the Grant of the said Chanteries Free-Chapels c. came to take Effect In the mean time It will not be amiss to shew that these Chanteries consisted of Salaries allowed to one or more Priests to say daily Mass for the Souls of their deceased Founders and their Friends Which not subsisting on themselves were generally Incorporated and United to some Parochial Collegiate or Cathedral Church No fewer then 47. in Number being found and Founded in Saint Paul's Free-Chapels though Ordained for the same Intent were Independent of themselves of stronger Constitution and Richer Endowment then the Chanteries severally were though therein they fell also short of the Colleges which far exceeded them both in the Beauty of their Building the number of Priests maintained in them and the Proportion of Revenue allotted to them All which Foundations having in them an Admixture of Superstition as Pre-supposing Purgatory and Prayers to be made for Deliverance of the Soul from thence were therefore now suppressed upon that Account and had been granted to the late King upon other Pretences At what time it was Preached at Mercers-Chapel in London by one Doctour Cromer a Man that wished exceeding well to the Reformation That If Trentals and Chantery-Masses could avail the Souls in Purgatory then did the Parliament not well in giving away Colleges and Chanteries which served principally for that purpose But if the Parliament did well in dissolving and bestowing them upon the King which he thought that no man could deny then was it a plain Case that such Chanteries and private Masses did confer no Relief on the Souls in Purgatory Which Dilemma though it were unanswerable yet was the matter so handled by the Bishops seeing how much the Doctrine of the Church was concerned therein that they brought him to a Recantation at Saint Paul's Cross in the June next following this Sermon being Preached in Lent where he confessed himself to have been seduced by naughty books contrary to the Doctrine then received in the Church But the Current of these Times went the other way and Cromer might now have Preached that safely for which before he had been brought into so much trouble But that which made the greatest Alteration and threatened most danger to the State Ecclesiastical was the Act entituled An Act for Election of Bishops and what Seals and Styles shall be used by Spiritual Persons c. In which it was Ordained for I shall onely repeat the Sum thereof That Bishops should be made by the King's Letters Patents and not by the Election of the Deans and Chapters That all their Processes and Writings should be made in the King's Name onely with the Bishop's Teste added to it and sealed with no other Seal but the King 's or such as should be Authorised and Appointed by Him In the Compounding of which Act there was more Danger couched then at first appeared By the last Branch thereof it was plain and evident that the Intent of the Contrivers was by degrees to weaken the Authority of the Episcopal Order by forcing them from their Strong-hold of Divine Institution and making them no other then the King's Ministers onely His Ecclesiastical Sheriffs as a man might say to execute His Will and disperse His Mandates And of this Act such use was made though possibly beyond the true intention of it that the Bishops of those Times were not in a Capacity of conferring Orders but as they were thereunto enpowered by especial Licence The Tenour whereof if Sanders be to be believed was in these words following viz. The King to such a Bishop Greeting Whereas all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to thee full Power and Liceâ—ce to continue during Our Good Pleasure for holding Ordination within thy Diocess of N. and for promoting fit Persons unto Holy Orders even to that of the Priest-hood Which being looked on by Queen Mary not onely as a dangerous Diminution of the Episcopal Power but as an Odious Innovation in the Church of Christ â— She caused this Act to be repealed in the first Year of Her Reign leaving the Bishops to depend on their former claim and to act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former Times In which Estate they have continued without any Legal Interruption from that time to this But in the first Branch there was somewhat more then what appeared at the first sighâ— For though it seemed to aim at nothing but that the Bishops should depend wholly on the King for their preferment to those great and eminent Places yet the true Drift of the Design was to make Deans and Chapters useless for the time to come and thereby to prepare them for a Dissolution For had nothing else been intended in it but that the King should have the sole Nomination of all the Bishops in His Kingdoms it had been onely a Reviver of an Antient Power which had been formerly Invested in His Predecessour's and in all other Christian Princes Consult the Stories and Records of the Eâ—der Times and it will readily appear not onely that the Romane Emperours of the House of France did nominate the Popes themselves but that after they had lost that Power they retained the Nomination of the Bishops in their own Dominions The like done also by the German Emperours by the Kings of England and by the Antient Kings of Spain the Investiture being then performed Per Annulum Baculum as they used to Phrase it that is to say by delivering of a Ring together with a Crosier or Pastoral Staff to the Party nominated Examples of which Practice are exceeding obvious in all the Stories of those Times But the Popes finding at the last how necessary it was in order to that absolute Power which they ambitiously affected over all Christian Kings and Princes that the Bishops should depend on none but them challenged this power unto themselves declaring it in several Petit Councels for no less then Simony if any man should receive a Bishoprick from the Hands of his own Natural Prince From hence those long and deadly Quarrels begun between Pope Hildebrand and the Emperour Henry the Fourth and continued by their Successours for many years after From hence the like Disputes in England between Pope Vrban the Second and King William Rufus between Pope Innocent and King Iâ—hn till in the end the Popes prevailed both here and elsewhere and gained the point unto themselves But so that to disguise the matter the Election of the future Bishop was committed to the Prior and Convent or to the Dean and Chapter of that Cathedral wherein he was to be Installed Which passing by the Name of Free Elections were wholly in a manner at the Pope's Disposing The Point thus gained it had been little to their Profit if they had
brother on the 9th and 10th she removes her Court unto Whitehall and there continâ—es till it was within two or three dayes of her Coronation Which time now drawing neer at hand she passed by water to the Tower on the 27th of September accompanied by her Sister the Princesse Elizabeth and a great train of Noble Ladies made her return through the principal streets of the City on the last of the same month in most â—tately manner and the next day proceeded with the like magnificence to the Abby Church where she was met by three â—â—lver Crosses and eighty singing men all in riâ—h and gorgeoâ—s Coaps so sudden a recruit was made of these sacâ—ed Vestments amongst whom went the new Dean of Westminster Dr. Westoâ— and divers Chaplains of her own each of them â—earing in their hands some Ensign or other After them marched ten Bishops which were as many as remained of her perswasion with their Miâ—ers rich Coaps and Crosier staves The Sermon was preached by Dr â—ay whom she had restored to the See of Chichester and the solemnity of the Coronation celebrated by the new Lord Chancellor Craâ—ner Archbishop of Canterbury being then commited and otherwise conceived unworthy of so great an honour Till this time none more dear to her then her Sister Elizabeth whom she alwayes took with her by the hand wheresoever she went and seldome dined or supped without her But this solemnity being passed over as if she were now freed from all the feaâ—s of a competition she estranged her self from her in such a manner as shewed that she had formerly desited her company for some by-respects and not out of natural affection More gratefâ—l unto other persons who deserved well of her she preferred Henry Ratcliff Earle of Sâ—ssex Commander Generall of her Army to the Society of the Gatter which Honour she conferred on his son Thomas after his decease and to be covered in her Presence at all times and places tending to the custome of the Grandees in the Realm of Spain Which priviledge not being very frequent in the Politâ—ie of the Realm of England I find to be recorded in these following words viz. Mary by the Grace of God Queen of England France and Ireland Defender of the Faith and of the Church of England and Ireland in earth the Supream Head o all to whom this present writing shall come sendeth Greeting in our Lord everlasting Know ye that We do give and pardon to Our wel-beloved and trusty Cosen and one of Our Privy Council Henry Earl of Sussex and Viscount Fittzwater Lord Egremond and Burnel Liberty Licence and Pardon to wear his Cap Coyfe or Night-cap or two of them at his pleasure as well in Our presence as in the presence of any other person or persons within this Our Realm or any other place of Our Dominions whatsoever during his life and these Our Letters shall be his sufficient Warrant in this behalf Given under Our Sign Manuall at Our Pallace of Westminster 2. Octob. 1 Regni With the like Royal gratitute she advance the Earl of Arundel who had deserved as well of her in the Council as the Earl of Sussex in the Camp to the Place or Office of Lord Steward investing him with all those powers and priviledges which had been formâ—rly exercised by the Lord Great Master whom he succeeded in Authority though not in Title Sir Edward Hastings who came over to her with 4000 men she first made Master of the Horse and Knight of the Garâ—er and afterwards Lord Chamberlain of the Houshold and Lord Hastings of Louthborough Sir John Williams who had done her very good service in Buckingham and Oxfordâ—hires â—hires she honoured with the Title of Lord Williams of Jaâ—e of which more hereafter Sir Hâ—nry Jerninâ—ham who first appeared in Norfoâ—k for her she preferred to be Captain of her Guard aâ—soon as she came unto the Crown and toward the latter end of her Reign Sir Thomas Threâ—â—â—m was created Lord Prior of the Order of St Johns of Jerusalem and consequently according to the old pretension the first Baron of England And as for her domestique servants who had suffered with her she thought it no unfit decorum that they should in part Reign with her also To which end she preferred Hopâ—on her old Chaplain to the See of Norwich Râ—chester to be Compâ—roller of her Houshold Ingâ—â—field toâ— be Master of the Wards and Wâ—lgrave to be Master of the Wardrobe which is sufficiâ—nt â—o deâ—lâ—re that she was willing to comply with all obligarionâ— and not to bâ— too long in debt to her greatest subjects but much lesse to her mâ—nial servants But in â—â—gard that all these were considered for their perâ—onal merits not in reference only to their zeal for the Catholick Cause she was to shew some act of favour unto those of thaâ— party which might create a confidence in them of her good affections To which end she made choice of Sir John Gage a man most zealously addicted to the Church of Rome to be Lord Chamberlain of â—â—r Houshold when she came first to the Tower to the great satisfaction of all those of that Religion And that she might in some meaâ—ure also obâ—â—ge the rest of her suâ—jects and make the entâ—ance of her Reign the more pleaâ—â—ng to them her Coronation was accompanied with a general pardon at the least in shew Out of which all prisoners in the Tower such as remained in the Fleet together with sixty other being excepted and the reâ—trictions and proviso's with which it was in all parts clogged being well observed there were not many especially of those whom it most concerned that could create unto themselves any benefit by it Thus was the Civil State established on a right foundation and the succession setled most agreeably to the Laws of Nature according to the last Will and Testament of King Heâ—ry the 8th and the Laws made in that behalfe But we shall see the pillars of the Church removed the very foundation of it shaken and the whole â—abrick of Religion so demolished that scarce one stone thereof did seem to stand upon the other without regâ—rd unto the Laws and contrary to the will and purpose of King Edwâ—â—d the 6th At the Queens first entrance into London on the thiâ—d of August she discâ—arged Gardinâ—r of the Tower as she did Bâ—â—ner of the Marshelsey and Bishop Tâ—â—stall from the Kings Bench within two dayes after To make way to whose restitution to their former Sees Bishop Ridley is removed from London Bishop Poiâ—ct from Winchester and an Act of Parliâ—ment pâ—ocâ—red for the restoring of the Church of Durham to all its Lands Preheminences and Juriâ—dictions of which it stood divested by the lâ—te Act of Dissolution made in the last year of the King deceased By the like power was Coverdale displaced from the See of Exon Sâ—ory from that of Chichester and Hooper dispossessed of that Jurisdiction whiâ—h he held as the Commendatory of the See
22th day of March next following Upon this ground were buâ—lt the Statutes prohibiting all Appeales to Rome and for determining all Ecclesiasticall suites and controversies within the Kingdom 24. Hen. 8. cap. 1â— That for the manner of declaring and consecrating of Arch-Bishops and Bishops 25. Hen. 8. Cap. 20. and the prohibiting the payment of all impositions to the Court of Rome and for obtaining all such dispensations from the see of Canterbury which formerly were procured from the Popes of Rome 25. Hen. 8. Cap. 21. and finally that for declaring the King to be the Supreme Head of the Church of England and to have all Honours and Preheminences and amongst others the first-fruits and tenths of all Ecclesiasticall promotions within the Realm which were annexed unto that Title In the forme of consecrating arch-Arch-Bishops and Bishops and the rule by which they excercised their Jurisdiction there was no change made but what the transposition of the Supreme Power from the Pope to the King must of necessity infer For whereas the Bishops and Clergy in the Convocation An. 1532. had bound themselves neither to make nor execute any Canons or Constitutions Ecclesiasticall but as they were thereto enabled by the Kings Authority it was by them desired assented to by him and confirmed in Parliament that all such Canons and Constitutions Synodall and Provinciall as were before in use and neither Repugnant to the Word of God the kings Prerogative Royall or the known Lawes of the Land should remaine in force till a review thereof were made by thirty two Persons of the Kings appointment Which review not having been made from that time to this all the said old Canons and Constitutions so restrained and qualified do still remaine in force as before they did For this Consult the Act of Parliament 25. Hen. 8. Cap. 1. And this and all the rest being setled then followed finally the Act for extinguishing the Power of the Pope of Rome 28. Hen. 8 Cap. 10. which before we mentioned In order to a Reformation in points of Doctrine he first directed his Bishops and Clergy in their Convocation Aâ—no 1537. to compile a Book containing The Exposition of the Creed the Lords Prayer the Avemary and the Ten Commandements together with an Explication of the use and nature of the seven Sacraments More cleerely in it self and more agreeable to the Truth of Holy Scripture then in former times which book being called The Institution of a Christian Maâ— was by them presented to the King who liked thereof so well that he sent it by Doctor Barlow Bishop of St. Davids to King James the fifth hoping thereby to induce him to make the like Reformation in the Realm of Scotland as was made in England though therein he was deceived of his expectation But this Book having lien dormant for a certain time that is to say as long as the six Articles were in force was afterwards corrected and explained by the Kings own hand and being by him so corrected was sent to be reviewed by Archâ—Bishop Cranmer by him referred with his own emendations on it to the Bishopâ— and Clergy then Assembled in their Convocation Anno 1543. and by them Approved VVhich care that Godly Prelate took as himselfe confesseth in a Letter to a friend of his bearing date January 25. because the book being to come out by the Kings Censure and Judgement he would have nothing in the same which Momus himselfe could Reprehend VVhich being done it was published shortly after by the name of a Necessary Doctrine and Erudition for any Christian man with an Epistle of the Kings Prefixt before it in which it was commended to the Perusall of all his subjects that were Religiously disposed Now as the first book was ushered in by an injunction published in Sâ—ptember An. 1536. by which all Curates were required to Teach the people to say the Lords Prayer the Creed the Aveâ—ary and the Ten Commandements in the English Tongue â—o was the second countenanced by a Proclamation which made way unto it bearing date May the sixth 1541 whereby it was commanded that the English Bible of the Larger Vollumne should publiquely be placed in every Parish-Church of the Kings Dominions And here we are to understand that the Bible having been Translated into the English Tongue by the great paines of William Tyndall who after suffered for Religion in the Reigne of this King was by the Kings Command supprest and the reading of it interdicted by Proclamation the Bishops and other Learned men advising the reâ—traint thereof as the times then stood But afterward the times being changed and the People better fitted for so great a benefit the Bishops and Clergy Assembled in their Convocation Anno 1536. humbly petitioned to the King that the Bible being faithfully Translated and purged of such Prologues and Marginall Notes as formerly had given offence might be permitted from thenceforth to the use of the people According to which Godly motion his Majesty did not only give Order for a new Translation but in the Interim he permitted Cromwell his Viccar Generall to set out an Injunction for providing the whole Bible both in Latine and English after the Translation then in use which was called commonly by the name of Matthews Bible but was no other then that of Tyndall somewhat altered to be kept in every â—arish Church throughout the Kingdome And so it stood but not with such a Generall observation as the case required till the finishing of the new Translation Printed by Grafton countenanced by a learned Preface of Arch-Bishop Cranmer and Authorised by the Kings Proclamation of the sixth of May as before was said Finally that the people might be better made acquainted with the Prayers of the Church it was appointed a little before the Kings going to Bolloigne Anno 1545. that the Lâ—tany being put into the same forme almost in which now it stands should from thenceforth be said in the English Tongue So farr this King had gone in order to a Reformation that it was no hard matter for his Son or for those rather who had the Managing of Affaires during his Minority to go thorough with it In Reference to the Regall State he added to the Royal Stile these three Glorious Attributes that is to say Defender of the Faith The Supreme Head on Earth of the Church of England and King of Ireland In what manner he obtained the Title of Supreme Head conferred upon him by the Convocation in the year 1530. and confirmed by Act of Parliament in the 26 yeare of his Reign hath been showne before That of Defender of the Faith was first bestowed upon him by Pope Leo the tenth upon the publishing of a Book against Martin Luther which Book being presented unto the Pope by the hands of Doctor Clark afterwards Bishop of Bath and Wells hath been preserved ever since amongst the choisest Rarities of the Vatican Library Certain it is that the Pope was so well pleased
