Protectors entered into the Monasterie of Cluniake Concerning his opinions I haue spoken of them in the head of Heretikes IN the yeere of our Lord 1160. The schisme that fell out betwixt two Popes striuing for the Popedome after the death of Adrian the fourth to wit Alexander the third and Victor the fourth gaue occasion to the Emperour Fredericke the first being at that time in Italie to appoint a Councel to be assembled at Papia For remouing of the scisme and for deciding the controversie by declaring to which of the contending Popes the Popedome should belong Both the Popes were warned to appeare before the Councell The Emperour was present the first day of the meeting of the Councell and declared to the Bishoppes that hee was not ignorant that to the Emperour belonged power to convocate Councels like as Constantinus Theodosius Iustinianus had done before him and of latter time Carolus Magnus and the Emperour Otto Notwithstanding since that matters pertaining to diuine worship ought to be iudged by Bishops hee remitted the iudgement of this present controuersie to the fathers met together in the assemblie And he so departed out of the Councell Pope Alexander the third refused to appeare before the Councel of Papia for hee would be iudged by no man Pope Victor the fourth appeared and was content that his cause should be examined and iudged by the Councell The Councell tooke this effect that Victor the fourth was declared to bee Pope Alexander the third on the other part beeing full of indignation cursed the Emp. and Pope Victor and their adherents and gathered a Councell of his fauourers at Clermount wherein hee openly deliuered to Sathan the Emp. Fredericke and Pope Victor and Count Palatine and all other principall fauourers of Victor so great patience was in Pope Alexander when his papall dignitie was called in question Hee mixed as it were Heauen and Eartth together not for zeale to the glorie of God but for zeale to keepe his papall preheminence For beside the Councell which he assembled at Clermont hee gathered another at Towrs Anno 1164. and was no lesse prodigall in his cursings then hee had beene before in the Councell of Clermont against the Emperour and his Competitor Victor yea and hee sent an Ambassadour to Ierusalem and Antiochia and to the Princes and Patriarchs of the East for propagation of his owne authoritie IN the yeere of our Lord 1180. and in the twentieth yeere of the gouernment of Pope Alexander the third a great assemblie was conveened at Rome by the Popes authoritie an hundreth and fourescore Bishops were assembled together in the Church called Constantiniana Their consultation was about the forme of election of the Pope in time to come And first it was appointed and ordained that in case the Colledge of Cardinals did not with vniforme consent agree who should be elected Pope if the two part of them did consent to the election of any person the dissenting of the third part should be no sufficient cause to reiect him who was elected Secondly it was ordained that all Ecclesiasticall dignities conferred by Octavianus and Guido who now are accounted schismatikes shall be null and of none effect And that no man be admitted to the office of a Bishop before hee be 30. yeeres old neither shall any man bee admitted to be a Deacon or Arch-deacon or to haue the gouernment of a parish before hee be twentie fiue yeeres of age That Bishops and Archbishops in their Visitations doe not overcharge the Church of their boūds with vnnecessary charges expenses speciallie the Churches that are poore If a Bishop admit any man to bee a Presbyter or Deacon without the title of a place that may affoorde vnto him things necessarie for the maintenance of his life let the Bishop himselfe sustaine him vntill he prouide a liuing for him except he be able of his owne patrimonie to sustaine himselfe That no man shall be excomunicat or suspended from his office before hee be lawfully warned to appeare and answere for himselfe except in such causes as deserue summar excommunication That no reward be taken for admitting men to spirituall offices and that no money be taken for blessing them that are married or for ministration of any other Sacrment For at this time marriage was counted a Sacrament of the Roman Church That no Ecclesiastical office be prōised to any man before it be vacāt by the decease of the possessor For it is an vnrighteous thing to put any man in expectation of another mans liuing whereby hee may wish his brothers death And when any place shall happen to be vacant let it be planted againe within six months or else hee who hath the right of plantation shall loose it at that time and the Chapitar or Metrapolitan Bishop shall haue power to prouide the vacant place That the Brethren called Templarij or hospitales shall not abuse the priuiledges granted by them to the Chaire of Rome by receiuing Churches out of the hands of Laicke people by admitting to the Sacraments in their Churches and to buriall persons excommunicated nor by admitting deposing Presbyters without the fore-knowledge of their Bishops and by occasion of their fraternities which they haue multiplied in many places they shall not weaken the authoritie of Bishops but they shal doe al things with aduice of their Bishops and they who shall be found to haue disobeyed this ordinance shall vndergoe the discipline their actions in the contrary shall be declared to be of none effect That Monkes shall not be receiued into a Monasterie for gaine and that they shall possesse no goods as properlie belonging onely to themselues Men admitted to holy orders let them either liue continently without the companie of women or otherwise let them be depriued of their offices and liuings Subdeacons and others in Law offices who are sustained in the Church let them not appeare as procurators and advocates before secular iudges except a matter belonging to himselfe or to the Church or to the poore be questioned Like as it is written no man that goeth to warre entangleth himselfe with worldlie businesse c. Let such men bee preferred to Ecclesiasticall dignities who will be actuallie resident with their people and vndertake the cure of their soules by doing the worke of the ministerie in their owne persons otherwise let them depriue them of the office and benefice conferred to Rome and hee who doth conferre them without these conditions let him lose the right of conferring offices and benefices Pluralitie of benefices is forbidden as a vice smelling of auarice and ambition and is perilous to the people whose soules are neglected by Pastours attentiue to the world heaping vp riches and not carefull to feed the flocke of God By this also many worthy men are ouer-seene whose trauels might bee worthily bestowed in feeding the flocke of God Moreouer some Laickes
is to be reade in the catalogue of heretikes Next to Nestorâ—us was Maximianus who continued not aboue 2. yeeres and 5. months To whom succeeded Proclus and continued 12. yeeres Flaâ—ianus after Proclus gouerned that sea in the dayes of Theodosius the second a faithfull man in his calling but scarcely did he complete 2. yeeres in his Bishopricke Hee deposed and excommunicated Eutyches an Abbot in Constantinople the authour of a pernitious heresie Hee was cruellie troden vnder foot in the second councell of Ephesuâ— called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is a councell of brigandrie Dioscorus Bishop of Alexandria in that councell fauoured the opinion of Eâ—tyches and by tumultuary dealing so oppressed Flavianus that he procured his death They who attribute too much to the authoritie of Councels let them fasten their eyes vpon this councell and learne that possibly councels may erre and that Patriarches such as Dioscorus was may erre euen in matters of faith To Flaâ—ianus succeeded Anatolius and gouerned eight yeeres And after him Gennadius thirteene yeeres Acatius the successor of Gennadius gouerned seuenteene yeeres vnder the Emperour Zeâ—o Hee gaue a good proofe of his constancie in the true faith at that time when Basiliscus who draue Zeno from his Kingdome condemned the Councel of Chalcedon and compelled bishops to subscribe to the errour of Eutyches The great dissention that fell out bewixt him and the Roman Bishops for Petrus Moggus Bishop of Alexandria and Petrus Cnapheus Bishop of Antiochia it was not for coÌ„municating with them before they renounced their errour as some learned men doe affirme but for plaine emulation such as was of old betwixt Pompeius and Caesar the one could not abide a coÌ„panion the other could not abide a superior The Roman Church manifestly coÌ„tended for superiority the Church of Constantinople on the other part perceiuing what aduantage the Roman bishops tooke of this that their counsel was craued they left off the doing of it And this moued the proud stomacke of Gelasius after the death of Acatius to burst out in these arrogant words that the church of Rome had power to iudge of all other churches but no church had power to iudge of the church of Rome yea and Platina a late writer groundeth the supremacie of the B. of Rome vpoÌ„ this that Acatius B. of ConstaÌ„tinople wrote vnto him to damne the heretical opinion of Peâ—rus Moggus B. of Alexandria albeit the faith of Peter was grounded vpoÌ„ a sure rocke yet the supremacie of the Roman Bishops is grounded only vpon such sandie ground as Platina and other flatterers of the Romane chaire doe cast out in their writings After Acatius succeeded Phrauitas otherwise called Flauitas and continued scarse 4. months some thinke that God in wrath shortned his dayes because that by vnlawfull meanes hee attained to that dignitie to be Bishop of Constantinople The Synodicke letter of Petrus Moggus Bishop of Alexandria written to Flauitas and pondered by his successor Euphâ—mius wherein Petrus Moggus accurseth the councell of Chalcedon it will clearely prooue inconstancie in Petrus Moggus but not a fault in Acatius for many are like vnto dogs who returne vnto their vomite againe and this blame must rest in the bosome of fickle and vnconstant men and not in the bosome of honest men who are deceiued by them Euphemius succeeded to Flauitas and gouerned vnder the raigne of Zeno and Anastatius and would not complete the ceremonies of the inauguration of Anastatius vntill the time that by his oath and hand-writ hee promised to be a defender of the true faith and of the actes of the councell of Chalcedon The hand-writ Anastatius craued to be deliuered backe againe to him which when he could not obtaine Euphemius was compelled to flie for safetie of his life When he pondered the Synodicke letter of Petrus Moggus he abhorâ—ed his name inserted against the name of Fâ—â—lix B. of Rome into the catalogue of Bishops which was razed and cancelled by Acatius one of his predecessors Patriarchs of Alexandria THeophilus ministred in Alexandria in the dayes of Theodosius and of his sonnes Arcadius and Honorius a man both reproovable in his life and inconstant in his faith Hee sent Isidorus a Monke to Rome there to lurke secretly and to expect the event of the battell that was to bee sought betwixt Theodosius Maximus and to congratulate the victor When hee returned from Rome hee endevoured to promote him to the Bishopricke of Constantinople but Iohn Chrysostome was preferred before him After this hee cannot keepe friendship with Isidorus whom he intended once to haue preferred but vpon a light occasion cast him off and excommunicated him because hee would not deliver to him the mony left in testamental legacie to be distributed to the poore This money which Theophilus sister had left to the vse aforesayd Theophilus craved that it might be put in his hands to be imployed to building and repairing of Churches But Isidorus answered that the money put in his custodie should bee bestowed according to the will of the defunct And that it was a worke more acceptable to God to support the poore who are the living temples of God then to build olde and ruinous walles Therefore Theophilus hated and excommunicated Isidorus for this cause Isidorus left Alexandria and addressed himselfe to the wildernesse of Schethis where hee complained to Ammonius Dioscorus Eusebius and Enthymius called Long fâ—atres of the iniury that Theophilus had done vnto him who intreated Theophilus to receiue Isidorus in favour againe and to admit him to his communion but Theophilus gaue vnto them an evill reward for their travels for hee hated them and finding that there were diverse opinions amongst the Monkes of Nitria and Schethis hee put fuell to the fire to the end that diversity of affection might bee added to diversity of opinion a man in all his courses malicious and deceitfull Longifratres fled to Constantinople to complaine to the Emperour Arcadius of the malice of Theophilus and they were humanely and courteously received by Chrisostome but not admitted to the participation of the holy mysteries vntill their cause had beene first iudged To the rest of the Monkes who dwelt in Nitria and Schethis the malice of Theophilus was not vnknowne And fiue hundred of them especially such as were Anthropomorphite came from the wildernesse of Nitria with intention to haue slaine Theophilus but hee met them and with gentle and flattering words lenified their anger for he said vnto them Brethren I see your faces as the face of God They tooke his words in this sense as if hee had sayd that God was fashioned according to the likenesse of a mans body Therefore they desired him to abiure the doctrine of Origen which thing hee willingly did for he hated the bookes of Origen and so he escaped the danger The next practice of his malice was
Terebynthus was the composer of these bookes which Manes gaue out vnder his owne name Manes was but a slavish boy bought with money by a woman of Babylon in whose house Terebynthus had lodged and shee brought vp the boy at schoole his name was Curbicus when he was bought but when this woman died shee left in legacie to Curbicus the money and bookes of Terebynthus and he went from Babylon to Persia changed his name and called himselfe Manes and set forth the bookes of Terebynthus as if they had beene composed by himselfe so that he added vnto the rest of his villanies this fault also that he was from his very youth a dissembling and deceitfull fellow After Manes sprang vp Hierax who spake of the Father and the Sonne as of two lights different in substance Hee damned mariage denyed the resurrection of the bodie and excluded infants from the kingdome of God Marke in this Catalogue of heresies of the first three hundred yeeres how many of the divels trumpeters sounded the doctrine of the prohibition of marriage The Nicolaitans Gnostici Encratitae Montanistae Apostolici Origeniani called Turpes Manichei and Hieracitae Satan hateth mariage to the end that his kingdome might be advanced by fornication and all kind of vncleannesse CENTVRIE IV. OLd heresies before mentioned such as the heresies of the Novatians Sabellians and Manicheans did more hurt in this Centurie then in the time wherein they were first propagated as appeareth by the books and Sermons of learned Fathers seriously insisting to quench the flame of hereticall doctrine which was kindled before their time In this Centurie the plurality of Heretiques did most mightily abound Meletius a Bishop in Thebaida was deposed by Peter Bishop of Alexandria who suffered martyrdome vnder Dioclesian because hee was found to haue sacrificed to Idols After his deposition he was factious and seditious raysing vp tumults in Thebaida and practizing tyranny against the chaire of Alexandria and his disciples were found to haue communicated with the Arrians The Councell of Nice suffered Miletius to enioy the name of a Bishop without power of ordination In the yeere of our Lord 324. sprang vp Arrius a Presbyter in Alexandria who denyed that the Sonne of God was begotten of the substance of the Father but that hee was a creature and made of things not existent and that there was a time wherein the Sonne was not Alexander Bishop of Alexandria dealt with him to reclaime him from his hereticall opinions but his travels were spent in vaine Therefore Alexander was compelled to vse the last remedie to depose and excommunicate Arrius with his complices to wit Achilles Euzoius Aethalus Lucius Sarmata Iulius Mâ—nas Arrtus alter and Helladius This excommunication had allowance by the Bishops of Thebaida Pentapolis Lybia Syria Lycia Pamphylia Asia Cappadocia and many other places But Arrius an head strong heretike was incorrigible neither the letters of the good Emperour Constantine nor the trauelts of Osius Bishop of Cordubae could worke any amendment in him He laboured to fortifie himselfe in his hereticall opinion especially by the assistance of Eusebius B. of Nicomedia a perilous deceitful man Arrius was condemned by the Councel of Nice was banished by the Emp. Constantine Albeit he was reduced againe from banishment by the meanes of Constantia the Emp. sister of an ArriaÌ„ presbiter whom she coÌ„mended to the Em. her brother when she was concluding her life Yet the Lord punished the insolent pride of this heretike with a shamefull vnquoth death as hath bin already declared This heresie was propagated by Constantius by Iustina and her sonne Valentinian the second by the Emp. Valens and by the kings of Gothes and Vandalles The principall defenders of the heresie were Eusebius B. of Nicomedia Menophantes B. of Ephesus Theogonius B. of Nice Vrsatius B. of Sygdonia and Valens B. of Mursa in vpper Panonia Theonas B. in Marmarica Secundus B. of Ptolemaida in Aegypt Maris B. of Chalcedon Narcissus B. in Cilicia Theodorus B. of Hearaclea in Thracia and Marcus B. of Irenopolis in Syria In the number of most impudent Arrian Bishops was Ishyras the chiefe accuser of Athanasius to whom the Arrians gaue the wages of iniquity and ordained him B. of Mareotis The ouer-throwing of the holy Table the breaking of the holy Cup the burning of the holy bookes the slaughter of Arsenius many other accusations were all forged against Athanasius by Ishyras for hope of reward Eulalius Euphronius Placitus Stephanus LeoÌ„tius Spado and Eudoxius Bishops of Antiochiaâ—all these were defenders of the Arrian heresie with many others of whom I will haue occasion to spèake hereafter Albeit Anomaei were a branch of the stocke of the Arrians yet they differed from other Arrians in this that they abhorred from the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which other ArriaÌ„s embraced The principall authors of this heresie were Acatius Ennomius and Aetius whereof it came to passe that some called them Acatiani others Eunomiani and some Aetiani Acatius in the Councell of Seleucia manifested the Hipocrisie of his deceitfull speeches because in his books he had called the Son of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is of like Substance with the Father he was demaunded in what sence he had so written he answered that the Sonne of God was like vnto the Father in will but not in substance Eunomius bishop of Cyzicus in Bythynia was the inuenter of this miserable Heresie of Anomaei a man who delighted in multitude of wordes as many Heretikes doe Sozomen blames him for altering the custome of thriee dipping the water in Baptisme The people of Cyzicus complained to the Emp. Constantius of the bad and reprobate opinion of Eunomius The Emperour was offended against Eudoxius bishop of Constantinople who had placed him in Cyzicus Hereof it came to passe that Eudoxius who was of that opinion himself but durst not auow it sent secret aduertisement to Eunomius to flie out of Cyzicus Basilius Magnus in his fiue bookes written against Eunomius as it were filled with the spirit of Phineas who with one speare killed Ombri and Cosbi euen so Basilius with one penne confounded both Eunomius and his master Aëtius This Aetius was a Syrian admitted to the office of a Deacon by Leontius Spado he spake vnquoth things of the Trinitie and was justly called an Atheist The Emp. Constantius albeit he loued other Arrians yet he disliked Anomei and procured his deposition and excommunication by the Bishops who came to Constantinople from Ariminum and Seleucia Eudoxius first Bishop of Germanitia in the confines of Cilicia after Bishop of Antiochia last Bishop of Constantinople a hunter for preheminence of place he was a fauourer of the sect of Arrians called Anomei or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet he had the heart of a beast for neither would he embrace the true faith neither durst he defend
