shal we bee Iohn 14. 2. 17. 24. Phil 3. 21. Heb. 4 ◠14. 9. 24. 1. Cor 15. 57. Titus 9. 2. 14. 2. Cor. 5 1. Ephes 2 18 19 Hebr. 10. 19 20 1 Thes 4. 14. c. e Christ is our aduocate and intercessor to God his father for vs. Rom. 8. 34. Hebr. 7 25. and 9 12 15 24. Iohn 17. 1. Iohn 2 1 2. f Christ giueth to vs his holy spirit to comfort defend keepe vs. Iohn 14. 14 to 27. and 16 17 3 Acts 17. 28. Iohn 17. and 7 39. Acts 2. 2 4 17. 18. Rom. 5. 5. 1. Cor. 12. Ephes 1. 13 14 and 4 30 Heb 3 14. and 10 14 to 19 Rom 8. 9. 11. 16. ANd sitteth at the right hande of God the father Almightie A Christ Iesus ascended into heauen and there sitteth at the right hande of God And sitteth ◠his father That is hath all power giuen him in heauen and earth ouer all things Hee is our Lorde and ruleth all things This is the meaning of the right hand That is hath equall power to rule God is a Spirite and hath no handes as wee haue But Christ our Sauiour hath the shape of man in whom the fulnes of the God head dwelleth bodily And al power is giuen him in heauen and earth ouer all things a Christ hath all power and is Lord ouer all Mat. 28. 18. 17. 5. Iohn 3. 35. and 5 22 23. 13. 3. Col. 1. 15. 18. 19. 2. 9. 3 1 2 Fphes 1 20. c. 1 Pet 3. 22. Phil. 2 9 10. Marke 16 19. Actes 7. 55. and 10 36. Rom. 8. 34. and 14 19 Hebr. 1 13 6. and 8 1 and 10 12 and 12 2. Psal 110. 1. and 2. 9. 1. Cor. 1 24. Iohn 4. 24. FRom thence shall hee come to iudge the quicke and the dead A Christ Iesus in the end of the world From thence c shall come visibly and corporally in the same bodie that hee departed hence with great glorie and multitude of Angels to iudge the quicke and the dead Christ by his Power shall raise to life againe all the bodies of all mankinde to doe and execute the last iudgement on them at the general resurrection for he is ordeined of God to bee the Iudge of the quicke and the dead Then shal the faithful which beleued in him be gathered into the heauen receiue euerlasting ioy glory And thē the reprobate and vnbeleeuers shall depart◠into hel with the deuill there to remaine in euerlasting paine and torments B This is a singuler comforte to all the faithfull to knowe assuredly that none shall be their iudge but hee that is theyr sauiour a Christ Iesus onely shal be our iudge and receiue the elect to glory and the reprobate shal to hell and bee in euerlasting tormentes Act 1. 11. Math 16. 27. 24. 31. 25. 31. c. 19. 28. Iohn 5. 22. 23. 27. 12. 48. Luke 21. 25. 26. 27. Act 10. 42. 17 31. Rom. 2. 16. 14. 10 2. Pet. 3. 10. to 14. 2. Cor. 5. 10. Hebr. 9. 28. Phil 3. 20. 2. Tim. 4. 1. 8. T it 9 2. 13. 1. Cor. 15. 51. 2. Thes 1. 6. to 11. 1. Thes 4. 16. 17. Apo. 20. 12. Math. 8. 12 22. 13. Iude. 14. 15. b It is a singuler comfort that Christ shal be our iudge Hebr. 9. 28. Rom 8. 1. Col. 3. 4. Ioh 3. 36. 2. Tim. 4. 8. Iohn 12. 48. I Beleeue in the holy ghost a I beleeue in the holy ghost I beleeue and am fully perswaded that the holy I beleeue in the holy ghost spirite of God which proceedeth from Christ dwelleth in me and all the elect people of God and sanctifieth and preserueth vs to euerlasting life and defendeth vs here from the power of the deuill and our wicked enemies So by the gouernement and defence of the holy ghost nothing shall happen to mee but as my sauiour Christ Iesus appointeth and suffereth For our playner vnderstanding of the power of the holy ghost behold the sun in the firmament beeing one thinge in substaunce how all thinges in the world haue of the light and heate therof Wonderfull much more and more then any tongue can expresse dooth the power and vertue of the holy spirite of God spread ouer the whole world to gouerne and rule the same Whatsoeuer benefits wee receiue from Christ the same is giuen vnto euery of vs by the working of the holy ghost The wicked haue some giftes of the holy ghost as Iudas and others haue had the gifts of knowledge But they had not the gifte of sanctification regeneration faith and conuersion The holye ghost filleth heauen and earth and is in euery place and yet worketh saluation but to the faithfull only So the gifts of the holy Ghost to saluation are proper onely to the faythfull and elect B So I