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A15304 The schysmatical puritan A sermon preached at Witney concerning the lawfulnesse of church-authority, for ordaining, and commanding of rites, and ceremonies, to beautifie the Church. By Giles Widdowes rector of St Martins church in Oxford. Widdowes, Giles, 1558?-1645. 1630 (1630) STC 25594; ESTC S120720 21,327 48

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the Church The text doth mentiō prophecying speaking with tongues prayer 1. Cor. 14. faith hope and charitie 1. Cor. 13 all spirituall guifts 1. Cor. 12 the Ceremonies of the Church 1. Cor. 11 the sacraments Baptisme The Lords supper 1. Cor. 10 the Ministers dues 1. Cor. 9 Meats offer'd to idolls not to be eaten 1. Cor. 8. Marriage and single life 1. Cor. 7. Forbearing to goe to law one with an other 1. Cor. 6. Excommunication 1. Cor. 5. reuerence due to the Cleargie 1. Cor. 4 diuision and sectes in the Church Chap. 1. 2. 3. Doctrina generalis hic traditur circa Doctrinam precepta diuina leges de decoro ordine Ecclesiae circa ritus circa externam disciplinam so Pareus By all things are vnderstood the doctrine of the Church divine precepts lawes for decencie and order of the Church the Churches rites and externall discipline The doctrine of the Church is here vnderstood The doctrine of the primitiue Church which is the law and the Gospell the old and the new Testament and here is vnderstood the doctrine of the Reformed Church which is the 39. Articles of Religion This is the materiall breife of all Christian doctrine and let this suffice for this present For to speake particularly to every part of faith in the old and new Testament and in the 39. Articles of Religion is more then the tongue of men and Angells is able to deliuer within the short limits of an howre The discipline of the Church is here vnderstood which is the ordayning of Superiours and their gouerning and 't is the practise and humble obedience of inferiours This is Moyses and all inferiour Magistrates iudging and gouerning This is Aarons and all inferiour Preists expounding and instructing the people and 't is the Magistrates Preists and peoples reverent worshipping the Lord and their sincere keeping of the law The Imperiall and Preistlie gouerment still remaine not in rigour for that our Sauiour hath mitigated but they are still Authorities one supremely commanding the other is supremely instructing Kings are nursing fathers and Queenes are nursing Mothers and they are so much higher than Preists as Christs Kings office in spirituall things is higher than Christs Preists office in spirituall things The superioritie still stands a superioritie in the Clergie There was a superioritie still in the Ministerie Christ aboue the twelue Apostles the twelue Apostles aboue the seuentie disciples S. Paule aboue Timothie Timothy aboue the Presbyters in the Church of Ephesus in doctrine and manners of the Church 1. Tim. 1 in ordaining Bishopps Deacons 1. Tim. 3 in having authoritie to punish the Elders offending and other Church-offenders 1. Tim. Chap. 5. 6. At the 326. yeare after Christ the Councell of Nice decreed that there should be in the Catholique Church three Patriarchs one at Rome one at Alexandria one at Antioch to gouerne inferiour Bishops Religion was planted in this land by S. Paule So Parsons the Iesuite and by Simon Zelotes So Mr Mason out of Necephorus and Dorotheus and by Aristobulus Bishop of Britaine so Dorotheus and by Ioseph of Arimathea so Iohn Capgraue and that in the life of Tiberius Caesar so Gildas in the 35 yeare of Christ so learned B. Morton cap. 3. sect 9. of the Grand Imposture hath obserued out of famous Papists Cardinall Baronius and the Iesuite Suarez From the yeare of the Lord 179. there were Arch-bishops Bishops in the Church of England and Wales so Lelandus and they haue successiuely continued to this day In their first consecration till 600 years after Christ they were Primitiue Bishops From 600 years till 1533 they were Popish corrupt sicke with heresy almost to the death From 1533 they haue 5 years excepted continued good because reformed Bishops Here note that our Church did not beginne a little after Luther but being sicke with Popery she thē recouered her Apostolicall faith Like as a sick man recouering then enters not into the World to beginne his life but into the recouery of his former health so Popery and Puritanisme being purged out of these parts of the Catholique Church 't was not then a new planted but a new reformed Church All things Here is vnderstood Ecclesiasticall discipline The King doth gouerne by Christs regall power and command The