any superuenient sicknesse that another shall bee readie to finish the worke which hee hath begunne Thirdly That the Presbyters and the whole Clergie shal be present at the funerall of a bishop Fourthly It is forbidden that Bishops in their visitation should extort or oppresse the Churches which they visite Fiftly That men inclosed into a Monasterie should first receiue instruction in their Monasteries before they presume to teach others Sixtly A commandement is giuen That the Bishops in neare adjacent places should bee obedient to the Bishop of Toledo and at his commaundement they should appeare in the towne of Toledo CAbillonum vulgarlie called Chalon is a towne in Burgunnie not farre distant from Matiscone In this towne by the commandement of Clodoneus king of France conueened 44. Bishops Gandericus Bishop of Lions was President and Laudilenus Bishop of Vienne Theodorus Bishop of Arls because hee refused to appeare before the Councell was suspended from his office vntill the next Councell In this Synode the Canons of the Councell of Nice had great allowance It was forbidden that two Bishops should be ordained in one towne That no man should sel a Christian seruant to a Iew And that two Abbots should not be chosen to gouerne one Monasterie That no labouring of the ground or other secular worke should be done on the Lords day with many other Canons coincident with the Canons of other Councels IN the dayes of the Emperour Constantinus Pogonatus and vnder the Popedome of Agatho a Councell was gathered at Rome about the question of the willes and operations of Christ wherein it was decerned by the suffrages of 125. Bishops of Italy France Lombardy of the nation of the Gothes of Britanes and Sclauonians That two willes and two operations were to bee acknowledged in Christ And the opinions of Theodorus Cyrus Sergius Pyrrhus and Paulus defenders of the heresie of the Monothelites was damned The vaunting words of the letter of Agatho written to the sixt generall Councell wherein he braggeth that the Bishops of Rome neuer erred in matters of Faith I lay them aside at this time for they are false and vntrue as I haue alreadie prooued and shall prooue hereafter if it please the Lord. IN the yeere of our Lord 671. and in the fift yeere of Recesuvindus King of Gothes the eight Councell of Toledo was conueened To this Assemblie resorted two and fiftie Bishops Great disputation was in this Councell concerning perjurie In end it was resolued That no necessitie bindeth a man to performe an vnlawfull oath For Herod and Iephthah sinned in making vnlawfull oathes but they sinned more grieuouslie in performing vnlawfull oathes Marriage is vtterlie forbidden to Bishops and places of Scripture are miserablie abused to confirme this interdiction of marriage Be yee holy as I am holy 1 Pet. 1.16 And in another place Mortifie your members which are on the earth Coloss. 3.5 Miserable ignorance in this age counteth marriage to bee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is vncleanenesse a member of the bodie of sin which the Apostle commandeth to mortifie Yea and the sub-deacons who pleaded for retaining of their wiues in regard that in their admission no such condition was required of them are in most seuere manner interdited from the companie of their wiues or else to be thrust into a Monastery to suffer penance vntill the last period of their liues Vnlearned men are not to be admitted to the celebration of diuine misteries especially such as are not well acquainted with the Psalter Eating of flesh is forbidden in Lent for three principall causes First Because the fourtie dayes of Lent are the tithes of all the dayes of the yeeres and the tithes should be consecrated to God Secondlie because that Christ by fasting fourtie dayes expiated the sinnes of mankinde Thirdly because it is conuenient that a man made of the 4. elementes for breaking the ten precepts of the decalogue should afflict his bodie foure times ten dayes In the 10. Canon the vertues where with the king shall be indewed who shall be chosen to raigne in Spaine are rehearsed In the last Canon the ordinances of preceding Councels are to be obeyed and the Iewes are to bee deale with according to the actes of the 4. Councell of Toledo Can. 56. 57. 58. 59. and 60. c. IN the yeere of our Lord 673. and in the 7. yeere of the raigne of Recesuvindus king of Gothes by the commandement of the King 16. Bishops conueened in Toledo and made these ordinances following First That founders of Churches and bestowers of rentes vpon the Church and their posteritie should haue a sollicitous care that Church-rents be not abused with misorder if it shall happen to fall out let complaint be made to the Bishop to the Metropolitane or to the king of the countrey Founders of Churches during their life-time haue power to appoint men who shall attend vpon the fabricke of the Church or Monasterie which is builded that it decay not If any Church-man bestow any part of Church-rent vnder the colour of prestation let the cause be clearely contained in an euidence or else it shall be voide Let the goods of the defunct administrator of the Church-affaires be equally diuided betwixt his heires and the Church If a Bishop build a Monasterie let him not bestow aboue the fiftie part of the rent of his prelacie in the charges of building and in case he build a paroch Church for honour of his buriall place let him not bestow aboue the hundreth part of his rent for charges of building To the Bishop belongeth the third part of rent of euery paroch Church in his diosie and whether he leaue that third part to the Church it selfe out of which it is raised or to any other Church his gift shall stand firme without reuocation Let no man vnder pretence of propinquitie and because he is heire intromet with the goods of the defunct Bishop without the fore-knowledge and consent of the Metropolitan and in case the Metropolitan depart this life let no intermeddling with his goods bee made without the foreknowledge of is successour lest by fraud and deceit the Church be damnified If any man ministring in a Church-office alienate a part of Church-rents the supputation of time shall begin to bee reckoned from the houre of his death and not from the time wherein the charter was subscribed and so after his death let the prescription run on The ninth Canon measureth the commodity which a Bishop shall receiue who hath taken paines to burie another Bishop Children procreated by Bishops Presbyters Deacons c. shall not onely be deprived of the heritage some time belonging to their parents but also they shall be mancipated to perpetuall service of those Churches wherein their fathers served Let the reader marke that there is a greater businesse in Councels to procure obedience to one Antichristian
are bold without consent of Bishops to place and to displace Pastours to distribute Ecclesiastical liuings according to their pleasure And to burthen Church-men with exactions and taxations whensoeuer they please This forme of doing is ordained to be punished with excommunication And he who receiueth a Church from a Laicke person without his owne Bishops authoritie is to be debarred from the communion and in case he perseuere obstinatly in his sin he is to be depriued of Ecclesiastical orders Also Laicke persons who transfer the right of tythes to other Laicke persons they who receiue thē and deliver them not to the Church shall want the honour of Christian buriall Church-men who haue accquired riches by Church-rents howsoever they die let their goods pertaine to the Church Moreover because some Bishops are found in some parts who permit them whom they call Decani for a summe of money to exercise Episcopall iurisdiction it is ordained that hee who so doth shall bee depriued from his office and that the Bishop shall haue no power to conferre any such office Let not the votes of a few persons in the Church hinder the ordination of them who are thought meet by the most part to be ordained to Eclesiasticall offices If a question arise concerning presentations of diverse persons to one Church or concerning the gift of patronage if the foresayd question bee not decided within the space of three moneths the Bishop shal place in the Church the man whom he thinketh to be most worthy Seeing that the Church as a provident mother should provide all things necessary for the soules and bodies of the people left the poore and indigent parents want the benefite of good education in learning It is appointed and ordayned that in every Cathedrall Church a worthy benefice shall be bestowed vpon a Schoole-master to the end the teacher receiving a competent reward for his travels a patent doore may be opened to the increase of learning Diuers Churches are so heauily over-loadned with tribute and taxations by Consuls Gouernours of townes and Rulers of Provinces that the estate of Bishops is worse then was the estate of the Idolatrous Priests of Egypt in the daies of Pharaoh for the Priests had an ordinarie of Pharaoh and they did eate their ordinary which Pharaoh gaue them wherefore they sold not their ground which Pharaoh gaue them But now all charge of civill affaires are layd vpon Gods Church Therefore it is ordayned vnder paine of cursing that Governours and Rulers of Provinces desist in time to come from such doing except the Prelates vpon consideration of the great necessitie of the countrey would voluntarily consent to support the necessitie of the Laiques Seeing that Pope Innocentius the second and Pope Eugenius the third our predecessors of good memorie condemned the spectacles on market-dayes and holy-dayes for ostentation of their valure and strength skirmishing one against another in sight of the people whereby it came to passe that some were slaine and their soules were in ieopardie These spectacles are also damned by vs and if any person be slaine in them let him want the honour of Christian buriall This containeth a commandement of superstitious observation of dayes Let no men presume to alter the ancient custome of exactions without the authority and consent of Princes Persons diseased with leprosie it is permitted to them to haue their owne Church and their owne Pastor They who furnish armour to the Saracens who fight against Christians or who take Christians prisoners who are busie in their lawfull callings or who spoyle them who haue made ship wracke let them be excommunicated Manifest vsurers shall be debarred from the communion and if they repent not they shall want the honor of Christian buriall and no man shall receiue their offering Iewes and Saracens shall not be permitted to haue Christian servants in their houses no not vnder pretence of education of their children Also the testimony of a Christian against a Iew shall be admitted and if any Iew through the mercy of God be converted to the Christian religion hee shall in no manner of way be secluded from his possessions In the last Canon after a smooth preface that Pope Leo said Ecclesiastical discipline is content with a Priestly iudgment but vseth not bloody revenges Alwayes Pope Alexander in this Councell thought it lawfull to borrow the power of secular Princes to persecute those whom he called Heretiques in Gasconie Tholuse and other parts These he calleth Cathari Patrini or Publicani but out of question they were Valdenses who being driven out of Lions Pope Alexander would grant them no corner in the world to rest in But meitated by his cruell edicts all Princes Nobles Lords Governours to pursue them with fire and sword and all kinde of hostility promising to them who so doth if they bee vnder Ecclesiasticall censure indulgence and relaxation of two yeeres of the compleat time of their penance and to those who doe zealously pursue them such security in their persons and goods as vseth to bee conferred to such persons as visite the holy graue and are taken vnder the protection of the Church Others of Aragon Navarre and other places whom also hee calleth Heretiques and who practised against Christians all kinde of mercilesse in humanity neither sparing sex nor age I cannot vnderstand of what kinde of Heretiques he meaneth for their heresie is not expressed CENTVRIE XIII ABout the yeere of our Lord 1215. Pope Innocentius the third gathered a generall Councell at Rome wherein the doctrine of Transubstantiation was ratified Also the Grecians were ordayned to turne to the obedience of the Church of Rome to the end there might be one shepheard and one sheepfold and that they should desist from detesting the Priests of the Latin Church whom the Grecians so abhorred that they would not say masse vpon the Altar which the Latin Priest had touched vntill it had beene cleansed and washed Also that they should not rebaptize such as were baptized by Latin Priestes and that all these things should be observed vnder paine of cursing And finally it was concluded that an army should bee sent vnto Syria for reliefe of the Christians there and the recouery of the holy Land and that processions supplications and fastings should be kept monethly for the more easie obtaining of it LIkewise in the yeere of our Lord 1273. Gregorius the tenth gathered a generall Councell at Lions where Michael Paleologus Emperour of Constantinople was present who by the slaughter of Theodorus Luscaris sonne committed to his custody had vsurped the Empire This Michael I say being present at the Councell acknowledged the superiority of the Church of Rome wherevnto the other Grecians were so farre from condiscending that they abhorred the said Emperour and would not suffer his body to be buried amongst other Christians In this Councell also was concluded that