beleeue in God the Father God the Sonne God the holy Ghost Of the Trinitie and yet not three Gods but one God In these three persons it pleased God to open him selfe to our fayth in their seuerall woorking For vnto the diuine The Father essence or substaunce which we call God the Father who is a spirite is attributed the creation of all things And yet the Almightie power and Godheade of the Sonne and the holy Ghost was then also at the beginning before all worldes and all one in substaunce all three beeing the whole incomprehensible diuine substance and yet the same substance is not diuided Vnto the Sonne Christ Iesus is attributed The Sonne our redemption The almightie power and Godheade vniting or taking to it the manhoode which was borne of the holy virgine Saint Marie and in the same manhoode the fulnesse of the Godheade and almightie power dwelleth and abydeth bodily The same twoo natures Vnited together wee call Christ who is God and man c The vertue and almightie power The holy ghost which proceedeth from Christ working his good pleasure the same is God the holy Ghost As the spirit of man which is in man is of the substāce of man So the spirit of God which is in God is of the essence and substance of God and with God before the creation of the worldes So wee bee compelled by the christian veritie to acknowledge euery person by himselfe to be God Lord. And yet not three Gods nor three Lordes For in this Trinitie none is before nor after other none is greater nor lesser then another but the whole three persons be coeternall together coequall The vnitie in Trinitie and the Trinitie in vnitie is to be worshipped He therefore that wil be saued must thus think of the Trinity And beleue and confes that our Lorde Iesus Christ the sonne of God is God and man God of the substance of the Father begotten before the worldes and man of the substaunce of his mother borne in the world
for it is the holy ghost that encreaseth and strengtheneth our fayth and maketh the Sacraments to bring forth fruit in vs. We doe not denie but Christ himselfe Matth. 28. 20. with the power of his spirit is present at the administration of the holye Sacraments and the grace of God is there truely present to our fayth when we receyue them Neuerthelesse the inwarde grace of the spirite is seuered from the outward ministerie And the Sacraments doe not profite but being receyued by fayth All that are baptised haue not the spirite of Christ Simon Magus was baptised Acts 8. 13. 18 to 25. by Philip the Apostle but had not the grace of the holy ghost he confessed the truth yet was not regenerate by the holy ghost So Baptisme and the Lords supper may be receyued without the holy ghost Albeit God inwardly worketh by the holy ghost that which the Sacraments testifie Hee that despiseth the holy sacraments and willingly doth forbeare the Gen. 17 13 14. Luke 14 24. Mar. 8 38. vse of them as though he needed them not he is not to bee accounted any of Gods people And also thereby he refuseth the grace of Christ But he that receyueth Iohn 3 16. 17 20 c. them in fayth and repentance vnto him the holy Sacraments seale and confirme most assuredly the promise of 1. Iohn 2 3 Rom. 3 25. 5 9 2. cor 5 21. Gal 3 1â— heb 9 14. 10 10. Col 1 14. grace and forgiuenesse of sinnes and that he shall bee partaker of Christ and his benefites and dwell with him in heauen for euer Of Baptisme BAptisme is a holy signe and an assured Mark 16 16. Tit. 3 5. Gal 3 27. 1. Cor. 12 13. token to mee that my sinnes are forgiuen mee for Christ his sake and that I am receyued into the holy Church as a member of the same and vnited vnto Christ by the speciall working of the holy Ghost Baptisme hath the promise of forgiuenesse Matt. 28 19. Mark 16 16. Rom. 6 3. Tit. 3 5. 1. Pet 3 21. of sinnes and saluation annexed to it that euery one which beleeueth and is baptised shall be saued And in Baptisme wee are renued by the holye Ghost whereby our euill inclinations are chaunged into good that wee haue thereby an hatred of sinne In Baptisme the offence and punishment Gal. 3 27. Ephe. 5 26. Tit. 3 5. 