not be affirmed of England in the times preceding so neither can it now be said of any State or Nation in the Christian world in all which there are several sorts of copper mony as current with them for publick uses as the purest metal She provided also in like manner for her peoples safety and the encrease of Trade and Merchandise in English Bottoms For towards the end of this second year she made great preparation of Ordinance Arms Munition and Powder of her own materials to be in a readiness to defend her Realm in all emergencies of danger For the advancing of which service it so pleased the divine Providence which watched over her actions that a rich Mine of Brass was found near Keswick in Cumberland such as sufficed not onely for furnishing her own Forts and Ships with all manner of Ordinance but for supplying other Countries as their wants required And to compleat so great a mercy in her preservation the Stone called Lapis Calaminaris exceeding necessary for all Brass-works was at the same time also found in England in most plentiful manner And whereas complaint was made unto her by the Merchants of the Hans-towns or Merchants of the Stilyard as then commonly called that King Edward had first ceized their Liberties and that afterwards Queen Mary had raised their Customs upon all sorts of Merchandises from one to twenty in the Hundred her Answer was That as she was resolved not to Innovate any thing so she could grant no other privileges and immunities to them than those in which she found them when she came to the Crown Their Trading hereupon being intermitted the English Merchants took the managing of it upon themselves and thrived therein so well after some adventures that Cloth and other Manufactures heretofore transported in the ships of those Merchants were from henceforth fraughted and dispersed in English Vessels By means whereof the English in a very short time attained unto the reputation of being the wealthiest Merchants the most expert Mariners and the ablest Commanders for Sea-fights of any Nation in the world I shall conclude this year with a work of piety in the foundation of the Collegiat Church of St. Peter in Westminster which in the space of twenty years had been changed from an Abbey to a Deanry from a Deanry to a See Episcopal reduced unto a Deanry again and finally restored to the state of an Abbey But the Abbey being dissolved in the foregoing Parliament an offer was made to Fecknam and the rest of the Convent if Sanders be to be believed in this particular for continuing in their places and possessions as before they did clogged with no other conditions than the taking of the Oath of Supremacy and officiating all divine Offices by the English Liturgy But this offer being by them rejected the Act of dissolution passed in both Houses of Parliament Concerning which there goes a story that the Lord Abbot being then busied in planting some young Elms in the Deans yard there one that came by advised him to desist from his purpose telling him That the Bill was just then passed for dissolving his Monastery To which the good old man replied That he resolved howsoever to go on with his work being well assured that that Church would be always kept for an encouragement and seat of Learning And so it proved in the event for the Queen having pleased her self in the choice of some of the best Lands which remained unto it confirmed the rest upon that Church which she caused to be called the Collegiat Church of St. Peter in Westminster as appears by her Letters Parens bearing date in the second year of her most gracious and most prosperous Reign A foundation of a large capacity and as amply privileged consisting of a Dean and twelve secular Canons two School masters and forty Scholars petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many servants appertaining to the College diet and twelve Alms-men besides many Officers Stewards Receivers and Collectors for keeping Courts and bringing in of their Revenue the principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility and in great favour at the Court The Dean entrusted with keeping the Regalia honored with a place of necessary service at all Coronations and a Commissioner for the Peace within the City of Westminster and the Liberties of it by Act of Parliament The Dean and Chapter vested with all manner of jurisdiction both Ecclesiastical and Civil not onely within the City and liberties of Westminster but within the precinct of St. Martins le grand and some Towns of Essex exempted in the one from the Bishop of London and in the other from the power of the Archbishop of Canterbury The Scholars annually preferred by election either to Christ-Church in Oxon or Trinity College in Cambrige each College being bound by an Indenture made with Queen Elizabeth to take off yearly two or three at the least though since that number is extended to four or five to be preferred to Scholarships Fellowships in their several Houses A College founded as it proved in such a happy conjuncture that since this new foundation of it it hat given breeding and preferment to four Archbishops two Lord Chancellors or Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of cathedral Churches besides Archdeacons and Prebendaries and other dignitaries in the Church to a proportionable number which is more than can be said of either of the two famous Colleges of Aeton and Winchester or of both together though the one was founded 168 and the other 114 years before it Anno Reg. Eliz. 3. A. D. 1560 1561. WE shall begin this third year of the Queen with the death of Francis the second King of the French who deceased on the 5th day of December when he had scarce lived to the end of his 17th year and had Reigned but one year and five months or thereabouts His death much altered both the counsels and affairs of Christendom distracting the French Nation into schisms and â—actions incouraging the Sâ—ots to proceed with confidence in their Reformation and promising no small security to Queen Elizabeth in regard of the pretensions of the Queen of Scots But so little was her condition bettered by it that she seemed to be in more danger by the acts of her enemies after his decease than formerly in the time of his life and government Francis of Gâ—ise a man of great abilities for Camp and Counsel had made himself a very strong party in the Court of France which he intended to make use of for the Queen of Scots whose Mother the late Queen Regent of Scotland was his only sister And this he might the better do by reason of a division in the Court of France about the government of the Kingdom during the minority of Charls
he had example and Authority for at that very time for in the year 1520 being but ten years before the setting forth of this Proclamation Monseiur a' Lautreth Governour for the French King in the Dukedome of Millain taking a displeasure against Pope Leo the tenth deprived him of all his jurisdiction within the Dukedom And that being donâ— he so disposed of all Ecclesiasticall affairs that the Church there was supremely governed by the Bishop of Bigorre a Bishop of the Church of France without the intermedling of the Pope at all The like we find to have been done by the Emperour Charles the fifth who being no lesse displeased with Pope Clement the eighth abolished the Papal power and jurisdiction out of all the Churches of his Kingdome in Spain which though it held but for a while till the breach was closed yet left he an example by it as my Author noteth that there was no necessity of any Pope or supreme Pastor in the Church of Christ. And before either of these Acts or Edicts came in point of practice the learned Gerson Chancellor of the University of Paris when the Popes power was greater far then it was at the present had writ and published a discourse entituled De auferibilitaâ—e Papae touching the totall abrogating of the Papall Office Which certainly he had never done had the Papall Office been found essentiall and of intrinsecall concernment to the Church of Christ. According unto which position of that learned man the greatest Princes of those times did look upon the Pope and the Papall power as an Excrescence at the least in the body mysticall subject and fit to be pared off as occasion served And if they did or do permit him to retain any part of his former greatnesse it is permitted rather upon selfe-ends or Reasons of state or otherwise to serve their turn by him as their 〈◊〉 requireth then out of any opinion of his being so necessary that the Church cannot be well governed or subsist without him But leaving these disputes to some other place we must return unto the Queen To whom some Lords are sent in the end of May an 1531. declaring to her the determinations of the Universities concerning the pretended â—â—rriage betwixt her and the King And therewith they demanded of her whether for quieting the King's conscience and putting an end to that debate she would be content to refer the matter to four Bishops and four temporall Lords But this she absolutely refused saying She was his lawful Wife that she would stand to her Appeal and condescend to nothing in that particular but by the counsel of the Emperour and the rest of her friends This answer makes the King more resolute more open in the demonstration of his affections to the Lady Anne Bollen whom he makes Marchionesse of Pembrook by his Letters Patents bearing date the first of September 1532. takes her along with him to Callis in October following there to behold the glorious enterview betwixt him and the French King and finally privately marrieth her within few dayes after his return the divorce being yet unsentenced betwixt him and the Queen Not long after which it was thought necessary to the King to call a Parliament wherein he caused an Act to passe that no person should appeal for any cause out of this Realm to the Pope of Rome but that all Appeals should be made by the party grieved from the Commissary to the Bishop from the Bishop to the Archbishop and from the Archbishop to the King as had been anciently observed amongst the first Kings of the House of Normandy It was also enacted in the same that all causes Ecclesâ—aticall Cognisances in which the King himself was a Party should be determined finally in the Upper-House of Convocation without being bound to make recourse to the Court of Rome During the sitting of which Parliament it is declared by Proclamation that Queen Katherine should no longer be called Queen but Princesse Dowager as being the Widow of Prince Arthur not the Wife of King Henry Warham Archbishop of Canterbury in the mean time dying Cranmer is designed for his Successor in that eminent dignity which he unwillingly accepts of partly in regard that he was married at that time and partly in reference to an Oath which he was to take unto the Pope at his Consecration But the King was willing for his own ends to wink at the one and the Pope was not in a condition as the case then stood to be too peremptory in the other So that a Protestation being admitted of not being otherwise bound to the Pope than should be found agreeable to the Word of God and the Laws and Statuâ—es of the Realm he takes his Oath and receives the Episcopall Consecration the 30th of March 1533. the Parliament still sitting which before we spake of At his first entrance into the House of Convocation he propounds two Questions to be considered and disputed by the Bishops and Clergy the first was Whether the marrying of a Brother's wife carnally known though without any issue by him be so prohibited by the Will and Word of God as not to be dispenc'd withall by the Pope of Rome The second was Whether it did appear upon the Evidence given in before the Cardinalls that Katherine had been carnally known by Prince Arthur or not Both Questions being carried in the Affirmative though not without some Opposition in either House in the first especially it was concluded thereupon in the Convocation and not long after in the Parliament also That the King might lawfully proceed to another Marriage These preparations being made the Marriage precondemned by Convocation and all Appeals to Rome made ineffectuall by Act of Parliament the new Archbishop upon his own desire motion contain'd in his Letters of the 11th of April is authorised by the King under his Signe Manuall to proceed definitively in the Cause Who thereupon accompanied with the Bishops of London Winchester Wells and Lincoln and diveâ—s other persons to serve as Officers in that Court repaired to Dunstable in the begining of May and having a convenient place prepared in the form of a Consistory they sent a Citation to the Princesse Dowager who was then at Amptill a Mannor-house of the King 's about six miles off requiring her to appear before them at the day appointed which day being come and no appearance by her made either in Person or by Proxie as they knew there would not she is called peremptorily every day fifteen days together and every day there was great poasting betwixt them and the Court to certifie the King and Cromwell a principall stickler in this businesse how all matters went In one of which from the new Archbishop extant in the Cottonian Library a Resolution is signified to Cromwelâ— for comming to a finall Sentence on Friday the 18 th of that Month but with a vehement conjuration both to him and the King
of his love and goodnesse Which so prevailed that the Duke of Norfolk is sent to treat with her upon certain Instructions so neâ—essary to the knowledge of her affairs in this Conjuncture that they deserve a place here and are these that follow Certain Articles and Injunctions given by the King's Highness to his right Trusty and right entirely beloved Cousen and Counsellor the Duke of Norfolk whom with certain others in his company His Majesty sendeth to the Lady Mary his Daughter for the Purposes ensuing FIrst whereas the said Lady Mary hath sundry ways with long continuance shewed her self so obstinate towards the King's Majâ—sty her Soveraign Lord and Father and so disobedient to his Laws conceived and â—ade upon most just vertuâ—â—s and godly grounds that as the wilfull disobedience thereof seemeth a monster in Nature so unlesse the mercy of his Highnesse had been most abundantly extended unto hâ—r by the course of his Grace's Laws and the force of his Justice shâ— endâ—â—gâ—red her self so far that it was greatly tâ— his Highnesse's regret and hearty sorrow to see and perceive how little 〈◊〉 esteâ—meth the same extending to the losse of his favour the losse of her honour the losse of her life and undoubâ—edly to the indignation of Almighty God For that she neither obeyeth her Father and Soveraign nor his just and vertuous Laws aforesaid And that of late neverthelesse calling to remembrance her transgressions and offences in this pâ—rt towards God her Father and Soveraign Lord the King's Highnesse she hath writtâ—n to the same three suâ—dâ—y Letters containing a declaration of her repentance conceived for the Premises with such an humble and simple submission as she appeareth not onely to submit hâ—r sâ—lfwholly and without exception especially by the last Letter to the Laws but also for her state and condition to put her self onely to his Grace's mercy nothing desiring but mercy and forgivenesse for her offences with a reconciliation to his Grace's favour Albeit his Majesty hath been so ingrately handled and used by her as is aforâ— declared that the like would enforce any private person tâ— abâ—ndon for ever such an unkind and inobedient child from their grace and favour yet such is his Majesties gracious and divine nature such is his clemency and pitty such his mercifull inclination and Princely heart that as he hath been ever ready to take pitty and compâ—ssiâ—n of all offenders repentantly calling and crying for the same So in case he may throughly parceive the same to be in the said Lady Mary's heart which she hath put in pen and writing his Highnesse considering the imbecillity of her sex being the same is frail inconstant and easie to he perswaded by simple counsell can be right well contented to remit unto her part of his said displeasure And therefore hath 〈◊〉 this time for the certain knowledge of her heart and stomack sâ—â—t unto her his said Cousen with others to demand and enquire of her certain Questions Her Answeâ—s whereunto his pleasure is they shall require and note in writing which sâ—all throughly decipher whether she be indeed the person she pretendeth or for any respect hath with generall words laboured to cloak the speciall matter which is repugnant and contrary to that which his Majesty hath gathered and conceived of the same 1. And first after their Accesse and Declaration of the Premises they shall for their first Question demand of her Whether she doth recognise and knowledge the King's Highnesse for her Soveraign Lord and King in the Emperiall Crown of this Realm of England and will and doth submit her self unto his Highnesse and to all and singuâ—ar the Laws and Statutes of this Realm as becommeth every true and faithfull Subject to do 2. Also whether she will with all her power and qualities that God hath endu'd her withall not onâ—ly obey keep and observe all and singular Laws and Statutes of this Realm but also set forth advance and maintain the same to the utmost of her power according to her bounden duty 3. Also whether she will recognise accept take and repute the King's Highnesse to be supream Head in Earth under Christ of the Church of England and utterly refuse the Bishop of Rome's pretended Power and Jurisdiction heretofore usurped in this Realm according to the Laws and Statutes of the same made and ordained in the behalf of all the King 's true Subjects humbly received admitted obeyed kept and observed And also will and do renounce and utterly forsake all manner of Remedy Interesse and Advantage by the said Bishop of Rome's Laws Processe or Jurisdiction to her in any wise appertaining or that hereafter may by any Title Colour or Mean belong grow succeed or appertain or in any case may follow or ensue 4. And whether she will and doth of her Duty and Obedience towards God her Alleigance towards the King's Highnesse and the Laws of this Realm and also of the sincere love and zeal that she beareth towards the Truth freely and franckly recognize and knowledge without any other respect both by Goâ—'s Law and Man's Law the Marriage heretofore had between his Majesty and her Mother to be unlawfull 5. Also Be she enquired or examined For what cause and by whose motion and means she hath continued and remained in her obstinacy so long and who did eâ—bold or animate her thereto with other circumstances thereof appertaining 6. Also What is the cause that she at this present time rather then at any other heretofore doth submit her selfe To these six Articles she was required to give a plain and positive answer Which plainly shews the doubtfulnesse and uncertainty of her present condition in being either forced to confesse her selfe to be illegitimate or running on the last hazzard of the Kings displeasure if she should do otherwise But wisely considering in her selfe whom she had to deal with she thought it safest to strike sale and to submit her selfe to him with whom it was not lawfull for her to dispute that point if she had been able She therefore makes a cleer acknowledgement of the four first Articles by the subscribing of her name but craved leave to demur on the two last because some persons were concern'd in them whom she was not willing to discover And by this means she gain'd so far upon the King that from that time forwards he held her in the same ranck with the rest of his children gave her her turn in the succession of the Kingdome assigned her portion of ten thousand pounds to be paid at her marriage and in the interim three thousand pounds per annum for her personal maintenance And more then this he did not do for his daughter Elizabeth notwithstanding the esteem and affection which he bare to her mother for bringâ—â—g whom into his bed he had cancelled all the bonds of his former marriage Little or nothing more occurreth of her in the time of King Henry because there was little or nothing altered in
