they are not vpon the earth yet they are about the earth at least they be not in Heaven because oft times a question may arise vpō another the heads of mē now a days are curious a man hearing now that I can deliver out of Purgatorie will ask here a question whether I be so to empty all Purgatorie at once or not to whom my Canonist August de Ancho doth answere by a triple distinction Quantum ad absolutam meamjurisdictionem Quantum ad ordinatam executionem Quantum addivinam acceptionem First touching my absolute jurisdiction hee sayeth I am able to rid out all Purgatorie together for as many as bee vnder my jurisdiction as all be except onely infants vnbaptised in limbo and men departed onely cum Baptismo slaminis that is with the Baptisme of the spirit and such as haue no friends to doe for them that therefore pardons bee given these onely excepted for all other besids the Pope hee sayeth hath power to release all Purgatorie at once as touching his absolute jurisdiction Albeit Thomas Aquixas part 4 denyeth the same forsomuch as CHRIST himselfe hee sayeth when hee came downe did not onely vtterly at once release all Purgatorie As touching my ordinarie execution they hold that I may if I will but I ought not to doe it Thirdly as concerning the divyne acceptation that is how GOD would accept it if I did it that they say is vnknowne to them to everie creature yea and to the Pope himselfe And to the intent I would all men to see and vnderstand that I lack not witnesse besids these if I list to bring them out you shall heare the whole quyre of my divine Clergie brought out with a full voyoe testifying in my behalfe in their bookes tractations distinctions titles glosses and summaryes as by their owne words heere followeth The Pope say they being the viccar of IESVS CHRIST through out the whole world in the stead of the living GOD hath that dominion and lordship which CHRIST heere in earth would not haue although hee had it in habitu but gaue it to Peter in actu that is the vniversall jurisdiction both of spirituall things and also of temporall which double jurisdiction was signified by the two swords in the Ghospell And also by offering of the wise men who offered not onely incense but also gold to signifie not onely the spirituall dominion but also the temporall to belong to CHRIST and to his viccar For as wee read the earth is the LORDS and the fulnesse thereof and as CHRIST sayeth all power is given to him both in Heaven and earth So it is to be asfirmed inclusive That the viccar of CHRIST hath power on things coelestiall terrestiall and infernall which hee tooke immediatly of CHRIST All other take it immediatly by Peter and the Pope wherefore such as say that the Pope hath dominion onely in spirituall things in the world and not in temporall may bee likned to the councillers of the Kings of Syria 2. Reg. 20. Which said that the gods of the mountaines be their gods and therefore they haue overcome vs but let vs fight against them in the low meadows valleys where they haue no power and so wee shall prevaile over them so evill counsellers now a dayes through their pestiferous flatterie deceave Kings and Princes of the earth saying Popes and Prelats bee gods of mountaines that is of spirituall things onely but they bee not gods of valleyes that is they haue no dominion over temporall things and there fore let vs fight against them in the valleyes that is in the power of the temporall possessions and so we shall prevale over them But what sayeth the sentence of GOD vnto them let vs heare because saith hee the Sirians say that the God of mountaines is their god and no the god of valleyes therefore I will giue all this multitude into your hand and you shall know that I am the Lord what can bee more effectuall spoken to set foorth the Majestie of my jurisdiction which I receaved immediatly of the LORD of the LORD I say and no man For whereas Constantine the Emperour gaue to Silvester indowing him with this possession and patrimonie that is so to be exponed and taken not so much for a donation as to bee counted for a restitution made of that which tyranously was taken from him before And againe whereas I haue given at sundrie times to Lodovicus and other Emperours of my temporall lands and possessions yet that was done not so much for recognising of homage to thē as for keeping peace with them for I ow to Emperours no obediene that they can clame but they ow to mee as their superior And therefore for a deversitie betwixt their degree and mine in their consecration they take their vnction in their arme I on the head and as I am superior to them so am I superior to all lawes and free from all constitutions Which am able of my selfe and by my interpretation to preferre equitie being not writen before the law writen having all lawes within the chest of my breast as is