Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	bind_v	heaven_n	loose_v	4,825	5	10.6036	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62991	Historical collections, out of several grave Protestant historians concerning the changes of religion, and the strange confusions following in the reigns of King Henry the Eighth, Edward the Sixth, Queen Mary and Elizabeth : with an addition of several remarkable passages taken out of Sir Will. Dugdale's Antiquities of Warwickshire, relating to the abbies and their institution.	Touchet, Anselm, d. 1689?; Hickes, George, 1642-1715.; Dugdale, William, Sir, 1605-1686.	1686 (1686)	Wing T1955; ESTC R4226	184,408	440

Answer that it is a True Church of God where Jesus Christ is truly taught and his Sacraments rightly Administred how can we disburthen our selves of our forsaking and flying from that Church which we do confess and acknowledge to be of God When with that Church which is of God we ought to be One and not to admit of any Separation If you Answer the Church of Rome is not of God but a Malignant Church then it will follow that we the Inhabitants of this Realm have not as yet received any Benefit of Christ seeing we have received no Gospel or other Doctrine nor no other Sacraments but what was sent unto us from the Church of Rome First in King Lucius his days at whose humble Epistle the Holy Martyr Elutherius then Bishop of Rome did send into this Realm two Holy Monks Fugatius and Damianus by whose Doctrine and Preaching we were first brought to the knowledge of the Faith of Jesus Chrrst of his Holy Gospel and his most Holy Sacraments Then Secu●…y 〈◊〉 St. Gregory being Bishop of Rome did sen●… 〈◊〉 〈◊〉 Realm two other Holy Monks St. Austin 〈◊〉 the Apostle of England and Milletus to receive the very self same Faith that had been before planted here in this Realm in the days of King Lucius Thirdly and Last of all Paulus Tertius being Bishop of Rome did send hither the Lord Cardinal Pool his Grace by Birth a Nobleman of this Land his Legate to restore us unto the same Faith which the Martyr St. Eleutherius and St. Gregory had Planted here many years before If therefore the Church of Rome be not of God but a false and Malignant Church then have we been deceived all this while seeing the Gospel the Doctrine Faith and Sacraments must be of the same nature as that Church is from whence it and they came and therefore in relinquishing and forsaking that Church the Inhabitants of this Realm shall be forced to seek further for another Gospel of Christ other Doctrine other Faith and Sacraments than we have hitherto received Which will breed such a Schism and Error in Faith as was never in any Christian Realm And therefore of your Wisdoms worthy of Consideration and maturely to be pondered and be provided for before you pass this Act of Supremacy Thus much touching the First chief Point Now to the Second Deliberation wherein I promised to move your Honors to consider What this Supremacy is which we go about by vertue of this Act to give unto the Queen and wherein it doth consist whether in Spiritual Government or Temporal But if Spiritual as these words in the Act do import Supream Head of the Church of England immediately and next unto God Then it would be considered in what Points this Spiritual Government doth consist and the Points being well known it would be considered Whether this House hath Authority to grant them and her Highness Ability to receive them And as concerning the Points wherein Spiritual Government doth consist I have in reading the Gospel and the whole course of Divinity thereupon as to my Vocation belongeth observed these Four as chief among many others whereof the first is The Power to loose and bind Sins When our Saviour in ordaining Peter to be Chief and Head-Governor of his Church said unto him Tibi dabo Claves Regni Coelorum c. That is To thee will I give the the Keys of the Kingdom of Heaven c. Now it would be considered by your Wisdoms whewhether you have sufficient Authority to grant unto her Majesty this first Point of Spiritual Government and to say unto Her Tibi dabimus c. To Thee will we give the Keys of the Kingdom of Heaven If you say Yea then do we require the sight of Warrant and Commission by the Virtue of God's Word And if you say No then you may be well assured and perswade your selves that you have not sufficient Authority to make her Highness Supream Head of the Church of Christ here in this Realm The Second Point of Spiritual Government is gathered out of these words of our Saviour Christ spoken to St. Peter in the 20th Chapter of St. John's Gospel Pasce Pasce Pasce That is Feed my Lambs Feed my Lambs Feed my Sheep Now whether your Honors have Authority by this Court of Parliament to say unto our Sovereign Lady Pasce Pasce Pasce c. That is to say Feed you the Flock of Christ you must shew your Warrant and Commission for it And further it is evident that Her Majesty being a Woman by Birth and Nature is not qualified by God's word to feed the Flock of Christ appears most plainly by St. Paul in this wise Taceant Mulieres in Ecclesiis sicut lex dicit Ler Women be silent in the Church for it is not Lawful for them to speak but to be in subjection as the Law saith And it followeth in the same place Turpe est enim Mulieres loqui in Ecclesiâ that is for that it is not seemly for a Woman to speak in the Church And in his second Epistle to Timothy Dominari in virum sed esse silentes that is to say I allow not that a Woman be a Teacher or to be above her Husband but to keep her self in silence Therefore it appears likewise as your Honors have not Authority to give her Highness this second Point of Spiritual Government to Feed the Flock of Christ So by St. Pauls Doctrine her Highness may not intermeddle her self with the same And therefore She cannot be Supream Head of the Church here in England The Third chief Point of Spiritual Government is gathered out of those words of our Saviour Christ spoken to St. Peter in the 22th Chapter of St. Lukes Gospel Ego rogavi pro Te ut non deficiat fides Tua Tu aliquando conversus confirma fratres Tuos That is I Prayed for Thee that thy Faith shall not fail and thou being converted Confirm thy Brethren and ratifie them in wholesome Doctrine and Administration of the Sacraments which are the Holy Instruments of God so Instituted and Ordained for our Sanctification that without them his Grace is not to be received But to Preach or to administer the Sacraments a Woman may not be admitted to do neither may she be Supream of Christ's Church The Fourth and Last chief point of Spiritual Government which I promised to Note unto you doth consist in the Excommunication and Spiritual Punishment of all such as shall approve themselves not to be the Obedient Children of Christ's Church Of which Authority our Saviour Christ speaks in St. Matthew's Gospel in the 18th Chapter saying If your Brother offending will not hear your charitable admonition whether secretly at first or yet before one or two Witnesses then we must complain of him to the Church and If he will not hear the Church let him be taken as an Heathen or Publican So the Apostle did Excommunicate the