Bishop doth gouerne by the key of knowledge and by the key of iurisdiction The Bishop doth gouerne in the Church by the key of knowledge in that he giues authority by ordaination mission to able and fit men for to preach to pray c. in the Church By the key of iurisdiction the Bishop doth gouerne in the Consistory by examining and censuring with the helpe of his Iudge-assistant To know all Church-discipline I referre you to the Rubricke in the Common-praier-booke to the Canons of the Church c. This part of my text is All things and therefore I must not omit the rites ceremonies of the Church for they are vnderstood in these All things The rites and ceremonies of the Church which were tipicall in the Iewes time did signifie Christ to come and therefore at Christs comming they were abrogated Quia veritas venit signum tollitur so S. Augustine Because Christ is come into the flesh there is no vse of a signe to signifie that Christ is to come But in our church the ceremonies are not typicall but they are signes of church-beauty for morall ornament And that to beautify gesture in acknowledging the Lord Iesus to be King of heauen and earth of the triumphant militant Church hence it is that in Church-assemblies we bow at the name of Iesus or to beautify gesture at praier when we pray The body and blood of our Lord Iesus Christ preserue soule and body to euerlasting life c. hence it is that we humbly and reuerently kneele on our knees at receiuing the Lords supper Or in token that we will not be ashamed to confes the faith of Christ crucified manfully to fight vnder his banner c. hence it is that little Children baptized after the forme of baptisme are signed with the signe of the crosse or to signify the sincerity of the Ministers vnspotted faith hence it is that our Church-priests doe weare the surplesse at performing holy worship to God or to signify the vndeuided loue of husband and wife till death them depart hence it is that in marriage the ring is giuen for a token and pledge or to signify a thankfull remembrance vnto God for giueing vs Christian examples and encouragements to perseuere in the true Apostolicall faith in that God gaue vs his Sonne his one and only Sonne to be our Mediatour and the Blessed Virgin to bee his Mother according to his humanity the holy Apostles to preach Christ Iesus the Saviour to the ends of the world for giving vs many and miraculous deliverances from great and apparent dangers hence it is that Holy-dayes were ordain'd and are kept The nativitie of
our Saviour The purification of the Blessed Virgin c. to praise the Lord. And herein we transgresse not the fourth commandement Sixe daies shalt thou labour c. For that law bindes vs to thanke the Lord for the creation and Restitution of the World and God requires but the seuenth day to performe our holy thanksgiuings vnto him in the publique congregation and yet he requires other holy daies vpon other speciall reasons as 't is proued hereafter at Leuiticus 23. Church pictures are an externall beauty of the Church a memory of honour to the dead and S. Gregory cals them lay mens bookes Church Organs are musicall signes of our exultation they are the lowd and as sweet as lowd expressions of the Churches greatest ioy towards God so are church-Bells though sometimes they are the churches solemne call that Gods people should assemble to worship the Lord with holy worship And seeing that I haue proceeded thus farre in the Narration of church-rites and ceremonies giue me leaue to tell you how ancient Godfathers and Godmothers haue beene in the church and how long interrogatories haue beene vsed at baptizing little children They are as ancient as Dionysius the Areopagite as it appeareth in his seaventh chapter de Ecclesiastica Hierarchia who lived in the 70. yeare after Christ The church is not Abrahams private house when he was witnesse to his sonne Isaacs circumcising but the church is catholique and therefore shee must accordingly haue witnesses to preserue her catholique communion of faith T is a ceremonie a rite of the church to bring the dead body the corps into the body of the church For that body Christ did sanctifie with his blood and did make it the temple of the holy Ghost And therefore at performing of our last duety wee must not thrust it out at church-dores but honour it with church-entertainement For blessed are the dead for whom the Lord Iesus laid downe his life I haue giuen you a view of All things of All things in my text 'T is Church doctrine let your faith beleeue it 'T is Church discipline let your liues obserue and Keepe it 'T is Church ceremonie let your frequent vse exercise and