aforesaid and whatsoever this my Sea shall enact approue or disproue all men ought to approue and reproue the same with out either judging disputing doubting or extracting Such is the priveledge given of CHRIST in the behalfe of Peter to the Church of Rome 186. That what kingdome soever countrie or province choosing to themselves bishops Ministers although they agree with all other Christsfaithfull people in the name of IESUS that is in faith charitie believing in the same GOD and in CHRIST his true Sonne and in the holie Ghost having also the same Creid The same Evangelists and Scriptures of the Apostles yet notwithstanding vnlesse that Bishops and Ministers take their origine and ordination from this Apostolicall state they are to bee counted not of the Church so that succession of faith only is not sufficient to make a Church exceptt he Ministers take their ordination by them which haue their succession from the Apostles so their faith supremacy and chayre of Peter keyes of Heaven power to binde and lowse all these bee inseparable to the Church of Rome So that it is to be presumed that GOD alwayes providing and S. Peter helping the Bishoprick and dyocy of Rome shall never fall from the faith and likewise is to bee presumed and presupposed that the Bishop of that Church is alwayes good and holy yea although hee bee not alwayes good or be destitute of his ownemerits yet the merits of S. Peter predecessor of that place bee sufficient for him who hath bequeathed and left a perpetuall dowrie of merits with inheritance of innocency to his posteritie 187. Yea though hee fall in homicide or adulterie hee may sinne but yet hee cannot bee accused but rather excused by the murtherers of Samson the shifts of the Hebrewes the adulterie of Iacob 188. And likewise if any of his Clergie should bee found
Simon Magus and Nero the Emperour in Pauls time were great adversaries yet heere hee meaneth another besides these greater then all the rest not such a one as should bee like to Priest King or Emperour but such as farre exceeding the estate of all Kings Priests and Emperours should be the Prince of Priests and should make Kings to stoup and should tread vpon the necke of Emperours and make them to kisse his feete Moreover where the Apostle sayeth that hee shall sit in the Temple of GOD thereby is meaned not the personall sitting of the Pope in the Citie only of Rome but the authoritie and iurisdiction of his Sea exalted in the whole vniversall Church equall with GOD himselfe For let men giue to the Pope that which hee in his lawes decrees and in his pontificall requyreth and what difference is there betwixt GOD and the Pope If GOD set lawes and ordinances so doth hee If GOD hath his creatures so hath hee If GOD require obedience so doth hee If the breach of GODS commandements bee punished much more bee his GOD hath his religion the Pope also hath his Yea for GODS one Religion he hath an hundreth GOD hath set vp one Advocate hee hath an hundreth GOD hath instituted but a few holy dayes for GODS one hee hath instituted fourtie And if the holie day that GOD hath appoynted bee Simplex The feast that the Pope appoynteth is duplex triplex CHRIST is the head of the Church so is the Pope CHRIST giveth influence to his bodie so doth the Pope CHRIST forgiveth sinne the Pope doth no lesse CHRIST expelleth evill spirits by hispower so pretendeth the Pope by his holy water Furthermore where CHRIST went barefooted vpon the bare ground hee with his golden shooes is caried vpon mens shoulders And where CHRIST was called Sanctus Sanctorum Heeis called Sanctorum Sanctissimus CHRIST never practised but onely the spirituall sword hee claimeth both spirituall and temporall CHRIST bought the Church Hee both buyeth and selleth the Church And if it bee necessarie to beleeue CHRIST to bee the Saviour of the world so is it necessarie to beleeuethe Pope to bee the head of the Church CHRIST payed tribute vnto Caesar hee maketh Caesar pay tribute vnto him Finallie the Crowne of CHRIST was of sharpe thornes The Pope hath three crownes of gold vpon his head so farre exceeding CHRIST the Sonne of GOD in glorie of this world as CHRIST exceedeth him in the Glorie of HEAVEN The image and paterne of whose intolerable pryde and exaltation according as St. Paul doeth descryue him in his Epistle foresaid wee haue heere set foorth not only in these tables to bee seene and by his owne facts to be noted but also by his owne words Registers Clementines Extravagants and Pontificals expressed as in order the LORD willing shall follow The exaltation of Popes aboue Kings and Emperours out of Histories FIrst after that Italy and the citie of Rome were overrunne by the Gothes and Vandals so that the seate of the Empyre was remooved to Constantinople then beganne Ioannes Patriarch of Constantinople to put foorth himselfe