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A14284 A plaine and perfect method, for the easie vnderstanding of the whole Bible containing seauen obseruations, dialoguewise, betweene the parishioner, and the pastor.; Plaine and perfect method, for understanding the Bible Vaughan, Edward, preacher at St. Mary Woolnoth. 1617 (1617) STC 24600; ESTC S102671 80,065 286

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all knowledge all power all mercy euen that is my name Par. What is the Word or second person in Trinitie Past Hée is the onely naturall Sonne of the most high and eternall God his Father his Word his Image and Character coessentiall and coequall with the Father and the holy Ghost Hée is said to be the Sonne of God in regard of his Godhead and not in regard of his manhood Par. Now let me intreate you to speake of his humanitie Past This diuine nature tooke vpon himselfe a reasonable soule and an humane body of a virgin and was made flesh as of the séed of Dauid and of the roote of Iesse The Godhead in no case can be said to haue any conuersion into the flesh neyther the Godhead to stand in stead of the soule no more then that he could be turned into sinne After his glorious resurrection these two natures to wit his Diuinitie and his Humanitie continued still distinct in substance and properties and euer continued one and the same And yet it is to be granted that there was great necessitie of the Godhead in his humane action or suffering that by the vertue thereof hée might ouercome all sufferings yea Death and the Diuel In the holy vnion or coniunction of these two natures we are to take them inseparably euen ●ince the moment or point of time in which the holy Virgin conceiued being made as one person Par. What vse haue wee of these two natures in one person Past It declareth the obedience of Christ performed in the manhood with innarrable wisedome and surpassing faithfulnesse In his wisedome he was able to deliuer vnto vs the whole will of his Father and in his faithfulnesse he concealed nothing As the Phoenix in her hot nest at Arabia is burned to ashes and yet saith I liue still and old age dyeth in me euen so Christ though being in his graue like one dead yet dyeth not but mortalitie dyeth in him for the good of all men Par. What be the parts of Christs mediation Past It consisteth principally of two parts to wit his Priesthood and his Kingdome His Priesthood stands in teaching and in doing he is a Prophet Doctor and Apostle for that he plainely teacheth the will of his father and saith I call you no more seruants because they know not what their maister doth but I call you friends Christ taught by Prophets by Apostles and by Euangelists and himselfe taught by farre greater authoritie then euer did any before or after The priesthood of Christ and the priesthood of Aron being compared wée shall therein finde two necessary parts to be considered One is what manner one he ought to be that entreth into this Office The other how it ought to be executed The manner or qualitie of him that entreth is two-fold to wit well qualified with gifts within and well called without He is to vs sanctification that is fréedome from the tyrannie of sinne the effects of righteousnesse and sanctification goe alwaies together For immediately so soone as man is partaker of Christs righteousnesse he is also possessed with the spirit of sanctification which worketh mortification and viuification P. what is the third persō in Trinity Past He is said to be the holy Ghost to wit a diuine innarrable maiestie procéeding from the father and the son who in respect of his diuers operations workings and effects is called by diuers effectuall names which being considered in their natures they doe clearly enlarge his gifts and graces towards the Church It is sometimes called Fire Oyle Wine Water Doue Cloude Winde Spirit Earnest pēny Comforter God Par. What religion had these the other holy fathers before recited betwixt the Creation the Flood Past The law of nature Gen. 11. They had the Law of Nature which was a rule of reason or an hidden iustice inforcing to doe well It was indéede the sum and effect of Gods diuine law which was most liuely expressed in the names of those ten holy Fathers who being linked together makes vp a Christian Sacrifice or an holy summe of true religion As he is not rightly reckoned a man that wants reason so hée was not then rightly reckoned to be of God that wanted this religious rule Saint Paul said as the eternall power and godhead by the creation of the world maketh all wicked men without excuse though they had no law euen so men knowing the end of their creation by the law of nature are without excuse if they doe euil though they were blinde and saw not the creation The Gentiles said hée that had not the Law written did by nature the things contained in the Law they hauing not the law written were a law vnto themselues euen so the people of the old world and others that sinned before the Law perished euerlastingly as those which afterwards perished vnder the law Rom. 7.23 Saint Paul cals the Law of nature the Law of the minde shewing thereby that as the minde is such an effectuall power of the Soule as maketh all other faculties thereof and of the bodie to plyable and without tediousnesse to performe matters beyond ordinary strength euen so by the law being spirituall he was vrged to the performance of all other matters and lawes which were literall beyond all ordinary strength And as a line Diameter-wise in a Geometricall figure doth equally diuide one side from another euen so this Law naturall diuideth equally that which is Gods to God and that which is mans to man Nightingales are said to contend in singing that they die in their contention happy say I is he that so contends with the law of his minde against the law of his members for so to die is indéede to liue The East gate of Sala Temple was alwaies shut and neuer opened because the Lord God of hosts once entred by it and as into the windowes of Noahs Arke nothing entred but light euen so the minde of man wherein the law of God hath once entred must alwaies be shut against prophane inclinations and euer opened to diuine contemplations Par. Who were enemies in those times and who I pray you were they that priuately or publikely opposed themselues against this Law and the professors thereof Past These were open and knowne enemies to wit the Diuell Caine. Lamech From whom issued that wicked sort of people who so highly displeased God that he repented him of the good he had done to mankinde Par. What is there to be said concerning the Diuell Past The Angels séeing the excellencie of their creation day by day and perceiuing that they and all creatures else were made but as seruants to Adam they presently vpon his creation murmured and not being content God threw them into euerlasting darknesse The head of these euill spirits was Lucifer As he was more cleare and brighter then other Angels so hée fell into a more filthy Apostacie Hée was not euill by kinde but of his own aduisement