immutable infinite and incomprehensible And that the Holy Scripture teacheth us that in that one simple divine being there be three persons subsisting the Father the Son and the Holy Ghost the Father to wit the first cause in order and the beginning of all things the Son his everlasting word the Holy Ghost his vertue power and efficacy the Son begotten of the Father from everlasting the Holy Ghost from everlasting proceeding from the Father and the Son these 3 persons are not confounded but distinct and yet not divided but of one and the same essence eternity power and equality and to conclude we allow of that which those four ancient Councils have determined and we detest all other Sects and Heresies condemned by those holy Doctors St. Athanasius St. Hillary St. Cyril and St. Ambrose Now if the Light only be Christ and as they say they can never call the Body Christ then are the Apostles found false Witnesses and the Quakers acquit Judas and the Jews for they never did hang the Light or Spirit upon a Tree they never Crucified the Light see Quakerism withering and Christianity reviving c. p. 15 to 30 for more of this Will. Bayley's Works p. 300 307. He being asked What Body Christ hath and where is it seeing its said to be at the Right hand of God he replies saying A Body hast thou prepared me mark the distinction thou me and a body This me that spake in the body was the Christ Again p. 307. For they his Disciples loved his person for the sake of the frame and quality of the Spir t that dwelt in him or else what was his person to them m●re than another person but for the sake of that which dwelt in him they loved him The Christ Qua. and his Dev. Test p. 98. The Se-pent is a Spirit now nothing can bruise the head of the Serpent but something that is Spiritual as the Serpent is but if that body of Christ were the seed then could he not bruise the Serpents head in all because the body of Christ is not so much as in any one And consequently the seed of the promise is an holy principle of Light and Life that being received into the heart bruiseth the Serpents head And because the Seed which cannot be that body is the C●●ist as saith the Scripture the Séed is one and that Séed is Christ Touching the Scriptures Geo. Whitehead's Serious Apology p. 46. That which is spoken from the spirit of Truth in any is of as great Authority as the Scriptures and Chapters are and greater G. W. s Ishmael p. 10. That which is written is the Letter which is death and killeth Saul's Errand to Dam. c. p. 7. All that do study to raise a living thing out of a dead to raise the Spirit out of the Letter are Conjurers the Letter of the Scripture is death and killeth Several Petitions answered p. 30. If ever you own the Prophets Christ and the Apostles you will own our Writings which are given forth by the same power and spirit Truths Defence p. 2 102. You might have as well condemned the Scriptures to the fire as our Writings for our giving forth Papers and Printed Books it is from the immediate eternal Spirit of God The Quakers Refuge fixed c. p. 17. Whether the first Penman of the Scriptures was Moses or Hermes or whether both these are not one or whether there are not many words contained in the Scriptures which were not spoken by Inspiration of the Holy Spirit whether some words were not spoken by the Grand Impostor some by wicked men some by wise men ill applied some by good men ill expressed some by false Prophets and yet true some by true Prophets and yet false c. Davids Enemies discovered c. per G. Whitehead and Christopher Atkinson p. 7. And these the Apostles do not call the Letter the Rule and the four Books Matthew Mark Luke and John the New Testament and Gospel as thou and thy generation the Priests do and thy Ministry is in the Letter which killeth News coming up c. per G. Fox p. 14. Your Original is carnal Hebrew Greek and Latin and your word is carnal the letter and the light is carnal the letter and your Baptism is carnal and your Sacrament is carnal and their Communion is carnal A little Bread and Wine so dust is the Serpents meat their original is but dust which is but the letter which is death their Church is dust so the Serpent feed upon dust and their Gospel is dust Matthew Mark Luke and John which is but the letter Touching Ordinances P. 34. A voice and a word to all you Deceivers who deceive the people and Blasphemers who utter forth your Blasphemy and Hypocrisy that tell people of a Sacrament and tell them it is the Ordinance of God blush blush and tremble before the Lord God Almighty you who live in the Witchery and bewitch the people c. Burroughs Works about Water Baptism p. 518. We do utterly deny and do say it is no Ordinance of God but it is an Institution of the Whore of Rome and England received it by a popish Institution

THE QUAKERS Set in their true Light In order to give the Nations A Clear SIGHT Of what they hold concerning Jesus of Nazareth the Scriptures Water Baptism the Lords Supper Magistracy Ministry Laws and Government HISTORICALLY COLLECTED Out of their most approved Authors which are their best Construing books from the year of their Rise 1650 to the year of their Progress 1696. By Francis Bugg Senior But evil men and Seducers shall wax worse and worse deceiving and being deceived For as Jannes and Jambres withstood Moses so do these also resist the truth Men of corrupt minds reprobate concerning the faith whose mouths must be stopped who subvert whole housholds but they shall proceed no farther for their folly shall be made manifest unto all men 2 Tim. 3.8 9 13. Titus 3.11 LONDON Printed for the Author and are to be Sold by C. Brome at the Gun at the West End of St. Pauls and J. Guillim Bookseller in Bishopsgate-street 1696. TO THE RIGHT REVEREND HENRY L. Bishop of London My Lord I Humbly conceive it my duty to discover to your Lordship what I apprehend may be of dangerous consequence either to Church or State And this emboldens me to offer the