and would needs bee called vniversall Bishop of the world but the Bishop of Rome in no case would suffer that and stopped it After this came the Emperours deputy and Exarch of Ravenna to rule Italy but the Bishop of Rome through ayde of the King of Lombards sone quailed him Not long after about the yeare of the LORD fyue hundreth came Phocas the murthrer who slew the Emperour of Constantinople his master Maureits and his children By which Phocas the Bishops of old Rome aspyred first to their preheminence to bee counted the head Bishops over the whole Church and so together with the Lombardes beganne to rule the Citie of Rome Afterwards when the Lombardes would not yeeld to him in accomplishing his ambitious desire but would needs requyre of the Bishop the said Citie of Rome hee stirred vp Pipinus but first deposed Childericus the King of France and so thrusting him into an Abbey set vp in his place Pipinus and his sonne Carolus Magnus to put downe the said King of Lombardes called Aistulphus and so translated the Empyre from Constantinople to France divyding the spoyle betweene him and them so that the Kings of France had all the possessions and lands which before belonged to the Empyre and hee to receiue of them the quyet possession of the citie of Rome with such donations and Lordships which now they challenge vnto them vnder the name of S. Peters patrimonie which they falsely ascrybe to that donation of Constantinus the great It followed then in processe of time after the dayes of Pipinus Carolus and Lodovicus who had indued these Bishops of Rome called now Popes with large possessions when the King of France were not applyable to their becke to ayde and maintaine them against the Princes of Italy who began then to push the saides Bishops for their wrongfull vsurped goods they practised with the Germans to redact the Empyre to Otho first of that name Duke of Spaine referring the election thereof to seven Princes electors of Germany which was about Anno 1002. Notwithstanding reserving still in his hands the negatiue voyce thinking thereby to enjoy that they had in quyetnesse and securitie and so did for a good space At length when some of these Germane Emperours also after Otho beganne a little to spurne against the said Bishops and Popes of Rome some of them they accursed some they subdued and brought to the kissing of their feete some they deposed and placed others in their possessions So was Henricus 4. by these Bishops accursed the Emperour himselfe forced with his wife and chyld to waite attendance vpon the Popes pleasure three dayes and three nights in Winter at the gates of Canossus Besids all this the said Pope raised vp Rodolpus to bee Emperour against him who being slaine in warre then the said Pope Gregory 7. not resisting this stirred vp his owne sonne Henricus 5. to fight against his owne naturall father to depose him which Henricus 5. was also himselfe accursed afterward and excommunicated and the Saxons at last set vp by the Bishops to fight against him After this the Emperours began to bee somewhat calmed and more quyet suffering the Bishops to reigne as they listed till Fredericke the first called Barbarossa came and beganne to stirre coales against them Howbeit they hampered both him and his sonne Henry in such sort that they brought first the necke of Frederick in the Church of Venice vnder their feete to tread vpon and after that the said Bishops crowning Henricus his sonne in the Church of S. Peter set his crowne vpon his head with their feete with their feete spurned it off againe to make him know that the Popes of Rome had power both to crowne Emperours and depose them againe Then followed Philippus brother to Henry aforesaid whom also the Popes accursed about the yeare of our LORD 1198.
the Apostles might by vertue of his office controle all others was content to come and giue answere before his inferiors objecting to him his going to the Gentiles yet other inferiors must not learne by this example to bee check-meat with their Prelats because Peter so tooke it at their hands shewing thereby rather a dispensation of humilitie then the power of his office by the which power hee might haue said to them againe It becometh not sheepe nor belongeth to their osfice to accuse their sheepheard 29. For els why was Dioscorus Patriarch of Alexandria condemned and excommunicated at Chalcedon not for any cause of his faith but onely that hee durst stand against the Pope Leo and durst excommunicate the Bishope of Rome for who is hee that hath authoritie to accuse the seat of S. Peter 30. Albeit I am not ignorant what S. Ierome wryteth that Paul would not haue reprehended Peter vnlesse he had thought himselfe equall vnto him 31. Yet Ieremy must thus be exponed by my interpretation that this equalitie betwixt Peter and Paul consisteth not in like