renew it In the first place you shall honour God your Almighty Father In the second place you shall honour the vnity of brethren which the Psalmist commends with admiration Oh how good and ioyfull a thing it is brethren to dwell together in vnity God hath not authorized these things that you should neglect them but his good pleasure is that they should Be Done Let all things be done which is my third part of text and followes next to be handled in these words Be Done This is the obeying of a commanding authority 'T is the Church that obeys For she obserues and keepes the doctrine the discipline the rites and ceremonies of the Church The scripture is the command Let all things be done and the Church obeys And then compare which is the greater in authority either that which commands or that which obeyes To obey is vnder authority command and therefore the Scripture is greater in authority then the Church The Churches obedience is not only passiue still to be an hearer only but the Churches obedience is also actiue for she must not be only an hearer of the Scripture of the law but she must be a doer also First shee must heare the Scripture say Let all things be done and then shee must doe what she heares commanded to be done 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Fiant inquit à vobis vestro consilio So Pareus when the Scripture hath said it Then let all things be done by the Church by the iudgement of the church Here the Apostle hath by Scripture given authority to the Church to gouerne decently and in order in doctrine in divine precepts in Church-discipline And therefore the Church may in the first place expound according to rules of exposition and make any lawes which she sees to be decent and orderly in every place Omnes Ecclesiarum Episcoporum Doctorum leges c. de decoro ordine externo c. disponere debent Pareus The lawes of Churches of Bishops of Doctors must beautifie and order the Church Let all things be done decently and in order These words doe authorize the Church to ordaine Church-orders expositions rites and ceremonies that not of late but from the Apostles times so Iustin Martyr Irenaeus Tertullian St Cyprian St Basill S. Ambrose S. Hierome S. Augustine and fiue Councells say the same But what doth the Scripture say that there must be any such traditions Yes the scripture saith the same Read 1. Cor. 11. 2. 1. Cor. 11. 34. And Church-ceremonies are contain'd in the scriptures not in expresse sentence but by pregnant consequence by vertue whereof the Apostle doth grant a generall license authority to all Churches to ordaine any ceremonies that may bee fit for the better serving of God so our Right reverend and learned Bishop Morton The same ceremonies will not sort in all places and therefore our Saviour left them to the different disposition custome of times and countries so Calvin lib. 4. Institut cap. 10. parag 30. Therefore to deny this power to the Church to ordaine ceremonies is to depriue her of christian liberty so Bucer If our Church-ceremonies were dumbe non-significant they might bee well condemn'd for vnlawfull but they being significant are lawfull so Kemnitius being significant they are profitable for admonition and testification of our duties so B. Iewell Kemnitius and Zanchius The ceremonies of our church haue speciall signification they are signes and doe signifie not with sacramentall signification but with decently morall For they are signes of Church-beauty for moral ornament as you haue heard by the bowing at the name of Iesus by other Church-ceremonies in my former particular Our Church-ceremonies our Church-traditions are grounded on good authority for they are contain'd in the Scriptures in genere ent is aut in virtute causae either in their generall or in the power of their fundamentall cause My Text will serue for the generall to signifie all Church-ceremonies and my Text serues for the cause to ordaine all Church-traditions that are lawfull All things decently and in order there are all Church-ceremonies signified Let them be done there is Church authority giuen by Scripture to cause them to be ordain'd But to bow at the name of Iesus this is expresse Scripture Philip. 2. 10. To kneele at prayer this is expresse Scripture Psalm 95. 6. and wee pray at receiuing the Lords Supper The body of our Lord Iesus Christ preserue my soule and body to everlasting life To take vp the Crosse and follow Christ is expresse Scripture Mat. 16. 24. And to take vp the Crosse is the fundamentall cause of the signe of the Crosse to bee done decently in order The man and wife are one flesh is expresse Scripture Mat. 19. 6. And to be one