him and carryed away many captiues and prisoners In redeeming of the captives Mauritius was too niggardly whereby it came to passe that Chaianus slew 12. thousand prisoners which might haue beene ransomed for a small summe of money This oversight of the Emperour not onely stayned other his noble vertues but also purchased the hatred of the souldiers against him wherby it came to passe that they set vp Phocas to bee Emperour in his stead Of this calamity it is thought that Mauritius was foreseene in his dreame and that hee chose rather to bee punished in this world for his faults then in the world to come Afterward he was brought in bands to Phocas his wife and fiue children were cruelly slaine in his owne presence and finally bloody Phocas slew himselfe of whom it is reported that when he saw his wife and children put to death he gaue glory to God in his greatest calamity and said Iust art thou O Lord and righteous in all thy Iudgements CENTVRIE VII Phocas THe heresie of Eutyches continued in this Centurie from the beginning to the end thereof countenanced by the Emperours such as Heraclius and Constans Neverthelesse I haue cut off the Eutychian Persecution at the end of the sixt Centurie because Heraclius albeit hee favoured the error of the Monothelites a branch of Eutyches heresie notwithstanding hee was so employed with warres against the Avares in the West and the Persians and Saracens in the East that hee had not a vacant time to persecute them who professed another faith And Constans began to persecute but was quickly interrupted by new occasion of Sea-warfare against the Saracens wherein also hee was overcome For this cause I haue referred the Eutychian persecution rather to the former Centurie then to this Moreover in this Centurie the vniversall Bishop and the Antichrist beginneth to spring vp so that all the rest of the History must be spent in three heads First in declaring The growth of the Antichrist in the seventh eight and ninth Centuries Secondly in declaring his tyranny and prevailing power over the Romane Emperours and Monarches of the world in the tenth eleventh and twelfth Centuries And finally in declaring his discovery and his battell against the Saints especially against those who discovered him and this shall be done God willing from the thirteenth Century vnto our time In the History I am compelled to be short because it may be read in many Authors Chronologies and Compends whereby it may beâ— sufficiently knowne Phocas after the cruell slaughter of his master Mauritius was proclaimed to be Emperour by the Romaine souldiours in the yeere of our Lord 604. and he raigned 8 yeeres in crueltie drunkennesse lecherie hee surpassed beyond all men justlie was called The calamity of the Romane Empire nothing succeeded prosperouslie with this parricide Cosroes on the East-side the Auares on the West the Slauonians on the North-side inuading Dalmatia and Agilulphus king of Lumbardis in Italie adding vnto his dominion Mantua Cremona and Vulturnia all these at one time weakened the Romane Empire so farre that it could neuer attaine againe to the former strength and splendor that it was wont to haue Great strife had beene betwixt the chaires of Rome and Constantinople for supremacy The Patriarch of Constantinople thought it due to him be cause Constantinople was the seate of the Empire The Patriarch of Rome on the other part said that Constantinople was but a Colonie of Rome and that the Grecians themselues in their Letters called the Emperour 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To this controuersie Phocas put an end and ordained Bonifacius the third to be called Vniuersall Bishop and the Church of Rome to bee head of all other Churches This dignitie the Romane Church begged as Platina granteth and not without great conâ—ention obtained it at the handes of Phocas This is that stile which Gregorius the first counted Antichristian in the person of Ioannes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Patriarch of Constantinople In the end Priscus his owne sonne in law Heraclianus the father of Heraclius the Emperour and Phocius whose wife Phocas had vnhonestly abused conspired against him and ouer-came him and brought him to Heraclius who commanded his head feete and secret members to be cut off and the stampe of his bodie was giuen to the souldiers to be burnt with fire Heraclius AFter Phocas raigned Heraclius thirtie yeeres Cosroes king of Persia had mightilie preuailed and had conquered Syria Phenicia and Palestina and had taken Ierusalem and Zacharias the Bishop thereof and the Holie Crosse and had giuen many thousands of Christians to the Iewes to bee slaine Neither would he accept any conditions of peace with Heraclius except hee would condiscend to forsake the worshipping of Christ and worship the Sunne as the Persians did For this cause Heraclius was compelled to make peace with the Auares on his West side and to lead his Army to Asia against the Persians which indured the space of sixe yeares wherein he preuayled against Cosroes and recouered all the Prouinces which Cosroes had taken from the Romane Empire Finallie Cosroes was taken cast in prison and cruellie slaine by his owne son Siroes because he had preferred Medarses his younger sonne to Siroes his elder brother This Siroes made a couenant of peace with Heraclius and deliuered vnto him Zacharias Bishop of Ierusalem with the Holie Crosse and the prisoners whom his father had carried Captiue And so Heraclius in the seuenth yeere returned backe againe to Constantinople with great triumph After this the Emperour being circumuened by Pyrrhus Bishop of Constantinople and Cyrus Bishop of Alexandria fell into the Heresie of the Monothelites And to this fault hee added other faults such as incest for he married his owne sisters daughter and hee was giuen to curious Artes and to seeke out the euent of thinges by judiciall Astrologie and was admonished by the Astrologians to beware of the circumcised people Heraclius onely deemed that the Iewes should trouble him but it was the Saracenes in whom this prophesie had performance for in his time beganne the Monarchie of the Saracenes and the blasphemous doctrine of Mahomet The Saracenes were people dwelling in Arabia the posteritie of Hagar and not of Sara These fought vnder the banner of Heraclius in his sixt yeere warrefare against the Persians when they craued the wages of their seruice in stead of money they receiued contumelious words and were called Arabik dogs by the Emperours treasurer This contumely did so irritatate them that they choosed Mahomet to be their captaine Anno 623. inuaded Damascus and tooke it and within few yeeres conquered Syria Phaenicia Palestina and Aegypt And not content with this they inuaded the kingdome of the Persians and subdued it and cut off the kings seed The blasphemous Alcaron and alfurca of Mahomet which hee said hee receiued from heauen was a doctrine of lies containing a mixture of the religion of the Iewes Pagans and
Michael Paphlago who married Zoe the daughter of Constantine the tenth raigned in the East eight yeeres Henry the third AFter Conrad the second his sonne Henry the third raigned 17. yeeres Hee married the daughter of Canutius the sonne of Sueno King of Denmarke who at that time raigned in England In his time great strife was among the Bishops of Rome contending for the Popedom Which sedition the Emperour suppressed by remooving all the three seditious Popes and appointing Clemens the 2. to bee Pope as shall be declared God willing in the Head of Councels In the East after the death of Calypha Prince of Egypt his sonne Dabir made a covenant of peace with Argyrophilus Emperour of the East and gaue liberty to Christians to build those Temples againe which Calypha had demolished Constantinus Mononiachus also furthered the building so that the worke was perfected anno 1048. Henry the fourth HEnry the fourth was a young childe of seven yeeres old when his father died and hee raigned 50 yeeres Hee was an Emperour valiant wise eloquent and fortunate in warfare Neverthelesse hee was miserably vexed with the divilish pride of Pope Gregorie th 7. by whom hee was twice excommunicate and his subiects in Germany were stirred vp by the Pope to rebell against him vnder the conduct of Rodolph Duke of Sueue But the God of heaven gaue victory to the the Emperour Henry and Rodolph was sore wounded in the last battell for his right arme was cut off and hee convicted in conscience of the treasonable attemps against the Emperour his Master and the breaking of his oath of allegance admonished the Bishops who had incited him to seditious insurrection to bee more obedient to their soveraigne Lord in time to come because God had punished him for his disloyalty in his right arme which was once lift vp to sweare the oath of allegance to his Master The seditious enterprises of Gregorius the 7. against the noble Emperonr Henry of purpose to throw out of his hands the power of investment of Bishops together with the wise resolution of the Emperour to represse the pride of this insolent Pope they are to be declared God willing heareafter in a more convenient time In this Emperours time William Duke of Normandy entered into England to whom Harold who at that time vsurped the government of the countrey gave an hard and sharpe encounter but Duke William prevailed slew Harold and governed the countrey At this time also was the estate of Christians in most lamentable manner afflicted by the Turkes and Saracens as shall bee declared hereafter at greater length God willing CENTVRIE XII Henry the fift IN this Century the Bishops of Rome who breathed for preheminence and longed for soveraignty attained to all their intended desires And albeit no age afforded more magnanimous couragious Emperours such as Henry the 4. Henry the 5. Lotharius the 2. Conrad the 3. Fredericke the 1. called Barbarossa yet the power of the wrath of God iustly punishing the defection of men from the true faith suffered the man of sinne and childe of perdition to be mounted vp to high preheminence and to treade vnder foot the power of the Emperour So that the Bishop of Rome was reverenced as a God in the world and all high powers stouped vnder his authority Henry the fift was incited by the Councell of Bishops to make cruell warre against his naturall father Henry the fourth And from a Councell assembled at Mentz the Bishops of Mentz Collen and Worms were sent to depriue Henry the fourth of all his Imperiall ornaments and to conferre them to his sonne The father through sorrow and partly through sicknesse departed this life after hee had raigned 50. yeeres as hath beene declared After the dayes of Henry the fourth his sonne Henry the fift raigned 20. yeeres Who came to Rome to bee crowned Emperour by Pope Paschalis the 2. The Pope would not consent to his coronation except hee first did giue over all right of election of the Pope and all right of investments of Bishops by staffe and ring The Emperour grieved with this proud carriage of the Pope layd hands vpon the Pope and his Cardinals and compelled them to perfect the worke of his coronation and to confirme his priviledges of right to elect Popes and to conferre investments to Bishops It is to be noted that Pope Paschalis when hee covenanted with the Emperour and confirmed the priviledges aforesaid tooke a consecrated Hostie and divided it in two parts and gaue one part of it to the Emperour and tooke the other part vnto himselfe vttering with his owne mouth this imprecation Let him be divided from the kingdome of Christ who shall presume to violate this covenant bound vp betweene you and mee Neverthelesse Pope Paschalis so soone as the Emperour returned vnto Germany hee revoked all that hee had done and cursed the Emperour and called the priviledge which hee had confirmed vnto the Emperour pravilegium and not privilegium The Emperour hearing what the Pope had done with expedition marched toward Rome with an army the Pope was forced to flie to Apulia The Emperour returned to Germany where he did find the Bishops for the most part seditiously affectionat to the Pope Therefore the Emperor wearied with multitude of businesses stirred vp against him by Bishops gaue over his priviledges aforesaid gaining some peace with giving over of rights At this time died Mathildis a noble Countesse in Italy and excessiuely addicted to the Romane Church In restamentall Legacy shee gave to the Church of Rome many townes and possessions lying betwixt the Apenning and the Sea and among the rest the towne of Ferrara The Romane Church braggeth of many donations such as the donation of Constantine of Aistulphus of Pipinus of Charles the Great of Ludovicus Pius of Otto and of Mathildis If these bounds appertained to the chaire of Rome by so many anterior donations How did these townes belong to Mathildis in hereditary possession so that she had power to bestow them on whom she pleased In Ierusalem after Godfrey succeeded Baldowin his brother the second King of Ierusalem and after him another Baldowin of Burgon Hee prospered for a time but in the end was taken prisoner by Balach King of Parthians and was redeemed by paying a great summe of money He left Fulto Earle of Aniow his successor the fourth King of Ierusalem Lotharius the second AFter the death of Henry the fift Lotharius Duke of Saxonie by the consent of the Electors was chosen Emperour and raigned thirteene yeeres In his time two men contended for the Popedome to wit Innâ—centius the 2. and one Peter a citizen of Rome and sonne to Peter Leo whom they called Anacletus whom Rogerius Count of Sicile did favour But the Emperour Lotharius came to Rome with an army and authorized Innocentius Rogerius fearing the power of the Emperour returned backe to Sicile Conradus the third AFter the death of
raising vp of the bones of the men of God Bucer and Fagius out of their graues and the cruelty intended against her owne sister Lady Elizabeth all these things being so well and amply discoursed in the Booke of Martyrs the godly Reader is to be remitted to the reading of the sayd booke Now to conclude this Historie of Charles something is to be noted of his warres with the Turkes In his time Solyman the great Turke conquered the citie of Belgrade the most sure and strong garrison of the Christians and vexed the countrey of Hungarie He besieged the Isle of Rhodes and tooke it to the great shame and rebuke of Christian men who provided not support for the Rhodians that resisted the common enemy so long and so couragiously After this Solyman slew Lewis King of Hungarie and Paulus Bishop of Collen who more rashly then wisely with a small power of foure and twenty thousand men encountered the great Turke leading an army of 200000. souldiers Also hee besieged Vienna but was mightily resisted and repulsed with losse of a great number of his army all this was done before the Emperour Charles began to stirre himselfe against the Turke but when the matters of religion in Germanie were put to some point in the Councell of Ratisbon the Emperour raised an army of eighty thousand footmen and thirty thousand horsemen and compelled the Turke to raise his siege from the towne of Gunza and with speed to retyre backe to Constantinople After this Charles sayled with an army vnto Africa and restored the King of Tunis to his kingdome againe whom Barbarossa Admirall of the Turkes Navie in Africke had dispossessed and deprived of his kingdome In this same voyage he delivered 20000. captiues out of servitude Notwithstanding Solyman with vnsatiable ambition pnft vp to conquer all Europe was ever subduing townes and Isles as Corcyra Zacynthus Cythara Naxus with diverse others also the towne of Newcastle in Dalmatia and Buda in Hungarie which hee obtained by meanes of Frier Cogdridge Tutor to Stephen sonne to Iohn Vaivod of Transilvania and meanes of the relict widow of the sayd Vaivod These two sent for aide to the Turke against Ferdinand and the Turke not neglecting so good an occasion came to Hungarie discharged the Hoast of Ferdinand that was besieging Buda and got the citie into his owne hands Which done hee prevailed mightily in Hungarie and tooke the towne called Quinque ecclesiae and Strigonium Alba regalis and Vizigradum and it was an easie matter for him to haue conquered all Hungarie in respect the Emperour Charles was so busie in warres with the King of France that the common enemy of all Christian people had leave to rage at his owne pleasure and had it not beene the gracious providence of God pitying the misery of Christian people who stirred vp the Persian Sophie against Solyman and droue him backe out of Europe for a time and likewise the murther of his owne sonne Mustapha which stirred vp a peece of a Tragedie in his owne house the Christian people had no doubt beene brought to greater extremities in Solymans dayes The vnprosperous voyage of the Emperour to Argier I passe by and many conventions of Estates in Germanie kept for quieting of religion and preparation for warre against the Turkes In the end the Emperour finding himselfe troubled with sicknesse resigned the gouernment of the Low Countries into the hands of King Philip his sonne and surrendred the Imperiall crowne vnto the Electors of Germany sayled vnto Spaine where hee entered into an house of religion and gaue himselfe to meditation and prayer and there concluded his life Ferdinandus AFter that Charles the fift had surrendered the Imperiall crowne into the hands of the Electors of Germany they assembled at Frankford and there elected Ferdinand King of Bohemia and brother to the forenamed Charles the fift to bee Emperour who raigned seven yeeres The ancient manner was that he should be crowned in the forenoone at masse but because diverse of the Electors would not in any wise come to masse the coronation was solemnized in the afternoone and the masse with other like ceremonies omitted To this King before hee was elected Emperour his Nobles in the countrey of Bohemia made earnest supplication that they might bee permitted to vse the Sacrament in both kindes according to Christs institution but he strictly commanded them they attempted no alteration in religion Neverthelesse the Nobility continuing constant in the purpose of their mindes at last after many earnest suits obtained their desire In France about this time the persecution of the Protestants waxed hot and King Henry the second was sore grieved that the Parliament of Paris it selfe could not be kept free of this new doctrine as hee called it Wherefore hee caused Annas Burgeus an honourable and wise Counsellor to be taken to whom hee spoke in great wrath that hee would stand by and see his body burnt for that new religion which hee favoured But hee was wonderfully cut off before hee could get his heart satisfied with that pitifull spectacle of the burning of a noble Counsellor For God so disposed the matter that the King cloathed all in armour put a speare in one of his subiects hands and compelled him against his will to runne at him at which time the said speare broke and a small splinter of it entring at the Kings eye pierced into his braine whereby hee died Yet by his death was not the foresaid persecution relented but rather vehemently augmented for Francis the second succeeding to his father Henry in the the kingdome married Mary Queene of Scots who was descended of the linage and stocke of the house of Guise By this meanes the Guisians were in great credit and authority with the King and presumed to high things not onely to suppresse the Gospell vtterly in France but also in Scotland For at this time a great part of the Nobility and people of Scotland had shaken off the yoke of the Romane Bishop they had throwne downe Altars and Images and had forsaken all the superstitious ceremonies of the Romane Church The Guisians purposing to supresse the Scotish Nobility sent out of France into Scotland an army of 4000 men vnder the conduct of Monsieur La Broch This army assisted the Queene regent to reduce backe againe the kingdome of Scotland to the Romish religion But the Scottish Nobility obtayned helpe of the Queene of England and brought the Frenchmen to such extremity that they were compelled to accept conditions of peace and to retyre backe againe to France So this first high attempt of the Guisians against the reformed religion in Scotland was by the providence of God disappointed In France the King with advice of the Guisians had appointed a nationall Councell to bee kept in Orleance for the quieting the tumults which were like to ensue for religion in France but all was done in hypocrisie and with deceitfull