osfice of dignitie but in purenes of conversation 32. For who gaue Paul licence to preach but Peter that by authoritie of GOD saying Separato mihi Paulum Barnabam Wherefore be it knowne to al men that my Church of Rome is prince and head ofall Nations 33. The mother of the faith 34. The foundation cardinall wherevpon all Churches doe depend as the doore doth depend vpon the hinges 35. The first of all other seats without all spot or blemish 36. Lady mistris and instructor of all Churches 37. A glasse and spectacle vnto all men to be followed in all whatsoever shee observeth 38. Which was never found yet to slyde or declyne from the path of Apostolicke tradition or to bee intangled with any newnesse of heresies 39. Against which Church of Rome whosoever speaketh any evill is foorthwith an hereticke 40. Yea a verie Pagan a witch and an Idolater or Infidell 41. Having fulnesse of power onely in her owne hand in ruling 42. Decyding absolving condemning casting out or receaving in 43. Albeit I deny not but other Churches bee partakers with her in labouring and carying 44. To the which Church of Rome it is lawfull to appeale for remedie from the Churches although it was otherwise concluded in the generall councill of Millevit an that no man fhould appeale over the Sea vnder the paine of excommunication yet my Glose commeth in heere with an exception Nisi forte Romanam sedem appellauerint Id est Except the appeale bee to the Sea of Rome 45. By the authoritie of which Church of Rome all Synodes and decryes of councils stand confirmed 46. And hath alwayes full authoritie in his hands to make new lawes decreements and to alter statutes priviledges rights or documents of Churches to separat things joyned and to joyne things separated vpon right consideration either in whole or in part either personally or generally 47. Of the which Church of Rome I am head as a King is over his judges 48. The vicar of S. Peter 49. Yea not the vicar of S. Peter properly but the vicar of CHRIST properly and successour of Peter 50. Vicar of IE sus CHRIST 51. Rector of the vniversall Church director of the LORDS vniversall flocke 52. Chiefe magistrat of the whole world 53. Caephas i. caput the head and chiefe of the Apostolick Church 54. Vniversall Pope and Diocesan in all places exempt aswell as everie Bishop is in places not exempt 55. Most mightie Priest 56. Lex animata in terris i. 57. A living Lawe in the earth judged to have all Lawes in the chest of my breast 58. Bearing the rowm of no poore man 59. Being neither God nor man but the admiration of the world and a middle thing betwixt both 60. Having both swords in my power both of the spirituall and temporall jurisdiction 61. So farre surmounting the authoritie of the Emperour that I of my owne power alone without a Councill have authoritie to depose him or to trans-ferre his kingdome and to giue a new election as I did to Frederick and diverse others 62. What power then or Protestat in all the world is comparable to me who haue authoritie to bind and louse both in Heaven and earth 63. That is who haue power both of heavenly things and also of temporall things 64. To whom Emperours and Kings are more inferiour than Lead is inferiour to Gold 65. For doe you not see the neckes of great Kings and Princes bend vnder our knees yea and think themselves happy and well defenced if they maye kisse our hands 66. Wherefore the sawcinesse of Honorius the Emperour is to bee reprehended and his constitution abolished who with his laytie would take vpon him to intermeddle not only with the temporall order but also with matters ecclesiasticall and election of the Pope 67. But heere perchance some will object the examples and wordes of Christ saying that his Kingdome is not of this world and where he being required to divide betwixt two brethren their heritage did refuse it but that ought not to bee no prejudice to my power 68. For if Peter and I in Peter if wee say haue power to bind and louse in heaven how much more then is it to bee thought that wee have power in earth to louse and to take away Empyres Kingdomes Dukedomes and what els so ever mortall men may have and to give them where wee will 69. And if wee haue authoritie over Angels which bee governours over Princes what then maye wee doe vpon their inferiours and servants 70. And for that you shall not marvell that I say Angels bee subject vnto vs you shall heare what my blessed Clerk Antonius writeth of the matter saying that our power of Peter and mee is greater than the Angels in foure things 1. In jurisdiction 2. In administration of Sacraments 3. In knowledge 4. and reward 71. And again in bulla Clemen tis doe I not their command in my Bull the Angels of Paradise to absolve the soule of man out of Purgatorie and to bring it into the glorie of Paradise 72. And now besides my heavenly power to speak of my earthly jurisdiction who did first translate the Empyre from the Greeks to the Almanes but I 73. And not onely in the Empyre am I Emperour the place being emptie but in all ecclesiasticall benefices have full right and power to translate and to depose after my arbitriment 74. Did not I Zacharias put downe Childerick the old King of France and set vp Pipinus 75. Did not I Gregorius the seventh set vp Robert Wisard and made him King of Sicilie and Duke of Cappa c. 76. Did not I the same Gregorius also set vp Rodulphus against Henrie the 4 Em perour 77. And though that this Henricus was an Em perour of most stout courage who stood 62 times in open field against his enemies 78. Yet did not I
