Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	ghost_n	holy_a	trinity_n	2,914	5	9.7351	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01475	Two treatises the first, entituled, The foode of the faithfull. The second Deaths welcome.	Garey, Samuel, 1582 or 3-1646.	1605 (1605)	STC 11600; ESTC S115877	35,139	126

and it will reuiue thee it can heale all leprosie of sinne and remooue all maladies from a sin-sick soule it is the nectar of our saluation and the Lethe of our iniquines tast but once of this breade of life thou shalt euer after loath the sugered cares and bewitching damties of lustfull affections looke daily vppon this bread of life and thou shalt euer after hide thine eyes and stop thine eares which are now captiued vassailes to behold and heare the legerdemaine of humaine iugling desires all siren songes of carnall concupisence and vices loue-lines which now are imprinted in thy brest shall be quight cancelled out after thou hast once digested inwardly and thy soule hath had an happy concoction of this bread of life it purgeth all the hidden corruption of mans folly giueth working pills to vomit vp originall transgressions it is the present remedie for a body which lieth in a consumption of grace to tast of this bread of life with in a short space by the vnspeakeable hidden operation will make a blessed recouerie for this languishing creature If thy soule bee hungry or thirsty behold two sacramentall riuers flowing out of the Paradise of Christs body in the one thou shalt find this bread of life in the other this water of life tast either of them and thou shalt neuer hunger or thirst more yea the power of this bread cannot bee sufficiently declared by the tongue of the worthiest Orator VVherefore let vs only satisfie our soules with this bread of life whose power and efficacie our daily Orator Christ Iesus hath declared vnto vs in these words Hee that cōmeth to me shall not hunger and he that belieueth in me shall neuer thirst Wherefore to drawe to a conclusion let vs from the bottome of our hearts desire Christ Iesus euermore to giue vs of this bread that when the glasse of our life is runne out and with the Phenix wee may discerne the terme of our dayes and with the Swanne discouer our fatall end that it would please him to feed our hungry soules with this spirituall foode this bread of life and place them at his heauenly table to satisfie themselues with this celestiall banquet yea whē our breath vanisheth our eyes waxe dim and wee turned out of the houseroome of this transitory world repayre vnto our doomesday house where the wormes the dead mens lawyers shall take their fees out of vs their graue-clients and our bodies shall be their bread to satiate their hunger yet thou O Iesus would vouchsafe to giue vs thy body the only breade of life for to nourish our hungry soules that by the winges of a liuely faith wee may fly vp to the heauens and inioy that age of vnspeakeable pleasures the eternall father through the merrits of his deerest sonne by the scepter of his holy spirit so rule our hearts that wee being righteous as Elias and our prayers feruent as those of Elias they may peirce the clouds and open heauen and thence bring downe this bread of life this dew of diuine grace vppon vs and satisfie our soules with this misticall banquet of Christs body O Lord inflame our tongues with the zeale of deuotion that our prayers may bee feruent and may make a sweete incense to pacifie thy wrath that thou blotting out all our vnworthinesse out of thy memory maist graciously hearken to our petitions and maist grant vs this inestimable treasure the price and raunsom of our soules redemption if the Lyons seeke their meate of God if the Oxe knowe his owner and the Asse his maisters crib graunt vnto vs a most carefull desire to craue this meate of our soules and to waite and seeke for this bread of life that we which were created by a consultation of the Dietie redeemed with the pretious bloud of Christ sanctified by the holy Ghost may be partakers of this blessed bread of life and in the end and without all end sit at his heauenly table raigning together with the Trinity in the Kingdome of heauen to which bee all glory power praise and dominion both now and for euermore FINIS A SHORT AND necessary Treatise entituled Deaths welcome By Sa Garey AT LONDON Printed by I. R. for Ieffery Charleton 1605. ❧ To the most puissant Emperor and Conquerer of all the vvorld Death greeting LIfe saith the Philosopher is but a borrowed dreame of pleasure a vision of delight a pageant of transitory happinesse and Death is a Harbinger of eternitie a bringer of felicitie a Messenger of glory it is a pyrat of life and yet a pilot to life a conductor to the heauenly hauen of blisse the Angell to keepe Paradise wherein none enters but by the entrance of his fatall sword Sith therefore ô Death thou art the Groome-porter to let out life and let in life the remoouer as Aeschilus calleth thee of worldly sorrows the deliuerer as Cicero saith of troubled mindes the laylor which art content with the fees of our life to set our Soules at libertie I heere inuite and welcome thee to the loathsome banquet of my body fat thy pale cheekes with the cates of my life and glut thy hungry appetite with my vitall spirits onely doe me this fauour that I may say my Grace at this last supper and then sit downe vpon my dying bed and drinke vp the sweet drop of sower life and the scraps and dead bones of my body and carkasse of my flesh take away and keepe thē in the doomsday house vntil my Soule by the liuely wings of faith descending frō heauen at the generall resurrection be vnited one to another and there enioy an endlesse age of pleasures to the which ô Death soone bring mee that I may say to the VVorldes misery which I say to thee farewell Your louing and vntill you come liuing friend Sa. Garey Tu nil rescribas attamen ipse veni ❧ A Treatise entituled Deaths welcome THE principall motiue vvhich doth encourage a man to welcome and imbrace death is the assured hope of the future life and of those ioyes which hee shall enioy in the neuer fading kingdome Therefore S. Paule saith Vnlesse the dead be raised againe what aduantageth it me to haue fought with beasts at Ephesus For vnlesse there were a resurrection of the dead and an immortall life to be obtained after this our pilgrimage why should we liue in ieopardy euery howre suffer such persecution in this world not rather follow the rules of the Epicures eate drinke for to morrow we shall die and vppon our graues engraue the Epitaph of Sardanapalus which hee writ a little before his death Cum te mortalem noris presentibus exple Delicijs animū post mortem nulla voluptas Et venere et plumis et caenis Sardanapali This I say were the best pleasing life to eate with the Epicure sleepe with Endimion carouse with Alexander with the rich man in the scripture to flatter our selues saying Soule thou hast much goods layde vp