Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	father_n	holy_a	trinity_n	3,193	5	9.8397	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02442	The spiritual pilgrimage of Hierusalem, contayninge three hundred sixtie fiue dayes iorney wherin the deuoute person may meditate on sondrie pointes of his redemption. With particular declaration of diuers Saints bodies and holy places which are to be seene in the said-voyage: As also sundrie deuout praiers and meditations verie healpful to the pilgrimes: With licence.; Devote manier om geestelijk pelgrimage te trekken tot het Heilige Land. English	Paeschen, Jan van.; R. H., fl. 1605.	1605 (1605)	STC 12574; ESTC S115004	54,778	182

the beginninge of the worlde The 315. day Meditate what prayses and thanksgeueing shal be yealded to god the father eternally by his elect and saued creatures for that by his grace he hath preserued them The 316. day Meditate how the moste excellent praise of Sanctus Sanctus Sanctus is songe in heauen without ceasinge blessed be thou o Christ eter●nally that haste redeemed and saued vs. The 317. day Thinke how the heauenlie spi●ittes and saued sowles do reioyce in behouldinge the face and pleasant visage of our Lord out of which may be drawen alioy and pleasure The 318. day Thinke how al saued creatures doe now reioyce in makinge ioy beinge set at the heauenly table with ful delighte● perpetual rest puisance and riches and doe drinke of the aboundance of gods howse and talkinge of such great ioy as neuer ●ie hath se●ne care hath heard nor ●●uer ●ntre● in to the harte of man The 3●9 Meditate how god hath created the ●urning Seraphins most noble and incomparable faier shaning a houe al Angelical creaturs And how the beutie of the most highe and holie Trinitie shineth infinitlie about the ●outie of the Seraphin● The 320 day meditate how the roble Scraphins burning in the love of God doe ioy without ceasing in the diuine fulnes in behoulding continually the heauenly and most diuine iufluence betwene the father and his welbeloued-Sonne The 321. day Thinke how the noble Cherubins haue there regarde amiablie fixed on god do admire of the excellent sweetenes and influence of his most noble diui●iti● The 322 day Thinke how much wisdome is giuen to the most excellente Cherubins whereby they haue knowledge of theire Creator and doe enioy the illumination of the most high diuinitie The 323. day meditate how the Throanes doe rest the selues quietly in God and doe enioy a maruelous sweetene● in him The 324. day meditate how all the happie spirits of the caelestiall Courr● abounding with innumerable inestimable delightes without ceasing doe giue continual praise to the most high and holie Trinitie The 325. day meditate how the holie Trinitie is the fountaine and increated nature from whence al things doe descend in forme and Creation The 362. day meditate how the holie Trinitie is the cleare glasse wherein all Saints doe behoulde and contemplate the diuine power wisdome boun●ie them selues also and all thinges The 327. day Meditate howe the father without ceasinge giueth influence ingenderinge his sōne in new delights of ioyes The 328. day Meditate of the person of the Sonne who is the eternall wisedome of the father being eternally engendred and borne of his father as a most shinning beame of the light of the Sonne The 329. day Meditate how the Sōne of god reioyceth al the heauenly citie and geueth recreation to al the blessed spirites who without any means are vnited and conioyned with god The. 330. day Meditate how the Sōne of god loueth the Father the Father the Sonne and what great ioy the Sōne hath in behouldinge his Father and againe the Father in behouldinge his Sonne The. 331. day Thinke of the holie ghost proceeding frō the father the Sonne how continually he filleth all them that are in heauen with the pleasant sappe of ioy and entertayneth them without ceasing with fre she ioy The 3●2 day To S. Georges Churche in Venice vvhere is his arme and his hande Meditate of the greate ioie that the Queene of Paradise and mother of god Marie hath at this present of the honour that shall be shewed to her euermore in heauen of God of al faued creatures The 334 day To S. Barb aras Church vvhere her body is and a great bone of S. Christopher Meditate how the sweete flower of the