ensuing discourse to your Lordships pious consideration I must humbly confess 't is a great presumption upon your Honours Patience and Patronage But that which amongst other things gives me encouragement hereunto and which I hape may plead my excuse at least extenuate my offence is the Quakers frequent Dedications and Presentations of their Books to the King Lords and Commons and other Magistrates from year to year one Sessions of Parliament after another for thirty or forty years together beseeching begging and craving their aid support and authority whilst in their Books to their Disciples they utterly disclaim any such seeking to outward authority But instead thereof when not suiting their Interest they 'll Impeach and Condemn their proceeding as Antichristian and Arraign Try and Condemn the Learned Protestant Clergy as inconsistent to Christianity Thus like the Camelion they can turn themselves into all colours their Books being of two sorts carrying two different faces And it was by this method that the Arians of old deceived the Emperor Constantius who at last made Laws in their behalf against the Orthodox And that this is no new Artifice your Lordship may observe from the book of Exodus that notwithstanding Moses was divinely inspired and gifted witb Miracles to confirm his Commission yet the Magicians by their Magick Act and cunning Intreagues came very near him in shew likewise Simon Magus Acts 8. by his Sorcery and Juggling Tricks so bewitched the Samaritans that they gave great heed to all he said And History sufficiently informs us what hard work the Protestants had to confute the Papists whose Books were like the Quakers of two sorts professing in one sort what they utterly rejected in the other sort And this made Bishop Jewel in his Defence to the Apology c. propose to his Reader viz. Good Reader if thou wilt examine our doings I beseech thee search and prove what hath been wrote on both sides and do not suffer thy self by shews and shifts to be beguiled for what man will seem to deal so uprightly as a Juggler he will strike up his sleeves make bare his arms and open his hands and fingers and bid thee behold And thou wilt think him to be a good plain man and marvel thou shouldst possibly be deceived and yet indeed his whole design is nothing but to deceive thee and the more simply and plainly he would seem to deal so much the more he will deceive thee otherwise he were no Juggler c. And to this agrees that notable saying of Ireneaeus in his third Book against Hereticks viz. Whilst Heretick speak like the faithful they not only mean otherwise than what they say ●●● clean contrary And by their Tenents full of Blasphemy they destroy the Souls of those who with their fair words suck in the poyson of their foul opinions And no marvel saith St. Paul for Satan himself is transformed into an Angel of Light therefore it is no great th●ng if his Ministers also be transformed as the Ministers of Righteousness whose end shall be according to their works 2 Cor. 13.14 And my Lord being sensible of the Quakers method not only of their unw●●y'd sollicitation of the Members of Parliament both Lords and Commons for many years but also in sending their Books into all Counties Shires Cities Towns and Villages in England and Wales as well as parts beyond the Seas I thought it my duty to let the World know their principles from their Printed Books For as simple as they look and as innocent as they seem to appear for deep subtilty they outstrip both Jew and Jesuit and notwithstanding their many and great pretences to meeknes● charity and long-suffering there is not a more uncharitable and cens●● 〈◊〉 people under heaven I am My Lord Your Lordship 's most humble and obedient Servant Fr. Bugg An Apologetical Introduction to the History of the Rise Growth and Progress of QUAKERISM Friendly Reader IF Athanasius made an Apology for his writing against the Arians and other of late for their exposing the errors of the Socinians nay if the Church of England thought herself oblig'd to Apologize in the Reign of Queen Elizabeth for writing against the errors of the Papists 't is but reasonable for me to think myself under the same Obligation for writing against the dangerous errors of the Quakers for surely there has not appeared a more compleat Monster upon the Stage since the days of Simon Magus than George Fox was in his day nor did Simon Magus more applaud himself nor more of his Followers adore him nor take greater care to continue the Memory of him than the Quakers have done of G. Fox witness the reprint of his Labours his Travels his Miracles and Wonders Insomuch that what many Ages have perplexed the Church withal singly we are assaulted with at once as if the scattered Limbs of Heresy had rallied and reinforced themselves for a fresh Battle I have seen Muggleton's Transcendent Spiritual Treatise c. and I cannot find that he holds pace with George Fox in his Books Truths Defence c. Sauls Errand c. A Threefold Estate of Antichrist c. and divers other Books wrote formerly and which they ●●ill own commend and recommend to their Disciples as Books wrote by divine Authority yea from the Eternal Spirit and Power of God see Sect. the XVI Nay in many things Muggleton and the Quakers seem to be Twins For Muggleton says 't is not lawful to fight with a Sword of Steel so say the Quakers at least until they get power into their hands as in Pensilvania where they can both fight with a Carnal Sword fine imprison and persecute their Brethren as the Trial of G. Keith and others sets forth at large Muggleton denies the Blessed Trinity

