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A79651 A collection of articles, injunctions, canons, orders, ordinances and consitutions ecclesiastical, with other publick records of the Church of England chiefly in the times of K. Edward VI. Q. Elizabeth, [double brace] K. James, & K. Charles I. Published to vindicate the Church of England, and to promote uniformity and peace in the same. : With a learned preface by Anthony Sparrow, D.D. Lord Bishop of Norwich. Church of England.; Sparrow, Anthony, 1612-1685.; England and Wales. Laws, etc. 1671 (1671) Wing C4094cA; ESTC R173968 232,380 430

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sins of thy people that Temple was destroyed thou didst by thy Prophets Aggai and Zachary by shewing how inconvenient it was that they should dwell in cieled houses and let thy house lye waste stir up the spirit of Zorobabel to build thee the second Temple anew which second House likewise by the fulness of the Glory of thy presence thou didst shew thy self to like and allow of Neither only wert thou well pleased with such as did build thee these Temples but even with such of the people afterwards as being moved with zeal added unto their Temple their Mother Church lesser places of prayer by the names of Synagogues in every Town throughout the Land for the Tribes to ascend up to worship thee to learn thy holy will and to do it Which very Act of the Centurion to build thy people a Synagogue thou didst well approve and commend in the Gospel And by the bodily presence of thy Son our Saviour at the feast of the Dedication testified by St. John didst really well allow of and do honour to such devout Religious services as we are now about to perform Which also by thy holy Word hast taught us that thine Apostles themselves and the Christians in their time as they had houses to eat and drink in so had they also where the whole Congregation of the Faithful came together in one place which they expreslly called Gods Church and would not have it despised nor abused nor eaten nor drunken in but had in great Reverence being the very place of their holy Assemblies By whose godly examples the Christians in all Ages successively have erected and consecrated sundry godly houses for the Celebration of Divine Service and Worship Monuments of their Piety and Devotion as our eyes see this day We then as Fellow-Citizens with the Saints and of the Houshold of God being built upon the Foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone walking in the steps of their most holy Faith and ensuing the examples of these thy Patriarchs Prophets and Apostles have together with them done the same work I say in building and dedicating this house as an habitation for thee and a place for us to assemble and meet together for the observation of thy Divine worship invocation of thy Name reading preaching and hearing thy most holy Word administring thy most holy Sacraments and above all in thy most holy place the very gate of Heaven upon earth as Jacob named it to do the work of Heaven to set forth thy most worthy praise to laud and magnifie thy most glorious Majesty for all thy goodness to all men especially to us of the Houshold of Faith Accept therefore we beseech thee most gracious Father of this our bounden duty and service accept this for thine house and because thine Holiness becomes thine house for ever sanctifie this house with thy gracious presence which is erected to the honour of thy most glorious Name Now therefore arise O Lord and come into this place of thy rest thou and the ark of thy strength Let thine eye be open towards this house day and night Let thine ears be ready towards the Prayers of thy children which they shall make unto thee in this place and let thine heart delight to dwell here perpetually And whensoever thy servants shall make to thee their petitions in this House either to bestow thy good graces and blessings upon them or to remove thy punishments and judgments from them hear them from Heaven thy dwelling place the Throne of the glory of thy Kingdom and when thou hearest have mercy and grant O Lord we beseech thee that here and elsewhere thy Priests may be cloathed with Righteousness and thy Saints rejoyce in thy Salvation And whereas both in the Old and New Testament thou hast consecrated the measuring out and building of a material Church to such an excellent Mystery that in it is signified and presented the fruition of the joy of thy Heavenly Kingdom we beseech thee that in this material Temple made with hands we may so serve and please thee in all holy Exercises of Godliness and Christian Religion that in the end we may come to that thy Temple on high even to the holy places made without hands whose Builder and Maker is God so as when we shall cease to pray to thee on Earth we may with all those that have in the like manner erected such places to thy Name and with all thy Saints eternally praise thee in the highest Heavens for all thy goodness vouchsafed us for a time here on earth and laid up for us there in thy Kingdom for ever and ever and that for thy dear Sons sake our Blessed Saviour Jesus Christ to