concoct and digested with such patience and rypnesse and delivered out with such gravitie of delebiration that nothing is thought in it necessary to be altered or detracted 122. Wherefore it is manifest and testified by the voice of holie Bishops that the dignitie of this my seat is to be reverenced through the whole world in that all the faith full submit themselues to it as to the head of the whole bodie 123. Whereof it is spoken to mee by the Prophet speaking of the Arke if this bee humbled whether shall yee runne for succour and where shall your glory become seing then this is so that so holie Bishops and Scriptures doe witnesse with mee what shall we say then to such as will take vpon them to judge of my doings to reprehend my proceedings or to require homage and tribute of mee to whom all other are subject 124. Against the first sort the Scripture speaketh Deuternomie Thou oughtest not to put thy syth in another mans Corne. Which thing to attempt against mee what is it but plaine sacriledge 125. According to my Canonists which thus defyne sacriledge to consist in three things either when a man judgeth of his Princes judgement or when the holie day is prophained or whē reverence is not given to Lawes and Canons 126. Against the second sort maketh the place of the booke of Kings where wee reade the Arke of GOD was brought from Gaba to Ierusalem and in the way the Arke inclining by reason of the vnruely oxen Ozias the Levit put to his hand to helpe and therefore was stricken of the LORD By this Arke is signified the Prelats by the inclination thereof the fall of Prelats 127. Which also bee signified by the Angels that Iacob did see going vp and downe the ladder 128. Also by the Prophet where hee sayeth hee bowed downe the Heavens and came downe By Ozias and the vnruelie oxen are meaned our subjects 129. Then like as Ozias was striken for putting his hand to the Arke inclyning no more must subjects rebuke their Prelats going away 130. Albeit heere may be answered againe that all bee not Prelats which bee so called for it is not the name that maketh a Bishop but the life 131. Against the third sort of such as would bring vs vnder the tribute and exactions of secular men making the New Testament where Peter was bid to giue the groate in the fishes mouth but not the head nor bodie of the fish No more is the head or bodie of the Church subdued to Kings but onely that which is in the mouth that is the extern things of the Church and yet not they neither 132. For so wee read in the booke of Genesis that Pharaoh in the time of derth subdued all the land of the Egyptians but yet hee ministred to the Preists so that hee neither tooke their possessions from them nor their libertie If then the Prelats of the Church must bee neither judged nor reprehended nor exacted how much more ought I to bee free from the same 133 Which am the Bishop of Bishops and head of Prelats 134. For it is not to bee thought that the case betwixt mee and other Prelats betwixt my Sea and other Churches bee like 135. Although the whole Catholick Apostolicke Church make a brydechamber of Christ yet the Catholick and Apostolick Church of Rome had the preheminence given over all other by the mouth of the LORD himselfe saying to Peter Thou art Peter 136. Thus a discretion and difference must bee had in the Church as it was betwixt Aaron and his children 137. Betwixt the threescore and twelue Disciples and the twelue Apostles betwixt the other Apostles and Peter 138. Wherefore it is to bee concluded an order difference of degrees in the Church betwixt powers rior and inferior without which order the vniversitie of the whole cannot consist 139. For as amongst the Angelicall creatures aboue in Heaven there is set a difference and inequalities of powers and orders some to bee Angels some Archangels some Cherubins some Seraphims 140. So in the Ecclesiasticall hierarchie of the Church militant heere on earth Priests must not bee equall with Bishops Bishops must not bee like in order with Arch-Bishops with Patriarchs or Primats 141. Who containe vnder them three Arch-Bishops as a King containeth three