her than Philip Prince of Spain A Prince in the verdure of his years and eldest son to the most Mighty Emperour Charles the 5th by whom the Netherlands being laid to England and both secured by the assistance and power of Spain this nation might be render'd more considerable both by sea and land than any people in the world To this last Match the Queen was carefully sollicited by the Bishop of Winchester who neither loved the person of Pole nor desired his company for fear of growing less in power and reputation by coming under the command of a Cardinal Legate To which end he encouraged Charles the Emperour to go on with this mariage for his son not without some secret intimation on his Advice for not suffering Pole to come into England if he were suffered to come at all till the Treaty were concluded and the Match agreed on According whereunto the Lord Lamoralle Earl of Edgmond Charles Earl of Lalain and John 〈◊〉 Mount Morency Earl of Horn arrived in England as Ambassadors from the Emperour In the beginning of January they began to treat upon the mariage which they found so well prepared before their coming that in short time it was accorded upon these conditions 1. That it should be lawful for Philip to assume the Title of all the Kingdoms and Provinces belonging to his wife and should be joint Governour with her over those Kingdoms the Privileges and Customes thereof always preserved inviolate and the full and free distribution of Bishopricks Benefices Favours and Offices alwayes remaining intire in the Queen 2. That the Queen should also carry the Titles of all those Realms into which Philip either then was or should be afterwards invested 3. That if the Queen survived Philip 60 thousand pounds per annum should be assigned to her for her joynture as had been formerly assigned to the Lady Margaret Sister to King Edward the 4th and Wife to Charles Duke of Burgundy 4. That the Issue begotten by this mariage should succeed in all the Queens Dominions as also in the Dukedom and County of Burgundy and all those Provinces in the Neatherlands of which the Emperour was possessed 5. That if none but daughters should proceed from this mariage the eldest should succeed in all the said Provinces of the Neatherlands provided that by the Counsel and consent of Charles the son of Philip by Mary of Portugal his first wife she should make choice of a husband out of England or the Neatherlands or otherwise to be deprived of her right in the succession in the said estates and Charles to be invested in them and in that cafe convenient portions to be made for her and the rest of the daughters 6. And finally That if the said Charles should depart this life without lawful issue that then the Heir surviving of this mariage though female only should succeed in all the Kingdoms of Spain together with all the Dominions and Estates of Italy thereunto belonging Conditions fair and large enough and more to the advantage of the Realm of England than the Crown of Spain But so it was not understood by the generality of the people of England many of which out of a restless disposition or otherwise desirous to restore the reformed Religion had caused it to be noised abroad that the Spaniards were by this accord to become the absolute Lords of all the Kingdom that they were to have the managing of all affairs and that abolishing all the ancient Laws of the Realm they would impose upon the land a most intolerable yoke of servitude as a conquered Nation Which either being certainly known or probably suspected by the Queen and the Council it was thought fit that the Lord Chancelor should make a true and perfect declaration of all the points of the Agreement not only in the Presence Chamber to such Lords and Gentlemen as were at that time about the Court and the City of London but also to the Lord Mayor and Aldermen and certain of the chief Commoners of that City purposely sent for to the Court upon the occasion Which services he perform'd on the 14th and 15th days of January And having summarily reported all the Articles of the capitulation he shewed unto them how much they were bound to thank God That such a Noble Worthy and Famous Prince would vonchsafe so to humble himself as in this mariage to take upon him rather as a subject than otherwise Considering that the Queen and her Council were to Rule and Govern all things as they did before and that none of the Spaniards or other strangers were to be of the Council nor to have the custody of any Castles Forts c. nor to have any office in the Queen's house or elsewhere throughout the Kingdom In which respect it was the Queens request to the Lords and Gentlemen That for her sake they would most lovingly receive the said Prince with â—oy and honour and to the Lord Mayor and the Citizens That they would behave themselves to be good subjects with all humility and rejoycing Which declaration notwithstanding the subjects were not easily satisfied in those fears and jealousies which cunningly had been infused into them by some popular spirits who greedily affected a change of Government and to that end sowed divers other discontents amongst the people To some they secretly complained That the Queen had broke her promise to the Suffolk men in suppressing the Religion setled by King Edward the 6th to others That the mariage with the Prince of Spain was but the introduction to a second vassalage to the Popes of Rome sometimes they pitied the calamity of the Lady Jane not only forcibly deposed but barbarously condemned to a cruel death and sometimes magnified the eminent vertues of the Princess Elizabeth as the only blessing of the Kingdom and by those Articles prepared the people in most places for the act of Rebellion And that it might succeed the better nothing must be pretended but the preservation and defence of their Civil Liberties which they knew was generally like to take both with Papists and Protestants but so that they had many engines to draw such others to the side as either were considerable for power or quality The Duke of Suffolk was hooked in upon the promise of re-establishing his daughter in the Royal throne the Carews and other Gentlemen of Devonshire upon assurance of marying the Lord Courtney to the Princess Elizabeth and setting the Crown upon their heads and all they that wished well to the Reformation upon the like hopes of restoring that Religion which had been setled by the care and piety of the good King Edward but now suppressed contrary to all faith the promise by the Queeâ— and her Ministers By means of which suggestions and subtil practices the contagion was so generally diffused over all the Kingdom that if it had not accidently broke out before the time appointed by them it was conceived by many wise and knowing
as willing as himself to have the Catholick Religion entertained in all parts of the Kingdom though neither of them seemed desirous to act any thing in it or take the envy on himself that he was well enough pleased with that reservednesse hoping they did not mean it for a precedent unto him or others who had a mind to shew their zeal and forwardness in the Catholick cause Have I not seen saith he that the hereticks themselves have broke the Ice in putting one of their own number I think they called him by the name of Servetus to a cruell death Could it be thought no crime in them to take that more severe course against one of their brethren for holding any contrary doctrine from that which they had publickly agreed amongst them And can they be so silly or so partial rather as to reckon it for a crime in us if we proceed against them with the like severity and punish them by the most extream rigour of their own example I plainly see that neither you my Lord Cardinal nor you my Lord Chancellor have any Answer to return to my present Argument which is sufficient to encourage me to proceed upon it I cannot act Canonically against any of them but such as live within the compasse of my jurisdiction in which I shall desire no help nor countenance from either of you But as for such as live in the Diocesse of Canterbury or that of Winchester or otherwise not within my reach in what place soever let them be sent for up by order from the Lords of the Council committed to the Tower the Fleet or any other Prison within my Diocesse And when I have them in my clutches let God do so and more to Bonner if they scape his fingers The Persecution thus resolved on home goes the bloody Executioner armed with as much power as the Law could give him and backed by the Authority of so great a King taking some other of the Bishops to him convents before him certain of the Preachers of King Edwards time who formerly had been committed to several prisons of whom it was demanded Whether they would stand to their former doctrines or accept the Queens Pardon and Recant To which it was generally and stoutly answered That they would stand unto their doctrines Hereupon followed that Inquisition for blood which raged in London and more or less was exercised in most parts of the Kingdom The first that led the way was Mr. John Râ—gers a right learned man and a great companion of that Tyndal by whom the Bible was translated into English in the time of King Henry After whose Martyrdom not daring to return into his own country he retired to Wittâ—berge in the Dukedom of Saxonie where he remained till King Edward's comming to the Crown and was by Bishop Ridley preferred to the Lecture of St. Pauls and made one of the Prebends Nothing the better liked of for his Patron 's sake he was convented and condemned and publickly burnt in Smithfield on the 4th of February On the 9th day of which Month another fire was kindled at Glocester for the burning of Mr. John Hooper the late Bishop thereof of whom sufficient hath been spoke in another place condemned amongst the rest at London but appointed to be burnt in Glocester as the place in which he most had sinned by sowing the seeds of false doctrine amongst the people The news whereof being brought unto him he rejoyced exceedingly in regard of that excellent opportunity which was thereby offered for giving testimony by his death to the truth of that Doctrine which had so oft sounded in their ears and now should be confirmed by the sight of their eyes The Wâ—rraâ—â— for whose burning was in these words following as I find it in the famous Library of Sir Robert Cotton Whereas John Hooper who of 〈◊〉 was called Bishop of Worcester and Gâ—ocester is by due order of the Laws Ecclesiastical condemned and judged for a most â—bstinate false and detestable Heretick and committed to our Secular Power to be burned according to the wholsome and good Laws of our Realm in that case provided Forasmuch as in those Oities and Diâ—cesses thereof he hath in times past preached and taught most pestilent Heresies and Doctrine to our Subjects there We have therefore given order that the said Hooper who yet persisteth obstinate and refuseth mercy when it was graciously offered shall be put to execution in the said City of Glocester for the example and terrour of others such aâ— he hath there seduced and mis-taâ—get and because he hath done most harm there And will that you calling to you some of reputation dwelling in that Shire such as you think best shall repair unto your said City and be at the said execution assisting our Mayor and Sheriffs of the same City in this behalf And for asmuch as the said Hooper is as other Hereticks a vain-glorious person and delighted in his tongue to persuade such as he hath seduced to persist in the miserable opinions that he haâ—h sown amongst them our pleasure is therefore and we require you to take order that the said Hooper be neither at the time of his execution nor in going to the place there suffered to speak at large but thither to be led quietly and in silence for eschewing of further infection and such inconveniences as may otherwise ensâ—e in this part Whereof fail ye not as ye tender our pleasure The like course was also taken with Bishop Earrar but that I do not find him restrained from speaking his mind unto the people as the other was A man of an implausible nature which rendred him the less agreeable to either side cast into prison by the Protestant and brought out to his death and martyrdom by the Popish party Being found in prison at the death of King Edward he might have fared as well as any of his ranck and order who had no hand in the interposing for Queen Jane if he had governed himself with that discretion and given such fair and moderate Answers as any man in his condition might have honestly done But being called before Bishop Gardiner he behaved himself so proudly and gave such offence that he was sent back again to prison and after condemned for an obstinate Heretick But for the sentence of his condemnation he was sent into his own Diocess there to receive it at the hand of Morgan who had supplanted and succeeded him in the See of St. Davids Which cruell wretch having already took possession could conceive no way safer for his future establishment than by imbruing his hands in the blood of this learned Prelate and to make sure with him for ever claiming a restitution or comming in by a Remitter to his former estate in reference whereunto he past sentence on him caused him to be delivered to the Civil Magistrate not desisting till he had brought him to the Stake on the third of March more glad to see
Lord Mayor of that City And that from thenceforth all such censures as concerned Tithes might be heard and determined by the Ordinary as in other places To all which Propositions the Bishops cheerfully consented and so adjurned the Convocation from St. Pauls to Westminster that they might have the better opportunity of consulting the Lord-Cardinal in the businesse of whom it was no hard matter to obtain the second and by his power to secure the Clergy in the first but as for the removall of the Cognisance of the London Tithes from the Lord Mayor unto the Bishops there was nothing done that Statute still remaining as before it did to the continual impoverishing and vexation of the City Clergy Nothing else memorable in this Convocation but the comming in of the two new Bishops which had never voted there before Purefew the Bishop of St. Asaph being translated unto Hereford in the former year had made such havock of the Patrimony of the Church of St. Asaph that it lay void above a twelve month before any became Suter for it But being a Bishoprick though impoverished and consequently a step to some richer preferment it was desired and accepted by Mr. Thomas Goldnel a right zealous Romanist consecrated Bishop hereof in the beginning of October Anno 1555. not many days before the opening of the Parliament and Convocation And being Bishop here he procured many Indulgences and other Graces from the Pope then being for all such persons of each sex as went on Pilgrimage or for health to St. Winifrids Well The like havock had been made of the Lands and Patrimony of the Church of Bangor by Buckley the present Bishop of it preferred unto this See Anno 1541. and continuing on it till this year who not content to alienate the Lands and weaken the Estate thereof resolved to rob it of its Bells for fear perhaps of having any Knell rung out at the Churches Funetal And not content to sell the Bells which were five in number he would needs satisfie himself with seeing them conveyed on shipboard and had searce given himself that satisfaction but he was pâ—esently struck blind and so continued from that time to the day of his death To whom succeeded Doctor William Glyn a Cambridge man but one of the Disputants at Oxford who received his Episcopal Consecration if I guesse aright on the same day with Bishop Goldneâ— And now it will be time to look back on Cranmer whom we left under a Citation to the Court of Rome without which nothing could be done for by an antient privilege no Judgment could be past upon the person of a Metropolitan before the Pope have taken cognisance of the cause and eighty days had seemingly been given to Crâ—nmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishops readiness to appear before him if he were at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty days he is pronounced by the Pope to be contumacious and for his contuâ—acy to be Degraded Excommunicated and finally delivered over to the Secular Magistrate According unto which Decree a second Commission is directed to Edmond Bonner Bishop of London and Thâ—mas Thoriby Bishop of Ely to proceed to the Degradation of the said Archbishop In which Commission it was said with most horrible falshood That all things had been so indifferently examined in the Court of Rome that is to say as well the Articles laid unto his charge as the Answers which he made unto them together with the Allegations Witnesses and Defences made or produced by the Counsel on either side so that nothing had been wanting which was necessary to his just defence According to which supposition the said two Bishops being commanded to proceed against him caused him to be Degraded on the 14 th of February notwithstanding that he appealed from the Pope and them to a General Council and caused the said Appeal to be drawn and offered in due form of Law During the interval between his degradation and the time of his death great pains was taken by some learned men in the University to perswade him to a Retractation of his former Opinions in which unhappy undertaking no man prevailed so far as a Spanish Ftier by whom it was suggested to him How acceptable it would be to the King and Queen how pleasing to the Lords who most dearly loved him and how gainfull to himself in regard both of his soul and his temporal being assuring him or at least putting him in good hope that he should not onely have his life but be restored again to his antient dignity and that there should be nothing in the Realm which the Queen would not easily grant him whether it pleased him to make choice of Riches and Honors or otherwise should desire the sweet retirements of a private life without the charge and trouble of a publick Ministery and all this to be compassed without putting himself to any more pains than the subscribing of his name to a piece of paper which was made ready for his hand By these temptations and many others of the like alluring and deceitfull nature he suffered himself to be prevailed upon so far as to sign the Writing in which were briefly comprehended the chief points of Doctrine defended in the Church of Rome and by him formerly condemned both in publick and private The obtaining whereof occasioned great joy amongst the Papists and no lesse sorrow and astonishment in the hearts of those who cordially were affected to the Reformation But all this could not save him from being made a sacrifice to revenge and avarice The Queen had still a vindicative spirit against him for the injury which she conceived had been done to her mother and the Cardinal who hitherto had enjoyed the profits of the See of Canterbury as an usu-fructuary was altogether as solicitous for getting a right and title to them as the sole Proprietary No way to pacifie the one and satisfie the desires of the other but by bringing him when he least looked for it to the fatall Stake And to the fatall Stake they brought him on the 21 of March when he had for some time flattered himself in a conceit like the King of Amaleck that the bitternesse of deaâ—h was past Finding the contrary he first retracts his Retractarion and after punisheth that hand which had subscribed it by holding it forth into the flame and suffering it to be consumed before the rest of his body had felt the fire The residue of his body being burnt to ashes his heart was found entire untouched in the midst of the sinders Which possibly may serve as a witnesse for him that his heart stood fast unto the Truth though with his hand he had subscribed some Popish Errors Which whether it were done out of human frailty on the hope of life or out of a