Virginitie of Marie incessātly marueleth for that the Creator of all creatures was so much humbled as to sucke her pappes The ●3● day Meditate how the mother of God is now an Aduocatrixe a pacifier of al sinns before out heauēly father with her Sonne shewing hir Virginall pappes for the whic● all humane creatures which be saued yeald therefore to her euermore praise honour and thankes-geuing The ●35 day meditate how great the sweetenes is w●ich M●cie tak●th now in the glorie of Paradice for the riches of the nolie G●o●t is opened vnto her The 336. day VVithin Venice vvhere thou art to recken vv●th the Patron of the galley S Peter vvi●h h●s com●anie If thou haste satisfied all thou ●rom●sed him in the ●0 date and giue him thanke● vvith some praier to his honour Meditate vv●at great ●oy the Queene of Paradise hath being sett nexte the most holy and glorious Trinitie The ●37 day To Palia Meditate vvhat greate ioy Macie taketh in that she hath bene the ●nother of the euerla●ting worde The ●38 day meditate how sweetely Marie lowlie gi●eth th●nkes to the holy Trinitie and gi●eth thanks without ceasing and knoweth perfectlie she is beloued The ●●9 day Meditate how our Ladie is sweetely en●●roned with holie Angels the heauenly noste and how her ●rightnes and theirs compared together are like a ●hadow to the bright Sunne The ●40 day Meditate how the Apo●tels reioyse in heauē clothed with ●auce pou●sered wit● starrs of Christian faith ●hining like the sunne The ●4● day A● Tr●nt where is the body of the Infance Simeon vvh●e vvas martyred ●y the Infide●ls meditate how greatly the Apostels reioyced for that they shall be sette of twelue seates iudginge al● nations of the earth The ●41 day Meditate how the holie virgins doe follow the Lambe of God clothed with long white robes ●hinīg with cleannes and Virgintie The ●4● day meditate with what f●veeroues the espouses of the lambe who Virgin̄s doe carrie the singuler garland and Cro●ne of golde which is caled Au●eola ouer the faier Corone of the heauenly glorie The ●44 day Meditate how hartely the spouses of the lambe are beloued of the holie Trinitie because that for the loue of him they cōtinued notanie white soptted or defiled The ●45 day Meditate how the holy Virgings doe receaue of our lorde Iesus the coller of golde with other ornamentes for theire neckes by moste sweete loue The 346. day meditate how the Patriarckes Prophets reioyce without ceasing for that they see in glorie hi. whose death accomplished all which they did Prophesie of him The 347. day Meditate how sweetlie the holie m●rtyres doe reioyse vvith our Lorde for that for the loue of him they haue shedd their precious bloode The 348. day Meditate vvhat companies of holy Martirs with Palmes in their handes in signe of victorie and triumphe proceede in order before the Holie Trinity and receiue aboundant treasures of heauenly ioye and glorie The. 349. day Meditate how the holye Martyrs doe become dronke with the sweete fountaine of heauenly comforts for that they suffered such bitter death for Christes sake The. 350. day Meditate how in the holie Confessors the merites of their holie deuout thoughtes and contemplations is now brightly shininge in them The. 351. day Meditate how all the Saintes in Pardice haue done no one so litle a good deede but hath now his particular recompence and rewarde The 352. day Meditate how al the elect Sanites of god doe now triumphe in Paradise and are highlie rewarded there for al their labours The. 353. day Meditate how al the Saintes are comforted in heauen for al their trauaile they haue so patiently suffered on earth The. 354. day Thinke how al the Saintes in heauen are now crowned with crownes of inestimable ioy for that they haue here on earth behaued them selues so valiantly in fightinge and conqueringe the world the fleash and the Deuil The 355. day Thinke o Pilgrime for what life thou art created and made of thy creator Wherfor behaue thy self valiantly and fight manfully whilst thou art here for the life of man is but a war-fare on earth The. 356 day Thinke o deuout sowle to what holie and happie end thow art elected for the which cause beare thy aduersities with al patience and suffer gladly here for a little time The. 357. day Meditate of the soueraing and cleare brightnes of euerlastinge life and humbly