Dukes vnder him in the which number of Patriarchs cōmeth in the stare also of an hundreth fourty two Cardinals or principals fo called Because as the doore turneth by his hinges so the vniversall Church ought to be ruled by them 142. The next hiest order aboue these is mine who am Pope differing in power majoritie and honour reverentiall from these all other decrees of men 144. For the better declaration on whereof my Canonists make three kynds of power in the earth Immediato which is mine immediatly from GOD Derivato which belongeth to other inferior Prelats from me 145. Ministralis belonging to Emperors and Princes to minister for mee for the which cause the anoynting of Princes and my consecration doth differ for they are anoynted onely in the armes or shoulders and I in the head to signifie the difference of power betwixt Princes and mee 146. This order therefore of Priests Bishops and Arch-Bishops Patriarchs and others as a thing most convenient my Church of Rome hath set and instituted through all Churches following therein not onely the example of the angelicall armie in Heaven but also the Apostles 147. For amongst them also there was not an vniforme equalitie or institution of a degree 148. But a diversitie or distinction of authoritie and power albeit they were all Apostles together yet it was granted notwithstanding to Peter themselues also agreeing to the same that he should beare dominion and superioritie over all other Apostles 149. And therefore had his name given him Cephas that is head or beginning of the Apostlehood 150. Wherevpon the order of the Priesthood first in the New Testament began in Peter to whom it was said Thou art Peter and vpon thee will I build my Church 151. And I will give thee the keyes of Heaven and thou being converted confirme thy brethren 152. I haue prayed for thee that thy faith shall not faile wherefore seeing such power is given to Peter 153. And to mee in Peter beeing his successor 154. Who is hee then in all the world that ought not to bee subject to my decrees which hath such power in Heaven in Hell in Earth with the quicke and also the dead 155. Commanding and granting in my Bull sent to Vienna vnto all such as dyed in their peregrination to Rome that the paine of Hell shuld not touch them And also that all such as tooke the holie crosse vpon them should everie one at his request not onely bee delivered himselfe but also deliver three or foure soules whomso ever hee would haue out of Purgatorie 156. Againe having such promises and assurance that my faith shall not faile who then will
imbracing a woman it must be expounded and presupposed that he doth it to blesse her furthermore the Pope say they hath all the dignities and all powers of Patriarchs In his primacy hee is Abel in governament the Arke of Noah in Patriarchdome Abraham in order Melchizedeck in dignitie Aaron in authoritie Moses in seat judiciall Samuell in zeale Elias in meeknesse David in power Peter in vnction CHRIST Nay thou art Anti-Christ my power they say is greater then all the Sancts for whom I confirme no man may infirme I may favour and spaire whom I please 189. To take from one and giue to another and if I beenemy to any man all men ought to eshew that person foorthwith and not tarrie and looke while I bid them doe so all the earth is my dyocie and I the ordinarie of all men having the authoritie of the King of all kings vpon subjects I am all in all and aboue all 190. So that God himself and I the viccar of God haue both one consist orie 191. And am able almost to doe that GOD can doe Claue non errante 192. Item it is said of mee that I haue an heavenly arbitriment and therefore am able to change the nature of things Substantialia vnius applicando alteri and of nothing to make things to bee and of a sentence that is nothing to makeit stand in effect in all things that I list my will to stand for reason for I am able by the law to dispence aboue the Law of wrong to make justice in correcting lawes and changing them yee haue hard hitherto susficiently out of my doctors now yee shall heare greater thinges out of my owne decrees 193. Read there Pist. 96. Satis 194. Also 12. caus 11. doe you not finde there expressed how Constantinus the Emperour fitting in the generall counsell of Nice called vs prelats of the Church all Gods 196. Againe read my Canon decretall doe vee not see there manifestly expressed how not man but GOD alone separateth that which the Bishops of Rome doth dissolue and sepâ—rat wherefore if these things which I doe bee said to bee done not of man but of GOD what can you make mee but GOD Againe if Prelats of the Church bee called and counted of Constantinus for gods I then being aboue all Prelats seeme by this reason to be aboue all Gods wherefore no marvell if it bee in my power to change time and times to alter and