1. Pet. 3 21. of our sinne is taken away Neuerthelesse the corruption or inclination to sinne remayneth in vs which maketh euery one of vs subiect to sinne and alwayes to neede the mercie of God and 1. Iohn 1 8 9 10 forgiuenesse of sinnes Baptisme is a ceremonie or outwarde What Baptism is and wherefore it was ordeyned signe instituted by Christ being washed with water in the name of the Father and of the Sonne and of the holy Ghost Whereby Christ testifyeth 1. Iohn 1 7. Ephe. 5. 26. to vs that wee are cleansed from our sinnes by his blood And Baptisme is also a solemne signe of our receyuing into the holy Church and the marke whereby Christians are knowne from Infidels Also it is the Sacrament Acts 2 38. of Christian profession for by my receyuing of Baptisme I do professe 2. Cor. 5 17. Rom. 6 3 4. to liue a Christian to beleeue trust for my saluation all things else which I shall neede onely in the name of the father the sonne and the holy ghost three persons and one true and euerlasting God And I doe thereby solemnly binde my selfe to Christ to keepe his commaundements to my power and to beleeue and trust in his merits death and passion for my saluation And so by Acts 22. 16. 15 9. Mar. 16 16. Tit. 3. 5. fayth in Christ I am sanctified by the spirite vnto eternall life The visible signe in Baptisme is water with which the person baptised is washed The spirituall and inuisible grace is 1. Cor. 6 1 1. Tit. 3. 5. forgiuenesse of sinnes and the renuing by the holy ghost After our Baptisme Christ with his grace by the working of the holy ghost doeth regenerate and frame the faithfull to newnesse of life by fayth and repentance so long as they liue here in this worlde whereby they hate sinne and the deuill and in the end ouercome them To be baptised in the name of the father the sonne and the holy ghost signifieth into the Religion profession and grace of the father the sonne and the holy ghost Baptisme is the solemne receyuing of vs into the holy Church and into Gods fauour therefore euery of vs are but once baptised in our whole life Although our baptisme doe require Baptisme of infants fayth and repentance yet the Baptisme of infants doth very well agree with the institution of Christ and the nature of the signe For the signes consist not in the outward ceremonies but principally Acts 2. 39. Gal. 3 7. 29. Gen. 17 7. 1. Cor. 12. 13. depende vppon the promise of saluation which belong also to the children of the faythfull and wee and our children by baptisme enter into the profession of God that we may be reckoned his people Also Baptisme hath the same office with vs as Circumcision had with the Iewes And God commanded the Iewes to circumcise their infants Infants Mat. 19 14. 15. mar 10. 14. 15. 16. Gal. 3. 29. are partakers of Christ and heyres by promise Therefore are not to be debarred from baptisme The children of Christians are accounted holy although they bee the 1. Cor 7 14. issue but of one faythfull parent Therefore the childe of a Christian may bee baptised The Prophet Ieremie and saint Iohn Baptist were sanctified in Iere. 1 5. Luke 1 15. their mothers wombes whereby plainly appeareth saluation is according to Gods election albeit the infant were Tit. 3. 5. 2 Thes 2. 13 neuer baptised God hath chosen vs before the foundation of the worlde So then saluation is not in him that willeth Ephe. 1. 4. Rom. 9 16 nor in him that runneth but in God that sheweth mercie Of the holy Communion THe holy Communion I receyue in remembraunce Luke 22. 19 20 1. Cor. 11 24. 25 26. Rom. 4 25. that Christ dyed for my sinnes and rose againe to giue mee and all the faythfull eternall life And in this holy Sacrament receyuing the same in true fayth and repentaunce I receyue by the 1. Cor. 13 2 3. working of the holy Ghost grace and vertue from heauen from the verie bodie and blood of our Sauiour Iesus Christ for out 1. Cor. 10 3 4 16 17. gal 2 20 Iohn 6 51 c. of the substance of his flesh he giueth life to my soule and the holy Ghost doeth thereby nourish my heart to beleeue faythfully in Christ his death and merits for my saluation and dwelleth in mee and vniteth mee vnto Christ And also maketh mee