whom c. BLessed Father who hast promised in thy holy Law that in every place where the remembrance of thy Name shall be put thou wilt come unto us and bless us according to that thy promise come unto us and bless us who put now upon this place the memorial of thy Name by dedicating it wholly and only to thy Service and Worship Blessed Saviour who in the Gospel with thy bodily presence didst honour and adorn the Feast of the dedication of the Temple at this dedication of this Temple unto thee be present also and accept Good Lord and prosper the work of our hands Blessed Spirit without whom nothing is holy no person or place is sanctified aright send down upon this place thy sanctifying power and grace hallow it and make it to thee an holy habitation for ever Blessed and glorious Trinity by whose Power Wisdom and Love all things are purged lightned and made perfect enable us with thy Power enlighten us with thy Truth perfect us with thy Grace that both here and elsewhere acknowledging the glory of thy eternal Trinity and in the Power of thy Divine Majesty worshipping the Unity we may obtain to the fruition of the glorious Godhead Trinity in Unity and Unity in Trinity to be adored forever God the Father God the Son and God the Holy Ghost accept sanctifie and bless this place to the end whereunto according to his own Ordinance we have ordained it to be a Sanctuary to the most High and a Church for the living God The Lord with his favour ever mercifully behold it and so send upon it his spiritual Benediction and Grace that it may be the House of God to him and the Gate of Heaven to us Amen Haec precatus Episcopus Baptisterium adit àtque impositâ manu ait REgard O Lord the Supplications of thy Servants and grant that those Children that shall be baptized in this Laver of the New birth may be sanctified and washed with the Holy Ghost delivered from thy wrath received into the Ark of Christs Church receive herein the fulness of Grace and ever remain in the number of thy faithful and elect Children Suggestum dein GRant that thy Holy Word which from this place shall be
17. which is to be understood mystically also of death spiritual by Excommunication by being cut off from the living body of Christ's Church It being thus cleared by reason and Gods own Rule that such power is necessary for preserving peace and unity it cannot be imagined with reason that our great Master should deny his dear-bought Body such necessaries But not to rest upon the reason why they should be given it may be made to appear that de facto He hath given such power to the Church and that by reciting his gracious Commissions granted to the Church with his Apostles practice and exercise of those powers who best knowing their Lords will and pleasure must be by their practice the best Interpreters of his mind and meaning See then how read we For the power of Jurisdiction we find a large Commission St. John 20. As my Father sent me so send I you and one particular of Jurisdiction there expressed Whosoever sins you bind in Earth they are bound in Heaven a sharp and dreadful sentence worse than that of the sword by so much as the death of the Soul is worse than the death of the Body which in obstinate despisers of that correction doth too certainly follow This power of spiritual censures St. Paul calls the rod of discipline 1 Cor. 4. ult By vertue of this Power and Commission St. Paul delivers the incestuous Corinthian to Satan and casts him out of the Churches Communion 1 Cor 5. And the same St. Paul not only exercises this Jurisdiction himself but also directs his Son Bishop Timothy how to behave himself in the Ordering of these Church-censures 1 Tim. 5.19 not to receive an accusation against a Presbyter under two or three witnesses and when he hath heard to rebuke or censure as the cause requires without partiality or leaning to either side all which speak plainly a Tribunal erected in the Church and acknowledged by the Apostle enough to prove the power of Jurisdiction Then the Legislative of making Laws and Constitutions for regulating manners and determining doubts and controversies it cannot with reason be denied to be granted in that large Commission forecited St. John 20. As my father sent me so send I you For here committing the Government of the Church to his Apostles our Lord Commissions them with the same power that was committed to him for that purpose when he was on earth with the same necessary standing power that he had and exercised as Man for the good of the Church Less cannot in reason be thought to be here granted than all power necessary for the well and peaceable Government of the Church and such a power is this of making Laws this is a Commission in general for making Laws then in particular for making Articles and decisions of Doctrines controverted the power is more explicit and express St. Matth. 