abrogate lawes to dispense with all things yea with precepts of CHRIST for where CHRIST biddeth Peter put vp his sword monished his disciples not to vse any outward force in revenging themselues 197. Doe not I Pope Nicolaus wryting to the Bishops of France exhort them to draw their materiall swords in persewing their enemies and recovering their possessions setting against the precept of CHRIST the prophet saying Item where CHRIST was present himselfe at the mariage in Cana of Galilee 198. Doe not I Pope Martinus in my distinction inhibit the spirituall Clergie to be present at mariage feasts and also to marie themselues Item where matrimonie by CHRIST cannot bee lowsed but onely for whooredome 199. Doe not I Pope Gregorius Iunior wryting ad Bonifacium permit the same to bee broken for impotencie or infirmitie of bòdies 200. Item against the expresse caution of the Ghospell doeth not Innocentius the fourth permit vim vi expellere 201. Item against the New Testament in swearing and that in these sixe causes 202. Likewise against the old Testament I doe dispence in not giving tythes 203. Wherein two kinds of oaths are to bee noted whereof some bee promissiora some bee assertoria 204. Item in vowes and that ex toto voto whereas other Prelats cannot dispence ex toto voto I can deliver ex toto a voto like as God himselfe 205. Item in perjurie I absolue mv absolution standeth 206. Where also note that in all swearing alwayes the authoritie of the superior is excepted 207. Moreover where CHRIST biddeth lend without hope of gaine doe not I Pope Martinus giue dispensation for the same and notwithstanding the counsell of Thuring indicted the contrarie yet with the bulles I dissanulled that decreement 208. What should I speake of murther making it no murther or homicide to slay them that be excoÌ„municate 209. Likewise against the law of nature 210. Item against the Apostle 211. Also against the Canon of the Apostles I can doe dispence for where they in their Canon command a Priest for fornication to bee deposed I through the authoritie of Silvester doe alter the rigor of that constitution 212. Considering the minds and bodies also of men now to be weaker then they were then 213. Brieflie against the vniversall state of the Church I haue dispensation and for mariage in the second degree of consanguinitie and affinitie that is betwixt brethrens children although not so that the vncle may not marrie his Neece vnlesse for vrgent and weightie causes As for all such contracts betwixt party and partie were that matrimonie is not yet consumat bv carnall copulation it is but a small matter for mee to dispence withall In summa if yee list brieflie to heare the whole number of all such causes as properlic doe ppertaine to my papall dispensation which commeth to the number of 51. poynts that no man may meddle withall but onely I my selfe alone I will rehearse them in English as they bee set foorth in my canonicall doctors Cases papall to the number of one and fifty wherein the Pope hath power onely to dispence and none els besids except by speciall licence from him FIrst the determination of doubts and questions belonging to faith Translation of a Bishop elected or confirmed Likewise of abbots exempted Deposition of Bishops The taking of resignation of Bishops Exemptions of Bishops not to bee vnder Arch-Bishops Restitution of such as bee deposed from their order The judiciall definition or the interpretation of his owne priviledges Changing of Bishopricks or demission of coventes New correction of Bioshps seats or institution of new religions Subjection or division of a Bishoprick vnder another Dispensation for vowing to goe to the holy Land Dispensation for the vow of chastitie or of religion or of holy orders Dispensation against a lawfull oath or vow made Dispensation against divers irregularities as in crymes greater then adulterie and in such as bee suspended in symony Dispensation in receaving into orders him that had two wyues Dispensing with such as being with murthers that which is aboue their order as if a deacon should say Masse being not Priest To receave vnto orders such as bee blamished or maymed in bodie Dispensation with marther or with such as willingly cut off any member of mans bodie Dispensation to give orders to such as haue beene vnder the sentence of the great curse or excommunication Dispensation with such as beeing suspended with the grea ter curse doeminister in vnholy order Dispensation with such as being vnlawfully
