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A03778 Great Brittaines resurrection: or the Parliaments passing bell By vvay of psalmodie, against the tryumphing of the Papists, in their seuen psalmes. And in imitation of the song of the three nobles of Israel, deliuered out of the fierie ouen of Babell. By VVilliam Hubbard, Chaplaine to the Kings Maiestie, in his Highness Tower of London. Seene and allowed. Hubbock, William, b. 1560. 1606 (1606) STC 13898.5; ESTC S118144 37,262 64

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haue beene trod downe by it when it passed ouer it should haue taken you away and it should haue passed euery morning and in the day and in the night and there should haue beene onely feare as Esay speaketh euery bed should haue beene too straite that it could not suffice and euery couering too narrowe that none could wrap himselfe but that this mantell of woe had infolded euerie one doe you therefore feare and tremble and worship with holy worship this GOD that hath made fast the barres of these gates and blessed all within them from this curse so neare vnto you let there be a new heauen and a new earth among you make a solemne vowe to haue cleane hands heereafter and to banish so deare corruption from the regall palace especially in Church matters be free spirited embrace ingenuitie and plainenes abandon shifts gloses and flatterie for the Lord is the auenger of these thinges Speake the truth euery man from his heart pittie the attendance of suitors with speedie dispatch that remedies bee not worse then diseases for a lingring sicknes is worse then a timely death finally promote Gods glory not your owne ambition with all your meanes and accesse make not sad the heart of the righteous but giue grace and honour to the Saints and them that excell in vertue so blesse you this Lord as you look for his blessing and feare his curse praise him and magnifie him for euer O Thou famous Citie of London of olde called Augusta and Emperesse of the land and chamber of the Kings and Queenes of England the head and mother of the Cities of the land the nurserie of religion and fidelity the store-house of the good Subiects and the nest of the wealth of the realme and therefore the more maligned of the Enemie whose elders are as Barrons and Chapmen the nobles of the earth whose peace they so much enuied whose strength and loyaltie they feared whose wealth the fingers of many insatiable cormorants itched to be medling with intending no doubt all mercilesse rapine dishonour and villanies not to be named towards thee How should thy hidden and secret houres haue beene sought out and thy treasures searched at full Remember what Goteham a Priest and predecessour of these imagined against thee did he not towards his death wish fire brimstone vpon thee from heauen which these were setting from hell thou shouldest haue beene if not sacked yet so cumbred with feares fresh incounters at home and newes of slaughters abroad warres and rumours of warres that thou couldest scarce seeke out the bodies of the dead to gather the Princes and Nobles out of the dust and rubbish doe thou betime repent of thy prodigality deliciousnes and wantonnes thy couetousnes and hypocrisie and euery other sinne pray for sound iudgement to discerne true and wholesome doctrine and beware of humours learne to honour with a perfect heart with all thy peace plenty and strength this Lord that keepeth thee the onely watch-man of the Citie whose eye neuer winketh nor is wearie for he that keepeth Israel neither slumbreth nor sleepeth blesse thou the Lord praise him and magnifie him for euer O Thou famous Cittadle the royall Castle of the Tower of London the first footing of Coronation of the Kings and Queenes of this land and the possession taking and earnest of the rest of the Dominions belonging to this Kingdome a faithfull and sufficient and speedie seruant at hand to thy soueraigne and Country a friend to their friends and an enemie to their enemies a vowed companion and comfortable neighbour to the honourable Citie of London the sinewes and ioynts of our warlike prouision and commaunder of peace the feare of the rebellious the ayme of the enemies eye the expectation and care of all true subiects how shouldest thou haue beene vsed sore against thy will against thy dearest friends the mischieuous designes against thee the most wise prudent and religious Gouernour within thee The industrious and vigilant officers and attendants there whose surprising they deuoured in their first hopes he knoweth best who is thy Fort and Tower whose name is a strong Tower and deliuered vs before our dead hearts could runne vnto him who brought the pray vnto thy lap and tooke captiuitie captiue and gaue them into thy custodie doe thou and all thy Ministers instruments store furniture with triumphs and trophes with voties and peales of ioy thanksgiuing blesse this great Lord thy keeper praise him and magnifie him for euer O Yee Townes and Countries who tasted of the headlesse skirmishes suddainnes of the brutish furie of these enemies of Sion and the haters of the