craue that the same blessed brightnes may happpely shinein thy soule The 358. day Thinke of the most pleasant sweetenes of the euerlastinge life and hartely pray that thou maist euen now somwhat feele and taste the same to the end that thy drye hart may be sweetned and comforted ther with The 359 day Meditate of the moste happie felicitie of the eternal life and desier with moste earnest harte that thou ma●●t haue comfort of the same and be filled there with The. 360. day you may visit at Colin the bodies of the. 3 ●inges o● Saint Vrsula and the XI thousand Virgin● Meditate of the life to come which is ●e●er to die being without a● sor●●v●or wante of any thinge and desier of thy lord god that once thou maist behould and enioy the face of ●is di●ine Ma●e●te The 361. day you may visit at Ac●n the Smock of the B. Virgin the Hose of Sainte Ioseph and many other reliques Meditate hovv ioyfully one day God the Fa●h●r vvil giue him selfe to the povver of thy memory The. 362. day At Maistrike is the body of Saint Seruace cosen to our Sauiour in the fourth degree Thinke hovv svvetly they Sonne of God shal be vvholie enclosed in the povver of thy vnderstandinge The. 393. day Meditate hovv comfortably the Holy Ghoste like runing streames of vvater shal be continualy povvringe in the desiers of thy harte vvith great and vnspeakable svveetnes to thy sovvle The. 364. day Meditate hovv the Holy Trinitie shal aboun●antly fille thee vvith al kinde of heauenly delightes in his glorious kingdome of Paradise yea vvith much more then either eie hath seene eate hath heard or the harte of man is able to conceiue The 365. day At thy lodginge in London or from vvhence thou departedst Meditate hovv al faithfull Pilgrimes after this mortal Pilgrimage shal be in greate ease rest and svvetnes for euermore and shal remaine happie vvith out end The vvhich the Holy Trinitie by the intercession of the Blessed mother and of al Saintes graunte vs Amen

when he did forsee and know that yet so many Christians should goe back and fal from the vnion of holy church and geue them selues to diuers sectes The 147. day Meditate of the sadnes of the sowle of Iesus when he considered how often the sonne of god should be crucified againe by the occasion of sinners and vnbeleuinge people The 248. day Meditate of the soraowe of the sowle of Christ vpon the Crosse when he perceiued so many people should take a iuste cause of a mendment of life in hand but not perseuer in the same The 249 day Approachinge to Cypres vvhich cōtaineth about it seauen Italian myles Meditate of the great sorowe of the sowle of Iesus when he cōsidered the sowle of man created to the similitude of god should be defiled with sinne The 250. day In Cypres vvhere Lazarus lined before he went to Marselles Meditate on the bitter sorow the sowle of Iesus suffered when he considered that the nature of man who was created to no other end but to desier heauēly things would applie it self so much to base and earthly thinges and so defile and spot it selfe The 251. day Vpon the mountaine of the Crosse in Cypres Meditate of the great sorowe the sowle of Iesus had on the Crosse when he did see so fair an ordinance of holy Religion should be ouerthrowen by gluttony dronkennes and fleashly sinnes The 252. day Meditate of the most● bitter sorrowe of Iesus when he consi●●eced t●at charitie the seruice of god and his seruice would decay war colde and be almost abolished in al estates The 253. day Meditate of the sorowe of Iesus when he saw the great confusion that was to come vpon sinners at the hower of their death for their ingratitude The 254. day Meditate of the sorowe of Iesus when he did consider the great sorowe and il wil of sinners when they should be deliuered to perpetual damnation The 255. day Meditate of the great sorowe of Iesus when he considered that the habitation of the holy ghoste which is the soule of man should be in many the habitation of the deuil The 256 day Meditate of the sorowe of Iesus when he did consider that one man would by perswasion and exsam●●e of sinne leade another to damna●●on The 257. day Meditate of the sorowe of Iesus when he did consider how the deuil would hinder so many noble creatures to come againe to their first beginninge The 258 day Meditate of the great sorowe of Iesus when he did