borne to receaveorder or benefices Dispensation for pluralities of benefices Dispensation to make a man Bishop before he be 30. yeare old Dispensation to giue orders vnder age The Pope hath power to make and call a generall councill The Pope hath onely power to detriue an ecclesiasticall person and giue away his benefice being not vacant The Pope onely is able to absolue him who is excommunicat by name The Pope onely is to absolue him whom his Legat doth excommunicat The Pope judgeth onely in the causes of them that appeall vnto him and where hee judgeth no mar must appeale from him Onely hee hath authoritie to make Deacon Priest whom he had made subdeacon either vpon Sundayes or vpon other feasts Onely the Pope and none els at all times and in all places weareth the Palle The Pope only dispensses with a man either being not with murtherers or being vnworthie to bee made Bishop He onely either confirmeth or deposeth the Emperour when hee is chosen A man being excommunicat and his absolution referred to the Pope none may absolue that man but the Pope alon The same hath authotitie in any election before it be made to pronunce it non when it is made Hee doth Canonize Sancts and none els but hee Dispensation to how many dignities and personage in a Church and without charge and cure of the soule belongeth onely to the Pope To make that effectuall which is of none effect and contrarie-wayes belongeth onely to the Pope To plucke out a Monke out of his cloister both against his owne will and the Abbots pertaineth onely to the Pope His sentence maketh a law The same day in the which the Pope is consecrated he may giue orders Hee dispenseth in degrees of consanguinity and affinitie Hee is able to abolish lawes that is both civill and Canon where danger is of the soule It is in his dispensation to giue indulgences generall to certane places or persons Item to legitimate what person soever hee pleaseth as touching spritualities in all places as touching temporalities as honours inheritance To erect new religions to approue or reproue rewles ordinances and ceremonies in the Church Item to dispence and discharge and subject from the band of alledgence or oath made to any manner of person No man may accuse him of any cryme vnlesse of heresie and that neither except hee bee incorrigible The same is also free from all lawes so that hee cannot incur into any sentence of excommunication suspension irregularitie or into penelty of any cryme but into the note of cry me hee may well Finally Hee by his dispensation may grant yeato a simple Priest to minister the sacraments of confirmation to infants also to giue lower orders and to hallow churches and Virgins These bee the causes wherein I haue power to dispense and no man els neither Bishop nor metrapolitan nor legat without licence from mee AFter that I now sufficiently declared my power in earth in Heaven and in Purgatory how great it is and what is the fulnesse thereof in binding and loosing cōmāding permitting electing cōfirming deposing dispēsing doing vndoing I wil intreat a litle of my riches likewise and great possessions that everie man may see by my wealth and abundance of all things rents tyths tribute my silkes Purple myters Crownes of gold and silver Pearles and gumes lands and lordships how God heere prospereth and magnifieth his viccar in the earth For to mee pertaineth first the imperiall citie of Rome the Palace of Later an the Kingdome of Cicile is proper to mee Aprilia and Capua be mine also the Kingdome of England and Ir land bee they not brought to bee tributaries to mee 214. To these I admit also besids other Provinces and countries both in the occident and orient from the North to the South these dominions by name others moe 216. which Constantinus the Emperour gaue vnto mee not that they were not mine of before hee did giue them 217. For that I tooke them of him I tooke them not as a gift as is aforementioned but as restitution and that I randred them againe to Otho I did it not for my duetie to him but onely for peace sake what should I speake heere of my dayly enemies of my first fruits annates palles indulgences Bulls confessionals indulgences prescripts testamēts dispensations priviledges elections prebendes religious houses and such like which came to no small masse of money in so much that for a palle to the Arch-Bishop of Mentz which was wont to bee gotten for ten thousand 218 Florence now is growne to twentie seven thousand Florence which I receaved of Iacobus the Arch-Bishop not long before Basil counsell besids the friuits of other Bishoprickes in Germany comming to the number of fiftie whereby what advantage commeth vnto my Coffers it may partly bee conjectured But what shall I speake of Germany 219. when the whole world is my dyocie as my Cannonists doe say and all men are bound to belieue 220. except they will imagine as the Maniches doe two beginnings which is false and hereticall Moses sayeth In the beginning GOD made Heaven and earth and not in the beginnings 221. wherefore as I beginne so I conclude cōmanding declaring and pronouncing to stand vpon the necessitie of salvation for everie humane creature to be subject to mee