Church and whether any of them do say the divine Service or dâ— minister the Sacraments in the English tongue contrary to the usual order of the Church Of which sort also were the first of those touching the Laity viz. Whether any manner of persons of what estate degree or condition soever they be do hold maintain and affirm any Heresies Errors and erronious Opinions contrary to the Laws Ecclesiastical and the unity of the Catholick Church Which general Article was after branched into such particulars as concerned the Carnal presence of Christ in the Sacrament the reverent esteem thereof the despising of any of the Sacramentals and the decrying of Auricular Confession by the word or practice And somewhat also of this sort was the 17th Article by which it was enquired Whether any of the Priests or Clergy that having been married under the preâ—ence of Lawful Matrimony and since reconciled do privily resort to their pretended wives or that the said women do privily resort to them Nothing material or considerable in all the rest but what hath been in use and practice by all the Archbishops Bishops and other Ecclesiastical Judges in the Church of England since the first and best times of Queen Elizabeâ—h all of them seeming to have took their pattern from this reverend Prelate 's and to have precedented themselves by the Articles of his Visitation In two points onely he appeared to be somewhat singular and therefore found no followers in the times succeeding the first whereof was The Registring of the names of the Godfathers and Godmothers as well as of the child Baptized which why it should be laid aside I can see no reason the Rubrick of the Church allowing none to perform that office before they have received the holy Communion The second was an Enquiry whether the Parsons Vicars and Curats were diligent in teaching the Midwifes how to Christen children in time of necessity according to the Canons of the Church which seemed sufficiently necessary to be put in practice as long as Baptism was permitted to Midwives or any other persons not in holy Orders But though he seemed more favouâ—able than any of the rest of the Bishops towards those which were living he was content to exercise the utmost of his power upon those that were dead nor was he without hope that by the punishment and disgrace of those which were not sensible of eiâ—her he might be thought to manifest his greatest zeal towards the maintenance of the Doctrins of the Church of Rome as if he had inflicted the like censures on them when they were alive This prompts him to a Visitation of the University of Cambridge partly to rectifie the Statutes of it which in many points were thought to stand in need of a Reformation but principally to exercise some more than ordinary rigour on the dead bodies of Martin Bucer and Paulus Fagius Of these the first having been the publick Reader in Divinity in the time of King Edward was solemnly interred in the Church of St. Maries the other having been Hebrew-Reader at the same time also was buried in the Church of St. Michael In order to this Visitation he Delegates one Ormanete an Italian honored with the title of the Popes Daâ—ary Doctor Cuthbert Scot then newly consecrated Bishop of Chester Doctor Watson Mr. of St. John's College and Lord Elect of Lincoln and Doctor Christopherson Master of Trinity Colledge and Dean of Norwich Lord Elect of Chichester and Doctor Henry Cole Provost of Eaton College and Dean of St. Pauls With these were joyned as Commissioners Doctor Andrew Pern Master of Peterhouse and Vice-chancellor some Doctors of Divinity Sir James Dâ—er then the Recorder of the Town and certain others in the name of the King and Queen It must be some great business doubtlesse that must require so many hands and exercise the wits of so many persons Bishops Deans Doctors in Divinity Canonists common Lawyers Knights and Gentlemen But what the business was and how little it required such preparations we are next to see The Cardinals Commissioners came to Cambridge on the 9th of January where they found the rest ready to receive them and the next day they interdicted the two Churches above mentioned for daring to entertain the dead bodies of such desperate Hereticks I pretermit the eloquent speech made by Stoaks the University-Orator the Answer thereunto by Sâ—ot then Bishop of Chester the Latine Sermon preached by Peacock against Sects and Hereticks together with the Solemn Mass with which this weighty businesse was to take beginning Which preparations being past over a Petition is presented to the Cardinals Delegates in the name of the Vice-chancellor and Heads of the University for taking up the bodies of the said Martin Bucer and Panlus Faglus to the end that some legal proceedings might be had against them to the terrour of others in regard of those many dangerous and heretical Doctrines by them formerly taught The Petition being granted and the dead bodies condemned to be taken out of their graves a publick Citation is set up at St. Mary's Church the Market-place and the common Schools requiring the said Martin Bucer and Paulus Fagius or any other in their names or in their behalf to appear before the Lords Commissioners on Monday the 18th of that Month to answer to such Articles as then and there should be objected against them But the dead bones not being able to come unless they were carried and no body daring to appear as their Proctor or Advocate they might have been taken pro confessis but that the Court was willing to proceed by Witnesses and to that end they took the Depositions of several persons touching the Doctrine taught by the said two Hereticks and then upon mature deliberation they condemned them of Heresie ordered them to be taken out of their graves degraded from all holy Orders and delivered to the secular Magistrate Of all this an account is given to the Cardinal-Legat who is desired to take some course that the ordinary Writ de comburendo Haereticâ— for the burning of Hereticks might be taken out and sent unto the Mayor of Cambridge without which nothing could be done in order to the execution of the rest of the Sentence The Writ accordingly comes down and Saturday the sixth day of February is appointed for the burning of the two dead bodies which being taken out of their graves and laid in their coffins on mens shoulders are carried to the marketâ— place with a guard of men well armeâ— and weaponed for fear of making an escape chained unto several posts as if still alive the wood and fire put to them and their bodies burned together with as many of their Books as could be gotten which were cast into the same flames also And because one University should not mock the other the like cruelty was also exercised upon the dead body of Martyr's wiâ—e at Oxford a godly grave and sober matron while she lived and to the
much at once upon the People it was thought sit to smooth the way to the intended Reformation by setting out some Preparatory Injunctions such as the King might publish by his own Authority according to the example of His Royal Father in the year 1536. and at some times after This to be done by sending out Commissioners into all parts of the Kingdom armed with Instructions to enquire into all Ecclesiastical Concernments in the manner of a Visitation directed by the King as Supreme Head on earth of the Church of England Which Commissioners being distributed into several Circuits were accompanied with certain Learned and Godly Preachers appointed to instruct the People and to facilitate the work of the Commissioners in all Towns and Places where they fate And that the People might not cool or fall off again in and from that which had been taught them by the Learned Preachers they were to leave some Homilies to the same effect with the Parish-Priest which the Arch-Bishop had composed not onely for the help of unpreaching Ministers but for the regulating and instructing even of Learned Preachers Which Injunctions being agreed upon by such of the Great Council as favoured the Design of the Reformation and the Commissions drawn in due form of Law by the Counsel learned they were all tendered to the Lord Chancellour Wriothsley that the Authority of the Great Seal might be added to them Which he who was not to be told what these matters aimed at refused to give consent unto and so lost the Seal committed as before is said to the Custody of the Lord Great Master by whom the said Commissions were dispatched and the Visitours thereby Authorised in due form of Law And here it is to be observed that besides the Points contained in the said Injunctions the Preachers above-mentioned were more particularly instructed to perswade the People from Praying to the Saints from making Prayers for the dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from some other such like things whereunto long Custome had brought a Religious Observation All which was done to this intent That the People in all places being prepared by little and little might with more ease and less opposition admit the total Alteration in the face of the Church which was intended in due time to be introduced Now as for the Injuctions above-mentioned although I might exemplifie them as they stand at large in the First Edition of the Acts and Monuments fol. 684. yet I shall choose rather to present them in a smoother Abstract as it is done unto my hand by the Church-Historian the Method of them onely altered in this manner following That all Ecclesiastical Persons observe and cause to be observed the Laws for the abolishing the pretended and usurped Power of the Bishop of Rome and Confirmation of the King's Authority and Supremacy and four times in the year at the least that they teach the People That the one was now justly taken away according to the word of God and that the other was of most Legal Duty onely to be obeyed by all the Subjects That once a Quarter at the least they sincerely declare the Word of God disswading the People from Superstitious Fancies of Pilgrimages Praying to Images c. exhorting them to the Works of Faith Mercy and Charity 3. And that Images abused with Pilgrimages and Offerings thereunto be forthwith taken down and destroyed and that no more Wax-Candles or Tapers be burnt before any Image but onely two lights upon the High Altar before the Sacrament shall remain still to signifie That Christ is the very Light of the World That every Holy-Day when they have no Sermon the Pater-Noster Credo and Ten Commandments shall be plainly recited in the Pulpit to the Parishioners 5. And that Parents and Masters bestow their Children and Servants either to Learning or some honest Occupation That within three Moneths after this Visitation the Bible of the Larger Volume in English and within twelve Moneths Erasmus his Paraphrases on the Gospels be provided and conveniently placed in the Church for the People to read therein 20. And that every Ecclesiastical Person under the Degree of a Batchelour of Divinity shall within three Moneths after this Visitation provide of his own The New Testament in Latine and English with Erasmus his Paraphrases thereon And that Bishops by themselves and their Officers shall Examine them how much they have profited in the study of Holy Scripture That such who in Cases express'd in the Statute are absent from their Benefices leave Learned and expert Curates to supply their places 14. That all such Ecclesiastical Persons not resident upon their Benefices and able to dispend yearly xx pounds and above shall in the presence of the Church-Wardens or some other honest men distribute the fourtieth part of their Revenues amongst the poor of the Parish 15. And that every Ecclesiastical Person shal give competent Exhibition to so many Scholars in one of the Universities as they have hundred pounds a year in Church-Promotions That a fifth part of their Benefices be bestowed on their Mansion-Houses or Chancels till they be fully repaired 8. And that no Ecclesiastical Persons haunt Ale-houses or Taverns or any place of unlawfull Gaming That they Examine such as come to Confession in Lent whether they can recite their Credo Pater-Noster and Ten Commandments in English before they receive the Blessed Sacrament of the Altar or else they ought not to presume to come to God's Board That none be admitted to Preach except sufficiently Licenced 11. That if they have heretofore extolled Pilgrimages Reliques Worshipping of Images c. they now openly recant and reprove the same as a Common Errour groundless in Scripture 12. That they detect and present such who are Lettours of the Word of God in English and Fautours of the Bishop of Rome his pretended Power That no Person from henceforth shal alter any Fasting-day or manner of Common-Prayer or Divine Service otherwise then is specified in these Injuâ—ctions untill otherwise Ordered by the King's Authority 21. And that in time of High Mass he that sayeth or singeth a Psalm shall read the Epistle and Gospel in English and one Chapter in the New Testament at Mattens another at Even-song And that when nine Lessons are to be read in the Church three of them shal be omitted with Responds And at the Even-song the Responds with all the Memories By which last word I understand the Anniversary Commemoration of deceased Persons on the day of their deaths which frequently were expressed by the name Obits That every Dean Arch-Deacon c. being a Priest Preach by himself personally every year at least 27. That they Instruct their People not obstinately to violate the Ceremonies of the Church by the King Commanded to be observed and not as yet abrogated And on the other side that whosoever doth Superstitiously abuse them doth
the same to the great Perill of his Souls health 25. And that no Curate admit to the Communion such who are in Ranchor and Malice with their Neighbours till such controversies be reconciled That to avoid Contentions and strife which heretofore have risen amongst the King's Subjects by challenging of places in Procession no Procession hereafter be used about the Church or Church-yard but immediately before High-Mass the Letany shall be distinctly said or sung in English none departing the Church without just cause and all ringing of Bells save one utterly forborn That they take away and destroy all Shrines Covering of Shrines Tables Candlesticks Trindils and Rolls of Wax Pictures Paintings and other Monuments of feigned Miracles so that no Memory of them remain in Walls or Windows exhotting their Parishioners to do the like in their several houses That the Holy-day at the first beginning Godly-Instituted and ordained be wholly given to God in hearing the Word of God read and taught in private and publique Prayers in acknowledging their Offences to God and amendment in reconciling themselves to their Neighbours receiving the Communion Visiting the sick c. Onely it shall be lawfull for them in time of Harvest to labour upon Holy and Festival days and save that thing which God hath sent and that scrupulosity to abstain from working upon those days doth grievously offend God That a Register Book be carefully kept in every Parish for Weddings Christenings and Burials 29. That a strong Chest with an hole in the upper part thereof with three keys thereunto belonging be provided to receive the Charity of the People to the Poor and the same at convenient times be distributed unto them in the presence of the Parish And that a comely Palpit be provided in a convenient place That because of the lack of Preachers Curates shall read Homilies which are or shall be set forth by the King's Authority 36. That when any such Sermon or Homily shall be had the Primes and Hours shall be omitted That none bound to pay Tithes detain them by colour of Duty omitted by their Curates and so redoub one wrong with another 33. And whereas many indiscrete persons do incharitably condemn and abuse Priests having small Learning His Majesty chargeth His Subjects That from henceforth they be reverently used for their Office and Ministration sake 31. And that to avoid the detestable sin of Simonie the Seller shall lose his right of Patronage for that time and the Buyer to be deprived and made unable to receive Spiritual Promotion That to prevent sick persons in the damnable vice of Despair They shall learn and have always in readiness such comfortable places and Sentences of Scripture as do set forth the Mercies Benefits and Goodness of God Almighty towards all penitent and believing persons 30. But that Priests be not bound to go visit women in Child-bed except in times of dangerous sickness and not to fetch any Coars except it be brought to the Church yard 34. That all persons not understanding Latine shall pray on no other Primer but what lately was set forth in English by King Henry the Eighth and that such who have knowledge in the Latine use no other also that all Graces before and after Meat be said in English and no Grammar taught in Scholes but that which is set forth by Authority 39. That Chantry-Priests teach Youth to read and write And finally That these Injunctions be read once a Quarter Besides these general Injunctions for the whole Estate of the Realm there were also certain others particularly appointed for the Bishops onely which being delivered unto the Commissioners were likewise by them in their Visitations committed unto the said Bishops with charge to be inviolably observed and kept upon pain of the King's Majesties displeasure the effect whereof is as in manner followeth 1. That they should to the utmost of their power wit and understanding sâ—e and cause all and singular the King's Injunctions heretofore given or after to be given from time to time in and through their Diocess duly faithfully and truly to be kept observed and accomplished And that they should Personally Preach within their Diocess every Quarter of a year once at the least that is to say once in their Cathedral Churches and thrice in other several places of their Diocesses whereas they should see it most convenient and necessary except they had a reasonable excuse to the contrary Likewise that they should not retain into their Service or Houshold any Chaplain but such as were Learned and able to Preach the Word of God and those they should also cause to Exercise the same 2. And Secondly That they should not give Orders to any Person but such as were Learned in Holy Scripture neither should deny them to such as were Learned in the same being of honest conversation or living And Lastly That they should not at any time or place Preach or set forth unto the People any Doctrine contrary or repugnant to the effâ—ct and intent contained or set forth in the King's Highnesse's Homilies neither yet should admit or give Licence to Preach to any within their Diocess but to such as they should know or at least assuredly trust would do the same And if at any time by hearing or by report proved they should perceive the contrary they should then incontinent not only inhibit that Person so offending but also punish him and revoke their Licence There was also a Form of Bidding Prayer prescribed by the Visitours to be used by all Preachers in the Realm eiâ—her before or in their Sermons as to them seemed best Which Form of Bidding Prayer or Bidding of the Beads as it was then commonly called was this that followeth You shall Pray for the whole Congregation of Christ's Church and specially for this Church of England and Ireland wherein first I commend to your devout Prayers the King 's most Excellent Majesty Supreme Head immediately under God of the Spirituality and Temporality of the same Church And for Queen Katharine Dowager and also for my Lady Mary and my Lady Elizabeth the King's Sisters Secondly You shall Pray for my Lord Protectour's Grace with all the rest of the King's Majesty His Council for all the Lords of His Realm and for the Clergy and the Commons of the same beseeching God Almighty to give â—very of them in his degree grace to use themselves in such wise as may be to God's Glory the King's Honour and the VVeal of this Realm Thirdly You shall Pray for all them that be departed out of this VVorld in the Faith of Christ that they with us and we with them at the day of Judgement may rest both body and soul with Abraham Isaac and Jacob in the Kingdom of Heaven Such were the Orders and Injunctions wherewith the King's Commissioners were furnished for their Visitation Most of them such as had been formerly given out by Cromwell or otherwise published and pursued but not