Iesus Christ is that A sauiour which God promised frō the beginning of the world and is also B my sauiour And I beleeue that God will be mercifull vnto me and c forgiue me my sinnes for his sake Christ Iesus hath reconciled all the faithfull vnto God by the sacrifice of his death And is the ransome for our redemption for it pleased almighty God to haue his iustice so satisfied Christ hath D wrought and done for me all that is needfull for my saluation if I beleeue in him and trust in his death and merites Whatsoeuer Christ hath wrought for mans saluation perteineth also vnto vnto me and I shall be pertaker thereof We must not E any where else seeke saluation but onely in Christ That as by the offence of our father Adam who was the first man in this world condemnation came on all men and therfore he and his posteritie from whence we are all descended accursed So theris no meanes to bring vs from this curse and eternall damnation but only by Iesus Christ our Lord for by him God promised saluation from the beginning of the world Wherby the holy fathers before Christs 1. Cor. 10 1 to 5. Iohn 8 56. comming in the flesh were saued by beleeuing that the sauiour Christ shoulde come to redeeme them and obteine of God forgiuenes of their sins wee are saued by beleeuing Christ is come and hath wrought all that is needefull for our saluation So by F our true faith Christ his righteousnes Faith is made ours by beleuing that the once offering of his body and bloud is a full satisfaction for our sins to God the father And that by his obedience and fulfilling of the law of God we shal be made righteous iust before God For as by the disobedience of our first father Adam wee are all made sinners So Se more at large for faith after in the 10. article and at the end of the Creede by the obedience of Christ Iesus all the faithful are made righteous Al those are made righteous by Christ which do beleeue and trust in his death merits do repent and amend their wicked liues a Christ promised from the beginning is that sauiour promised Gen 3. 15. 22. 18. Gal 3. 16. Ge. 26. 4. 28. 14. Deut 18. 18. 19. Esay 7. 14. 15. 16. 9. 6. 7. 11. 42. 53. Ier. 23. 3 to 9. 33. 14. to 19. Mic 3. 5. 2 5 Zach 9. 9. to 16. 11. 12. 13. 16. 12 10. Mala 3. 1. 2. Math 1. 21. 1. Pet 1. 19. 20. Iohn 1. b Christ is my sauiour Math 1. 21. Iohn 1. 1. 2. 3. 4. 19. 1. Cor 1. 30. Eph 1. 5. 7. 2. 16. Col 1. Act. 5. 31. Rom 5. 10. 8. 2. Tim 1. 9. 10. 1. 10. 2 2 Ioh 20. 31. 3. 36. c God wil for giue me my sinnes for Christ his sake Esay 53. Ioh 20. 31. Acts 4. 12. 5. 31. 13. 38. 39. Rom 3. 24. 25. 26. 4. 25 5. 1. Cor 1. 30. 2. Cor. 5. 18. 19. 21. Gal. 3. 13. 14. 4. 4. 5. 6. 7. Eph 2. Col 1. 13 c. 1. Thes 5. 9. 10. 1. Tim 2. 5. 6. 2. Tim. 1. 9. 10. Tit 2. 11 c. 3. 4. to 8. Hebr. 9. 10. 1. Pet. 1. 18. 19. 2. 24. Reuel 5. 10. Phil 3. 20. 21. 1. Ioh 2. 2. 1. 2. Rom 8. 1. 26. 27. d Christ hat done all that is needfull fo◠my saluation Ioh. 19. 30. Luke 22. 37. Ioh 20. 31. 14. 11. to 16. 1. Ioh. 3. 22. 23. 24. E Acts 4. 12 5. 31. 13 38 39. Col. There is no saluation but onely by Christ 1. 14. 1. Thes 5 9 10. Hebr 9. Gal 3. 4. Ioh. 3 18. 2. Thes 1 8 9 Ioh 14 6. f By faith christ his righteousnes is ours Hebr 3 14 7. 9 10. Gal 3. 14 16. 1 Cor 1 30. Rom 5 19 21. Acts 3 17. 2 Tim 2 19. Christ Iesus is the onely sonne of God because his manhoode was begotten of the His only son holy Virgin Saint Mary by the holy spirite of God by that onely power without any acte of man Albeit we are the children of God by grace and adoption by Christ and that God created vs yet hee begatte none in that order with his holy spirite but only Christ Iesus our Sauiour A Christ is the naturall and onely sonne of God Therefore he is the onely naturall sonne of God A Io 1. Mat 1 3 17. Lu 2. 