succeeded Germanion and after Germanion Gordius in whose time Narcissus manifested himself to the Church of Ierusalem who requested him to take his office againe for they reverenced him as a man raised from death to life againe and the punishment of God inflicted vpon his accusers increased their reverence toward him Hee was old and not able to discharge the weighty office of a Bishop therefore Alexander a worthy man was ioyned as fellow labourer with him Eusebius writeth that he was admonished by a celestiall vision of the will of God that hee should bee Bishop of Ierusalem with Narcissus for hee had beene Bishop of another paroach before in Cappadocia by the like celestiall vision Narcissus and other of the Clergie were admonished that the day next following a Bishop should enter into Ierusalem whom God had appointed to be an helper to Narcissus Hee defended Origen against the fury and madnesse of Demetrius Bishop of Alexandria who set both himselfe and others to great busines for a matter of no importance as is sayd In the persecution of Decius he was carryed to Caesâ—rea closed in a darke prison and dyed a Martyr as hath beene declared Alexander is supposed to haue been the 35. Bishop of Ierusalem Mazabanes Hymeneus Lebdas Thermon all these followed Alexander Bishops of Alexandria IN Alexandria to Philetus and Demetrius succeeded Heraclas the twelfth Bishop of that towne Hee was disciple to Origen and a fellow labourer with him in gouerning the Schoole of Alexandria in the end hee was chosen to bee Bishop of Alexandria whose successor was Dionysius the thirteenth Bishop whom God delivered miraculously from the hands of persecuters in the dayes of Decius by the sudden assault of a number of people who had beene at a mariage feast When they heard that Dionysius was taken by souldiers and led away to Taposiris they arose from table and followed with a speedy pace with a tumultuary voice so that the souldiers who had Dionysius in keeping were afraid and fled and so Dionysius by the great providence of God was delivered out of the hands of his enemies After him Maximus Theonas Petrus a Martyr vnder Dioclesian and Achillas were Bishops of Alexandria Bishops of Antiochia AFter Serapion succeeded Asclepiades the ninth Bishop of Antiochia of whom Alexander Bishop of Ierusalem being the prisoner of Christ in Caesarea wrote vnto the people of Antiochia that it was a comfort to him and it made his imprisonment and bonds the more easie that hee heard it reported that Asclepiades a man well exercised in the true faith by the providence of God was made Bishop of Antiochia Philetus was the tenth Zebenus the eleventh and Babylas was the twelfth Bishop of Antiochia of whom Eusebius recordeth that hee dyed in prison like as Alexander Bishop of Ierusalem ended his life in prison both the one and the other suffered such kinde of martyrdome vnder the persecution of Decius In the Catalogue of Emperours catholicke Bishops and Heretiques subioyned to the Ecclesiasticall History of Theodoretus wee reade that Babylas Bishop of Antiochia would not suffer Decius to enter into the Temple wherein Christians were convened and that before hee was beheaded hee gaue direction to burie with his bodie the chaine also wherewith his bodie had beene bound as a funerall ornament of his buried body But Eusebius deserueth best credite who affirmeth that hee dyed in prison and maketh no mention of his beheading Some imagine that hee who died in prison and hee who was beheaded were both Bishops of Antiochia but living in different ages yet seeing the Catalogue aforesaid speaketh of this suffering vnder the Emperour Decius it is more probable that there is some ouersight in the writer of the Catalogue To Babylas succeeded Fabius Hee was entangled with the error of Novatus but was reclaymed againe by the vigilant travails of Dionysius Bishop of Alexandria Demetrianus a married man was successor to Fabius Paulus Samosatenus a pestilent Heretique was the fifteenth Bishop of Antiochia Domnus the sonne of Demetrian the sixteenth Timeus the seventeenth Cyrillus the eighteenth and Tyrannus the ninteenth Bishop of Antiochia The names of the Bishops of Rome Alexandria and Antiochia were the more accurately obserued and registred after the Councell of Nice albeit I recite them before because it happened in that generll Councell that for timous suppressing of heresies the Bishoppes of these places were called Patriarches and had power to convocate Councels within their owne bounds for suppressing of Heretiques Alwayes it fell out farre contrary to the expectation of holy fathers for the Patriarches were the chiefe protectors of heresie as the historie of the subsequent Centuries euidently declareth Neuerthelesse in this Centurie beside those men of God aboue mentioned nothing inferior in spirituall graces to the Bishops of Rome Alexandria Antiochia and Ierusalem there were many worthy men in other places such as Fâ—rmilianus Bishop of Caesarea in Cappadocia a man familiarly acquainted with Origen Gregorius and Athenodorius brethren and Pastours in Pontus Helenus in Tarsus and Nicomas in Iconium Theotectus in Caesarea Palestinae Maximus in Bostra Eusebius and Anatholius Bishops of Laodicea Quirinus Bishop of Scesiana or as others call it Scescania a worthy martyr about whose necke a milstone was hanged as hath beene before declared I make an end of this second head with the greater gladnesse that I perceiue the litle stone hewed out of the mountaine without hands to be waxing and growing to the bignesse of a great mountaine replenishing the whole earth euen in the time of most horrible persecutions CENTVRIE IIII. Bishops of Rome AFter Eusebius Miltiades gouerned the Romane Church 4. yeeres 7. months and 8. dayes His ministration was in the dayes of the raigne of Constantine to whom the Emperour remitted the controuersie betwixt Cecilianus and the Donatistes to bee judged by him and his Collegues Rheticus Maternus and Marinus The Donatistes would not rest vpon the determination of Miltiades and his Collegues And therefore the good Emperour appointed this cause of new againe to be judged in Arles by a number of Bishops of Spaine Italie and France In the Councell of Arles Cecilianus was likewise absolued and the Donatistes againe succumbed in their probation Notwithstanding they appealed to the Emperour Constantine and when the Emperour heard the cause of Cecilianus pleaded before himselfe the Donatists could not proue that either Cecilianus had beene admitted Bishop of Carthage by a man who was Proditor or yet that he had admitted any other man culpable of the like fault to an Ecclesiasticall office If the Bishop of Rome had bin supreame Iudge in all Ecclesiasticall causes Constantine had done him wrong to appoint other Iudges to iudge in this cause after the B. of Rome and his Collegues had giuen out their definitiue sentence His ordinance concerning prohibition of fasting vpon the Lords day expedient at
with affection then reason Nectarius continued in that office vntill the third yeere of the raigne of Arcadius that is vntill the yeere of our Lord 401. In his time the confession of sinnes done in secret to presbyter Poenitentiarius was abrogated in the Church of Constantinople vpon this occasion as Socrates writeth A certaine noble woman was confessing in secret her sinnes to presbyter Poeniteâ—tiarius and she confessed adultery committed with one of the Church Deacons Eudaemon this was the name of the Father confessor gaue counsell to Nectarius to abrogate this custome of auricular and secret confession because the Church was like to be slandered and euill spoken of by these meanes Socrates can scarse giue allowance to this fact of Nectarius in respect that by abrogation of this custome the vnfruitfull workes of darkenesse were lesse coargued and reproued But Socrates considered not that Christ when he talked with the Samaritane woman at the Well sent away his Disciples to buy bread to the ende the poore Samaritane sinner might more freely poure out her secret sinnes in the bosome of Christ who knew all things that were done in secret It is not my purpose to contend with Socrates he is writing an history I am writing but a short Compend of an history he taketh libertie to declare his iudgement concerning this fact of Nectarius in abrogating confession of secret sinnes to presbyter Poenitentiarius No man can blame me to write my iudgement concerning auricular confession It is in our dayes not like vnto the mantle wherewith Sem and Iapheth couered the nakednesse of their Father Noe but it is in very deed a lap of the mantle of the Deuill couering the nakednesse of his children that is the horrible treasons that are plotted in secret by the children of the Deuill against Christian Magistrates Now is auricular confession for greater causes to be abrogated then of olde presbyter poenitentiarius was discharged by Nectarius Bishops of Ierusalem TO Thermon succeeded Macarius Anno 318. about the seauenth yeere of the raigne of Constantine In his time it is thought that Helena the mother of Constantine found the Crosse of Christ but Ambrose writes that shee worshipped it not for that saith he had been Gentiliâ— error vanitas impiorum that is an errour of Pagans and vanitie of vngodly people But now to lay aside the inexcusable fault of adoration of the tree whereupon our Lord suffered What necessitie had Helena to be so earnest to seeke out this tree and to commit it to the custodie of all posterities seeing that Ioseph of Arimathea who sought the bodie of IESVS at the hands of Pilate to the end he might burie it honourably yet sought he not the tree whereon Christ was crucified which with little adoe might haue beene obtained Secondly during the time that the Crosse was easie to be found and easie to haue beene discerned from other Crosses How could the blessed Virgine the mother of the Lord and holy Apostles haue committed such an overâ—sight in not keeping that precious treasure if so be in the keeping of it there be so great deuotion as the Romane Church now talkes of Thirdly what is the cause that the Romane Church brags so much of antiquitie when as the worshipping of the crosse one of the maine points of their Religion was vnknowne to the first three hundred yeeres of our Lord and now in the fourth Centurie the crosse is found but not worshipped yea and the adoration of it is detested and abhorred as an errour of the Pagans To Macarius succeeded Maximus who had beene his fellow-labourer as of olde Alexander was to Narcissus Macarius gouerned the Church of Ierusalem in the peaceable dayes of Constantine but Maximus gouerned that same Church himselfe alone in the dayes of Constantius He was present at the Councell of Tyrus but Paphnutius a Bishop and confessor in Thebaida pittied the simplicitie of Maximus whom the Arrians with deceitfull speeches had almost circumueened and he stepped to him and suffered him not to sit in the assembly of vngodly people whereupon followed a bond of indissoluble coniunction not onely with Paphnutius but also with Athanasius who was charged with many false accusations in that wicked Councell of Tyrus This warning made him circumspect and wise in time to come so that he was not present at the Arrian Councell of Antiochia gathered vnder pretence of dedication of the Temple which Constantine began to build but his sonne Constantius perfected the building of it To Maximus succeeded Cyrillus a man greatly hated by the Arrians in so much that Acacius Bishop of Caesarea Palestinae deposed him no doubt by some power granted to him by the Emperour Constantius with aduise of Arrian Bishops Notwithstanding Silvanus Bishop of Tarsus receiued him and he taught in that Congregation with great liking and contentment of the people The strife of Acacius against him in the Councell of Seleucia I remit vnto its owne place In time of famine he had a great regard to poore indigent people and sold the precious vessels and garments of the Church for their support This was a ground of his accusation afterward because of a costly garment bestowed by the Emp. Constantine to the church of Ierusalem which Cyrillus sold to a Marchant in time of famine and againe the Marchant sold it vnto a lasciuious woman and such friuolous things were aggregated by the Arrians who hated the men of GOD. Of other Pastors and Doctors in Asia Africa and Europe BEsides the Patriarchs of principall places God raised vp in this Centurie a great number of learned Preachers who were like vnto the Ibides of Aegypt a remedy prepared by God against the multiplied number of venemous flying Serpents Euen so learned Fathers of whom I am to speak were instruments of God to vndoe the heresies which abounded in this age aboue all other ages Did not Nazianzenus vndoe the Heresie of Apollinaris Basilius the Heresie of Eunomius Hilarius like vnto a second Deucalion saw the ouer-flowing flood of Arrianisme abated in France Ambrosius Epiphanius and Ierom set their hearts against all Heresies either in their time or preceding their dayes It were an infinite labour to write of them all who in this age like vâ—â—â— glistering starres with the shining light of celestiall doctrine illuminated the darknesse of the blind world but the names of some principall Teachers God willing I shall remember Eusebius Pamphili Bishop of Caesarea in Palestine liued vnder the Emperour Constantine with whom he was familiarly acquainted He was desired to supply the place of Eustatius Bishop of Antiochia whose deposition the Arrians without all forme of order had procured most vnrighteously but he would not consent to accept that charge so that the chaire of Antiochia wanted a Bishop eight yeeres Some expecting the restitution of Eustatius others feeding themselues vpon vaine hopes that Eusebius
second or third day after his soule shall not be blessed but polluted Therefore the Gibeonites because they brought old bread to the children of Israel it was ioyned them to hew wood and beare water In this age also are found some learned men who detested the pride of the Bishop of Rome such as Hildebertus Archbishop of Towrs a disciple of Berengarius and an excellent Poet who made this distinchon of the towne of Rome Vrbs foelix si vel dominis vrbs illa careret Vel dominis esset turpe carere fide Bernard Abbot of Claravall borne in Burgundie was respected in his countrey aboue others who although hee lived in a most corupt age yet he was found in the doctrine of iustification as may appeare by the words which hee vttered on a time being diseased after this manner I grant saith he I am vnworthy and that I cannot obtaine the kingdome of heaven by mine owne merits neverthelesse my Lord hath a double right to it First by this right that he is his fathers heire Secondly by right of the merit of his suffering With the first right he contenteth himselfe The second he bestoweth on vs by whose free gift I claime a right thereto and am not confounded Hee detested the corruption of manners which abounded in his time as may bee knowne by the words of Hugo Cardinalis It seemeth saith he good Iesus that the whole vniuersitie of Christian people haue conspired against thee and these are the chiefe persecutors who haue the principall roomes in thy Church Hee admonished Count Theobald who bestowed great cost in building of Abbies and Churches that he would rather support them who were of the houshold of faith and that he would be carefull to build the immortall and everlasting tabernacles of God Hee subdued his body by fasting beyond all measure whereby his stomacke became so diseased that oftentimes it rendered againe the small portion of food which it had received Hee was very superstitious in receiving the reliques of the Saints In so much that when hee came to Rome and the head of the Martyr Casarius was offered to him to take of it what part hee pleased hee was content to take one tooth onely And when his associates could not draw out the tooth it was so fast fastened vnto the Iawbone Bernard counselled them to pray that the Martyr would willingly conferre vnto them one of his teeth Many visions and miracles are attributed to him but they smell so much of superstition as it is easily knowne that the most part of them are invented and forged by the deceiving teachers of this age He died in the 64. yeere of his age leaving them that were about him three testamentall lessons 1. That they should offend no man 2. That they should giue lesse credite to their owne opinion then to the iudgement of other men 3. That they should not be vindictiue nor desirous of revenge for wrongs done vnto themselues He esteemed much of the prophecies of Hildegardis a Prophetesse in France whose wordes Bernard thought to be indyted by divine inspiration In this age also flourished Anselmus Bishop of Havelburg whom the Emperour Lotharius 2. sent to Calowannes Emp. of Constantinople Hee disputed with Nichetes Bishop of Nicomedia in the temple of Sophia about the old error of the Grecians who affirmed that the holy Spirit proceeded onely from the Father and not from