Church by those who formerly have been Ordained by vertue of that Power they have received by their Ordination doth not constitute any person a Church-Officer or communicate office-Office-power unto him XVI A Church furnished with Officers according to the mind of Christ hath full power to administer all his Ordinances and where there is want of any one or more Officers required that Officer or those which are in the Church may administer all the Ordinances proper to their particular Duty and Offices but where there are no Teaching Officers none may administer the Seals nor can the Church authorize any so to do XVII In the carrying on of Church-administrations no person ought to be added to the Church but by the consent of the Church it self that so love without dissimulation may be preserved between all the Members thereof XVIII Whereas the Lord Jesus Christ hath appointed and instituted as a means of Edification that those who walk not according to the Rules and Laws appointed by him in respect of Faith and Life so that just offence doth arise to the Church thereby be censured in his Name and Authority Every Church hath power it it self to exercise and execute all those Censures appointed by him in the way and Order prescribed in the Gospel XIX The Censures so appointed by Christ are Admonition and Excommunication and whereas some offences are or may be known onely to some it is appointed by Christ that those to whom they are so known do first admonish the offender in private in publique offences where any sin before all and in case of non-amendment upon private admonition the offence being related to the Church and the offender not manifesting his repentance he is to be duly admonished in the Name of Christ by the whole Church by the Ministery of the Elders of the Church and if this Censure prevail not for his repentance then he is to be cast out by Excommun cation with the consent of the Church XX As all Believers are bound to joyn themselves to particular Churches when and where they have opportunity so to do so none are to be admitted unto the Priviledges of the Churches who do not submit themselves to the Rule of Christ in the Censures for the Government of them XXI This being the way prescribed by Christ in case of offence no Church-members upon any offences taken by them having performed their duty required of them in this matter ought to disturb any Church-order or absent themselves from the publique Assemblies or the Administrat on of any Ordinances upon that pretence butto wait upon Christ in the further proceeding of the Church XXII The Power of Censures being seating by Christ in a particular Church is to be exercised onely towards particular members of each Church respectively as such and there is no power given by him unto any Synods or Ecclesiastical Assemblies to Excommunicate or by their publique Edicts to threaten Excommunication or other Church censures against Churches Magistrates or their people upon any account no man being obnoxious to that Censure but upon his personal miscarriage as a Member of a particular Church XXIII Although the Church is a Society of men assembling for the celebration of the Ordinances according to the appointment of Christ yet every Society assembling for that end or purpose upon the account of cohabitation within any civil Precincts or Bounds is not thereby constituted a Church seeing there may be wanting among them what is essentially required thereunto and therefore a Believer living with others in such a Precinct may joyn himself with any Church for his edification XXIV For the avoiding of differences that may otherwise arise for the greater Solemnity in the Celebration of the Ordinances of Christ and the opening a way for the larger usefulness of the Gifts and Graces of the Holy Ghost Saints living in one City or Town or within such distances as that they may conveniently assemble for divine Worship ought rather to joyn in one Church for their mutual strengthening and edification then to set up many distinct Societies XXV As all Churches and all the members of them are bound to pray continually for the good or prosperity of all the Churches of Christ in all places and upon all occasions to further it Every one within the bounds of their Places and Callings in the exercise of their Gifts and Graces So the Churches themselves when planted by the providence of God so as they may have opportunity and advantage for it ought to hold communion amongst themselves for their peace increase of love and mutual edification XXVI In Cases of Difficulties or Differences either in point of Doctrine or in Administrations wherein either the Churches in general are concerned or any one Church in their Peace Union and Edification or any Member or Members of any Church are injured in or by any proceeding in Censures not agreeable to Truth and Order it is according to the mind of Christ that many Churches holding communion together do by their Messengers meet in a Synod or Council to consider and give their advice in or about that matter in difference to be reported to all the Churches concerned Howbeit these Synods so assembled are not entrusted with any church-Church-Power properly so called or with any Jurisdiction over the Churches themselves to exercise any Censures either over any Churches or Persons or to impose their determinations on the Churches or Officers XXVII Besides these occasioned Synods or Councels there are not instituted by Christ any stated Synods in a fixed Combination of