any other shuffling till the end of the Game this very Parliament without any sensible alteration of the Members of it being continued by Protogation from Session to Session untill at last it ended by the Death of the King For a Preparatory whereunto Richard Lord Rich was made Lord Chancellour on the twenty fourth of October and Sir John Baker Chancellour of the Court of First-Fruits and Tenths was nominated Speaker for the House of Commons And that all things might be carried with as little opposition and noise as might be it was thought fit that Bishop Gardiner should be kept in Prison till the end of the Session and that Bishop Tonstal of Duâ—ham a man of a most even and moderate Spirit should be made less in Reputation by being deprived of his Place at the Council-Table And though the Parliament consisted of such Members as disagreed amongst themselves in respect of Religion yet they agreed well enough together in one Common Principle which was to serve the present Time and preserve themselves For though a great part of the Nobility and not a few of the Chief Gentry in the House of Commons were cordially affected to the Church of Rome yet were they willing to give way to all such Acts and Statutes as were made against it out of a fear of losing such Church-Lands as they were possessed of if that Religion should prevail and get up again And for the rest who either were to make or improve their Fortunes there is no question to be made but that they came resolved to further such a Reformation as should most visibly conduce to the Advancement of their several Ends. Which appears plainly by the strange mixture of the Acts and Results thereof some tending simply to God's Glory and the Good of the Church some to the present Benefit and enriching of particular Persons and some again being devised of purpose to prepare a way for exposing the Revenues of the Church unto Spoil and Rapine Not to say any thing of those Acts which were merely Civil and tended to the Profit and Emolument of the Common-Wealth Of the first Sort was The Act for repealing several Statutes concerning Treason Under which head besides those many bloody Laws which concerned the Life of the Subject in Civil Matters and had been made in the distracted Times of the late King Henry there was a Repeal also of all such Statutes as seemed to touch the Subject in Life or Liberty for matter of Conscience some whereof had been made in the Times of King Richard the Second and Henry the Fourth against such as dissenting in Opinion from the Church of Rome were then called Lollards Of which Sort also was another made in the twenty fifth of the King Deceased together with that terrible Statute of the Six Articles commonly called The whip with six strings made in the thirty first year of the said King Henry Others were of a milder Nature but such as were thought inconsistent with that Freedom of Conscience which most men coveted to enjoy that is to say The Act for Qualification of the said Six Articles 35. H. 8. cap 9. The Act inhibiting the Reading of the Old and New Testament in the English Tongue and the Printing Selling Giving or Delivering of any such other Books or Writings as are there in mentioned and condemned 34. H. 3. cap. 1. But these were also Abrogated as the others were together with all and every Act or Acts of Parliament concerning Doctrine and Matters of Religion and all and every Article Branch Sentence and Matter Pains and Forfeitures in the same contained By which Repeal all men may seem to have been put into a Liberty of Reading Scripture and being in a manner their own Expositours of entertaining what Opinions in Religion best pleased their Fancies and promulgating those Opinions which they entertained So that the English for a time enjoyed that Liberty which the Romanes are affirmed by Tacitus to have enjoyed without comptrol in the Times of Nerva that is to say A liberty of Opining whatsoever they pleased and speaking freely their Opinions wheresoever they listed Which whether it were such a great Felicity as that Authour makes it may be more then questioned Of this Sort alâ—o was the Act. entituled An Act against such as speak against the Sacrament of the Altar and for the receipt thereof in both kinds cap. 1. In the first part whereof it is Provided with great Care and Piety That Whatsoever person or persons from and after the first day of May next coming shall deprave despise or contemn the most Blessed Sacrament by any contemptuous words or by any words of depraving despising or reviling c. that then he or they shall suffer Imprisonment and make Fine and Ransome at the King's pleasure And to say Truth it was but time that some provision should be made to suppress that Irreverence and Profaness with which this Blessed Sacrament was at that time handled by too many of those who seemed most ignorantly Zealous of a Reformation For whereas the Sacrament was in those Times delivered unto each Communicant in a small round Wafer called commonly by the name of Sacramentum Altaris or The blessed Sacrament of the Altar and that such parts thereof as were reserved from time to time were hanged up over the Altar in a Pix or Box those zealous ones in hatred to the Church of Rome reproached it by the odious Names of Jack-in-a-box Round-Robin Sacrament of the Halter and other Names so unbecoming the Mouths of Christians that they were never taken up by the Turks and Infidels And though Bishop Ridley a right Learned and Religious Prelate frequently in his Sermons had rebuked the irreverent behaviour of such light and ill-disposed Persons yet neither he nor any other of the Bishops were able to Reform the Abuse the Quality and Temper of the Times considered which therefore was thought fit to be committed to the power of the Civil Magistrate the Bishop being called in to assist at the Sentence In the last branch of the Act it is First declared According to the Truth of Scripture and the Tenour of approved Antiquity That it is most agreeable both to the Institution of the said Sacrament and more conformable to the common Vse and Practice both of the Apostles and of the Primitive Church by the space of five hundred years after Christ's Ascension that the said Blessed Sacrament should rather be ministred unto all Christian people under both the Kinds of Bread and Wine then under the form of Bread onely And thereupon it was Enacted That The said most Blessed Sacrament should be hereafter commonly delivered and ministred unto the People within the Church of England and Ireland and other the King's Dominions under both the Kinds that is to say of Bread and Wine With these Provisoes notwithstanding If necessity did not otherwise require as in the Case of suddain Sickness and other such like Extremities in
1547. Your Lordship 's assured Loving Friends Edw. Sommerset Hen. Arundel Anth. Wingfield John Russell Thomas Seimour William Paget These quick Proceedings could not but startle those of the Romish Party though none so much as Bishop Bonner who by his place was to disperse those unwelcome Mandates in the Province of Canterbury And though he did perform the service with no small Reluctancy yet he performed it at the last his Letter to the Bishop of Westminster his next neighbouring Bishop not bearing Date untill the twentieth of that Moneth Nor was Bishop Gardiner better pleased when he heard the News who thereupon signified in his Letter to one Mr. Vaughan his great dislike of some Proceedings had at Portsmouth in taking down the Images of Christ and his Saints certifying him withall not onely that with his own eyes he had seen the Images standing in all Churches where Luther was had in Estimation but that Luther himself had purposely written a Book against some men which had defaced them And therefore it may well be thought that Covetousness spurred on this business more then Zeal there being none of the Images so poor and mean the Spoyl whereof would not afford some Gold and Silver if not Jewels also besides Censers Candlesticks and many other rich Utensils appertaining to them In which Respect the Commissioners hereto Authorised were entertained in many places with scorn and railing and the further they went from London the worse they were handled Insomuch that one of them called Body as he was pulling down Images in Cornwal was stabbed into the body by a Priest And though the Principal Offender was â—anged in Smithfield and many of his Chief Accomplices in other Parts of the Realm which quieted all Matters for a time yet the next year the storm broke out more violently then before it did not onely to the endangering of the Peace of those Western Counties but in a manner of all the Kingdom Which great Commotions the Council could not but fore-see as the most probable Consequents of such Alterations especially when they are suddain and pressed too fast There being nothing of which People commonly are so tender as they are of Religion on which their Happiness dependeth not onely for this World but the World to come And therefore it concerned them in point of Prudence to let the People see that there was no intention to abolish all their antient Ceremonies which either might consist with Piety or the Profit of the Common-Wealth And in particular it was held expedient to give the generality of the Subject some contentment in a Proclamation for the strict keeping of Lent and the Example of the Court in pursuance of it For Doctour Glasâ—er having broke the Ice as before was said there was no scarcity of those that cryed down all the Observations of Days and Times even to the Libelling against that antient and Religious Fast in most scandalous Rhythms Complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protectour a Proclamation was set out bearing Date in January by which all People were Commanded to abstain from Flesh in the time of Lent and the King's Lenten-Dyet was set out and served as in former Times And now comes Bishop Latimer on the Stage again being a man of Parts and Learning and one that seemed inclinable enough to a Reformation He grew into esteem with Cromwel by whose Power and Favour with the King he was made Bishop of Worcester An. 1535. continuing in that See till on the first of Juâ—ly 1539. he chose rather willingly to Resign the same then to have any hand in Passing the Six Articles then Agitated in the Convocation and Confirmed by Parliament After which time either upon Command or of his own accord he forbore the Pulpit for the space of eight whole years and upwards betaking himself to the retiredness of a private life but welcome at all times to Arch-Bishop Cranmer to whom the Piety and Plainness of the Man was exceeding acceptable And possible enough it is that being Sequestred from Preaching and all other Publick Acts of the Ministration he might be usefull to him in Composing the Homilies having much in them of that plain and familiar Style which doth so visibly shew it self in all his Writings On New-Years Day last past being Sunday he Preached his first Sermon at St. Paul'â—-Crâ—ss the first I mean after his re-Admission to his former Ministry and at the same place again on that Day seven-night and on the Sunday after also and finally on the day of St. Paul's Conversion the twenty fifth of that Moneth By means whereof he became so Famous and drew such multitudes of People after him to hear his Sermons that being to Preach before the King on the first Friday in Lent it was thought necessary that the Pulpit should be placed in the King's Privâ—-Garden where he might be heard of more then four times as many Auditours as could have thronged into the Chapel Which as it was the first Sermon which was Preached in that place so afterward a fixed and standing Pulpit was erected for the like Occasions especially for Lent-Sermons on Sundays in the after-noon and hath so continued ever since till these later Times Now whilst Affairs proceeded thus in the Court and City some Godly Bâ—shops and other Learned and Religious Men were no less busily imployed in the Castle of Windsor appointed by the King's Command to Consult together about one Vniform Order for Administring the Holy Communion in the English Tongue under both Kinds of Bread and Wine according to the Act of Parliament made in that behalf Which Persons so convened together if at the least they were the same which made the first Liturgie of this King's time as I think they were were these who follow that is to say Thomas Cranmer Arch-Bishop of Canterbury Thomas Goodrick Bishop of Ely and afterwards Lord Chancellour Henry Holbeck Bishop of Lincoln George Day Bishop of Chichester John Skip Bishop of Hereford Thomas Thirlby Bishop of Westminster Nicholas Ridley Bishop of Rochester Richard Cox Almoner to the King and Dean of Christ-Church Doctour May Dean of St. Paul's Doctour Taylor then Dean after Bishop of Lincoln Doctour Heyns Dean of Exeter Doctour Robertson afterwards Dean of Durham Doctour Ridley Master of Trinity-College in Cambridge Who being thus Convened together and taking into Consideration as well the right Rule of the Scripture as the Usage of the Primitive Church agreed on such a Form and Order as might comply with the Intention of the King and the Act of Parliament without giving any just Offence to the Romish Party For they so Ordered it that the whole Office of the Mass should proceed as formerly in the Latine Tongue even to the very end of the Canon and the receiving of the Sacrament by the Priest himself Which being passed over they began with an Exhortation in the English Tongue directed to all those which did intend to be
till Michaelmass-Day An. 1547. At what time and for some time after Doctour Barlow who succeeded Knight was actually Bishop of St. Davia's and therefore Farrars could not be Consecrated to that See some weeks before I finde again in a very good Authour that Doctour Farrar was the first Bishop made by Letters Patents without Capitular Election which could not be till after the end of the last years Parliament because till then the King pretended not to any such Power of making Bishops And Thirdly if Bishop Barlow had not been Translated to the See of Wells till the year 1549. as Bishop Godwin saith he was not it must be Barlow and not Farrars who first enjoyed the benefit of such Letters Patents because Barlow must first be removed to Wells before the Church of St. Davia's was made void for Farrars So that the Consecration of Farrars to the See of St. David's being placed by the Canons of that Church in an Information made against him on the fifth of September it must be on the fifth day of September in this present year and neither in the year 1547. as the Acts and Monuments make it nor in the year 1549. as in Bishop Godwin Anno Regni Edw. Sexti 3 o. An. Dom. 1548 1549. THere remains yet one Act of this Parliament which we have not spoke of but of a different nature from all the rest I mean the Act for the Attainder of the Lord Thomas Seimour whose Tragedy came on but now though the Ground thereof was laid in the former year The occasion much like that of the two great Ladies in the Roman Story Concerning whom it is related by Herodian that when the Emperour Commodus was unmarried he permitted his Sister Lucilla whom he had bestowed on Pompeianus a Right Noble Senatour to have a Throne erected for Her on the Publick Theatre Fire to be borne before Hâ—r when she walked abroad and to enjoy all other Privileges of a Princâ—'s Wife But when Commodus had Married Crispina a Lady of as great a Spirit though of lower Birth Lucilla was to lose her place and to grow less in Reputation then before she was This so tormented her proud heart when she perceived that nothing could be gained by disputing the Point that she never lest practicing one mischief on the neck of another till she had endangered the young Emperour's life but utterly destroyed her self and all those friends whom she had raised to advance her Interess VVhich Tragedy the Names of the Actours being onely changed was now again played over in the Court of England Thomas Lord Seimour being a man of lofty Aims and aspiring Thoughts had Married Queen Katharine Parr the Relict of the King deceased who looking on him as the Brother of the Lord Protectour and being looked on as Queen Dowager in the eye of the Court did not conceive that any Lady could be so forgetfull of her former Dignity as to contend about the place But therein she found her self deceived for the Protectour's Wife a Woman of most infinite Pride and of a Nature so imperious as to know no rule but her own Will would needs conceive her self to be the better Woman of the two For if the one were widow to the King deceased the other thought her self to stâ—nd on the Higher ground in having all advantages of Power above her For what said She within Her self Am not I wife to the Protectour who is King in Power though not in Title a Duke in Order and Degree Lord Treasurer and Earl Marshal and what else he pleaseth and one who hath Enâ—obled His highest Honours by his late great Victory And did not Henry Marry Katharine Parr in His doting Days when he had brought himself to such a Condition by His Lusts and Cruelty that no Lady who stood upon Her Honour would adventure on Him Do not all Knees bow before Me and all Tongues celebrate My Praises and all Hands pay the Tribute of Obedience to Me and all Eys look upon Me as the first in State through whose Hands the Principal Offices in the Court and chief Preferments in the Church are observed to pass Have I so long Commanded him who Commands two Kingdoms And shall I now give place to Her who in her former best Estate was but Latimer's Widow and is now fain to cast Her self for Support and Countenance into the despised Bed of a younger Brother If Mr. Admiral teach his Wife no better Manners I am She that will and will choose rather to remove them both whether out of the Court or out of the World shall be no great mâ—tter then be out-shined in My own Sphere and trampled on within the Verge of my Jurisdiction In this Impatiency of Spirit she rubs into the Head of the Duke her Husband over whom she had obtained an absolute Mastery How much he was despised by the Lord Admiral for his Mildness and Lenity What secret Practices were on foot in the Court and Kingdom to bring him out of Credit with all sorts of People What â—tore of Emissaries were imployed to cry up the Lord Admiral as the Abler man And finally that if he did not look betimes about him he would he forthwith dispossessed of his Place and Power and see the same conferred on one of his own preferring This first begat a Diffidence in the Duke of his Brother's Purposes which afterwards improved it self to an estranging of Affection and at last into an open Breach But before Matters could proceed to the last Extremity the Queen died in Child-birth which happened September last 1648 being delivered of a Daughter who afterwards was Christened by the name of Mary A Lady of a mild and obliging Nature honoured by all the Court for her even Behaviour and one who in this Quarrel had been meerly passive rather maintaining what she had then seeking to invade the place which belonged not to her And here the Breach might have been closed if the Admiral had not ran himself into further Dangers by practicing to gain the good Affections of the Princess Elizabeth He was it seems a man of a strange Ambition in the choice of his Wives and could not level his Affections lower then the Bed of a Princess For an Essay whereof he first addressed himself to the Lady Mary Duchess of â—ichmond and Sommerset Daughter of Thomas Duke of Norfolk and Widow of Duke Henry before mentioned the King 's Natural Brother But she being of too high a Spirit to descend so low he next applied himself to the Wâ—dow-Queen whom he beheld as double Jointured one who haâ— filled her Coffers in the late King's Time and had been gratified with a Legacy of four thousand pounds in Plate Jewels and Mony which he had Means enough to compass though all other Debts and Legacies should remain unpaid And on the other side She looked on him as one of the Peers of the Realm Lord Admiral by Office Uncle to the King and Brother to