the Sonne Hee refuted very learnedly the obiections of Nichetes who obiected that two fountaines and beginnings were set vp in the Godhead if the holy Spirit proceeded both from the Father and the Sonne Wherevnto Anselmus answered that when the Councell of Nice sayd Deus de Deo lumen de lumine They established not two Gods nor two lights in the Trinitie Euen so when it is sayd Principium de principio there is not brought in two beginnings but one only And whosoever saith he denyeth that the holy Spirit proceedeth from the Son denyeth also that he proceedeth from the Father For the Scripture saith I and the Father are one I am in the Father and the Father in me and againe Hee that seeth mee seeth the Father From this argument they went to another concerning the supremacie of the Bishop of Rome Anselmus prooved the supremacie of the Bishop of Rome by three arguments 1. Because the Councell of Nice had preferred the chaire of Rome to all other chaires 2. Because Christ assigned superiority to Peter when hee sayd Thou art Peter and vppon this Rocke will I build my Church and the gates of hell shall not prevaile against it And I will giue vnto thee the keyes of the kingdome of heaven and whatsoever thou shalt binde on earth is bound in heauen and whatsoever thou shalt loose on earth shall be loosed in heaven 3. The chaire of Rome was free of heresies when Constantinople and other Churches of the East were defiled with heresie To the first argument Nichetes answered that the Councell of Nice called the Bishop of Rome the Bishop of the principall chaire but not the principall Bishop for that dignitie hee received from the Emperour Phocas but not from the Councell of Nice To the second argument he answered that the power of binding and loosing was not given to Peter onely but also to all the rest of the Apostles And like as they were all partakers of that same heavenly grace whereof Peter was partaker in the day of Pentecost so likewise they all received that selfe same power of binding and loosing And Peter alone received not the power like as he received not the grace alone Thirdly whereas it was alledged that the Romane Church remained vnspotted with heresie when as other Churches were defiled with it Nichetes answered that it was true that Arrius Macedonius Nestorius and Eutiches did spring vp among the Grecians and they likewise were chiefly refuted and suppressed by the the Grecians And the fountaine of all heresies being humane Philosophie it was no marvell that greatest heresies sprung vp where men of greatest learning and vnderstanding were found and it is likely that the fewer heresies sprung vp in the West because they were men of lesse learning and not of so deepe vnderstanding as the people of the East CENTVRIE XIII Popes of Rome AFter Caelestinus succeeded Innocentius the third and ruled eighteene yeeres he excommunicated Iohn king of England for not receiuing of Stephen Langtowne Archbishop of Canterbury being approued by the Pope he brought the said king so low that he was in the ende constrained to resigne his crowne of England and Ireland to the Pope and to receiue the same backe againe from the Pope to him and his heires for yeerely payment of a thousand marks He confirmed the order of the Dominike or blacke friers and the order of Franciscans or begging Friers To him Henry the sixt when hee departed this life left the tuition and
that then wee be readie to leaue all things for his sake as when hee requireth in vs after the like phrase the hatred of father and mother and of our owne liues hee biddeth vs not to dishonour our father or mother much lesse to hate them but that then when it is required we set all things behind the loue of Christ. Many other worthy workes hee compiled wherein albeit hee vttered nothing but what was truth yet notwithstanding hee was by the Antichrist and his rable condemned for an heretike exiled and his bookes burnt Of this number also was one Laurence an Englishman Master of Paris and Petrus Ioannis a Minorit who taught and maintained many things against the Pope prouing that hee was Antichrist and that the Synagogue of Rome was great Babylon whom because the Pope could not burne aliue after his death his bones were taken vp and burned Also Robertus Gallus is to be added to those before mentioned who being borne of a right noble parentage for devotions sake was made a Dominik Frier about the yeere of our Lord 1290. This man as appeareth by his writings had diuerse and sundrie visions al tending against the spirituallitie of Rome for hee called the Pope plainely an Idole who hauing eyes neither saw nor desired to see the abhominations of his people nor the excessiue enormitie of their voluptuousnesse but onely to heape vp treasures to himselfe And hauing a mouth did not speake himselfe but sayd I haue set good men ouer them which is sufficient to doe them good either by himselfe or others Hee notably describeth in one of his visions the curiositie and vanitie of the Scholastig Doctours who flourished in this age comparing them to a man who hauing good bread good wine hanging on both his sides was notwithstanding gnawing hungerly on a flint stone thereby signifiyng that they leauing the wholsome foode of their soules contained in the Scriptures busied themselues with subtile questions containing no edification in them nor comfort to the soule of man In this age also is reckoned Robert Gostred Bishoppe of Lincolne in England a man of great learning godlinesse and constancie who liued in the daies of Pope Innocentius the fourth and constantly resisted his vnlawfull request For this Pope had recommended vnto him a yong Italian boy to bee admitted to the first vacant prebendry of his diosie But Robert Gostred would not agree to the vngodlie desire of the Pope but did write backe an answere to him declaring that next after the sinne of Lucifer there is not nor can bee any kinde of sinne so repugnant and contrarie to the doctrine of the Apostles and holy Scripture and to our Soueraigue Christ himselfe more hatefull detestable and abhominable then to destroy and kill mens soules by defrauding them of the misterie of the Pastorall office which by the ministerie of the Pastorall cure ought to saue and quicken the same Which sinne by most euident places of Scripture such men are descerned and knowne to commit who being in the authoritie of that Pastoral dignity doe serue their owne carnall desires with the benefite of the milke and wool of the sheepe and flocke of Christ and doe not minister the same Pastorall office to the benefite and saluation of those their sheepe And whereas hee perceiued that the Bishop of Rome delt in all his requests imperiouslie rather commaunding nor requesting any thing to bee done hee answered in the end of this letter that the power which was giuen by God to any Bishop was to build the house of God and not to destroy it hereby blaming the Bishop of Rome as one who abused his authoritie to the destruction of the Church of God by placing young boyes in offices neither apt to teach nor wel acquainted with the maners and language of the people This ansâ—â—re being returned to the Pope hee was greatly moued with indignation and sware that except hee had beene restrained by his owne naturall clemencie hee would hurle him downe to such confusion as to make him afable a gazing stocke and a wonder to the world Not long after thus it pleased God to visit this reuerend father with sicknesse in the time whereof hee called to him a Frier of the preaching Order named Master Iohn Giles a man expert and cunning both in Physicke and Diuinitie partly to receiue from him some comfort to his body and partly to conferre with him in spirituall matters Thus vpon a certaine day the said Bishop conferring with the said Master Iohn and reciting to him the doings and proceedings of the Pope did grieuously rebuke his fellow brethren the Preaching Friers and the other Order also of the Minorites Because their Order being planted in wilfull pouertie of the Spirit to the intent they should more freely carpe and reproâ—e the vices of the mightie and not to flatter or to spare them but sharpely to rebuke and reprehend the same yet the said Friers contrarie to their profession did not boldly enough cry out and invey against the abuses of their superiours and men of power not did vncouer nor detect their faults and wickednesse And therefore the B. said I â—udge them to be no better than manifest heretickes And added moreouer demanding of Master Iohn what is heresie that hee would giue him the true definition of it Whereat when the Frier did stay and pause not remembering the solemne definition of that matter the Bishop therevpon inferreth giuing this definition in Latine by the true interpretation of the Greeke word Heresis gracè Latine electio est sententia humano sensu electa scripturae sacrae contraria palam docta pertinaciter desensa that is heresie is a sentence taken and chosen of mans owne braine contrarie to holy Scripture openly maintained and stâ—flie defended And this definition especiallie hee applied against the Romans who commit the charge of soules vnto their kinsfolkes being both in age vnworthie and in learning insufficient and so stiflie defend this their wicked opinion that if any dare presume to withstand the same hee is suspended and excommunicated and open warre proclaimed against him Therefore hee to whom the whole definition of an heretike doth agree hee is a verie heretike And euery Christian man ought to set himselfe against an heretike as farre as hee may yea and that person who can resist him and doth it not hee sinneth and seemeth to be a fauourer thereof according to the saying of Gregorie Hee lacketh not conscience of secret societie who ceaseth to resist open impietie and the Apostle writeth to the Romans saying not onely they who commit such things but also they that consent are worthie of death Therefore it may be concluded that aswell the Pope Vnlesse he cease from that vice as also the same Friers vnlesse they shew themselues more earnest and studious in repelling the same are both worthy of death that is perpetuall damnation Item sayth the Canon Decretall that vpon this
Millan with his brother Askanius captiues and prisoners to France This Pope as hee was fraughted with many great faults in his owne person so is he likewise noted to haue beene a fosterer of the wicked vices and villanous behaviour of his children namely of Caesar Borgia his sonne who not only cast off his Religious apparrell and became of a Cardinall a Duke and warriour but also most vnnaturally slew his owne elder brother Duke of Gandia and became captaine and leader of his fathers armie in his brothers place Also the vilde conversation of Lucretia his Daughter and her familiar conversation both with her father and brethren maketh this Pope to be more famous for wickednesse then many other His end in the righteous iudgement of God answered well vnto his life for as hee had destroied the liues of many by poyson so vpon a certaine time through the ouersight of the Butler the empoysoned wine that was prepared for to destroy the liues of some Cardinals who were bidden to the banquet was put in the hands of the Pope and his sonne Duke of Valentinois The Pope immediatlie thereafter died and the Duke although he vsed manie conterpoysons and other remedies yet fell he into a sharpe and dangerous disease and carried about all his time the remembrance of that nights banquet To Pope Alexander succeeded Pius the third who immediatly after his admission to the Popedom finished his course the 26. day after his inauguration After him followed Iulius the second and ruled nine yeeres and a eleuen months hee was a sharpe warriour and not onely recouered from the Venetians the townes of Ariminuim Faventia and Ravenna which townes belonged to the Church but also by cursing them making a couenant with Maximilian the Emperour and the king of France and Spaine in Cambrey against the Venetians he brought them so low that in short time they were spoyled of all the Dominion which they had by land in Italie For Verona Vicentia and Padua and the territories of Carinthia were alloted to Maximilian the Emperour also Bergama Brixia Cremona and Crema were possessed by Lewis king of Fraunce also the townes of Tranmu Monopolis and Barletta in Apulia were giuen ouer to the king of Spaine Also the Duke of Ferrare recouered Rodigium the Duke of Mantua recouered Asula from the Venetiās Thus was the flourishing estate of Venice in this Popes time vtterlie abandoned and brought to nought Notwithstanding hee receiued againe the Venetians into fauour and relieued them of his interditment and cursing and thereby procured against himselfe the great hatred and indignation of the king of France and the Emperour who both being willing to abandon the pride of the Pope and to abrogate his authoritie and to substitute another in his roome appointed a generall Councell to be holden at Pisa and warned the Pope to be present thereat the first day of September But the Pope on the other part to frustrate all the attempts of his adversaries appointed a generall Councell to be holden at Rome in the Church of Lateran wherein all things that were done in the Councell of Pisa were disanulled and abrogated Also he stirred vp the kings of Spaine and England to make warre against the king of France and the Pope with the Venetians and Switzers ioyned their forces together to eiect him out of Italie Thus the king of France being beset with enemies on all sides thought meete to try his cause by the sword first in Italie and gaue commandement to the Generall of his armie named Gasto Foiesseius a valiant Captaine and an expert warriour to giue battel to the enemies Thus was a cruell battell fought neere vnto Ravenna wherein the number of 20000. men were reckoned to haue beene slaine And although the armie of the Pope and the confederates was put to flight yet the Frenchmen bought their victorie deere with the losse of their Chieftan Foiesseius and an hundreth and fiftie moe of the noble men of France besides a great number of others that were slaine in this battell Yea this victorie was with so great dammage to the forces of the king of Fraunce in Italie that within the space of 70. dayes after the victorie they were compelled to retire backe out of Italie So was the Dukedome of Millan in a verie short time plucked out of the hands of the Frenchmen and was possessed by Maximilian Sforce sonne to Lodonike Sforce In the end this restlesse Pope breathing battells and warres euen vnto the day of his death conspired of new againe with the Emperour against the Venetians because they would not render vnto the Emperour the Townes of Verona and Vicentia and the Venetians on the other side entered in league and couenant with Lewis king of Fraunce who stirred vp a new faction of Cardinalls and Bishops against the Pope and this Pope Iulius assaied all possible meanes to diuert the Venetians from their new league bound vp with France But when hee perceiued that his trauells availed nothing and fearing the power of his aduersaries hee fell sicke and died in the verie time of the Councell of Lateran which was begunne vnder Pope Iulius and ended vnder Leo 10. his successour Pope Leo the tenth was a learned and eloquent man of the house of Medices and ruled eight yeeres eight months and twentie dayes He delighted in Musicke and loued and aduanced learned men The Councell of Lateran which was begun in his Predecessors dayes was ended by him He receiued in those Cardinalls who were degraded by his Predecessour after they had abiured their schisme and damned their couventicles at Pisa Millan and Lion and restored them to their former dignities In this Popes time Francisse de Valloise king of Fraunce came into Italie for recouering of the Dukedome of Millan and ouercame his enemies in battell Sforce the Duke of Millan rendered himselfe to the king and was sent prisoner to Fraunce and the Dukedome was againe recouered and the Townes of Parma and Placentia were recouered out of the Popes hands and ioyned to the Dukedome againe yet within a short time after the Pope and the Emperour banded themselues together for expelling of the Frenchmen out of Italie For restoring the Dukedome to Francisse Sfortia and finallie for restoring of the townes of Parma and Placentia to the Pope and when the enterprise succeeded well and the Victorie was atchieued the report of those glad tidings so exhilarated the Popes heart that for heart that for excessiue gladnesse hee died or as others write he contracted an ague whereof immediately after he died He sent Caietanus his Ambassadour to Germanie to suppresse the Doctrine of Martin Luther but by the prouidence of God his rigorous dealing against Martin Luther made him to search out the scriptures better and to discouer greater impieties in the Church of Rome then hee did at the beginning After him succeeded Hadrian the