Churches or their Officers in lesser or greater Assemblies nor are there any Synods appointed by Christ in a way of Subordination to one another XXVIII Persons that are joyned in Church-fellowship ought not lightly or without just cause to withdraw themselves from the communion of the Church whereunto they are so joyned Nevertheless where any person cannot continue in any Church without his sin either for want of the Administration of any Ordinances instituted by Christ or by his being deprived of his due Priviledges or compelled to any thing in practice not warranted by the Word or in case of Persecution or upon the account of conveniency of habitation he consulting with the Church or the Officer or Officers thereof may peaceably depart from the communion of the Church wherewith he hath so walked to joyn himself with some other Church where he may enjoy the Ordinances in the purity of the same for his edification and consolation XXIX Such reforming Churches as consist of Persons sound in the Faith and of Conversation becoming the Gospel ought not to refuse the communion of each other so far as may consist with their own Principles respectively though they walk not in all things according to the same Rules of Church-Order XXX Churches gathered and walking according to the mind of Christ judging other Churches though less pure to be true Churches may receive unto occasional communion with them such Members of those Churches as are credibly testified to be godly and to live without offence FINIS Rom. 15. 6 8 9. Ver. 9. This perswasion cometh not of him that calleth you Gal. 5. 8. 1 Pet. 1. 5. 1 Pet. 3. 15. 2 Cor. 8. Gal. 1. 6. Heb. 5. 12. Eph. 4. 12. 14. Heb. 3. 6. Heb. 10. 22. June 20. 1648. Aug. 1647. Session 786. Ordinance of March 14 1645. Considerations and cautions from Sion Coll. Jun. 19. 1646. Jus divinum Min. pub by the Provost of London in the Preface Puritanis Ang. by Dr. Aims near 50 years since as the Opinions of Whitehead Gilbe Fox Dearing Greenbam Cartwright Venner Fulk Whitaker Rainold Perkins c.
his Spirit unto honour and be made conformable to his own glorious Body CHAP. XXXII Of the last Judgment GOD hath appointed a day wherein he will judge the World in righteousnesse by Jesus Christ to whom all Power and Judgment is given of the Father in which day not onely the Apostate Angels shall be judged but likewise all persons that have lived upon earth shall appear before the Tribunal of Christ to give an account of their thoughts words and deeds and to receive according to what they have done in the body whether good or evil II. The end of Gods appointing this day is for the manifestation of the Glory of his Mercy in the eternal salvation of the Elect and of his Justice in the damnation of the Reprobate who are wicked and disobedient for then shall the righteous go into everlasting Life and receive the fulnesse of joy and glory with everlasting reward in the presence of the Lord but the wicked who know not God and obey not the Gospel of Jesus Christ shall be cast into eternal torments and be punished with everlasting destruction from the presence of the Lord and from the glory of his Power III. As Christ would have us to be certainly perswaded that there shall be a Judgement both to deter all men from sin and for the greater consolation of the godly in their adversity so will he have that day unknown to men that they may shake off all carnal security and be alwayes watchful because they know not at what hour the Lord will come and may be ever prepared to say Come Lord Jesus come quickly Amen OF THE INSTITVTION OF CHURCHES And the ORDER Appointed in them by Jesus Christ I. BY the appointment of the Father all Power for the Calling Institution Order or Government of the Church is invested in a Supreme and Soveraign manner in the Lord Jesus Christ as King and Head thereof II. In the execution of this Power wherewith he is so entrusted the Lord Jesus calleth out of the World unto Communion with himself those that are given unto him by his Father that they may walk before him in all the wayes of Obedience which he prescribeth to them in his Word III. Those thus called through the Ministery the Word by his Spirit he commandeth to walk together in particular Societies or Churches for their mutual edification and the due performance of that publique Worship which he requireth of them in this world IV. To each of these Churches thus gathered according unto his mind declared in his Word he hath given all that Power and Authority which is any way needfull for their carrying on that Order in Worship and Discipline which he hath instituted for them to observe with Commands and Rules for the due and right exerting and executing of that Power V. These particular Churches thus appointed by the Authority of Christ and intrusted with power from him for the ends before expressed are each of them as unto those ends the seat of that Power which he is pleased to communicate to his Saints or Subjects in this World so that as such they receive it immediatly from himselâ— VI Besides these particular Churches there is not instituted by Christ any Church more extensive or Ca holique entrusted with power for the administration of his Ordinances or the execution of any authority in his Name VII A particular Church gathered and compleated according to the minde of Christ consists of Officers and Members The Lord Christ having given to his called ones united according to his appointment in Church-order Liberty and Power to choose Persons fitted