1. Rom 1 3 4. Christ Iesus is our Lord. For God is wel Our Lord. pleased in him A hath giuen ouer to him all power in heauen and earth that he shold giue eternal life to al those y◠beleue in him The B fulnes of the godhead and almighty power dwelleth and a abideth in Christ bodily as my soule dwelleth in my body And he hath redeemed vs doth rule and gouerne the whole world C And by his almighty power and working of the holy Ghost hee maketh all the faithfull to be his members and to be one with God as God is in him and he in God And so the faithfull haue Christ dwelling in thē and are his members and owe to him honour and reuerence as they honour the father therefore he is our Lord. a God hath giuen all power to Christ Math 28 18 Ioh 17 Ioh 1 Ma 17 5 3 17 Ioh 3 35 13 3 17 2. b The fulnes of the almighty power and godhead is in Christ and he is our lord and ruleth althings Io 1 Co 1 15 Io 3 13 35 Ma 28 18 Io 13 3 1 Ro 15 24 25 Ac 10 36 Ro 14 9 c The faithful haue Christ dwelling in them and are his members and he is their heade Ioh 17 21 22 23 1 Cor 12 27 6 15 17 19. Eph 5 23 30 1 22 Rom 12 5 8 9 10. WHich was conceiued by the holye ghost borne of the Virgin Mary This Iesus my sauiour in whom I beleeue Which was conceiued by the holy ghost was conceiued in the wombe of the holy Virgin Saint Mary A by the onelie power of the holy ghost And was borne and formed of her substance Although the holy Virgin was betrothed to Ioseph to take him for her husband and therfore acknowledged hym as her husband Neuerthelesse Iosephe knew not her body at any time before this Iesus our sauiour was borne Christ Iesus conceiued of the holy Virgin without sin by the power and vertue of the holy ghost This Iesus our sauiour B is the seede of the woman and of Abraham In whom all the nations of the earth shal be blessed And hee was borne very man of the holy Virgin formed and framed of her substaunce Beeing borne first a younge babe and after grewe vnto mans state as we doe and
day and to rest from our labour in our calling on the same day and that our seruants may then also rest b Mark 2. 15 Iohn 7 22 13. Neuerthelesse in that day we may do any labour that may not well be done on another day The keeping holy of the Sabaoth day is thus c Acts 20. 7. and 16. 13. luke 4. 16 to 21. mar 6 2. Wee must assemble our selues together in one place with feare and reuerence to heare and lay vp in our heartes the worde of God preached vnto vs and then to confesse our sinnes vnto God d Mat. 18. 19. Phil. 4 6. 1. Cor. 16 2. And also to pray together with one consent for such thinges wee neede and to giue God thanks for the benefites wee haue receaued and to giue almes to our needie brethren e Acts â— 42. 1. cor 11. 33. and to vse the holy Sacraments in fayth and repentance This is the outward keeping holy of the Sabaoth day f Esa 56. 2. 58. 13. The inward keeping of it holy is to rest from our worldly businesse and refraine from our froward desires and so yeelde our selues wholy to Gods gouernance g Heb. 4 â— So shall our Sabaoth be a figure of the holy euerlasting rest h Mar. 2 27. 28. nom 15 32 to 36. mat 12 1 â—â— 9. col 2 16 17 Wee keepe not our Sabaoth literally as a ceremonie with straight Religion as the Iewes did For the ceremonie of the Sabaoth that wee shoulde not doe any maner of worke therein vppon paine of death but that onely which was appoynted to bee done by the lawe ended with Christ and is abrogated i 1. Cor. 14 26 40. But wee reteine the keeping holy of the Sabaoth day as a necessarie remedie to keepe order in the Church and that seruaunts may then rest from their labours and then learne to knowe God And also that our publike prayers almes and other good workes may be the better done of vs. k Rom. 14. 5 6 Col. 2. 16. â—gal 4. 9 10. 11. To make difference betweene day and day as though one were more holy in it selfe then an other Saint Paule hath taught vs that so doing is superstition or vaine Religion an honouring of that which shoulde not bee so honoured The causes why the Sabaoth was instituted was for the publike seruice and worship of God In which consisteth the studie of the knowledge of god of good works and of thankfulnesse vnto God for his good benefites giuen vnto vs. HOnour thy father and thy mother â— That thy dayes may bee long in the lande which the Lorde thy God giueth thee a Leuit 19 3 32 col 3 20 22 23 and 4 1. matth 15 4 to 7. rom 13 1 2 3 7. tit 3 1. 2 9 10. 1 thes 5 12 13 heb 13 17 â—phe 6 9 mat 7 12. Here we are commaunded that wee should loue feare obey and releiue our parents And also all other that are vnto vs in their steade As our Prince and the rulers and our teachers and maisters And all superiours and powers which God hath constituted and set ouer vs. For they ought to be vnto vs in their offices as if wee were their children b Ephe. 6 1 2 3 mat 15 4 to 7 exo 20 12. 