peace of Ierusalem the very same fatall time by their desperate insurrection among you aboue all other shires and places doe you I say as sonnes likewise of the resurrection vnto whom the Lord said in your blood line you sawe the enemie but felt no harme their letter prophesied safetie in the Country but against their wils doe you therefore blesse this great God that blesseth you the more for Balaams cursing who scattered their forces diminished their power and so quickly quelled them in causing their owne power to brand them in the faces and all their purposes to be defeated without anie great pursuite and some of them to perish in the very acte of their owne sinne some to languish with griefe others to kill themselues and all their mischiefe to returne vpon their owne heads blesse you againe and againe this Lord praise him and magnifie him for euer O Yee Ministers and speciall seruants of the Lord the Prophets of Israel and feeders of the sheepe of the Lords pasture whom these smoakie locusts of the bottomlesse pit these rauenous Wolfes greedie of the prey most abhorred to place their owne Baals Priests and all the sacrificers of the Groues and hill-altars in your roomes and so to deuoure the Lords inheritance your safety ministration they enuied your families they vowed to shame and miserie your persons to certaine and more cruell destruction aboue others by a special marshal at armes appointed vtterly to extirpate you Let your Harpe be in your hand and Psalmes of Moses and Dauid and the lambe in your mouthes reioice ouer her all you Prophets Apostles for God hath done your iudgment on her Let Vrim Thummim be for euer with you gird the sword of the spirit about you to destroy all spirituall and corporall Idolatrie thinke it not now a time to striue for complements and to inforce odious exasperations antichristian comparisons against the reuerend Fathers when as you lee your soules and their soules the soule of religion it selfe is sought after making lesse of your liues then of the least of their ceremonies hauing as little conscience to kill you all as to slay a sheepe behold the scope of Diuinitie is a large field Christ crucified
and destroyer of the world She keepeth her latitat in her laterane liuing a shadowed life and setteth others to that worke to which shee putteth not her finger wherefore stir vp your heroicall spirits prepare your selues to fulfill the rest of Gods mysterie prophecied before that ten Kings should ioyne in one consent against this whore of Babel who committeth states together to kill one another for her Proclaime a sacred warre against her to shew your holy hatred of her that Sion may rise Babylon may fall and her smoake may rise vp more and more do you begin to blesse this Lord who hath shewed by this example to all the world that he specially loueth the liues of Kings Princes and Counsailers of estate and therefore do you your vttermost and what cannot Kings do to set forth the lawes of this King of Kings in all your Realmes shew your selues to be Kings and free men not in bondage to any but restorers of the world according to your great power can you haue a better time and occasion see the stirring and readie affections of many Kings Potentates and States to concurre with you blesse this Lord GOD of whom you hold your crownes praise him and magnifie him for euer O Ye holy Angels and celestiall creatures that excell in strength whereas we are weake you that fulfill his commaundements and hearken perfectly vnto the voyce of his words whereas we vpon earth are all short you that pitched your tents about the parliament house and all our tabernacles that looked so faithfully and louingly to your charge so that no foote did stumble at any stone blesse you this Lord forvs and with vs in all your heauenly queers praise him and magnifie him for euer O All you people of the word Iewes and Christians Turks and Infidels ciuill and Barbarians Indians and Cannibals friends and enemies whatsoeuer consider I pray you in all your Countries generations whether any like horrible vnnaturall and execrable thing euer were where neither the dread of the God of life nor duty to a sacred King nor the tendernes of a gracious Queene nor the sweetnes and golden hope of a young Prince nor authority of Counsailers of estate nor reuerence of prelates nor honour of nobility nor grauity of Iudges nor respect of the flower of their owne Countrie nor consideration of the face of the aged nor any hope of the young ones nor pittie of the innocent nor compassion to the harmlesse multitude nor loue to their owne affectionate in the same religion nor bowels of nature to their owne Country nor rule of scripture to thinke of heauens Country nor relenting of conscience in themselues in so many moneths of leisure to worke any remorse but the more hardening nor pietie to the memories of the dead nor awe to any liuing what opinion the world should haue of such incendiaries nor feare of any to reuenge it nor care of posterity to confound mens estates and rights by destroying their deeds writings in the fire nor thought of iustice to