by the Holy Ghost for that purpose to be over them and to minister to them in the Lord VIII The Members of these Churches are Saints by Calling visibly manifesting and evidencing in and by their profession and walking their Obedience unto that Call of Christ who being further known to each other by their confession of the Faith wrought in them by the power of God declared by themselves or otherwise manifested do willingly consent to walk together according to the appointment of Christ giving up themselves to the Lord and to one another by the Will of God in professed subjection to the Ordinances of the Gospel IX The Officers appointed by Christ to be chosen and set apart by the Church so called and gathered for the peculiar administration of Ordinances and execution of Power or Duty which he intrusts them with or calls them to to be continued to the end of the World are Pastors Teachers Elders and Deacons X. Churches thus gathered and assembling for the Worship of GOD are thereby visible and publique and their Assemblies in what place soever they are according as they have liberty or opportunity are therefore Church or Publique Assemblies XI The way appointed by Christ for the calling of any person fitted and gifted by the Holy Ghost unto the Office of Pastor Teacher or Elder in a Church is that he be chosen thereunto by the common suffrage of the Church it self and solemnly set apart by Fasting and Prayer with Imposition of Hands of the Eldership of that Church if there be any before constituted therein And of a Deacon that he be chosen by the like suffrage and set apart by Prayer and the like Imposition of Hands XII The Essence of this Call of a Pastor Teacher or Elder unto Office consists in the Election of the Church together with his acceptation of it and separation by Fasting and Prayer And these who are so chosen though not set apart by Imposition of Hands are rightly constituted Ministers of Jesus Christ in whose Name and Authority they exercise the Ministery to them so committed The Calling of Deacons consisteth in the like Election and acceptation with separation by Prayer XIII Although it be incumbent on the Pastors and Teachers of the Churches to be instant in Preaching the Word by way of Office yet the work of Preaching the Word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Ghost for it and approved being by lawful ways and means in the Providence of God called thereunto may publiquely ordinarily and constantly perform it so that they give themselves up thereunto XIV However they who are ingaged in the work of Publique Preaching and enjoy the Publique Maintenance upon that account are not thereby obliged to dispense the Seals to any other then such as being Saints by Calling and gathered according to the Order of the Gospel they stand related to as Pastors or Teachers yet ought they not to neglect others living within their Parochial Bounds but besides their constant publique Preaching to them they ought to enquire after their profitting by the Word instructing them in and pressing upon them whether young or old the great Doctrines of the Gospel even personally and particularly so far as their sterngth and time will admit XV Ordination alone without the Election or precedent consent of the
upright towards those that are planted in his house And that as the Faith was but once for all and intentionally first delivered unto the Saints so the Saints when not abiding scattered but gathered under their respective Pastors according to Gods heart into an house and Churches unto the living God such together are as Paul forespake it the most steady and firm pillar and seat of Truth that God hath anywhere appointed to himself on earth where his truth is best conserved and publiquely held forth there being in such Assemblies weekly a rich dwelling of the Word amongst them that is a daily open house kept by the means of those good Housholders their Teachers and other Instructers respectively appropriated to them whom Christ in the vertue of his Ascension continues to give as gifts to his people himself dwelling amongst them to the end that by this as the most sure standing permanent means the Saints might be perfected till we all even all the Saints in present and future ages do come by this constant and daily Ordinance of his unto the unity of the Faith and Knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulnesse of Christ which though growing on by parts and piecemeal will yet appear compleat when that great and general Assembly shall be gathered then when this world is ended and these dispensations have had their fulness and period and so that from henceforth such a provision being made for us we be no more children tossed too and fro and carried about with every wind of Doctrine And finally this doth give a fresh and recent demonstration that the great Apostle and High-priest of our profession is indeed ascended into heaven and continues there with power and care faithfull as a son over his own house whose house are we if we hold fast the confidence and the rejoycing of the hope firm unto the end and shews that he will as he hath promised be with his own Institutions to the end of the world It is true that many sad miscarriages divisions breaches fallings off from holy Ordinances of God have along this time of tentation especially in the beginning of it been found in some of our Churches and no wonder if what hath been said be fully considered Many reasons might further be given hereof that would be a