of Nestorius as Platina recordeth in the life of Donus the first The heresies of Severitae Apartodotitae Momphysitae Acephali Theopafcitae Iacobitae Armenij all were Eutichian Heretiques differing one from another in some ceremonies in absurditie of speeches in authors whom they principally admitted and followed in places where the heresie chiefly increased and in their carriage Likewise Staurolatrae were Eutychian Heretiques but the worshipping of the Crosse was a note distinguishing them from other Heretiques of their owne opinion Priscillianistae were Heretiques who borrowed absurd opinions from Samosatenus and Photinus from Cerdon and Marcion and from the Manicheans but all these ancient errours were sufficiently refuted in ancient times The heresie of the Monothelites was a branch of the heresie of Eutyches by a secret and crafty conuoy insinuating it selfe into credite againe after it was condemned in the Councell of Chalcedon The authors of this heresie were Sergius Pyrrhus and Paulus Patriarches of Constantinople and Macarius Patriarch of Antiochia Cyrus Patriarch of Alexandria Petrus Bishop of Nicomedia with many others They denyed not directly the two natures of Christ personally vnited but onely affirmed that after the vnion of the natures there was onely one will and one operation in Christ whereas the holy Scriptures attribute vnto Christ as hee is man the action of sleeping and to Christ in respect of his divine nature the action of compescing and calming the rage and stormy tempest of blowing windes and swelling Seas This heresie was damned in the sixt generall Councell as wee shall heare God willing in its owne place CENTVRIE VIII MAny were accounted heretikes in this age because they worshipped God sincerely according to the rule of his owne blessed word and would not giue consent to the fond errours of the Roman Church But some were counted heretikes iustly and without all controuersie as namelie they who call Christ in his human nature the adoptiue son of God This wicked heresie repungeth vnto the celestiall Oracle which the three Apostles heard in the holy mountaine This is my wellbeloued sonne in whom I am well pleased we are adopted in Christ to be the sons of God But Christ euen in his manly nature is the son of God by the excellent prerogatiue of personall vnion with the diuine nature It is not certainlie knowne whether Elipandus Bishop of Hispalis or another named Foelix with whom some affirme that Elipandus consulted about this damnable opinion was the author of this damnable heresie CENTVRY IX THey who of old were accustomed to condemne Heresies now they are become the chiefe patrons and maintainers of adoration of Images a notable heresie whose Pusillanimitre argueth the weakenesse of their cause For vnder the raigne of Lodouicus Pius Claudius Taurinensis wrote bookes against the adoration of Images and the Emperour by a publike edict commaunded them who were disposed to answere to his bookes to answere whilst Claudius was aliue But Ionas Bishop of Orleans concealed and obscured his bookes during Claudius lifetime but after his death with impotencie of railing words rather then with power of solide arguments hee indeuored to refute Claudius Taurinensis Let the iudicious reader without partialitie peruse the bookes of Ionas Bishop of Orleans and the verie stinking breath of the aduersarie of the truth shall giue great allowance to the truth of God Godescalcus a man of the low Countries is reckoned in the number of Heretikes of this age about the yeere of our Lord 849. Because hee spake of Predestination perilouslie to witt that these who were Predestinated to life by the decree of Gods Predestination were forced to doe well and those who were Predestinated to condemnation were forced by the decree of God to doe euill Concerning old extinguished heresies as the Manicheans Arrians Donatists and such like who preased to build vp the walls of Iericho which God had destroyed there is no necessitie to speake because these were vaine attempts wiihout any successe CENTVRIE X. IN this age darkenes had gotten such vpper hand that the eye it selfe was darkened as our Lord speaketh The Spirit of errour so possessed the verie teachers that the most part of them worshipped Images yea the verie elements in the holy Sacraments of the Supper Churches were replenished with the bones of dead men whereunto the people kneeled worshipping dead bones in place of the liuing God And the small sparke of knowledge which remained not extinguished seemeth to be in the people rather then in the Pastours for the people saw that the Preachers entered not at the right doore but rather like vnto thiefes robbers they entered by bribes and gifts into spirituall offices and therefore the Historie recordeth that Henricus Auceps when hee did fight against the Hungarians made his vowe to God that if the Lord would giue him victorie against his enemies hee would purge his countrie from Simonie which was an euident token that the vilde heresie of Simon Magus in buying and selling spirituall things did at this time mightily abound CENTVRIE XI IN this Centurie the Pope had such vpper-hand both ouer Princes and Pastors that they accounted euery thing that displeased them to be heresie The inuestment of Bishops by secular men was called Simonie and marriage of Priests was called the Heresie of the Nicolaitans Likewise betweene the Latine and Greeke Church fell out such contention for a matter of small importance that they accounted one another to be heretikes The Greeke Church called the Latines Azymitae because they celebrated the Lords supper with vnleauened bread and the Latine Church on the other part called the Greeke Church Fermentarij because they vsed leauened breade yea and the Roman Church in this age so obstinately maintained the errour of Transubstantiation that they accounted all them heretikes who dissented from their opinion CENTVRIE XII IN this Centurie is found a French man Petrus Abelardus an accurat Philosopher who vttered vncouth things concerning the blessed Trinitie That the holie spirit was the soule of the world and that hee was not of the substāce of the father whose opinions were dāned by the Theolgues of Paris by Bernard of Clarauall in the Councells of Seison and Senon as also by Pope Innocentius the second after he had receiued this foyle hee entered into the Monasterie of Cluniacke where he concluded his life CENTVRYE XIII AMongst Heretikes in this age were reckoned Albigenses so called from the name of the part in France where they dwelt They were fauoured and assisted in many parts of France but namelie in Tolosa not only by the inferiour sort but also by the Count himself It is to be lamēted that the heads of their doctrine are not acuratly set downe by the writers of this age For it is verie likely that they haue taught otherwise then their aduersaries doe report of them who attribute vnto them the errours of the Manicheās who supposed that there
Bishops Elders and Deacons is recommended with abstinence euen from matrimoniall societie so earlie began men to bee wiser then God But in the twelfth Canon of the third Councell of Carthage it may bee perceiued that this constitution as disagreeable from Gods word was not regarded because Bishops in Africa married and had sonnes and daughters and these are inhibite to marrie with Infidels and Heretikes in the Canons a fore-saide The making of Chrisme and consecrating of holie Virgins is ordained onely to belong to Bishops The Canons of this Councell for the most part tend to this to aduance the authoritie of their Bishops fore-smelling as appeares the vsurpation of preheminence in the Bishops beyond sea THe third Councell of Carthage was assembled in the yeere of the Lord 399. Aurelius Bishop of Carthage seemeth to haue bin Moderatour of the Councell Augustine Bishop of Hippo was present Many good constitutions were accorded vpon in this Councell as namely that the Sacramentes should not bee ministred to the dead That the sonnes and daughters of Bishops and others in spirituall offices should not be giuen in marriage to Pagans Heretikes or Schismatikes The men in spirituall offices should not be intangled with secular businesse according to the precept of the Apostle 2. Tim. 2. verse 4. That men of the Cleargy should practise no kind of vsury That no man shall be ordained Bishop Elder or Deacon before hee haue brought all persons of his owne familie to the profession of Christian Religion That Readers who are come to perfect yeeres shall either marrie or els professe continencie That in the ministration of the Sacrament or Sacrifice to wit Eucharistike nothing should bee offered except bread and wine mixed with water of the fruites of the Cornes and Grapes That the Bishop of Rome should bee called the Bishop of the first seate but not the high Priest nor the Prince of Priestes That nothing except holy Canonicke Scripture should be read in the Churches vnder the name of holy bookes ABout the yeere of our Lord 401. vnder the raigne of Honorius was assembled againe a great nationall Councell in Carthage of 214. Bishops Augustine Bishop of Hippo was also present at this Councell Manie Canons were set downe in this Councell almost equall with the number of conueened Bishops That persons married for reuerence of the blessing pronounced to the marriage should not companie together the first night after their marriage That the Bishop should haue his dwelling place neere vnto the Church his house-holde-stuffe should be vncostly his fare should be course and vndelicate and that hee should conquiese authoritie vnto himselfe by fidelitie and vprightnesse of an holy conuersation That a Bishop should not spend time in reading the bookes of Pagans the bookes of Heretikes if necessitie required he might reade That a Bishop entangle not himselfe deepely with houshold businesse to the end hee may attend vpon reading Prayer and Preaching That a Bishop admit no man vnto a spirituall office without aduice of the Clergie and consent of the people That a Bishop without aduice of his Cleargie pronounce no sentence els it shall haue no force except they confirme it That a Bishop sitting shall not suffer a presbyter to stand That an assembly of Heretikes conueened together shall not be called Concilium but Conciliabulum That hee who communicateth with an Heretike shall be excommunicate whether he be of the number of the Laikes or of the Cleargie That such as refuse to giue vnto the Church the oblations of defunct persons shall bee excommunicate as murtherers of the poore Heere marke what is meaned by Oblationes Defunctorum not soul-masses said for the defunct but the charitie which they haue in testamentall legacy to the poore That no woman shal presume to baptize CENTVRIE V. COncerning Councels gathered in the daies of Arcadius and Honorius by Epiphanius in Cyprus and Theophilus in Alexandria vnder pretence of damning the bookes of Origen and in Constantinople first and last by the malice of Eudoxia the Emperour Arcadius wife to the deposition of Iohn Chrysostome Bishop of Constantinople I hope I haue not need to make a new declaration of things which are amply declared in the preceding history ABout the yeere of our Lord 419. a great number of Bishops were assembled in the Towne of Carthage whose names are particularly expressed in their Synodicke letters sent to Innocentius the first Bishop of Rome In this assemblie they damned the opinions of Pelagius and Coelestius which hath been aboue rehearsed as hereticall The answer that Innocentius returned to the Councell is intermixed with words of swelling pride as if no Decree could be firme vntill it had allowance of the Romane chaire yet the fift Councell of Carthage had pronounced Anathema against the opinions of Pelagius and Coelestius before they sent their letter to Innocentius Amongst the canons of this Councell the two last are to be remarked namely the fourteenth and fifteenth canon The one declareth that no Church was consecrated without the reliques of the Martyrs the other declareth that adoration of reliques at this time was the custome of Ethnickes supplication is appointed to be made to the Emperors that reliques which are found in Images groues or trees or such other places should bee abolished THe first Councell of Toledo in Spaine was assembled vnder the raignes of Arcadius and Honorius The yeere of our Lord wherein this Councell was gathered is much contraverted therefore I overpasse it contenting my selfe with some notice of the time of the Emperour in whose time the Councell was gathered It seemeth to haue beene assembled for confirmation of the Nicene Councell and refutation of some errours The canons concerning prohibibition of marriage to some persons are foolish and the admitting of a man to the communion who wanteth a wife and contenteth himselfe with one concubine onely is foolisher so perilous a thing it is in a iot to depart from the certaine rule of the written Word of God MIlevitum is a towne of Numidia in it many Bishops were assembled vnder the raigne of Arcadius whose names are particularly expressed in the letter sent from the Councell to Innocentius Bishop of Rome which letter is inserted in the Epistles of Augustine together with the answer of Innocentius the first Two principall causes mooved them to assemble together First to finish the work they had begun in the fift Councell of Carthage in condemning the heresies of Pelagius and Coelestius by whom as yet many were deceiued and perverted from the true faith Augustine Bishop of Hippo was not onely present but also President The opinions of Pelagius and Coelestius concerning the power of mans nature not supported by the grace of God and free-will of man to doe good of it selfe is so solidly refuted and that by arguments taken out
at Occumenicke Councels as were at this convention Secondly to declare the effromed peartnesse of Heretiques when they are met together all that they doe is ascribed to the holy Spirit for in their definitiue sentence against Maximianus they borrow the words of the holy Apostles Placuit Spiritui sancto qui in nobis est that is It hath pleased the holy Spirit who is in vs. Yet were they guided by Satan and not by the holy Spirit in all the actions of this Councell IN the eight yeere of the raigne of Theodosius the second was a general Councel assembled in Ephesus against the Heretique Nestorius Bishop of Constantinople of whom Socrates writeth that the first ground of his heresie was the speeches of a Presbyter in his Church called Anastatius whom hee had in reverent account This Anastatius vpon a time teaching in the Church sayd let no man call the Virgin Marie the mother of God whereupon ensued great trouble in the Church for they were assured of the divinitie of Christ. And Nestorius not willing that the man should bee disesteemed whom he so much regarded he chopped oft in his Sermons vpon the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not willing to giue vnto the blessed Virgin so great an honour When the Councell of Ephesus was assembled consisting of the number of two hundreth Bishops and aboue and Cyrillus Bishop of Alexandria was appointed Moderator by the ordinance of the Emperours who commanded the Councell to bee gathered Cirillus began to embarke and to agitate the question before Iohn Patriarch of Antiochia and his companie could be present at the Councell At the first meeting Nestorius being present in the towne of Ephesus vtterly spoyled his cause and added to his former opinion borrowed from Anastatius that they thought it an indignity done to the onely begotten Sonne of God to speake of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 were all reproachfull words to be spoken of the Sonne of God that is that hee was nourished vpon milke that he was borne of a maide that hee was two moneths or three moneths old all these words hee counted to bee reproachfull words to be spoken of the Sonne of God The Fathers of the Councell were all highly offended at these wordes and warned him to bee personally present at the Councell but hee refused to appeare vntill the time that Iohn Patriarch of Antiochia should be present at the Councell Cirillus Bishop of Alexandria was a man prompt and forward in all causes both good and bad and hee would not linger vntill the comming of Iohn Patriarch of Antiochia and his company but forthwith hee caused his books and writings to be examined wherein it was cleerly found that hee sayd the Sonne of the Virgin Mary was not God but onely that God was with him so hee denyed the personall vnion of the divine and humane Nature The Fathers of the Councell vpon this ground damned Nestorius as an Heretique and Nestorius on the other part gathered the Bishops of his ownefaction and damned Cirillus Bishoppe of Alexandria and Memnon Bishop of Ephesus After this Iohn Patriarch of Antiochia came to Ephesus whose comming rather increased then diminished the schisme for hee was so angry against the precipitation and hastinesse of Cirillus that hee would not adioyne himselfe to the Councell hereupon followed mutuall excommunications Iohn Patriarch of Antiochia excommuicated Cyrillus and Memnon and they on the other part excommunicated him and his 〈◊〉 who came not to the Councell yet in the mercy of God this schisme that fell out last amongst good men was cured and they were reconciled and the Heretique Nestorius was banished to Oasis BEfore Theodosius the second had ended his life Flavianus Bishop of Constantinople had gathered a particular Councell and damned Eutyches an Abbot of Constantinople because hee affirmed that in Christ after the vnion of the divine and humane natures there was no longer two natures This absurd opinion Flavianus damned as hereticall Notwithstanding Chrysaphius the chiefe Governour of the Emperours Palace was a friend to Eutyches and a favourer of his heresie And hee procured at the Emperours hands that Eutyches cause should bee iudged in a more frequent assembly to bee gathered at Ephesus and wherein Dioscorus Bishop of Alexandria should be Moderator In this assembly Dioscorus dealt imperiously like vnto an head-strong Heretique Hee called vpon Eutyches and required a confession of his faith which when hee had given not expecting the votes of others who were present with clamour and out-crying hee gaue allowance vnto it as if no more were requisite in a Councell except onely the suffrage and vote of the Moderator Likewise hee suffered not the letters of Leo Bishop of Rome sent to the Councell to be read Thirdly he absolued Eutyches and 300 Monks all intangled with this heresie whom Flavianus had iustly excommunicated and last of all he excommunicated Flavianus and caused him by the tumult of his factioners to be so rudely and discourteously entreated that he was trod vnder foot and was so wounded that within three dayes after hee ended his life for this cause this Councell was called a Councell of brigandrie THe Councel of Berytus in Phoenicia wherein the cause of Ibas Bishop of Edessa whom Dioscorus had deposed was wakened and he was iustified and absolued I purposely passe by because the controversie against Ibas will be discussed in a greater assembly And the Councell called Agathense in France wherein albeit there be a great number of Constitutions yet nothing is more remarkable in it than this that they grant they had libertie to meete together by cōmandement of Alaricus king of Gothes who at that time had soueraigntie in that part of France called Gallia Narbonensis where the Councell was gathered so that in al countries Councels both generall and nationall were conueened by the authoritie of Princes IN the yeere of our Lord 454. and in the third yeere of the raigne of the Emperour Martianus a generall Councell was assembled at Chalcedon a towne of Bythinia lying directly ouer against Constantinople Martianus the Emperour was in person present at the Councell and of Bishops and reuerend Fathers from all partes of the world sixe hundreth and thirtie The like whereof hapned not in any generall Councell preceeding this time The Patriarches were all present at this Councell either in proper person or by their Ambassadours Anatolius Bishop of Constantinople Dioscorus Bishop of Alexandria Maximus Bishop of Antiochia Iuvenalis Bishop of Ierusalem and in stead of Leo Bishop of Rome his Ambassadours Pascasianus a Bishop Lucentius Bonifacius and Basilius Presbyters with a Christian brother Iulianus Martianus entreated all the Fathers of the Councell to thinke that he gaue his presence to the conuention not for ostentation of his power or vertue but onely for desire that the true faith should be confirmed and