let men haue a lawfull triall nor abhorring of cruelty in the multitudes of the slaine nor barbarousnes in the manner of death or rather in so many manners of death burning drowning stoning beheading quartering pressing nor touch to the rufull scriching and howling of the maymed bruised wounded not slaine outright nor charity to send men to hell as they thought without time to aske mercy nor fore-cast of perill to them and theirs if they should be discouered nor any thing in heauen earth or hell this world or the world to come could moue them some being of great birth and wealth some of zeale and professed religion some of the priesthood of the Romane faith and all naturally of this Countrie and nation but that they complotted contriued put in practise to their vttermost power the most diuellish murder butchery and massacre that euer Sathan hatched from the beginning of the world frō the shedding of the blood of Abel the righteous at which we that scaped admire and adore him that saued vs they that heare it are amazed astonished and can scarcely beleeue that any such thing was but that it is apparant as the sunne in the firmaments which all nations doe now ring of and is readie for euery Chronicle as the new manuell of the world both in attempt and deliuerance to shewe the odiousnes of bloudie and woluish Rome and the soueraignty and fatherly loue of God to mankinde and especially to the English nation protestant Churches there Doe you therefore O all you people tribes kindreds and nations of the world and all ye works of the Lord in all places of his dominion doe you I say speake good of the name of the Lord let euery one that hath faith let euery one that hath breath and common feeling and sence of humanitie and loueth the liues of men in the common affection to mankinde glorifie GOD that loueth to saue many people aliue and hence learne to abhor the Abadon the Apollyon and Romish destroyer and to honour this God of our life who holdeth all their soules in life let them blesse this Lord in their Countries and Regions praise him and magnifie him for euer O All you people that heare me this day or shall reade any part of this sacrifice of thanksgiuing be stirred vp heereby the more to lift vp your hearts vnto God to extoll his name exalt his glory and found out his praise in all places and vpon all óccasions especially to celebrate him for the riches of his mercie in the defence of the Gospell in our protestant Churches O my soule and all that is within me and all that belongeth vnto me blesse thou not only in word and writing but in deed and truth this holy name of the great defēder of our precious faith praise him magnifie him not now alone but continually and for euer euer Amen Amen Alleluiah FINIS Tower ministerie Zach 4.7.10 Noh 13.4.7.8 Pro. 3.9 Ezech 21.2 Conference with prisoners 2. Tim. 2.24.25.26 In veni lateritiam reliqui marmoream 2. Tim. 4.7.8 Col. 3 1● Why this treatise by way of Psalme Ioh 13.2 Math. 26.30 Math 26.2 Select sentences out of the Popish newe Psalter In their 4. Psalm In their second Psalme Exod. 15. ●ud 5. 1. Chro. 16.41 Odê Epae●●ticos ê antistrophos Why repetition Presidentes of particular recapitulation and a burdē of words in songs of thanksgiuing See also Psalm 118. in the beginning Esay 55. A ● president Esay 1.2 The song of the three children O all ye works of the Lord c. O'A●aria Azaria M●●ael doe you praise the 〈…〉 the Lord. Dan. 1.17 2.17.18 Gen. 2 19.20 7.14 Ionas 1 16. To the Parliaments passing Bell. Psal 41.5 Great Brittaines Resurrection Heb. 11.19 Parliament holy day Rom. 10.19 1. Sam. 5.4 Vt ingulent homines sargunt de nocte latrones vt temet serues non
till God reueale further vnto them which moderation time hath bred in many is not profiting in wisedome and iudgement a part of our growing to the ripe age and stature of Iesus Christ that wherunto we are come wee may proceede by one rule euen to minde one thing which is necessarie Doe you stand in the gap in your pastorall sage wisedomes and zeale to turne away the Lords wrath which yet is not ceased blesse you the Lord praise him and magnifie him for euer O Ye Nobles and Peeres of the Realme the pillers of our estate and flowers of the Kings Coronet Behold now the day of the Lord of Hostes was to bee vpon euery thing that was exalted vpon all the Cedars of Lebanon vpon all the Oakes of Bashan and vpon all the high mountaines and vpon all the hills that are lifted vp vpō euery high towne euery strong wall euen vpon all the strong men that are about the bed of Salomon all the valiant of Israel who handle the sword and are expert in warre and vpon euery one that hath his sword vpon his thigh for any feare these euen your selues the cruell instruments of Nabuchadnazzer of Rome would haue consumed as the three renowned rulers of the Prouinces Sidrach Misach and Abednego in one fierie Ouen heated to the seauenth degree in your habites roabes coates and shooes as they were as the Scripture noteth and yet the Infidel galles vnder Brennus reuerenced the faces and vestures of the Fathers of the Senate in the capitoll of heathen Rome