sufficient Apology without the help of a retortion upon other Churches that promised themselves peace how that more destroying ruptures have befallen them and that in a wider sphere and compasse which though it should not justifie us yet may serve to stop others mouths Let Rome glory of the peace in and obedience of her Children against the Reformed Churches for their divisions that occurred especially in the first rearing of them whilest we all know the causes of their dull stupid peace to have been carnal interests worldly correspondencies and coalitions strengthened by gratifications of all sorts of men by that Religion the principles of blind Devotion Traditional Faith Ecclesiastical Tyranny by which she keeps her Children in bondage to this day We are also certain that the very same prejudices that from hence they would cast upon the Reformed if they were just do lye as fâ—lly against those pure Churches raised up by the Apostles themselves in those first tâ—mes for as we have heard of their patience sufferings consolations and the transcending gifts powred out and graces shining in them so we have heard complaints of their divisions too of the forsakings of their Assemblies as the custom or manner of SOME was which later were in that respect felones de se and needed no other delivering up to Satan as their punishment then what they executed upon themselves We read of the shipwrack also of Faith and a good Conscience and overthrowings of the faith of SOME and still but of some not all nor the most which is one piece of an Apologie the Apostle again and again inserts to future ages and through mercy we have the same to make And truly we take the confidence professedly to say that these tentations common to the purest Churches of Saints separated from the mixture of the world though they grieve us for who is offended and we burn not yet they do not at all stumble us as to the truth of our way had they been many more We say it again these stumble us no more as to that point then it doth offend us against the power of Religion it self to have seen and to see daily in particular persons called out and separated from the world by an effectual work of conversion that they for a while do suffer under disquietments vexations turmoils unsettlements of spirit that they are tossed with tempests and horrid tentations such as they had not in their former estate whilst they walked according to the course of this world For Peter hath sufficiently instructed us whose businesse it is to raise such storms even the Devil's and also whose designe it is that after they have suffered a while thereby they shall be setled perfected stablished that have so suffered even the God of all Grace And look what course of dispensation God holds to Saints personally he doth the like to bodyes of Saints in Churches and the Devil the same for his part too And that consolatory Maxim of the Apostle God shall tread down Satan under your feet shortly which Paul utteteth concerning the Church of Rome shews how both God and Satan have this very hand therein for he speaks that very thing in reference unto their divisions as the coherence clearly manifests and so you have both designs exprest at once Yea we are not a little induced to think that the divisions breaches c. of those pâ—imitive Churches would not have been so frequent among the people themselves and not the Elders onely had not the freedom liberties and rights of the Members the Brethren we mean been stated and exercised in those Churches the same which we maintain and contend for to be in ours Yea which perhaps may seem more strange to many had not those Churches been constituted of members inlightned further then with notional and traditional knowledge by a new and more powerfull light of the Holy Ghost wherein they had been made partakers of the holy Ghost and the heavenly gift and their hearts had tasted the good Word of God and the Powers of the world to come and of such Members at lowest there had not fallen out those kindes of divisions among them For Experience hath shewn that the common sort of meer Doctrinal Professors such as the most are now a days whose highest elevation is but freedom from moral scandal joyned with devotion to Christ through meer Education such as in many Turks is found towards Mahomet that these finding and feeling themselves not much concerned in the active part of Religion so they may have the honour especially upon a Reformation of
conceive that WE being dissatisfied in these things as our Brethren the like liberty was intended by the Honorable Houses and may be taken by us of the Congregational way without blame or grief to the spirits of those Brethren at least to resolve or rather to continue in the same Resolution and Practise in these matters which indeed were our practises in times of greatest opposition and before this Reformation was began And as our Brethren the Ministers of London drew up and published their opinions and apprehensions about Church-Government into an intire System so we now give the like publique account of our Consciences and the Rules by which we have constantly practised hitherto which we have here drawn up and do present Whereby it will appear how much or how little we differ in these things from our Presbyterian Brethren And we trust there is no just cause why any man either for our differing from the present settlement it being out of Conscience and not out of contempt or our differences one from another being not wilful should charge either