28. All power is given to me go therefore and teach all nations that is with Authority and by vertue of that power that is given to me And what is it to teach the truth with Authority but to command and oblige all people to receive the truth so taught And this power was not given to the Apostles persons only for Christ there promised to be with them in that Office to the end ef the world that is to them and their Successors in that Pastoral Office to the Apostles or Bishops that should succeed them to the end of the World This will appear still more clear by St. Paul Heb. 13. where after he had commanded them not to be carried about with divers and strange Doctrines he prescribes this as the preservative against such errors and inconstancy Obey them that have the oversight over you and watch for your souls obey them in the guidance and conduct of your souls in their determinations and decisions about such divers and strange Doctrine all which supposes in those Guides a power to govern and rule us in such doubts and controversies about Doctrines and matters of belief an authority to determine in Controversies of Faith as our Church teaches in her twentieth Article Add to this that St. Paul tells us 1 Tim. 3.15 that the Church is the ground and pillar of Truth And whither then should we go in doubts and controversies for the determination of what is truth but to the ground and pillar of truth For the clearer understanding of this power in the Church know that to this one holy Church our Lord committed in trust the most holy Faith and the whole stock of necessary Christian truth therefore called the ground and pillar of truth This truth she must endeavor to preserve as by stopping the mouths of obstinate gainsayers so by guiding and governing the meek but weak doubters into the truth by determining their doubts and controversies Not that the Church can make Articles of Faith and obtrude them upon the members but that she may and must if the true sense of Faith and holy Scriptures be called in question declare and determine what that sense is which she hath received in trust from Christ and his Apostles commanding under penalties and censures all her children to receive that sense and to profess it in such expressive words and form as may directly determine the doubt Thus she did in the great NICENE Council venerable over all the Christian World when the Arrians had perverted by subtil controversies and questions the true sense of the Creed concerning our Saviors Divinity she first declared what sense of the Creed she had received by constant tradition from the Apostles and then enjoined all Christians to profess that sense by the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the same substance with the Father a word directly determining the controversie in hand Nor did the Christian World ever questian her Authority in this particular And in contriversies about Doctrines where she hath received no such clear determination of either part from Christ and his Apostles she hath power to declare her own sense in the controversie and to determine which part shall be received and prefest for truth by her members and that too under Ecclesiastical penalty and censure which they accordingly are bound to submit to not as an infallible verity but as a probable truth and rest in her determination till it be made plain by as great or a greater Authority that this her determination is an error and if it shall appear to any of the Members to be an errour or if they shall think it so to be by the weight of such reasons as are privately suggested to them yet are they still obliged to silence and peace where the decision of a particular Church is against the Doctrine of the Vniversal not to profess in this case against the Churches determination because the professing of such a controverted truth is not necessary but the preservation of the peace and unity of the Church is This is not to assert Infallibility in the Church but Authority The
into rebuke and the snare of the evil speaker The Gospel JEsus said to Simon Peter Simon Johanna lovest thou me more than these He said unto him Yea Lord thou knowest that I love thee he said unto him feed my lambs He said to him again the second time Simon Johanna lovest thou me He said to him Yea Lord thou knowest that I love thee he said unto him Feed my sheep He said unto him the third time Simon Johanna lovest thou me Peter was sorry because he said unto him the third time lovest thou me And he said unto him Lord thou knowest all things thou knowest that I love thee Iesus said unto him Feed my sheep Or else out of the tenth Chapter of John as before in the order of Priests After the Gospel and Creed ended first the elected Bishop shall be presented by two Bishops unto the Archbishop of that Province or some other Bishop appointed by his Commission the Bishops that present him saying MOst reverend Father in God we present unto you this godly and well-learned man to be Consecrated Bishop Then shall the Archbishop demand the Kings Mandate for the Consecration and cause it to be read and the Oath touching the Knowledge of the Kings Supremacy shall be ministred to the persons elected as it is set out in the order of Deacons And then shall be ministred the Oath of due obedience unto the Archbishop as followeth The Oath of due obedience to the Archbishop IN the Name of God Amen I. N. chosen Bishop of the Church