consider that so many huminie creatures woulde receiue the Blessed Each trist vow orthely which was one of the greast sorowes his sowle suffered on the Crosse The 259. day Meditate of the great sorowe of Iesus when he did consider that so many creatures should with mouth confesse that they knewe god ●ad in their workes denie him The 260 day Meditate of the sorowe of Iesus when he considered so many humane creatures would cary vnder a Religious habit a sleathly heart The 261 day Meditate on the sorowe of Iesus soule considering how smale regarde should be made of the extremities cruel paines and torments which he suffered for vs. The 262 day At Baffo vvhere the 7. ●●●persdor lie Of the vvorkes paines and pou●rtie of Iesus chaunged in to glorie Meditate how the eternal sonne of god after al his paines and tribulations is receiued of his father very ioyfully vith great gladnes of al the Angelical Spirites The 263. day Meditate with what triūphantioy not only the three kinges but also al the heauenly powers doe make incessant ioyes offeringe in heauen without ceasinge the goulde of loue and charitie the Francumsence of iubilation and thank sgeucinge and the mirthe of honor and reuerence with moste sweete admiration The 264. day Meditate how sweetely the moste noble humanity of Christ is ●●alted and praysed in heauen for his circumcision when his first blood was shed on earth and he was named Iesus The 265 day Meditate of the imperial citie of his father ful of al ioye and sweetnes where our Lord Iesus sitteth in al glorie al sorowe greife beinge far from him The 266 day Thinke how the passion of our Sauiour is like a sweete hearbour or garden to them that are loaden with the Crosse of Pennance temptation and tribulation in the which singular comfort is to be foūde The 267. day Meditate how amiablely the heauenly father embraceth his moste deare sonne who hath alwayes bene so obediente vnto him euen to the death of the crosse The 268 day Meditate how the voice of the Sonne of god is heard so sweetly and produceth incessantly the eternal and diuine sapience the which altho he did here on earth also yet was he not esteemed The 269 day Meditate how sweetly our Sauiour taketh the fruition and sweete influence without any ceasing or intermission The 270 day Meditate how Christ Iesus in heauen doth enioy his kingly dignitie beinge in earth saluted kinge of the Iewes in mockerie The 271. day Meditate how in heauen it is neither paine nor greife to praise and laude god and our Sauiour Iesus to wom it was no greife for the ardent loue he had to mans saluation to be contemned and mocked here on earth The 272. day Meditate with what glorie our Lord in heauen is compassed with Seraphins who here on earth was compassed and inuironed with sinners The 273. day Meditate what ioye of heart Iesus hath now amonge the Cherubins in recompence of the great affliction of heart which he suffered an earth a monge the multitude of the Iewes The 274 day Meditate how Christ is now inuirened with the diuiue brightres and ioy for on the earth he was compassed with sadnes vpon sadnes when he did sweate water and blood The 275. day Meditate how Christ feeleth him self so much at ease and sweetly entreated when he beareth the voice of his frendes sweetly reioycinge in heauen for that on the earth he heard his enimies cryenge we seeke Iesus of Nazareth The 276. day Thinke how incessantly Christ is behoulden of his heauenly father and of al the celestial courte for that vpon earth he had so gently suffered the vnworthie cruel countenance of his enimies who so cruelly had pulled him by the heare of his head and beard The 277. day Thinke how ioyfully Christ is now elleuated and resteth sweetly in the throane of his heauenly father for that here on the earth he lay miserably vnder the feete of sinners and was spurned and troaden of them with great contempt The 278. day Meditate how sweetly Christe reioyceth for that he is the only iudge of mankinde who beinge vpon earth was by them iudged to be whiped crowned with thornes and crucified and yet wil be their mercifully iudge The 279. day Meditate how god the euerlastinge father crowneth our Sauiour with the crowne of euerlastinge glorie who being on earth caried sustained the most in famous Crosse vpon his shoulders for the health of vs al.