of us with that odious reproach of Schism And indeed if not for our d ffering from the State settlement much less because we differ from our Brethren our d fferences being in some lesser things and circumstances onely as themselves acknowledge And let it be further considered that we have not broken from them or their Order by these differences but rather they from us and in that respect we less deserve their censure our practise being no other then what it was in our breaking from Episcopacy and long before Presbytery or any such form as now they are in was taken up by them and we will not say how probable it is that the yoke of Episcopacy had been upon our neck to this day if some such way as formerly and now is and hath been termed Schism had not with much suffering bin then practised and since continued in For Novelty wherewith we are likewise both charged by the Enemies of both it is true in respect of the publique and open Profession either of Presbytery or Independency this Nation hath been a stranger to each way it 's possible ever since it hath been Christian though for our s lves we are able to trace the foot-steps of an Independent Congregational way in the ancientest customs of the Churches as also in the Writings of our soundest Protestant Divines and that which we are much satified in a full concurrence throughout in all the substantial parts of Church-Government with our Reverend Brethren the old Puritan Non-conformists who being instant in Prayer and much sufferings prevailed with the Lord and we reap with joy what they sowed in tears Our Brethren also that are for Presbyterial Subordinations profess what is of weight against Novelty for their way And now therefore seeing the Lord in whose hand is the heart of Princes hath put into the hearts of our Governours to tolerate and permit as they have done many years persons of each perswasion to enjoy their Consciences though neither come up to the Rule established by Authority And that which is more to give us both Protection and the same encouragement that the most devoted Conformists in those former Superstitious Times enjoyed yea and by a publike Law to estalish this Liberty for time to come and yet further in the midst of our fears to set over us a Prince that owns this Establishment and cordially resolves to secure our Churches in the enjoyment of these Liberties if we abuse them not to the disturbance of the Civil Peace This should be a very great engagement upon the hearts of all though of different perswasions to endeavour our utmost joyntly to promove the honour and prosperity of such a Government and Governours by whatsoever means which in our Callings as Ministers of the Gospel and as Churches of Jesus Christ the Prince of Peace we are any way able to do as also to be peaceably disposed one towards another and with mutual toleration to love as brethren notwithstanding such differences remembring as it 's very equal we should the differences that are between Presbyterians and Independents being differences between fellow-servants and neither of them having authority given from God or Man to impose their Opinions one more then the other That our Governours after so solemn an establishment should thus bear with us both in our greater differences from their Rule and after this for any of us to take a fellow-servant by the throat upon the account of a lesser reckoning and nothing due to him upon it is to forget at least not to exercise that compassion and tenderness we have found where we had less ground to challenge or expect it Our Prayer unto God is That whereto we have already attained we all may walk by the same rule and that wherein we are otherwise minded God would reveal it to us in his due time A DECLARATION OF THE FAITH and ORDER Owned and practised in the Congregational Churches IN ENGLAND CHAP. I. Of the Holy Scripture ALthough the Light of Nature and the Works of Creation and Providence do so far manifest the Goodnesse Wisdom and Power of God as to leave men unexcusable yet are they not sufficient to give that knowledge of God and of his Will which is necessary unto salvation Therefore it pleased the Lord at sundry times and in divers manners to reveal Himself and to declare that his Will unto his Church and afterwards for the better preserving and propagating of the truth and for the more sure establishment and comfort of the Church against the corruption of the flesh and the malice of Satan and of the World to commit the same wholly unto writing which maketh the holy Scripture to be most necessary those former wayes of Gods revealing his Will unto his people being now ceased II. Under the name of holy Scripture or the Word of God written are now contained all the Books of the Old and New Testament which are these Of the Old Testament Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes The Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Of the New Testament Mathew Mark Luke John The Acts of the Apostles Pauls Epistle to the Romans 1 Corinthians 2 Corinthians Galatians Ephesians Phillippians Colossians 1 Thessalonians 2 Thessalonians 1 To Timothy 2 To Timothy To Titus To Philemon The Epistle to the Hebrews The Epistle of James The first and second Epistles of Peter The first second and third Epistles of John The Epistle of Jude The Revelation All which are given by the inspiration of God to be the Rule of Faith and Life III. The Books commonly called Apocrypha not being of Divine inspiration are no part of the Canon of the Scripture and