21 17 deut 27 16 prou 20 20. â—0 17. col 3 â—0 Honour in this commaundement signifieth outwarde reuerence obedience and loue We must honour our father and mother in esteeming and reuerencing of them To beare with them not to speak euill of them nor to curse them and to our power if they haue neede to releiue cherish and nourish them in all their necessities and to obey them and wish to them all prosperitie and health This is the duetie which wee owe to our father and mother And God here promiseth a blessing to those children that do honour their parents In this commaundement all particuler duties which are commanded to euery person in the holy Scripture are included and commanded That in this obedience God may be worshipped and the societie of mankind preserued THou shalt do no murther A In this commandement almightie Gen. 9 6 exo 21 12. deu 5 17 leuit 19 17. mat 5 22 44. 1. iohn 3 15 pro. 20. 22. rom 12 19 20. ephe 4 26 32 col 3 12 13 mat 7 12. iohn 13 34. God forbiddeth vs all killing fighting and quarelling all anger malice desire of reueÌ„ge And also al those things which tend to the destruction of the life of mankind We are here commanded to preserue the life of all mankinde by exercising the workes of mercie and loue Vnder the name of murther are all sinnes which accompanie it comprehended And all those things which tende to the safetie of our life and others commaunded Negatiues include affirmatiues Gal. 6. 10 rom 12 17 18. as Thou shalt doe no murther therefore thou shalt ayde and helpe thy neighbour B When God commandeth a man Nom 35 31 leuit 24 17. exo 21 12 c. to bee slaine then God himselfe putteth him to death by man vnto whome he giueth this charge For if murtherers theeues robbers such like should not be put to death The felowship of men should be destroyed Therfore God punisheth wheÌ„ the magistrat punisheth The ende of this commaundement is the preseruing of the life of mankinde and forbidding of all things which tend to the destruction of mankind THou shalt not commit adulterie a Rom. 13 9. 13. mat 5 28 32 leui 20. 10 c. deu 23 17 heb 13 14. 1 cor 5 11 6 9 15 c. eph 5 3 4. 5 18 col 3 5 1. thes 4 3 to 7. In this commandement we are forbidden all adulterie and fornication and all euill desires of the heart and all vncleannesse whatsoeuer which might intise vs to vnchast behauiour or allure vs to sinne The end of this commaundement is the preseruation of chastitie and the forbidding of all vices contrary to chastity Incest and adnlterie are much more heynous then theft and robberie For God appoynted Leu. 2010 c 18 29. death in Moyses lawe for the adulterers and incestuous persons but not so for theeues and robbers 8 THou shalt not steale a 1 Thes 4 6 leui 19 11 13 35 deut 24 14. to 16. iob 24. 2 esa 1 23 â—phe 4 28 2. thes 3 10. We are forbidden in this commandement all stealing and robbing in outward deedes And all desire of any mans goodes wrongfully by deceyte and wrongfull dealings The end of this commaundement is the preseruation of goodes or possessions which God giueth to euerie one for the maintenance of their life Thou shalt not steale that is thou shalt not couet or attempt by deceyt to conuey thy neighbours goodes to thee Therefore thou must defende and preserue them and giue thy neighbour his owne And liue of that which is
it is a token of the vnion we 1. Cor. 10 17. Ephe 4 4 5 6. Rom. 12 5. haue with Christ and is the bonde of loue amongst vs Christians For we that are many are one body in Christ vnited together by the power of the holy ghost Christ being our head and we his members And also the receyuing of this holy 1. Cor. 11 26. 1 Cor. 10 17. Ephe. 4. 3 to 8. Col. 3 17. 1. Thes 5 18. Sacrament is a publike confession of our fayth and a solemne binding of our selues to leade a Christian life in fayth and charitie with continuall prayse and thankes to Christ for our redemption THe wicked do not eate the body of 1. Cor. 10 21. Iohn 15 1 to 8. Christ for Christ doth not dwell in them And in whom Christ doeth not abide without doubt is not partaker of Rom. 8 9. mat 5 23 24 Christ his bodie nor any member of him albeit he eate the sanctified breade and wine which is the signe of his bodie and blood He that eateth Christ dwelleth in Christ and Christ in him The wicked which are knowen are to Iohn 6 56. 