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A03321 Daungerous positions and proceedings published and practised within the iland of Brytaine, vnder pretence of reformation, and for the presbiteriall discipline. Bancroft, Richard, 1544-1610. 1593 (1593) STC 1344.5; ESTC S100666 124,113 192

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nourish the superstition of some men or giue ouer themselues to the preseruation of vanity Likewise festi dies sunt commodè abolendi holy daies as we tearme them must be abolished commode as they may handsomely Nowe if this booke had not beene meant to haue beene put in practise in these two pointes before it had come forth authorised by law they would haue said for the reasons alledged from henceforth let there be or it is ordered that there shall be no more preaching at burials nor holy dayes obserued or let them henceforth be abolished Moreouer reliquae liturgiae tota ratio in sacramentorum administratione ex vsu ecclesiae in nuptiarum benedictione consist it Cuius forma commodissima est quae ab ecclesiis vsurpatur quae disciplinam ex Dei verbo instaurârunt The rest of the liturgy doth consist in the administration of the Sacra●ents and as the vse of the Church is in blessing of mariages The forme whereof is most fit and commodious that is vsed by those Churches which haue erected the discipline according to the worde of God In the Parliament 27. of her Maiestie as I remember the brethren hauing made another booke tearmed at that time A booke of the forme of common prayers c. and contayning in it the effect of their whole pretended discipline the same booke was penned altogether statute and lawlike and their petition in the behalfe of it was vz. May it therefore please your maiesty c. that it may be enacted c. that the booke hereunto annexed c. intituled a booke of the forme of common prayers administration of Sacraments c. and euery thing therein contained may be from henceforth authorized put in vre practised throughout all your maiesties dominions See here when they hoped to haue attained their purposes by law and to haue had the same accordingly established they offered to the Parliament a booke of their own for the forme of common praiers c. and thought it as it seemeth altogether inconuenient to leaue euery minister to his owne choyse to vse what forme hee list other then such as were allowed in some Church which had receiued the Discipline for any such they liked-of indefinitly Whereby it to me it seemeth manifest that they neuer meant to haue required the enacting of that Chapter de reliquis liturgiae officijs but onely to set downe what course their bretheren should follow for the interim vntill they might take further order for a booke of their owne Lastly in all this whole booke of Discipline there is not once mention made of any authority or office in or ouer the Church belonging to the Christian ciuill Magistrate Hee hath not so much as either voyce or place in any of their Synodes as a member thereof except he be chosen to be an Elder He hath not any power assigned vnto him to call a Synode no though it bee a Nationall Synode nor so much as to appoint the particular times or places of their meetinges nor which is most strange so much as that his assent is to be required to any of their Canons But all these thinges are set downe in this booke as of right to appertaine vnto their Ministers and Elders For the tryall whereof I must needes referre you to the booke it selfe which is in many mens handes where you shall finde the brethren ascribe that to themselues which in the greatest darkenes of Popery all the BB s. in the Land for ought I doo remember durst neuer challenge Which is a proofe sufficient that either they meant by cunning to haue depriued her Maiesty by her owne consent of all her regall authority in these and such like causes of the Church as not of right belonging vnto her which they will not acknowledge or otherwise that they had agreed without her consent to take this authority vnto themselues which if they had any conscience they would not stick to confesse that being assuredly their currant doctrine as in some other place it shall hereafter more fully appeare But it may be said that these are onely collections Well let them be as they are Indeede there is no cause why I should stand vpon collections hauing yet in store most euident demonstrations CHAP. XI Further proofe for their practise of their Discipline out of the articles they subscribed THere hath beene often mention made of the articles whereunto the brethren subscribed for their allowance and practise of the sayd booke of Discipline and they are worde for worde as here I doo set them downe according to the deposition of those that subscribed vnto them and as they are to bee shewed vnder Maister Wights hand We the brethren assembled together in the name of God hauing heard and examined by the word of God according to our best abilitie and iudgement in it a draught of discipline essential and necessary for all times and Synodicall gathered out of the Synodes and vse of the Churches haue thought good to testifie concerning it as followeth We acknowledge and confesse the same agreeable to Gods most holy word so farre as we are able to iudge or discerne of it excepting some fewe pointes which wee haue sent to our Reuerend brethren of this assembly for their further resolution We affirme it to be the same which wee desire to be established in this Church by daily praier to God which we promise as God shall offer oportunity and giue vs to discerne it so expedient by humble suit vnto her Maiesties honour able Councell and the Parliament and by all other lawfull and conuenient meanes to further and aduance so farre as the lawes and peace and the present estate of our Church will suffer it and not enforce to the contrary We promise to guide our selues and to be guided by it and according to it For more especiall declaration of some points more important and necessarie we promise vniformely to follow such order when we preach the word of God as in the booke by vs is set downe in the Chapters of the office of Ministers of the word of preaching or sermons of Sacraments of Baptisme and of the Lords supper Further also wee promise to followe the order set downe in the Chapters of the meetings as farre as it concerneth the Ministers of the worde For which purpose we promise to meete euery sixe weekes together in Classicall conferences with such of the brethren here assembled as for their neighbourhood may fit vs best and such other as by their aduise we shall be desired to ioyne with vs. The like wee promise for Prouinciall meetinges euery halfe yeare from our conferences to sende vnto them as is set downe in the Chapter concerning the Prouinces and the conferences belonging vnto them beeing deuided according to the order following Likewise also that we will attend the generall assembly euerie yeare and at all Parliaments and as often as by order it shall be thought good to be assembled Hitherto