time in the same City used Sorcery and bewitched the people of Samaria giving out that himself was some great one to whom they all gave heed from the least to the greatest saying this man is the great power of God And said Justin Martyr Many adored him as the supream God they gave heed to him they believed and obeyed what he taught they placed their hope and confidence in him See Pool 's Synopsis of the Criticks p. 1462. for more of this nature And Erasmus in his paraphrase upon that place saith A man there was among the Samaritans called Simon a deceiver of the people and a practiser of delusions who before Philip came there practised in that City Magick Art and by his counterfeit Miracles had made the Samaritans fond of him who by means of such falshood and deceit avaunted himself before the simple and plain people boasting that he was an excellent Prophet unto whom the Samaritans from the highest to the lowest gave good heed but nothing had he done in Jesus name and therefore they as a people astonished at such monstrous sights said This fellow is Gods own right hand which is called Mighty Many a day had he been with them and long had he made them with his Sorcery to dote upon him and therefore when he had once gotten himself a name with them of great estimation many one believed him in all that he taught c. And besides as History saith Simon Magus was an early Blasphemer of the Blessed Trinity a slighter of the Scriptures and a denyer of the Law of Moses from all which four things are observable 1. That Simon Magus gave out of himself that he was some great man that he wrought counterfeit Miracles in his own Name and never in the name of Jesus of Nazareth 2. That all the Samaritans gave heed to him from the least to the greatest believing all he taught saying This man is the great power of God 3. That he got himself a name of great estimation to be an 〈◊〉 Prophet they at last adored him as the Supreme God 4. That he was a slighter of the Scripture and a denyer of the Law of Moses a blasphemer of the blessed Trinity c. Now how far G. Fox is of kin to Simon Magus will appear in the next Section for the tree must be known by the fruit men do not gather Grapes of Thorns nor Figs of Thistles this is a true measuring Line being laid to Scripture Rule SECT III. 1. THat Geo. Fox gave out of himself that he was some great one 2. That he wrought Counterfeit Miracles and never in the name of Iesus For proof of the first of these read his Journal p. 31. Being asked whether he was sanctified answered Yes for he was in the Paradice of God ibid. The power of God thundered said George amongst them And they the worlds people did fly like chaff before the wind p. 60. So that it was a dreadful thing unto them when it was told them the man in the Leathern Breeches is come Again p. 55. A woman said that an Angel or Spirit came into Beverly Church and spake the wonderful things of God to the astonishment of all that were there and when it had done it passed away and no man knew whence it came nor whither it went c. This G. Fox owned himself to be the man and left the relation under his own hand which must be to magnifie himself Again p. 47. Then did I see said Geo. Fox the heavens opened p. 45. Whilest I was yet in the house of Correction said G. F. there came unto me a Troop saying As I was sitting in the Steeple-house said the Troop hearing the Priest the voice of the Lord came unto me saying dost thou not know that my servant G. F. is in prison go to him for direction so I said G. F. spake to his condition and his understanding was opened Again p. 67. I call'd the Accuser Judas and said Judas 's end should be his and that was the word of the Lord and of Christ thro me to him and shortly after he hang'd himself Again p. 74. Then said Fra. Howgill of me this man G. F. speaks with authority and not like the Scribes Again p. 63. Now I sat on a Hay-stack and spake nothing for some hours the professors being desirous to hear me speak asked when I would begin and when I would speak One present bid them wait and told them that the people waited upon Christ a long while before he spake Again p. 278. At Leith in Ireland the Inn-keeper told me that the Council had granted forth Warrants to apprehend me to whom I said What do you tell me G. F. of their Warrants against me if there were a Cart-load of them I do not heed them Again p. 431. The takers and payers of Tythes must be testified against in the Lords power Again p. 438. Many friends were imprisoned at London and other places for opening their Shop-wndows on Holydays and Fast-days which friends could not but do for we were redeemed out of days by Christ Jesus c. Thus Reader I have given thee a small sample of G. Fox's own words of himself in his Journal shewing that himself was some great one I am next coming to his Books for another sample and when you have them compare them to Simon Magus touching that particular and see which outstrips and exceeds each other in magnifying themselves The Tryal of G. Fox at Lancaster Assize p. 21. And before I came to the Bar I was moved to pray and the thundering voice answered I have glorified thee and will glorifie thee again And I was filled so full of Glory that my head and ears were filled full of it And when the Judges came up they appeared all as dead men under me c. Alluding to Christ John 12.28 16.14 and 17.1 News coming up c. Written from the mouth of the Lord from one who is naked and stands naked before the Lord cloathed with Righteousness whose name is not known in the world risen up out of the North which was prophesied of but now it is fulfilled G. Fox Several Petitions Answered p. 60. My name is covered from the world and the world knows not me nor my name Saul s Errand to Damascus c. He that hath the same spirit that raised up Jesus Christ from the dead is equal with God A Battledoor c. Introd All Languages are to me no more than dust who was before Languages were c. Alike to James Parnell one of his Disciples The Watcher c. p. 37. But to the end of all disputes and arguments I am come for before they was I am See W. P.'s Christ Qua. and Dev. Test p. 96. And you will find both Fox and Parnell call themselves Christ in W. Pen's sense And that in W. Pen's sense he that suffered at Jerusalem was no more Christ than they i. e. G. Fox and Ja.