1. Cor. 5 9 c. Mat. 18 17. 1. Cor. 10 21. bee excluded from this holy Sacrament vntill they shew their true sayth by godly repentance THerefore they which come to this 1. Cor. 11 28. 2 Cor. 13 5. holy Supper must examine proue themselues if they haue faith and repentance and doe faythfully beleeue that they are deliuered from damnation by the onely mercie of God for the merits death and passion of Christ Iesus our sauiour And must desire to profite and goe forward in godlinesse and newnesse of life And so to shewe forth the Mat. 5 23 â—4 2 Cor. 7 10. 1. Cor. 13 2 3. Gal. 5 6. death of the Lorde in fayth and repentance by their godly life being heartily sory for their sinnes and to be in charitie with all men He that sayth he beleeueth and doe â— Iohn 4 20. â— Tim. 3 5. Tit. 1 16. not shewe it in his life and doings is a lyer and by his euill doings he denieth the power of godlinesse Such persons professe they knowe God but by their euill workes they denie him and vnto euery good worke reprobate Saint Paul commandeth vs to withdraw our selues 2. Thes 3 6. 14. 1. Cor. 5. Rom. 16 17. 2. Pet. 2. 20. 21. 22. Mat. 12 45. Reue. 2. 5. and 3 16. from such and haue no company with theÌ„ that they may be ashamed That they and euery of them may remember from whence they are fallen and repent In baptisme we are receiued into the church therefore this is but once to be done in al our life The Lords supper is a confirming of our faith feding of our soules must be often done to declare the Lords death as aforesaid and is to be done not to one alone but in the assembly of the faithfull when they meetâ— 1. Cor. 10 17. and 11. 26. together He that hath true faith is fed with Christ to be saued bodie and soule vnto eternall life To whom be all prayse honour glory power and thanks for euer Amen The conclusion and summe of this Booke THose thinges which are before written Of the holyâ— Trinitie and Gods prouidence consisteth briefly in this That the Almightie God and his fulnesse which is the Almightie power that made Heauen and earth That the same God dwelleth and abydeth bodilye in Christ Iesus And that this holye Spirite the Almightie power which proceedeth from Christ defendeth and keepeth vs from the power of Sathan and preserueth all the faythfull to euerlasting life Iohn 1. Colos 1 22 c. 2 Cor. 5 18 19. Iohn 14 15 c. Ephes 2. 18. Rom. 8 9. 1. Cor. 6 19. Phil. 2 13. Acts 17 28. Psal 34. 7. â— Pet. 1 3 4 5. Also that we beleeue to bee saued onely Of fayth by the mercie of God for the merits death and passion of Christ Iesus our Sauiour And that therefore God will heare our prayers bee mercifull vnto vs and forgiue vs our sinnes And after our lyues here ended at the tyme appoynted for the Resurrection Christ will raise these our vile bodyes out of the dust ioyning againe to them our soules and will then make the bodies of the faythfull lyke vnto his glorious bodie to liue in heauen with him for euer 1. Cor. 5. 18 19 21. Rom. 5 10 19. 1 Iohn 5 13. 14. 1 Cor. 15 22. Col. 1 13 14. 1 Thes 5 9 10. 1. cor 1 30. Phil. 3 20 21. 2. Thes 3 14 c. Luke 20 35 36. Iohn 11 25 26. 1 Cor. 15 33. Iohn 20 31. Further That the holy Sacraments Of Sacraments of Baptisme and the Lords Supper are holy signes ordeyned to bee assured tokens to all the faythfull of the mercie of God by Christ And that we doe receyue with them by the working of the holy Ghost such good benefites and graces from Christ Iesus the which our tongues cannot expresse Matth 28 19 20. Luke 22 19 20. 1. Cor. 10 16. 17. Iohn 6 63. Gal. 2 20. Rom. 8 9. Tit. 3 4 to 8. 2 Pet. 1 3 4 5. And also That whosoeuer hath this Of the life of a Chistian assured fayth shall be saued And that hee which hath this fayth will loue Christ his Sauiour and will haue a continuall feruent and earnest desire to keepe his commaundements And hauing sufficient to mainteyne his familie for that hee which doeth not prouide for them hath denyed the fayth and is worsse then an infidell will also to his power comfort helpe and relieue with his goodes his needie neighbours and brethren in Christ And continually striue with himselfe agaynst his wicked nature to doe vnto others as he would they should doe vnto him Iohn 17 3 and 14 15 c. 1. Iohn 3 23 24. Rom. 7 14 c. and 6 12 16 and 8 1 2. 