with great libertie they may attend vpon spirituall seruice Let Bishops have some of their owne Clergie to be rulers of their house-holde-affaires according as the Councell of Chalcedon hath ordained A man is made a monke either by his parents deuotion or by his own profession but whether he be embarked into the Monasticke life the one way or the other there is no redresse againe vnto a secular estate Persons of the Clergie who are desirous to enter into a Monasterie and to leade a contemplatiue life let not their Bishops hinder the purpose of their minde because they haue intention to enter into a better trade of living Bishops haue power to constitute Abbots to governe Monasteries and to correct enormities that shall happen to fall out amongst them but not to redact them to servile offices nor to convert the rents of the Abbie to their owne vse as a possession duly belonging to themselues The Monks who leauing their Monastery returne againe to a secular life and marrie wiues let them be brought back againe to their owne Monasterie there to doe penance and to lament for their by past sins Religious men who wander vp and downe in a Nation and are neither members of the Clergie nor Monkes of any Monasterie let the Bishops restraine their licentious libertie and appoint them either to serue in the Clergie or in a Monasterie except such as through infirmity or age haue gotten an exemption They who haue confessed the committing of any deadly sinne cannot be promoted to Ecclesiasticall honors Secular men who in receiving their penance haue been content to be shaven and to put on a religious habit if they revolt againe and will needs become Laickes and be incorrigible then let them be counted apostates and excommunicate from the fellowship of the Church Widowes who haue put on a religious habit and vowed chastitie if they marrie they haue damnation according to the wordes of the Apostle 1 Tim. 5.12 Iewes are not to bee compelled to receiue the Christian faith but these who already by constraint haue received it in the dayes of the noble King Sisebutus seeing they haue been already partakers of our Sacraments let them be compelled to persevere left the Name of the Lord Iesus bee blasphemed and the Faith which they haue embraced bee counted vile and contemptible They who receiue the bribes and rewards from the Iewes to cloake their vngodlinesse and to foster them in their infidelity let them be accursed and counted strangers from the Church of Christ. Iewes after their conversion to the Christian faith if they be found to haue circumcised their sonnes or servants by the commandement of the most religious King Sisenandus it is ordained that the circumcised children of the Iewes shall be separated from the fellowship of their parents and the servants shall bee set at liberty for the iniury done vnto their body by circumcision Iewes who are punished to death for any contempt done by them against Christ after their baptisme this punishment shall not preiudge their children from right to enioy their goods if they be faithfull because it is written The sonne shal not beare the iniquity of the father Ezech. 18.20 Let not Iewes after their conversion haunt the company of other superstitious Iewes as yet addicted to the abolished law of ceremonies left they be perverted if they transgresse this ordinance such of them as haue professed Christianity shall be given in service to Christians others shal be appointed to be publickly scourged Iewes who haue married Christian women if they will not embrace Christian religion let them be separated from their wiues company and let the children be brought vp in the faith of their Christian mothers Iewes who haue once professed Christian Faith and haue sliden backe againe from it shall not bee admitted witnesses before a Iudge albeit they professe themselues to be Christians because like as their faith is suspected so in like manner their humane testimony is to be doubted of Let no Iew be preferred to any publique office Let no Iew presume to buy a Christian servant which if hee doe the servant shall be taken from him and shall be set at liberty Bishops who haue not benefited the Church by any proper donation of their owne goods they should not impoverish their Church by setting at liberty Church-servants which thing if hee presume to doe his successour shall reduce those servants againe to the possession of the Church whom iniquity without any iust right hath absolved A Bishop who setteth a servant at liberty having first by permutation set another of the like worth and merit in his place shall deny liberty to the fore-said servant either to accuse or to beare witnesse against the Church wherein hee was a seruant else he shall forfeit his liberty and bee reduced to his former servile condition in that same Church which he would haue harmed and in the meane time the permutation afore sayd shall stand firme and stable Hee who hath augmented Church-rents either by conferring or accquiring some augmentation vnto it hath some liberty to set Church-servants at liberty prouiding alwayes they abide vnder the patrociny of the Church Because the patronage of the Church never dieth let those servants whom the Church hath set at liberty and their posterity be obedient to the Church depend vpon their patrociny If they be vnthankfull let their liberty bee forfeit and let the Church defend them from all insolency and wrong Servants who are set at so full liberty that their patrons haue kept no band of subiection over their heads if they be vnspotted and vnreproueable they may bee promoted to Ecclesiasticall offices But it is vnseemly that any man shal be received into a spirituall office who is bound vnto the servile subiection of an earthly Master In the end earnest supplications are ordained to be made to God for preservation of King Sisenandus and the Nation of the Gothes and many Anathenus are pronounced against them who shall presume to violate the oath of allegeance made to the King In the end the Acts of this Councell are subscribed by Isidorus Bishoppe of Hispalis and seventie other Bishops IN the first yeare of Chintilla King of the Gothes and about the time of the raigne of the Emperour Heracleon convened with Eugenius Bishoppe of Toledo twenty other Bishops In this Councell nothing was entreated except a mandate was given concerning the yeerely Letanies that should be made three dayes immediatly following the Ides of December and if the Lords day intervened these three dayes Letanies should be deferred vntill the beginning of the next weeke In these three dayes pardon for sins should be humbly begged at the hands of God with teares The rest of the ordinances of this Councell appoint supplications to be made to God for the preservation of the King and his
who were assessors to the Archbishop of Mentz departed from him fearing the rage of commoued people This Councell began with pride and ended with fury and tumult The Bishop of Mentz in great wrath departed to Helegenstad because he could hardly digest the repulse which he gat in the Councell IN the yeere of our Lord 1075. in the moneth of October a Councell was assembled at Mentz wherein the Bishop of Chur as Ambassador from the Pope Gregorie the seventh was present and straitly commanded the Bishop of Mentz vnder paine of deposition from his prelacie to proceed against married Priestes according to the Popes commandement The Bishoppe terrified with the Popes threatning convened a Synode at Mentz The married Priests finding that the Bishoppe againe was willing to execute the Popes vngodly commandement they left supplications which they had vsed in the Councell of Erfurde and with their hands and a vehement commotion of their bodies so terrified the Bishop of Mentz and the Popes Ambassadour that they were glad by flying to escape the danger of their life Not daring to assemble any mo Councels to that effect AFter this Pope Hildebrand in the lofty conceits of his proud and Antichristian heart intended to gather a Councel at Rome in the time of Lent And he gaue warning to the Emperour to compeare before him and to answer to such things as had bin obiected against him The Emperor thought it no time to slumber nor sleepe when this seditious Pope threatned to cut him off from the body of the Church if hee did not compeare before his Iudgement-seat Therefore the Emperour assembled all the Bishops of his kingdome to the number of 24. in the towne of Wormes Many Abbots also were present The question intreated in this Councell was concerning the deposition of Pope Hildebrand As they were devising concerning this purpose in the Councell Hugo Blancus a Cardinall came from Rome with letters from the Popes enemies with many accusations against him These were read openly in the Councell Hildebrand was accused of periury and ambition of avarice and of pride and they desired that Hildebrand might bee displaced and another seated in his roome The determination of the Councell was this that Hildebrand who called himselfe Gregorie the seventh a forclopen Monke an vsurper of the Popedome without consent of the Emperour and against his oath a false interpreter and wrester of holy Scripture a renter of vnity a man who mixed all divine and humane things so together that he polluted them both a man who heard the false accusations of vngodly people who in one cause would be an accuser a witnesse a Iudge and an enemy who separated husbands from their wiues and preferred whoredome to lawfull marriage who stirred vp the people against their Bishops and teachers who counted no man consecrated lawfully except hee had bought his Prelacie from his dependers and begged it from himselfe a seeker of popular applause and a deceiver of the people vnder colour of religion â— a man who like to Decius and the rest of the persecuting Emperours and worshippers of false gods vsurped both Empire and the Priesthood For all these forementioned causes the holy Emperour the Bishops and Senators and Christian people assembled with them decerned that Hildebrand should bee remooued from the Popedome and that the sheepe of Christ should not be committed to a Wolfe This decreet was subscribed by all the Bishops who were present at the Councell IN the yeere of our Lord 1076. another Councell was assembled at Triburia The Princes of Saxonie and Sweue came to the Councell with obstinate mindes setting their whole indeavours against the Emperour Henry the fourth He approached neere to the towne but the river of Rhene was interiected betweene them The Emperour in all submissiue manner promised to amend all the faults whereof they complained But their hearts being possessed with a superstitious favour to the chaire of Rome and being inclinable to sedition alteration of the State they returned a very hard answer to the Emperour wherein they made a commemoration of all his youthly infirmities and how their expectation of his amendment had often-times deceiued them But seeing their consciences witnessed vnto them that infirmities in Princes is no sufficient cause to shake off the yoke of their obedience Therefore in the end they pretend that in case they adhered any longer to him they were in danger to incurre the condemnation of their own soules because hee was excommunicated by the Apostolick chaire This Councell is like vnto a looking glasse wherein two things may bee evidently seene to wit the inconstancy of people and pride of the Roman Antichrist bearing downe the authority of Princes for desire of his owne advancement THe Pope had appointed a day of compearance to the Emperour to be iudged in Lent as hath beene declared heretofore This Councell was full of cursings flattering the Romanes and prodigall largition of money to those who followed the Pope For in this Councell Gilbertus Bishop of Ravenna was cursed The Emperour Henry the fourth was not onely cursed but also denuded of his Imperiall dignity as if the Bishop of Rome had power to conferre the kingdomes of the world to whom hee pleaseth The flattering words of the Pope to the Romane Nobles Senators and People are beyond all measure of moderation For hee called them the head of the world having power to conferre all spirituall and civill dignities to whom they pleased Like as 270. yeeres agoe they transferred the Empire from the Grecians to the Germanes And like as the Emperour may displace an vnworthy souldier even so a souldier may forsake an vnrighteous Captaine After this hee distributed to his followers 15000. talents of siluer and so by cursings flattery and prodigality hee bewitched the Romans and engaged them against the Emperour IN the yeere of our Lord 1080. the Emperour Henry the fourth assembled of Germany and Italy 30. Bishops in the towne of Brixia-Notice together with many Princes of his kingdome All these consented that Hildebrand should be deposed from his Popedome and Gilbertus Bishoppe of Ravenna should be placed in his roome because Hildebrand was a subuerter of Ecclesiasticall order a troubler of the Imperiall estate a perturber of peace stirring vp dissention among brethren contention among those who lived peacebly divorcement among married persons and had troubled every thing that was setled in godlinesse and peace The tenour of the Decree followeth We who are assembled together by the providence of God in Brixia decerne that Hildebrand that obstinate preacher of sacrilegious flames and burnings a defender of periuries and murthers a Sorcerer and Inchanter a man who calleth in question the true Faith concerning the body and blood of Christ. We say they decerne that such a man should bee deposed and expelled from the Popedome and except nee forsake it after intimation of this Decree that hee is to be condemned perpetually IN the yeere