intercepted or molested by the Ships of England were Shipwracked as before was said on the Coast of Ireland Nothing else Memorable in this King's Reign which concerned that Kingdom and therefore I have lai'd it altogether in this Place and on this Occasion But we return again to England where we have seen a Reformation made in Point of Doctrine and settled in the Forms of Worship the Superstitions and corruptions of the Church of Rome entirely abrogated and all things rectified according to the Word of God and the Primitive Practice nothing defective in the Managing of so great a Work which could have been required by equal and impartial Men but that it was not done as they conceived it ought to have been done in a General Council But first we finde not any such Necessity of a General Council but that many Heresies had been suppressed and many Corruptions removed out of the Church without any such Trouble Saint Augustine in his fourth Book against the two Epistles of the Pelagians cap. 12. speaks very plainly to this Purpose and yet the Learned Cardinal though a great Stickler in behalf of General Councils speaks more plain then he By whom it is affirrmed that for seven Heresies condemned in seven General Councils though by his leave the seventh did not so much suppress as advance an Heresie an huudred had been quashed in National and Provincial Councils The Practice of the Church in the several Councils of Aquilia Carthage Gangra Milevis c. make this plain enough all of them being Provincial or at least but National and doing their own Work without Help from others The Church had been in an ill Condition had it been otherwise especially under the Power of the Heathen Emperours when such a Confluence of the Prelats from all Parts of the World would have been construed a Conspiracy against the State and drawn Destruction on the Church and the Persons both Or granting that they might assemble without any such Danger yet being great Bodies moving slowly and not without long time and many Difficulties and Disputes to be rightly Constituted the Church would suffer more under such Delay by the spreading of Heresie then receive Benefit by this Care to suppress the same So that there neither is or can be any such Necessity either in Order to the Reformation of a National Church or the Suppressing of particular Heresies as by the Objectours is supposed Howsoever taking it for granted that a General Council is the best and safest Physick that the Church can take on all Occasions of Epidemical Distempers yet must it be granted at such times and in such Cases onely when it may conveniently be had For where it is not to be had or not had conveniently it will either prove to be no Physick or not worth the taking But so it was at the time of the Reformation that a General Council could not conveniently be assembled and more then so it was impossible that any such Council should assemble I mean a General Council rightly called and constituted according to the Rules lai'd down by our Controversers For first they say It must be called by such as have Power to do it Secondly That it must be intimated to all Christian Churches that so no Church nor People may plead Ignorance of it Thirdly That the Pope and the four chief Patriarchs must be present at it either in person or by Proxie And lastly That no Bishop be excluded if he be known to be a Bishop and not Eâ—xcommunicated According to which Rules it was impossible I say that any General Council should be assembled at the time of the Reformation oâ— the Church of England It was not then as when the chief four Patriarchs together with their Metropolitan and Suffragan Bishops were under the Protection of the Christian Emperours and might without Danger to themselves or to their Churches obey the Intimation and attend the Service the Patriarchs with their Metropolitans and Suffragans both then and now languishing under the Power and Tyranny of the Turk to whom so general a Confluence of Christian Bishops must needs give matter of Suspicion of just Fears and Jealousies and therefore not to be permitted as far as he can possibly hinder it on good Reason of State And then besides it would be known by whom such a General Council was to be assembled if by the Pope as generally the Papists say He and his Court were looked on as the greatest Grievance of the Christian Church and it was not probable that he should call a Council against himself unless he might have leave to pack it to govern it by His own Legats fill it with Titular Bishops of His own creating or send the Holy Ghost to them in Cloak-Bag as he did to Trent If joyntly by all Christian Princes which is the Common Tenent of the Protestant Scholes what Hopes could any man conceive as the Times then were that they should lay aside their particular Interesses to enter all together upon one design Or if they had agreed about it what Power had they to call the Prelats of the East to attend the Business and to protect them for so doing at their going home So that I look upon the hopes of a General Council I mean a General Council rightly called and constituted as an empty Dream The most that was to be expected was but a meeting of some Bishops of the West of Europe and those but of one Party onely as such were excommunicated and that might be as many as the Pope should please being to be excluded by the Cardinal's Rule Which how it may be called an Oecumenical or General Council unless it be a Topical-Oecâ—menical a Particular-General as great an Absurdity in Grammar as a Romaeu-Catholick I can hardly see Which being so and so no question but it was either the Church must have continâ—ed without Reformation or else it must be lawfull for National particular Churches to Reform themselves And in that case the Church may be Reformed per partes part after part Province after Province as is said by Gerson Further then which I shall not enter into this Dispute this being enough to Justifie the Church of England from doing any thing Unadvisedly Unwarrantably or without Example That which remains in Reference to the Progress of the Reformation concerns as well the Nature as the Number of such Feasts and Fastâ— as were thought fit to be retained Determined and Concluded on by an Act of Parliament to which the Bishops gave their Vote but whether Predetermined in the Convocation must be left as doubtfull In the Preamble to which Act it is Declared That At all times men are not so mindfull of performing those Publick Christian Duties which the true Religion doth require as they ought to be and therefore it hath been wholesomly provided that for calling them to their Duties and for helping their Infirmities that some certain Times and Days should be appointed wherein
Injunctions Anno 1559. Not giving such a general satisfaction to that groundless cavil as was expected and intended the Bishops and Clergy in their Convocation of the year 1562. by the Queens authority and consent declared more plainly that is to say That they gave not to their Princess by vertue of the said Act or otherwise either the ministring of Gods word or Sacraments but that only Prerogâ—tive which they saw to have been given alwaies to all godly Princes in holy Scripture by God himself that is to say that they should 〈◊〉 all estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborne and evil doers By all which if the cavils of the Adversary be not fully answered it would be known upon what reason they should question that in a soverain Queen which they allow in many cases to a Lady Abbess For that an Abbess may be capable of all and all manner of Ecclesiastical Jurisdiction even to the dâ—nouncing of that dreadful sentence of Excommunication and that thâ—y may lawfully exercise the same upon all such as live within the verge of their authority is commonly acknowledged by their greatest Canonists First for suspension it is affirmed by their Glosse that an Abbess may suspend such Clerks as are subject to her both from their Benefice and Office And questionless either to suspend a Clerk or to bring his Church under the sentence of an Interdict is one of the chief parts of Ecclesiastical or spiritual Censures Nor have they this authority only by way of delegation from the Pope in some certain cases as is affirmed by Aquinas Durandus ' Sylvâ—ster Dominicus Soto and many other of their Schoolmen but in an ordinary way as properly and personally invested them which is the general opinion of their greatest Canonists Next for the Sacraments it is sufficiently known that the ministration of Baptism is performed by Midwives and many other women as of common course not only as a thing connived at in extreme necessity but as a necessary duty in which they are to be instructed against all emergencies by their Parish Priests for which we have the testimony of the late Lord Legate in the Articles published by him for his visitation And finally for excommunication it is affirmed by Palladanus and Navarre none of the meanest in the Pack that the Pope may grant that power to a woman also higher than which there can be none exercised in the Church by the sons of men And if a Pope may grant these powers unto a woman as to a Prioress or Abbess or to any other there can be then no incapacity in the Sex for exersing any part of that jurisdiction which was restored unto the Crown by this Act of Parliament And if perhaps it be objected that a Lady Abbess is an Ecclesiastical or spiritual person in regard of her office which cannot be affirmed of Queens Pope Gregory himself will come in to help us by whom it was not thought unfit to commit the cognisance of a cause concerning the purgation of a Bishop who stood charged with some grievous crime to Brunichildis or Brunholi Queen of France of which although the Gloss upon the Decretals be pleased to say That the Pope stretched his power too far in this particular yet Gregory did no more therein but what the Popes may do and have done of late times by their own confession so little ground there is for so great a clamour as hath been made by Bellarmine and other of the Popish Jesuites upon this occasion Now for the better exercising and enjoying of the jurisdiction thus recognised unto the Crown there are two Clauses in the Act of great importance the first whereof contains an Oath for the acknowledgment and defence of this Supremacy not onely in the Queen but her heirs and successors the said Oath to be taken by all Archbishops Bishops and all other Ecclesiastical persons and also by all temporal Judges Justiciaries Mayors or any other temporal Officers c. For the refusal whereof when lawfully tendred to them by such as were thereto commissionated under the great Seal of England every such person so refusing was actually to stand deprived of his or their Eâ—clesiastical Preferments or other temporal office of what sort soever onely it was provided that the Oath should not be imposed on any of the temporal Peers of whose fidelity the Queen seemed willing to assure her self without any such tye though this exemption was esteemed by others but a piece of cunning the better to facilitate the passing of that Act amongst them which otherwise they might have hindred But this provision was not made till the following Parliament though for the reason before mentioned it was promised now By the last Clause it was enacted That it should and might be lawful to the Queen her heirs and Successors by Letters Patents under the great Seal of England to assigne name and authorise when and as often as her Highness her Heirs or Successors should think convenient such persons being natural born Subjects to them to exercise use and occupie under her Highness her Heirs and Successors all manner of Jurisdictions Privileges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within the Realms of England and Ireland or any other her Highness Dominions or Countries and to visit reform repress order correct and amend all such errors heresies schisms abuses offences contempts and enormities whatsoever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction or can or may lawfully be reformed ordered redressed corrected restrained or amended to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of this Realm With a Proviso notwithstanding that nothing should from thenceforth be accounted for Heresie but what was so adjudged in the holy Scripture or in one of the four first General Councils or in any other National or Provincial Council determining according to the word of God or finally which should be so adjudged in the time to come by the Court of Parliament first having the assent of the Bishops and Clergy in their Convocation This was the first foundation of that famous Court of High Commission the principal Bulwark and Preservative of the Church of England against the practices and assaults of all her Adversaries whether Popish or Puritan And from hence issued that Commission by which the Queens Ministers proceeded in their Visitation in the first year of her Reign for rectifying all such things as they found amiss and could not be redressed by any ordinary Episcopal power without the spending of more time than the exigencies of the Church could then admit of There also past another Act for recommending and imposing the Book of Common-Prayer and Administration of the Sacraments according to such alterations and corrections as were made therein by those
City of Cambray in which all differences were concluded also between France and Spain all other Articles being accorded the restitution of Calais to the Queen of England seemed the onely obstacle by which the general peace of Christendom was at the point to have been hindred But the Queen either preferring the publick good before private interest or fearing to be left alone if she should stand too obstinately upon that particular came at the last to this agreement viz. That Calais should remain for the tearm of eight years then next following in the hands of the French that at the end of the said tearm it should be deliveâ—ed unto the English or otherwise the French King should pay unto the Queen the sum of 500000 Crowns According unto which Agreement Peace was proclaimed in London on the 7th of April between the Queens Majesty on the one part and the French King on the other as also between her and the King Dolphin with his wife the Queen of Scots and all the Subjects and Dominions of the said four Princes The Proclamation published by Garter and Norrey Kings at Arms accompanied with three other Heralds and five Trumpeters the Lord Mayor and Aldermen in their Scarlet Gowns being present on horseback But long the French King lived not to enjoy the benefit of this general Peace unfortunately wounded in Paris at a Tilt or Tournament by Count Monâ—gomery of which wound he shortly after died on the 10th of July leaving be hind him four sons Francis Charls Henry and another Francis of which the three first according to their seniority enjoyed that Kingdom And though she had just cause to be offended with the young King Francis for causing the Queen of Scots his wife to take upon her self the Title and Arms of England yet she resolved to bestow a royal Obsequy on the King deceased which was performed in St. Paul's Church on the 8th and 9th of September in most solemn manner with a rich Hearse made like an Imperial Crown sustained with eight pillars and covered with black Velvet with a Valence fringed with gold and richly hanged with Scâ—tcheous Pennons and Banners of the French Kings Arms the principal mourner for the first day was the Lord Treasurer Paulet Marquis of Winchester assisted with ten other Lords Mourners with all the Heralds in black and their Coat-Armours uppermost The divine Offices performed by Doctor Matthew Parker Lord elect of Canterbury Doctor William Barlow Lord elect of Chichester and Doctor Iâ—hn Scory Lord elect of Hereford all sitting in the Throne of the Bishop of London no otherwise at that time than in hoods and Surplices by whom the Derige was executed at that time in the English toung The Funeral Sermon preached the next morning by the Lord of Hereford and a Communion celebrated by the Bishops then attired in Copes upon their Surplices At which time six of the chief mourners received the Sacrament and so departed with the rest to the Bishops Palace where a very liberal Entertainment was provided for them By which magnificency and the like this prudent Queen not onely kept â—er own reputation at the highest amongst forein Princes but caused the greater estimation to be had by the Catholick party of the Religion here established Anno Reg. Eliz. 2. A. D. 1559 1560. WE must begin this year with the Consecration of such new Bishops as were elected to succeed in the place of those which had been deprived the first of which was that of the most reverend Doctor Matthew Parker elected to the See of Canterbury on the first of August but not consecrated till the 17th of December following That Dignity had first been offered as is said by some to Doctor Nicholas Wotton Dean of Canterbury and York who grown in years and still a well-willer to the Pope desired to be excused from undertaking of a charge so weighty And some say it was offered unto Whitehead also who had been Chaplain to Anne Bollen the Queen's mother but he returned the like refusal though on other grounds as more inclined by reason of his long abode in Calvin's Churches to the Presbyterians than the Episcopal form of Government and it was happy for the Church might have been betrayed by his dissaffection that he did refuse it The Chair being better filled by Parker another of Queen Bollen's Chaplains but better principled and of a far more solid judgment in affairs of moment The Congeâ—d ' sleiur which opened him the way to this eminent Dignity bears date on the 18th day of July within few days after the deprivation of the former Bishops to satisfie the world in the Queens intention of preserving the Episcopal Government And therefore why the consecration was deferred so long maybe made a question some think it was that she might satisfie her self by putting the Church into a posture by her Visitation before she passed it over to the care of the Bishops others conceive that she was so enamoured with the power and title of Supream Governess that she could not deny her self that contentment in the exercise of it which the present Interval afforded For what are Titles without Power and what pleasure can be took in Power if no use be made of it And it is possible enough that both or either of these considerations might have some influence upon her But the main cause for keeping the Episcopal Sees in so long a vacancy must be found else-where An Act had passed in the late Parliament which never had the confidence to appear in print in the Preamble whereof it was declared That by dissolution of Religious Houses in the time of the late King her Majesties father many Impropriations Tithes and portions of Tithes had been invested in the Crown which the Queen being a Lady of a tender conscience thought not fit to hold nor could conveniently dismember from it without compensation in regard of the present low condition in which she found the Crown at her comming to it And thereupon it was enacted that in the vacancy of any Archbishoprick or Bishoprick it should be lawful for the Queen to issue out a Commission under the Great Seal for taking a survey of all Castles Mannors Lands Tenements and all other Hereditaments to the said Episcopal Sees belonging or appertaining and on the return of such surveys to take into her hands any of the said Castles Mannors Lands Tenements c. as to her seemed good giving to the said Archbishops or Bishops as much annual Rents to be raised upon Impropriations Tithes and portions of Tithes as the said Castles Mannors Lands c. did amount unto The Church Lands certified according to the antient Rents without consideration of the Casualties and other Perqâ—isites of Court which belonged unto them the Retribution made in Pensions Tithes and portions of Tithes extended at the utmost value from which no other profit was to be expected than the Rent it self Which Act not being to take effect
Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you â— received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose moâ—ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Priâ—sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The
Bishop of St. Asaph translated thither the 21 of May 1561. as he was by another of the same name Dr. Thomas Davis within few months after The Province of York being thus fitted with a new Archbishop it was not long before the consecration of Dr. James Pilkinton to the See of Durham which was performed by the hands of his own Metropolitan on the second of March at whose first coming to thaâ— See he found it clogged with an annual pension of 1000. l. to be paid into her Majesties Exchequer yearly towaâ—d the maintenance of the Garison in the Town of Barwâ—ck first laid upon this Bishoprick when that Town seemed to be in danger of such French forces as had been brought into that Kingdom or otherwise might fear some practice of the popish party for the advancing of the interess of the Queen of Scots The Bishops Tenants were protected in their corn and cattel by the power of this Garison and consequently the more inabled to make just payment of their rents and it was thought to be no reason that the Queen should be at the sole charge of protecting his Tenants and he enjoy the whole benefit of it without any disbursement But this was only a pretence for raising some revenue to the Crown out of that rich patrimony the pension being still châ—rged upon it though the Garison was removed in the first of King James On the same day that is to say the second of March Dr. John Best was consecrated Bishop of Carlisle after the See had been refused by Bernard Gâ— phin Parson of Houghton in the Spring betwixt Dâ—rham and Newcastle The offer made him with relation to his brother George a man much used in many imployments for the State but on what ground declined by him is not well assured Whether it were that he was more in love with the retirements of a private life or that he could not have the bird without he yielded to the stripping of it of the most part of its feathers as it came to Best may be sooner questioned than resolved And finally on the 4th of May comes in the consecration of Mr William Dâ—wnham the Queens Chaplain when she was but Princess and afterwards made one of the Prebendaries of St Peter's in Westminster to the See of Chester by this preferment recompensed for his former services By which last care the vacant Sees were all supplyed with learned Pastors except Oxon Glocester and Bristol Of which we shall speak more in the following year But neither this diligence and care in filling all the vacant Sees with learned Pastors nor the Queens Proclamation for banishing all Anabaptists and other Sectaries which had resorted hither out of other Countries could either free the land from those dangerous inmates or preserve the Church from the conâ—agion of their poysonous doctrines Too many of those Fanatical spirits still remained behind scattering their tares and dispersing their blasphemous follies amongst simple people In which number they prevailed so far upon More and Geofrys that the first profess'd himself to be Christ the last believed him to be such and did so report him Continuing obstinate in this frenzy Geofrys was committed prisoner to the Marshaâ—sea in the Burrough of Souâ—hwark and More to the house of mad men commonly called Bethlem without Bishops Gate in the City of London Where having remained above a year without shewing any sign of their repentance Geofrys was whipt on the â—0th of April from the said Marshaâ— sea to Bethlem with a paper bound about his head which signified that this was William Geofrys a most blasphemous Heretick who denyed Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted a confession of his damnable error After which More was stript and whipt in the open streets till he had made the like acknowledgement confessing Christ to be in Heaven and himself to be a vile miserable and sinful man Which being done they were again remitted to their several prisons for their further cure At which the Papists made good game and charged it on the score of the Reformation as if the Principles thereof did naturally lead men to those dreams and dotages Whereas they could not chuse but know that Christ our Saviour prophesied of the following times that some should say lâ—e here is Christ and others would say loe there is Christ that Simon Magus even in the dayes of the Apostles assumed unto himself the glorious Title of the great power of God that Menander in the age next following did boldly aâ—rogate to himself the name of Christ and finally that Montanus when the Church was stored with Learned and Religious Prelates would needs be taken and accounted for the holy Ghost Or if they think the Reformation might pretend unto more perfection than the Primitive times they should have looked no farther back than to King Henry the 3d. in whose Reign the Popes authority in England was at the highest and yet neither the Pope by his authority nor by the diligence of his Preachers and other Ministers could so secure the Church from Mores and Geoffrys but that two men rose up at that very time both which affirmed themselves to be Jesus Christ and were both hanged for it And as Montanus could not go abroad without his Maximiâ—â—a and Priscilla to disperse his dotages so these impostors also had their female followers of which the one affirmed her self to be Mary Magdalen and the other that she was the Virgin Mary So that the Reformation is to be excused from being accessary in the least degree to these mens heresies or else the Apostolical Age and the Primitive times yea and the Church of Rome it self which they prize much more must needs come under the necessity of the like condemnation Nor did the Zuinglian Gospellers or those of the Genevian party rejoyce much less at a most lamentable accident which hapned to the cathedral Church of St. Paul on the fourth of June on which day about four or five of the clock in the afternoon a fearful fire first shewed it self near the top of the Steeple and from thence burnt down the Spire to the stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed and burnt to the great terror and amazement of all beholders Which Church the largest in the Christian world for all dimensions contains in length 720 foot or 240 Taylors yards in breadth 130 foot and in heighth from the pavement to the top of the roof 150 foot The Steeple from the ground to the cross or Weather-cock contained in height 520 fooâ— of which the square Tower onely amounted to 260. the Pyramid or Spire to as many more Which Spire being raised of maâ—â—ie Timber and covered over with sheets of Lead as it was the more apt to
excommunication of the Queen of England The Emperour had his aims upon her being at that time solicitous for effecting a mariage betwixt her and Charles of Inspruch his second son of which his Ministers entertained him with no doubtful hopes In contemplation of which mariage on the first notice which was given him of this secret purpose he writ Letters both to the Pope and to the Legates in which he signified unto them that if the Council would not yield that fruit which was desired that they might see an union of all Catholicks to reform the Church at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks which must needs bring forth many great inconveniences Nor did this Admonition coming from a person of so great authority and built on such prudential reasons want its good effect Insomuch that both the Pope desisted at Rome and revoked the Commission sent before to the Legates in Trent But the Ministers of the King of Spain would not so give over the Archbishop of Otranto in the Realm of Naples keeping the game on foot when the rest had left it And because he thought the proposition would not take if it were made only in relation to the Queen of England he proposed a general anaâ—heâ—atizing of the Hereticks as well dead as living Luther and Zuinglius and the rest which he affirmed to be the practice of all Councils in the Primitive times and that otherwise it might be said that the Council had laboured all this while in vain To which it was replyed by one of the Legates that diveâ—s times required different Counsels that the differences about religion in those elder times were between the Bishops and the Priests that the people were but as an accessory that the Grandees either did not meddle or if they did adhere to any Heresie they did not make themselves Heads and Leaders But now all was quite contrary for now the Hereticks Ministers and Preachers could not be said to be heads of the Sects but the Princes rather to whose interess their Ministers and Preachers did accommodate themselves that he that would name the true Heads of Hereticks must name the Queens of England and Navarr the Prince of Conde the Elector Palatine of the Reine the Elector of Saxonie and many other Dukes and Princes of Germany that this would make them unite and shew they were sensible of it and that the condemnation of Luther and Zuinglius only would so provoke them that some great confusion would certainly arise and therefore they must not do what they would but what they could seeing that the more moderate resolution was the better After which grave and prudent Answer it was not long before the conclusion of the Council which ended on the 3d. of December had put an end to all those practices or designs which otherwise might have much distracted the peace of Christendom and more particularly the tranquillity of the Realm of England And so I take my leave of the Council of Trent without making any other character or censure of it than that which is given by the Historian that is to say That being desired and procured by godly men to reunite the Church which then began to be divided it so established the schism and made the party so obstinate that the discords are become irreconcilable that being managed by Princes for the Reformation of Ecclesiastical Discipline it caused the greatest deformation that ever was since Christianity began that being hoped for by the Bishops to regain the Episcopal authority usurped for the most part by the Pope it made them lose it altogether and brought them into a greater servitude and on the contrary that being feared and avoided by the See of Rome as a â—otent means to moderate the exorbitant power of the Pope mounted from small beginnings by divers degrees unto an unlimited excess it hath so established and confirmed the same over that part which remaineth subject to it that it never was so great nor so soundly rooted Anno Reg. Eliz. 6. A. D. 1563 1564. HAving dispatched our businesse in France and Trent we shall confine our selves for so much of our Story as is to come to the Isles of Britâ—ain In the fouth part thereof the plague brought out of France by the Garison souldiers of Newhaven had so dispersed it self and made such desolation in many parts of the Realm that it swept away above 20000 in the City of London Which though it seemed lesse than some great plagues which have hapned since yet was it the greatest at that time which any man living could remember In which regard as Michaelmas Term was not kept at all so Canâ—lemas Term then following was kept at Hartford the houses in London being not well cleansed nor the air sufficiently corrected for so great a concourse Under pretence whereof the Council of the King of Spain residing in Brussels commanded Proclamation to be made in Antwerp and other places that no English ship with cloths should come into any parts of the Low Countries Besides which they alleged some other causes as namely the raising of Impost upon goods as well inwards as outwards as well upon English men as upon strangers c. But the true reason of it was because a Statute had been passed in the first year of the Queen by which divers Wares and Commodities were forbidden to be brought into this Realm out of Flanders and other places being the Manufactures of those Countries to the end that our own people might be set on work as also that no English or stranger might ship out any white cloths undrest being of price above 4 l. without special licence But at the earnest sute of the Merchant Adventurers the Queen prohibited the transporting of Wool unwrought and the Cloth-Fleet was sent to Embden the principal City in East Fruzland about Easter following where it was joyfully received and where the English kept their Factory for some years after And though the Hanse Towns made such friends in the Court of the Emperour that the English trade was interdicted under the pretence of being a Monopoly yet by the constancy of the Queen the courage of the Merchants and the dexterity of their Agents they prevailed at last and caried on the trade themselves without any Competitours The apprehension of this dealing from the Council of Spain induced the Queen to hearken the more willingly to a peace with France Which she concluded upon terms of as good advantage as the times would bear the demand for Calais being waved till the eight years end at which it was to be restored unto her by the Treaty of Cambray Which peace was first Proclaimed before her Majesty in the Castle of Windsor the French Ambassador being present and afterwards at London on the
man as might please her fancy and more secure her title to the Crown of England than any of the great Kings in Europe What then should hinder her from making up a mariage so agreeable to her so acceptable to the Catholick party in both Kingdoms and which she thought withall of so safe a condition as could create no new jealousies in the brest of Elizabeth But those of the Leicestrian faction conceived otherwise of it and had drawn most of the Court and Council to conceive so to For what could more secure the interess of the Queen of Scots than to corroborate her own Title with that of Darnly from which two what children soever should proceed they would draw to them many hearts in the Realm of England who now stood fair and faithful to their natural Queen In this great fear but made much greater of set purpose to create some trouble it was advised that the Queen should earnestly be intreated to think of mariage to the end that the succession might be setled in her own posterity that all Popish Justices whereof there were many at that time might be put out of Commission and none admitted to that office but such as were sincerely affected to the Reformed Religion that the old deprived Bishops which for the most part lived at liberty might be brought to a more close restraint for fear of hardning some in their errours and corrupting others with whom they had the freedom of conversation that a greater power might be conferred upon the English Bishops in the free exercise of their jurisdiction for suppressing all such Popish Books as were sent into England depriving the English Fugitives of all those Benefices in this Kingdom which hitherto they had retained and all this to be done without incurring the danger of a Premunire with which they were so often threatned by the common Lawyers It was advised also that for a counterpoise unto the Title of the Queen of Scots some countenance should be given to the House of Suffolk by shewing favour to the Earl of Hartford and the Lady Katherine and that to keep the ballance even with the Romish Catholicks some moderation should be used to such Protestant Ministers you may be sure the Earl of Leicester had a hand in this as hitherto had been opposiâ—e in external matters to the Rites and Ceremonies of the Church here by Law established Nor was this mariage very pleasing to the Scots themselves the chief Lords of the Romish party who faithfully had adher'd to their natural Queen in all her former troubles conceived that some of them might be as capable of the Queens affections as a young Gentleman born in England and one that never had done any service which might enoble and prefer him before all the rest The Ministers exclaimed against it in their common preachings as if it were designed of purpose to destroy Religion and bring them under their old vassalage to the Church of Rome The Noble men and others of the Congregation who had sold themselves to Queen Elizabeth were governed wholly by her Counsels and put themselves into a posture of Arms to disturb the Maâ—ch the Edenburgers do the like but are quickly scatter'd and forc'd to submit themselves to their Queens good pleasure who was so bent upon her mariage with this young Nobleman that neither threatnings nor perswasions could divert her from it And thaâ— he might appear in some capacity fit for the mariage of a Queen she first confers upon him the Order of Knighthood and afterwards creats him Baron of Ardamanack Earl of Rosse and Duke of Rothsay which are the ordinary Titles of the eldest and second sons of Scotland In May she had convented the Estates of Scotland to whom she communicated her intention with the reasons of it Which by the greatest part of the Assembly seemed to be allowed of none but the Lord Ochiltrie opposing what the rest approved About the middle of July the mariage Rites were celebrated in the Royal Chapel by the Dean of Restairig and the next day the new Duke was proclaimed King by sound of Trumpet and declared to be associated with the Queen in the publick government The newes whereof being brought unto Queen Elizabeth she seemed more offended than indeed she was For well she knew that both the new King and the Earl his Father were men of plain and open natures not apt to entertain any dangerous counsels to the disturbance of her quiet that as long as she retained the Countesse with her who was the Mother of the one and the Wife of the other they seemed to stand bound to their good behaviour and durst act nothing to the prejudice of so dear a pledge but by the precipitation of this mariage the Queen of Scots had neither fortified her self in the love of her people nor in alliances abroad and that it could not otherwise be but some new troubles must break out in Scotland upon this occasion by which it would be made uncomfortable and inglorious to her And so it proved in the event for never was mariage more calamitous to the parties themselves or more dishonourable to that Nation or finally more scandalous to both Religions in nothing fortunate but in the birth of James the 6th born in the Palace of Edenborough on the 19th of July Anno 1566. solemnly Crowned King of the Scots on the same day of the Month Anno 1567. and joyfully received to the Crown of England on the 14th of March Anno 1602. In greater glory and felicity reigned the Queen of England Whose praise resounding in all Kingdoms of the North and West invited Caecille sister to the King of Sweden and wife of Christopher Marquisse of Baden to undertake a tedious journey both by land and sea from the furthest places of the North to see the splendor of her Court and observe the prudence of her Government Landing at Dover in the beginning of September they were there received by the Lord Cobham with a goodly train of Knights and Gentlemen at Canterbury by the Lady Cobham with the like honourable train of Ladies and Gentlewomen at Gravesend by the Lord Hunsdon with the band of Pensioners at London on the 11th of September by the Earl of Sussex and his Countesse who waited on them to the Lodging appointed for them Scaâ—â—e had she rested there four dayes when she fell into a new travel of which she was happily delivered by the birth of a son whom the Queen Christned in her own person by the name of Edwardus Fortunatus the Archbishop of Canterbury and the Duke of Norfolk being Sureties with her at the Font. She called him Edward with relation to the King her brother whose memory she dearly loved and Fortunatus in regard that he came so luckily into the world when his Mother after a most painful pilgrimage was safely come to pay her Devotions at that Shrine which she so much honoured Having remained here till the April