1. Tim. 5 8 1 Iohn 4 20. 21. Iam. 2 17 26 Mat. 7. 12. So the whole life of a Christian is to beleeue and trust in Christ for saluation and all things else louing him aboue all thinges And to receyue the holy Sacraments and loue one another as Christ hath commaunded 1. Iohn 3 23 24. Gal. 5. 6. 14. Eschew euill and doe good What Christ hath commaunded that we should doe what hee hath forbidden that should we not doe The summe of the holy scriptures is the Lawe and the Gospell The Law teaching vs what we ought to doe And the Gospell sheweth vs the promises of God in Christ and teacheth vs fayth and charitie The whole duetie of man is feare Eccles 12. 13. Pro. 8 8. 13. God and keepe his commaundements The feare of the Lord is to hate euill And the dutie of a christian is to know what Christ hath taught and to doe thereafter and fulfill it to his power Loue Christ aboue all and thy neighbour as thy selfe this is the summe of christianitie The Lord for his mercie direct vs euer in his truth and that directly and only we may all seeke Gods glorie Now vnto the king euerlasting immortall inuisible vnto God onely wise bee honour 1. Tim. 1. 17. and glorie for euer and euer Amen See the principles of Religion more at large in a little booke named A godly comfort for all Christians Dayly lessons to be obserued of euery Christian 1 EVery morning and euening and at thy meales pray vnto God and giue him thankes for his benefits and be sorie for thy sinns And alwayes when thou art tempted to euill then thinke on Gods coÌ„mandement concerning that matter and the godly feare to breake that commandement will ouercome that temptation For the remembrance of God putteth away euill 2 Begin nothing before thou know how to finish the same and consider well of the ende that may come thereof Trust not to much to thine owne wit 3 Rule thy tongue that it runne not before thy wit but let thy mind rule thy tong First thinke and then speake for wordes spoken haue power ouer the speaker Affirme nothing before thou know the truth nor beleeue any thing rashly Refraine from foule language 4 If thou will correct any man doe it with gentlenesse Be gentle in thy behauiour and familier in thy communication 5 Promise with good consideration knowing first howe to performe it when thou hast promised performe it faythfully Requite benefites for it is due to render deserued thankes 6 Vse no familiaritie with any vicious person and beware of liers and flatterers 7 When thou wilt aske counsell aske it of him that gouernes himselfe honestly And make no furious man dronkard nor vicious person of thy counsell 8 Doe not that thy selfe which thou dispraysest in another 9 Eschew idlenesse and bee not ignorant in those thinges which is a shame to thee not to know Vse diligence and doe not that to morrow which thou mayest wel and lawfully doe the same day 10 It is more surer for thee to pardon then to reuenge for euery reuenge ministreth occasions of further crueltie Therefore seeke to liue in peace with all men and meddle not with those matters which perteyne not to thee Be slowe to wrath hate crueltie and in thy furie subdue thine affections Be not hastie nor wrathfull for those be the conditions of a foole Hastinesse causeth repentaunce and frowardnesse hinderance 11 Vse measure in all things for temperance calleth a man backe from all euill affections Temperate sparing is good gayning for small expences often vsed consume great substance 12 Remember what thou art and what thou shalt be and thinke nothing profitable which is not honest and godly Liue honestly hurt no man and giue to euery man his due Eschew euill and doe good and God will blesse thee Giue glorie prayse and thankes vnto Christ our Sauiour So be it Imprinted at London for Iohn Hill dwelling in Pater Noster rowe at the signe of the golden Eagle and the childe 1590.