of our Lord 1081. the Emperor irritate with the incessant attempts of the Pope against his life and estate thought meet once to put an end to this labour and to the distresses of the Empire Therefore hee besieged the towne of Rome and tooke it Hildebrand with the rest of the Wolfes who had troubled the sheepfold of God they fled The Emperour with the advice of the Roman Senate appointed a Councell to be assembled at Rome wherein fugitiue Hildebrand should appeare and render an account of his adminstration but hee would not appeare Therefore he was deposed as a profane and wicked man a louer of discord a bloody man and an invader of the Apostolick chaire by Sorcery And Gilbertus by some called Wigbertus was placed in his roome AFter the death of Gregory the 7. the Romans had no regard to Gilbertus whom the Emperor had made Pope but they chose another who was Abbot in Cassinates named Desiderius He was not chosen by the Cardinalls nor by the Pope of Rome but by Mathildis and the Normans Commanders of Apulia as Functius recordeth all these were enemies to the Emperour After his election to the Popedome he was called Victor the third He assembled a Councell at Beneventum which was his natiue soyle There hee cursed Gilbertus Bishop of Ravenna as an vsurper of the Chaire belonging to Gregory the seventh his predecessor Likewise he cursed Hugo Archbishop of Lions and Richard Abbot of Marseil because as it seemeth they had been his competitors This man walked closely in the footsteps of Hildebrand but his time was short for hee died before hee could execute the proud conceits of his minde after he had ruled one yeere and six months Platina attributeth vnto him onely the continuance of one yeere and foure moneths IN the yeere of our Lord 1095. Vrbanus the second gathered a great assembly at Clermont in Overnie of France The lessons of Hildebrand were forgot by his successours Therefore in this Councell and the Councell of Placentia and other Councels which I haue ouerpassed studying to shortnesse It was ordayned that no spirituall office nor rent annexed thereto should be received from the hand of a secular man in this Councell it was ordayned with advice of many Christian Princes that an army should bee raised vp and march toward Ierusalem for support of distressed Christians and recovery of the holy Land out of the hands of Infidels as hath beene declared in the History of the life of Vrbanus the second CENTVRIE XII THe multitude of Councels assembled in this Centurie if they should all be particularly rehearsed I doubt not but the Reader would bee wearied in reading them for they exceede the number of an hundred and fifteene Councels So that I am compelled to reduce them vnto certaine principall heads and to produce examples of every head so shall the intention and designe of them who assembled Councels in this time be cleerly knowne Some Councels were assembled for prohibition of Priests marriages others for excommunication of the Emperour some for the question of investment of Bishops being most willing to extort this priviledge out of the hands of the Emperour and to conferre it to the Bishops of Rome Some were gathered for deciding the question which arose by plurality of Popes contending hotly one against another for the Popedome Many Councels also were assembled for advancing of the warre called Bellum sacrum and setting forward Christians to fight against the Saracens for conquering the holy Land out of their hands Some few were assembled against men whom they supposed to bee Heretiques such as Abelardus and his disciple Gilbertus and Vualdenses When a few examples of every one of these heads shall be commemorated the luxriant superfluity of the Councels of this Centurie shall not be found inconvenienly abridged ALexius Emperour of Constantinople sent letters to Vrbanus the second wherein he declared the rage of the Turkes and implored support from the West Vrbanus assembled a Councell of all Nations at Paris and was present himselfe at the Councell incitating the hearts of all men to driue out the barbarous Turkes from the place wherein the redeemer of the world did suffer In this Councell were appointed an hundred thousand men out of Aquitania Normandie England Scotland Ireland Brittannia Galitia Wastemia France Flanders Lorane and other Nations toward the holy Land with Hademarus a Bishop who had power of binding and losing in the Popes name IN the yeere of our Lord 1110. the Bishop of Florence openly preached that Antichrist was already come which hee cleerely perceived by that horrible change of the spirituall Kingdome of Christ into an earthly Monarchie for the Bishops of Rome were rather Warriours then Preachers of the Word of God They opposed themselues to Emperours and most contemptuously abused them they depraued the articles of Faith prophaned the Sacraments instituted by Christ. Idolatry dayly increased hypocriticall discipline through propagation of Monastique orders and humane constitutions were out of measure extolled Moe were advanced to the Popedome by deceit weapons and slaughter then by free election Matrimoniall chastitie was banished from the order of Clergie-men who count themselues holy And finally the Bishop of Rome was like vnto a gulfe devouring and exhausting the substance of the world and administrating his turnes rather by force then reason These abuses and others like to these presented to the Bishop of Florence a notice that Antichrist was come alreadie and openly domineered in the Church Pascalis the second who was Pope at this time thought it was no time to slumber or sleepe in such a matter Therefore hee convened a Councell at Florence and called the Bishop of Florence to his accounts The arguments by which hee prooued that Antichrist was already come are buried in silence Onely hee was sharply rebuked and commanded that in time to come he should vtter no such doctrine IN the yeere of our Lord 1102. and in the third yeere of the raigne of Henry the first King of England Anselmus Archbishop of Canterburie a man much addicted to Pope Paschalis assembled a Councell at London for prohibition of the marriages of Priests This was an vncouth thing in England and some counted it an holy designe others a matter perilous as it was indeed lest men attempting things that were aboue their strength should fall into the snare of the Deuill and into horrible Lusts of vncleannesse which thing came to passe For horrible Sodomie had place among the Clergie and the yeere following Anselmus was compelled to conuene another Councell at S. Pauls in London and to make constitutions for punishment of those who were found to bee polluted with that vild lust of vncleannesse Neuerthelesse Anselmus was one of the number of the Antichristian Clergie who would be wiser than God and finde out better remedies than marriage to stay the intemperat lust of men who had not the gift of Continencie IN the yeere of our
Lord 1106. a great Councell was assembled at Mentz against the Emperour Henry the fourth who attended at Ingelheme looking to haue beene sent for to the Councell But the Ambassadours of Pope Paschalis and the Bishops who were present at the Councell could not delay vntill the Emperour was sent for But the venemous vlcer of their cankered hearts being ripe behoued presently to break forth before the Emp. was heard to speake for himselfe Therfore they proceed against the noble Emp. being absent and condemned him of heresie excōmunicated him Now his heresie was Simony because he wold not resigne the right of investmēt of Bishops into the Popes hands And not content with this they for the Bishops of Mentz Cosen Worms to Iugelheime where the E.H. 4. was deuested him of his imperial ornamēts The E. could not resist the violence of those headstrong Prelats because his armie and friends were not about him But he demaunded the three Bishops in the sight of the eternall God to declare if hee had taken any reward for admitting them to their Bishopriks The Bishops of Mentz Colen and Wormes all affirmed that he had receiued no reward from their hands How then sayth the Emperour am I condemned of Simonie I pray you fathers doe not so wickedly sayth he violate your oath of alledgance Dishonour not mine estate and horehead And incase I should resigne mine Emperiall Ornaments to my son let all the estates of Germanie bee assembled that I may doe it willingly in a lawfull assembly But the Prelats forementioned stirring vp one another put hands to worke and pulled the Crowne from his head and denuded him of the rest of his Imperiall Ornaments The Emperour with sighes and sobbs committed his cause to God who hateth iniquitie and in his own time can render a condigne recompence vnto it Moreouer the Noble Emperour humblie craued at the Popes Ambassadours and the rest of the Bishops to bee absolued from excommunication with promise to satisfie them whom hee should bee found after due triall to haue offended But these Romane Vulturs answered him proudly that matter pertained to the Pope he must dresse himselfe to Rome to bee absolued by the Pope after sight of his condigne satisfaction Now let the iudicious reader marke if these Councels had bin like vnto the starre which led the wise men of the East to Christ then it were good reason that we should follow them But since they leade frō Christ from al due reverence toward the annointed of the Lord and from all kinde of gentlenesse meaknesse and humane behauiour toward our superiours it is time to remember the words of our Lord. If the blinde leade the blind both shall fall in the ditch IN the yeere of our Lord 1107. Pope Paschalis the second gathered a Councell at Troyes in France willing to finish and perfit in France the worke begun in Germanie And to throw out of the hands of Henry the fift the right of investment of Bishops as hee had done out of his fathers hands The Emperour Henry the fift approched neere to the place wherein the Councell was gathered but was not present thereat The subiect intreated in the Councell was about the investment of Bishops by all meanes possible they endevored to spoile all Laicke persons of this priuiledge affirming that the election of Pastors should be free and that the presumption of Laicke persons in conferring of Ecclesiasticall dignities must be cut off Therefore hee promulgated the like mandars as his Predecessours had done before him adding also against the cōtraveners of his mandats the like cursings as his Predecessours had done before him The Emperour Henry the fift with aduise of the Nobles and Bishops who were about him sent Ambassadours to the Pope and the Councell calling to their remembrance that the right of investment of the Bishops was conferred to the Emperour Charles the Great and that his successors had continued in possession of that right vntill his time Therefore he requested that the Pope and Councell would doe nothing preiudiciall to his right This Message perturbed the cogitations of the Pope and the fathers of the Councell but this means was found out that this question should rest for the space of a yeere after the issue whereof it should be reasoned at Rome And in the meane time no investment should bee receiued from any Laicke person This interim together with the place appointed for determination of the question are manifest presages of the euent to wit that the Pope would not be at rest vntil hee had trampled vnder foote all ciuill domination vntill he had remoued out of the way that authoritie which was a let to his vsurped preheminence as the Apostle speaketh when the yeere was exspyred the Emperour addressed himselfe to Rome with an army and tooke the Pope and his Cardinals prisoners And albeit the Pope at that time condiscended that the right of investment should consist in the Emperours hand yet afterward hee revoked the same and in the Councell of Rome assembled Anno 1112. yeeres hee vtterly renounced that priuiledge conferred to the Emperour as hath beene declared in the Historie of his life THe question and controversie about investment of Bishops was not like to take an ende The Romane Chaire like vnto a raging Sea continually swelled frothed and stirred vp sedition against the Emperour Henry the fift because hee would not ouer-giue the right of investment of Bishops into the Popes hands The Bishops of Germanie the Popes footegroomes conueened at Triburia Anno 1119. with exasperat minds consulting how they might vndoe the estate of the Emperour as they had alreadie vndone the estate of his father The Emperour made hast to returne out of Italie to Germanie and finding none other way to establish his owne estate but either by great effusion of blood or by yeelding to the Popes desire The Emperour after consultation with his Princes and friends found no outgate except to render to Pope Calixtus the second the right of investment of Bishops Also hee was compelled to ratifie the election of Pope Calixtus albeit Gregorie the eight to whose election the Emperour had consented was yet aliue so mightily prevailed the power of the Roman Antichrist PEtrus Abelardus was counted an Heretike in the Councell of Soysson and was compelled to burne his owne bookes Yet because hee continued in his errour and many followed him another Councell was conueened at Senon against Abelardus Lewes king of France the son of old Lewis was present at the Councell and Theobald Count Palatine and Bernard Abbot of Clarauall and innumerable people desiring to heare disputation Abelardus fearing popular sedition declined their iudgement and was willing to be iudged by Innocentius the second who was Pope at that time Pope Innocentius after hee had read the letters sent from the councell damned Abe lardus and ordained his followers to be excommunicat Abelardus destitute of Patrons
the tenth part of all Ecclesiasticall rents for the space of six yeeres should be payed to furnish out an army to fight against the Infidels for recovering of the holy Land and a full remission of sinnes was promised to all them who would vndertake a part of this war-fare CENTVRIE XIIII IN the yeere of our Lord 1311. Pope Clement the fift bearing rule a generall Councell was assembled at Vienna wherein he set forth a booke of Papall decrees called Liber Clementiarū which was received allowed and ratified by the Councell And albeit as Nauclerus witnesseth Clemens himselfe before his death repented the setting out of this booke and commanded it to be burnt yet the Popes succeeding him and namely Iohannes the two and twentith confirmed and authorized the sayde booke againe together with the Decretals of Gregorius and Bonifacius because these bookes most highly advanced the seat of Rome exeeming the Bishop of Rome from subiection to generall Councels and attributing power to him to receiue or to reiect the Emperour after hee is chosen comparing the Pope to the Sunne and the Emperour to the Moone finally counting it a thing necessary vnto eternall life that every person bee subiect to the Bishop of Rome In this Councell it was ordayned that the feast of Corpus Christi should be kept with many indulgences granted vnto them who should celebrate this feast Likewise it was Decreed that the way to reduce Infidels to the true faith was not by armour and shedding of blood as the preceeding Popes had done for the space of three hundred yeeres though in vaine but by preaching of the Word of God to gaine their soules to the Lords Kingdome And for this cause it was ordained that Schooles should bee erected and forraine tongues should bee learned namely the Hebrew Chaldaicke and Arabique languages Finally it was ordained that the name and remembrance of the order of Templaries should be rooted out and this Decree was put in execution by all Christian Princes who in one day vtterly rooted out the sayd order of Monkes as formerly hath beene declared CENTVRIE XV. IN the yeere of our Lord 1414. the Emperour Sigismund and pope Iohn the 23. gathered a generall Councell at Constance for pacifying of a Schisme which was between three Popes striving for the Popedome to wit Pope Iohn whom the Italians set vp Pope Gregorie whom the French-men set vp and Benedict whom the Spaniards placed In this schismaticall ambitious conflict every one defended his owne Pope to the great disturbance of Christian Nations This Councell endured foure yeeres space The first beginning of it as the manner was is with a masse of the holy Spirit As they were singing according to their custome the Hymne Veni sancte spiritus there was at the same time a certaine paper set vp in the Church by some well disposed persons as it seemed wherein was contained these words following Alys rebus occupatinunc adesse vobis non possumus that is wee are otherwise occupied at this time wee cannot intend to come to you In this Councell was not onely Pope Iohn the 23. deposed for many grievous and haynous crimes obiected and prooved against him but also Gregory and Benedict sustayned the like censure and Pope Martin was chosen as hath beene declared Many wicked things were decreed and done in this Councell as namely in the eight Session thereof a sentence of condemnation was given out against the doctrine of Iohn Wickliffe and for the hatred of his memorie his bones ordained to be raysed out of his sepulchre and to be burnt In the thirteenth Session it was ordayned that no Priest vnder paine of excommunication should communicate vnto the people vnder both kindes of bread and wine In the 15. Session the Sentence of Iohn Husse his condemnation was read and published and he was deliuered to the secular power to be burned In the 19. Session it was decreed that notwithstanding the safe conduct giuen by the Emperour and kings inquirie may be made against a man for heresie by a sufficient iudge and processe to be made according to Law In the 21. Session a sentence of condemnation was pronounced against Ierom of Prague and hee was deliuered to the secular power to be burned And finallie nothing was decreed in this Councell or enacted worthy of memorie but this only that the Popes authoritie is vnder the Councell that the Councell ought to iudge the Pope yet albeit Articles were giuen in to the Councell crauing reformation of the Corrupt life of the Clergie and namely of the Court of Rome and Ioannes Gerson Chaunceller of the vniuersitie of Paris himselfe gaue in 75. abuses which hee willed to bee corrected and amended no reformatiō was obtained because the chiefe gouernors of the Councell themselues being men of corrupt and filthie conversation hated aboue all things the Articles of reformation But on the other part this new Pope Martine although hee could not finde time and leasure to reforme the abuses of the clergie yet found he time to deuise a cruell bloody inquisition against the true professours of the Gospel whom hee called Heretikes and for repressing of the Hussites hee deuised a strict inquisitiō which afterward followed in many Countries and namely in the countrie of Spaine IN the yeere of our Lord was gathered a generall Councell at Basil which as it indured longer then any other Councell before celebrat and holden in the Church for this continued almost 17. yeeres so likewise was it most troublesome in respect that Iulian Cardinall and Deacon of S. Angel being appointed president of the Councel by Pope Martin the fift and after his death being also approued by his successor Eugenius the fourth This Iulian I say suffered a certaine question to be reasoned freely in the Councell touching the authoritie of generall Councells after which reasoning it was concluded that the generall Councell is aboue the Pope and that all persons ought to be subiect to the generall councells as children are subiect to authoritie of their mother This conclusion grieued the Pope the more that this matter being once concluded in the Councell of Constants alreadie was now againe ratified and more amply discoursed in the Councell of Basil for this cause he would haue transported the Councell to Bononie But the Emperour Sigismund who was a great fauourer and protector of the Councell with aduice of the fathers of the Councel admonished Eugenius that hee should not onely leaue off his intended purpose of transferring the place of the Councell but also by his owne appearance before the Councell of Basil ratifie his subiection to the same which if he refused to doe they would proceede against him as a person contumacious obstinatly rebelling against the voyce of the Church The Pope was so dashed with this admonition that he was constrained to dissemble for a time and to confirme the