Beholde the Lords great deliuerance ouer you his holy Angels among you so that no smell of fire vpon your garments nor a haire of your heads singed doe you therefore and your posteritie and all your retinue Blesse the Lord praise him and magnifie him for euer O You graue Iudges and Fathers of the Law and Sages of the Land whose doome was so neare without all course of iudgement and triall of Law which you afford to the meanest creature and most grieuous offender doe you put on Iustice as a roabe Let equity be a couering as a Crowne breake the power of the oppressour and let the innocent goe free that Iustice may not be as Wormewood nor iudgement as gall but truth may runne down as a mighty streame euery where Doe you blesse the Lord the chiefe Iudge of the world who hath deliuered you from so great sodaine a iudgment Blesse him I say in all your Courts in all your benches proceedings Assises and Sessions praise him and magnifie him for euer O You the learned and prudent Maisters of the Lawe and Chauncerie the Secretaries and Clarkes of estate attendants in this honourable place by your offices who were to bee in the same net of destruction now that your soule is escaped as a bird the net broken the fowlers taken and your soule deliuered Doe you tremble and serue this great God and King and your Country with all good care sound conscience as before the Court of conscience in heauen in greater degrees for if his wrath had beene kindled a little what could great and high place presence do good behold the thunder smiteth the tallest tops Doe you therefore feare this great GOD breake out into voyces and vowes of laud and thanksgiuing blesse you the Lord praise him and magnifie him for euer O You worthie Knights and Burgesses who represent the bodies of the seuerall Countries Shires of our Nation and were to be a short raunsome for a small Interim with your bodies for the bodies of the Countries who looked when their turne came to be deuoured also Bee you faithfull betweene them who commit their welfare vnto you and this God who though he be a consuming fire and your house was as a burnt sacrifice soking vpon the fire almost to the last night yet hee hath not burnt it nor touched our estate as brittle and combustible as the fierie bush in the Desart but gloriously shewed himselfe in the midst of you for your safetie as in the vision to Moses Wherefore put off your shooes as hee did lay aside all earthly treadings awry in loue of your selues your owne pelfe goe not with a splay foote to the Gospell of peace and if indeede you seeke the Lord with all your hearts in the propagation of the Gospell by a preaching Ministerie thorough the Land as I am perswaded very many doe then sticke not some of you to returne the impropriations in your owne power backe againe to the Church as some honourably haue done heretofore and others offered to doe the like in your very owne house of Parliament and some with their money hath purchased some of thē to the Church and were they not the auncient patrimonie of Christ Did not Queene Mary in her darke dayes and wayes giue example and by act of Parliament make restitution of the appropriations annexed to the Crowne It well becommeth the zealous this day some to stand forth as Zaccheus after so long detinue Seeing this day saluation is come vnto their whole and particular houses and they become the sonnes of Abraham all of them as Isaac saued from the knife by an angelicall hand to deliuer possession of the Lords inheritances some to offer liberally as Araunah the Iebusite did like a King as is recorded to the shame of Christians Some as Nehemiah to depart from their owne for some time to redeeme the Churches portion back again as he his seruants did forbeare the purchasing of lands for themselues to supply publique wants Others not sticke to abolish diminutiue rates and vnequall disproportionate compositions whereof peraduenture many haue stollen vpon the Church and to reduce the tythes to their primitiue vncorrupt kind or among you to take some effectuall way in the varietie of your high and exercised wisedomes for a liberal maintenance of a preaching Ministery without which the discourses of it are cloudes and claps of thunder without the sweete dewes and drops of early and later raine and indeede a rich sacrifice of those sorts vpon this returne of you all from the gulfe of such a death would be an vndeniable constat of your zeale and pietie to all posterities and an acceptable performance of a holy vow to him who hath spared you all taken nothing frō you And so in the name of God go on with all your courage zeale obedience and fidelitie to GOD and man blesse you the Lord praise him and magnifie him for euer O Ye eloquent and skilfull Sergeants and Counsailours at the Lawe the Professours and exercents in this facultie pleaders and agents and all the men of Lawe whosoeuer in these adiacent Courts together with all the Scribes Notaries and Protonotaries Atturnies and all other appendants and dependants in so great a Muster in your rankes and Companies that plaine and quiet men meruaile how there can be