Ploydon whose learned Commentaries do sufficiently set forth his great abilities in that Profession and one Mr. Lovelace of whom we find nothing but the name By them and their Advice the whole pleading chiefly is reduced to these two heads to omit the nicities and punctilioes of lesser moment the first whereof was this That Bonner was not at all named in the indictment by the stile and title of Bishop of London but only by the name Dr. Edmond Bonner Clerk Dr. of the Lawes whereas at that time he was legally and actually Bishop of London and therefore the Writ to be abated as our Lawyers phrase it and the cause to be dismissed our of the Court But Ploydon found here that the Case was altered and that this Plea could neither be allowed by Catiline who was then Chief Justice nor by any other of the Bench and therefore it is noted by Chief Justice Dyer who reports the Case with a Non allocatur The second principle Plea was this That Horn at the time when the Oath was tender'd was not Bishop of Winchester and therefore not impowred by the said Statute to make tender of it by himself or his Chancellor And for the proof of this that he was no Bishop it was alleged that the form of Consecration of Archbishops and Bishops which had been ratified by Parliament in the time of King Edward had been repealed in the first year of Queen Mary and so remained at Horn's pretended consecration The Cause being put off from Term to Term comes at the last to be debated amongst the Judges at Serjeants Inne By whom the cause was finally put upon the issue and the tryal of that issue Ordered to be committed to a Jury of the County of Surry But then withall it was advised that the decision of the Point should rather be referred to the following Parliament for fear that such a weighty matter might miscarry by a contrary Jury of whose either partiality insufficiency there had been some proof made before touching the grants made by King Edward's Bishops of which a great many were made under this pretence that the Granters were not actually Bishops nor legally possessed of their several Sees According to this sound advice the business comes under consideration in the following Parliament which began on the 30th of September where all particulars being fully and considerately discoursed upon it was first declared That their not restoring of that Book to the former power in terms significant and express was but Casus omissus and Secondly That by the Statute 5th and 6th Edw. 6th it had been added to the Book of Common Prayer and administration of the Sacraments as a member of it or at least an appendant to it and therefore by 1. Eliz. was restored again together with the said Book of Common Prayer intentionally at the least if not in terminis But being the words in the said Statute were not cleer enough to remove all doubts they did therefore revive it now and did accordingly Enact that all persons that had been or should be made Ordered or Consecrate Archbishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the form and order prescribed in the said Book be in very deed and also by authority hereof declared and enacted to be and shall be Archbishops Bishops Priests Ministers and Deacons rightly made Consecrate and Ordered Any Statute Law Canon or any thing to the contrary notwithstanding Nothing else done in this Parliament which concerned the Church not any thing at all in the Convocation by which it was of course accompanied more than the granting of a Subsidy of six shillings in the pound out of all their Benefices and promotions And as for Bonner who was the other party to the cause in question it was determined that neither he nor any other person or persons should be impeached or molested in regard of any refusal of the said Oath heretofore made and hereafter to be made before the end of that Parliament Which favour was indulged unto them of the Laity in hope of gaining them by fair means to a sence of their duty to Bonner and the rest of the Bishops as men that had sufficiently suffered upon that account by the loss of their Bishopricks By this last Act the Church is strongly setled on her natural pillars of Doctrine Government and Worship not otherwise to have been shaken than by the blind zeal of all such furioâ—s Sampsons as were resolved to pull it on their own heads rather than suffer it to stand in so much glory And here it will be time to conclude this History having taken a brief view of the State of the Church with all the abberrations from its first constitution as it stood at this time when the Puritan faction had began to disturb her Order and that it may be done with a greater certainty I shall speak it in the words of one who lived and writ his knowledge of it at this time I mean John Rastel in his answer to the Bishops challenge Who though he were a Papist and a fugitive Priest yet I conceive that he hath faithfully delivered to many sad truths in these particulars Three books he writ within the compass of three years now last past against Bishop Jewel in one of which he makes this address unto him viz. And though you Mr. Jewel as I have heard say do take the bread into your hands when you celebrate solemnly yet thousands there are of your inferiour Ministers whose death it is to be bound to any such external fashion and your Order of celebrating the Communion is so unadvisedly conceived that every man is left unto his private Rule or Canon whether he will take the bread into his hands or let it stand at the end of the table the Bread and Wine being laid upon the table where it pleases the Sexton or Parish-Clerk to set them p. 28. In the Primitive Church Altars were allowed amongst Christians upon which they offered the unbloody sacrifice of Christs body yet your company to declare what followers they are of antiquity do account it even among one of the kinds of Idolaâ—ry if one keep an Altar standing And indeed you follow a certain Antiquity not of the Catholicks but of desperate Hereticks Optatus writing of the Donatists that they did break raze and remove the Altars of God upon which they offered p. 34. and 165. Where singing is used what shall we say to the case of the people that kneel in the body of the Church yea let them hearken at the Chancel dore it self they shall not be much wiser Besides how will you provide for great Parishes where a thousand people are c p. 50. Then to come to the Apostles where did you ever read that in their external behaviour they did wear Frocks or Gowns or four-cornered Caps or that a company of Lay-men-servants did follow them all in one Livery or that at their Prayers
refused to do their sentence was pronounced by the Prolocutor in the name of the rest in which they were deolared to be no members of the Chruch and that therefore they their patrons and followers were condemned as Hereticks In the reading whereof they were again severally asked whether they would turn or not to which they severally answered read on in God's name for they were resolved not to turn And so the sentence being pronounced they were returned again to their several prisons there to expect what execution would ensue upon it And execution there was none to ensue upon it â—ill the end of the Session of Parliament then next following because till then there was no saw in force for putting Hereticks to death as in former times During which interval they excrcited themselves in their private studies or in some godly meditations wrâ—â—ing consolatory Letters unto such of their friends as were reduced by the iniquity of the times to the like extremity amongst which as they understood their dear brother Mr John Hooper Bishop of Glocester to have been marked out for the slaughter so that intelligence revived in Bishop Râ—dley's thoughts the remembrance of that conteroveâ—sie which had been between them concerning the Episcopal habit in the time of King Edward There is no question to be made but that they had forgotten and forgiven that quarrel long before yet Ridley did not think he had done enough if he left not to the world some testimony of their mutual charity as well as their consent in doctrine such as might witness to the world that they maintained the spirit of unity in the bond of peace Concerning which he writes to him in this manner following viz. But now dear Brother forasmuch as I understand by your books which I have but superficially seen that we throughly agree and wholly consent together in those things which are the grounds and substantial points of our Religion against the which the world so furiously rageth in these our dayes however in times past in ceâ—ain by-matters and circumstances of Religion your wisdom and my simplicity I must confesse have a little jarred each of us following the aboundance of his own spirit Now I say be assured that even with my whole heart God is my witnesse in the bowels of Christ I love you in the truth and for the truths sake which abideth in us as I am perswaded and by the Grace of God shall abide in us for â—ver more And because the world as I perceive brother ceaseth not to play his pageant and busily conspireth against Christ our Saviour with all possible force and power Exalting high things against the knowlege of God Let us join hands together in Christ as if we cannot overthrow yet to our power and as much as in us lyeth let us shake those high Altitudes not with carnal but with spiritual weapons and withall brother lâ—t us prepare our selves to the day of dissâ—lâ—tion by that which after the short time of this bodily affliction by the Grace of our Lord Jesus Christ we shall triumph together with him in eternal glory Comforted with reciprocal letters of this holy nature they both prepared themselves for death in which Hooper had the honour to lead the way as being more in Bâ—nner's eye when the Act past for reviving the Statutes before mentioned in the case of Heresie But Hooper having led the way and many â—ther godly and religious men following the same tract which he had made it came at last unto the turn of these reverend Prelates to pass through the same 〈◊〉 to the Land of Promise In order whereunto a Commission is directed from the Pope to Dr. James Broâ—ks Bishop of Glocester by which he is authorized as Subdelegate to his Holiness to proceed in the cause of â—homas Cranmer Archbishop of Canterbury The like Commission is directed to Dr Martin and Dr Story to attend the business as delegated thereunto by the King and Queen before whom convented in St Mary's Church on the 12th of September he did his reverence to the two Doctors as Commissioners for the King and Queen but could not be perswaded to shew any respect to the Bishop of Glâ—cesteâ— because commissionared by the Pope He had before abjur'd the Popes supremacy in the time of King Henry and would not now submit unto it in the Reign of Queen Mary desiring the Bishop not to interpret it an affront to his person to whom otherwise he should gladly pay all due regards had he appeared in any other capacity than the Popes Commissioner Not being able to remove him from that resolution they propounded to him certain Articles concerning his having been twice maried his denyal of the Pope's supremacy his judgement in the point of the blessed Sacrament his having been declared an Heretick by the late Prolocutor and the rest of the Commissioners there assembled To all which Articles he so answered as to deny nothing of the charge in matter of fact but only to stand upon his justification in point of Doctrine The whole proceeding being summed up he is cited to appear before the Pope within 80 dayes To which he said that he was most willing so to do if the King and Queen would please to send him And so he was returned to the prison from whence he came and there kept safe enough from making any journy to Rome remaining in safe â—â—stody till he was brought out to suffer death of which more hereafter On the 28th of the same month comes out another Commission from the Cardinal Legate directed to John White Bishop of Lincoln James Brooks Bishop of Glocester and John Holyman Bishop of Bristow or any two of them inabling them to proceed to the degradation of the other two Bishops if they retracted not those doctrines for holding which they had been formerly deâ—lared to be Hereticks But they couragiously adhering to their first opinions and otherwise expressing as little reverence to the Substitutes of the Cardinal Legate as Cranmer had done to the Commissioners of the Pope the sentence was pronounced upon them to this effect that is to say That forasmuch as the said Nichosas Ridley and Hugh Latimer did affiâ—m maintain and stubbornly desend certain opinions and Heresies contrary to the Word of God and the received faith of the Church as first In denying the true and natural body of Christ and his natural blood to be in the Sacrament of the Altar 2. In affirming the substance of bread and wine to râ—main after the words of the consecration And 3. In denying the Masse to be a lively sacrifice of the Church for the quick and the dead and by no means could be reduced from the same that therefore they said John of Lincoln James of Glocester and John of Bristol did adjudge and condemn them the said N. Ridlâ—y and H. Latimer as Hereticks both by word and deed to be degraded from the degree of a Bishop from Priesâ—hood and all
other Ecclesiastical Orders declaring them moreover to be no members of the Church and therefore to be committed to the secular powers to receive due punishment according to the Tenor of the temporal Laws According to which Sentence they were both degraded on the 15 th of October and brought unto the Stake in the Town-ditch over against Baliol College on the morrow after where with great constancy and courage they endured that death to which they had been pre-condemned before they were heard Cranmer was prisoner at that time in the North-gate of the City called Bocardo from the top whereof he beheld that most dolefull spectacle and casting himself upon his knees he humbly beseeched the Lord to endue them with a sufficient strength of Faith and Hope which he also desired for himself whensoever he should act his part on that bloody Theater But he must stay the Popes leisure before he was to be brought on the Stage again The Queen had been acquainted with such discoutses as had passed betwixt the Pope and her Ambassadors when they were at Rome and she appeared desirous to have gratified him in his demands But the Kings absence who set sail for Calais on the fourth of September and the next morning took his journey to the Emperor's Court which was then at Bâ—uxels rendred the matter not so feasible as it might have been if he had continued in the Kingdom For having called a Parliament to begin on the 21 of October she caused many of the Lords to be dealt withall touching the passing of an Act for the restoring of all such Lands as had belonged unto the Church and were devolved upon the Crown and from the Crown into the hands of privat persons by the fall of Monasteries and other Religious Houses or by any other ways or means whatsoever But such a general aversâ—ess was found amongst them that she was advised to desist from that unprofitable undertaking Certain it is that many who were cordially affected to the Queens Religion were very much startled at the noise of this Restitution insomuch that some of them are said to have clapt their hands upon their swords affirming not without some Oaths that they would never part with their Abbey-Lands as long as they were able to were a sword by their sides Which being signified to the Queen it seemed good to her to let fall that sute for the present and to give them good example for the time to come by passing an Act for releasing the Clergy from the payment of first Fruits and Tenths which had been formerly vested in the Crown in the Reign of her Father Against which when it was objected by some of the Lords of the Council that the state of her Kingdoms and Crown Emperial could not be so honourably maintained as in former times if such a considerable part of the Revenue were dismembered from it she is said to have returned this answer That she prefetted the salvation of her Soul before ten such Kingdoms She procured another Act to be passed also which very much redounded to the benefit of the two Universities inhibiting all Purveyors from taking up any provisions for the use of the Court within five miles of Oxon or Cambridge by meanâ— whereof those Markets were more plentifully served with all sorts of Provisions than in former times and at more reasonable rates than otherwise they could have been without that restraint In her first Parliament the better to indear her self to the common subject she had released a Subsidie which was due unto her by an Act of Parliament made in the time of King Edward the sixth And now to make her some amends they gave her a Subsidie of four shillings in the Pound for Lands and two shillings eight-pence in the pound for Goods In the drawing up of which Act an Oath which had been formerly prescribed to all manner of persons for giving in a just account of their estates was omitted wholly which made the Subsidie sinck beneath expectation But the Queen came unto the Crown by the love of the people and was to do nothing to the hazard of their affections which she held it by At the same time was held a Convocation also for summoning whereof a Writ was issued in the name of the King and Queen to the Dean and Chapter of the Metropolitical Church of Canterbury the See being then vacant by the attaindure of Archbishop Craâ—â—er Bonnâ—r presides in it as before Boxhall then Warden of Winchester preacheth though not in the capacity at the opening of it and Doctor John Christoperson Dean of Norwich is chosen Prolotor for the House of the Clergy But the chief businesse done therein was the granting of a Subsidie of six shillings in the pound to be paid out of all their Ecclesiastical Promotions in three years then following Nor was it without reason that they were enduced to so large a grant The Queen â—ad actually restored unto them their First-fruits and Tenths though at that time the Crown was not in such a plentiful condition as to part with such an annual income And she had promised also as appears by the Records of the Convocarion to render back unto the Church all such Impropriations Tithes and portion of Tithes as were still remaining in the Crown For the disposing of which Grant to the best advantage the Cardinal-Legat at the Queens desire had conceived an Instrument which was then offered to the consideration of the Prolocutor and the rest of the Clergy it was proposed also by the Bishop of Elie that some certaâ—n learned men might be chosen out of the House to review all the antient Canons to fit them to the present state of the Church and were they sound any thing defective in them to sâ—pply that defect by making such new Câ—nons and Constitutions as being approved of by the Lords should be made obligatory to the Clergy and the rest of the Kingdom This was well mov'd and serv'd to entertain the time but I find nothing in pursuance of it But on the other side the Prolocutor bringing up the Bill of the Subsidies in the end of October propounds three points unto their Lordships which much conduced to the establishment and advantage of the prejudiced Clergy The first was That all such of the Clergy as building on the common report that the Tenths and First fruits were to be released in the following Parliament had made no composition for the same with her Majesties Officers might be discharged from the penalty inflicted by the Laws in that behalf The second That their Lordships would be pleased to intercede with the Lord Cardinal-Legat for setling and confirming them in their present Benefices by some special Bull. The third That by their Lordships means an Act may be obtained in the present Parliament for the repealing of the Statute by which the Citizens of London which refused to make payment of their Tithes were to be ordered at the discretion of the