or See of N. do profess and promise all due reverence and obedience to the Archbishop and to the Metropolitan Church of N. and to their Successors So help me God through Jesus Christ This Oath shall not be made at the Consecration of an Archbishop Then the Archbishop shall move the Congregation present to pray saying thus to them BRethren it is written in the Gospel of St. Luke that our Saviour Christ continued the whole night in prayer or ever that he did chuse and send forth his twelve Apostles It is written also in the Acts of the Apostles that the Disciples which were at Antioch did fast and pray or ever the laid hands upon or sent forth Paul and Barnabas Let us therefore follow the example of our Saviour Christ and his Apostles first fall to prayer or that we admit and send forth this person presented unto us to the work whereunto we trust the holy Ghost hath called him And then shall be said the Litany as afore in the order of Deacons And after this place That it may please thee illuminate all Bishops c. That it may please thee to bless this our brother elected and to send thy grace upon him that he may duly execute the office whereunto he is called to the edifying of the Church and to the honour praise and glory of thy Name Answer We beseech thee to hear us good Lord. Concluding the Letany in the end with this Prayer ALmighty God the giver of all good things which by thy holy Spirit hast appointed divers Orders and Ministers in thy Church mercifully behold this thy servant now called to the work and ministry of a Bishop and replenish him so with the truth of thy Doctrine and innocency of life that both by word and deed he may faithfully serve thee in this office to the glory of thy Name and profit of thy Congregation through the merits of our Saviour Iesus Christ who liveth and reigneth with thee and the holy Ghost world without end Amen Then the Archbishop sitting in a Chair shall say to him that is to be Consecrated BRother forasmuch as holy Scripture and the old Canons commandeth that we should not be hasty in laying on hands and admitting of any person to the government of the Congregation of Christ which he hath purchased with no less price than the effusion of his own blood afore I admit you to this administration whereunto you are called I will examine you in certain Articles to the end the Congregation present may have a trial and bear witness how you be minded to behave your self in the Church of God Are you perswaded that you be truly called to this ministration according to the will of our Lord Iesus Christ and the order of this Realm Answer I am so perswaded The Archbishop ARE you perswaded that the holy Scriptures contain sufficiently all Doctrine required of necessity for eternal salvation through the faith in Iesus Christ And are you determined with the same holy Scriptures to instruct the people committed to your charge and to teach or maintain nothing as required of necessity to eternal salvation but that you shall be perswaded may be concluded and proved by the same Answer I am so perswaded and determined by Gods grace The Achbishop WIll you then faithfully exercise your self in the said holy Scriptures and call upon God by prayer for the true understanding of the same so as ye may be able by them to teach and exhort with wholsome Doctrine and to withstand and convince the gainsayers Answer I will so do by the help of God The Archbishop BE you ready with all faithful diligence to banish and drive away all erroneous and strange Doctrines contrary to Gods Word and both privately and openly to call upon and encourage others to the same Answer I am ready the Lord being my helper The Archbishop WIll you deny all ungodliness and worldly lusts and live soberly righteously and godly in this world that you may shew your self in all things an example of good works unto others that the adversary may be ashamed having nothing to lay against you Answer I will so do the Lord being my helper The Archbishop WIll you maintain and set forwards as much as in you lieth quietness peace and love among all men and such as be unquiet disobedient and criminous within your Diocess correct and punish according to such authority as ye have by Gods Word as to you shall be committed by the ordinance of this Realm Answer I will so do by the help of God The Archbishop WIll you shew your self gentle and be merciful for Christs sake to poor and needy people and to all strangers destitute of help Answer I will so shew my self by Gods help The Archbishop ALmighty God our heavenly Father who hath given you a good will to do all these things grant also unto you strength and power to performe the same that be accomplishing in you the good work which he hath begun ye may be found perfect and irreprehensible at the latter day through Iesus Christ our Lord. Amen Then shall be sung or said Come holy Ghost c. As it is set out in the order of Priests That ended the Archbishop shall say Lord hear our prayer Answer And let our cry come unto thee ¶ Let us pray ALmighty God and most merciful Father which of thine infinite goodness hast given thy only and most dear beloved Son