Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	apostle_n	peter_n	successor_n	3,530	5	9.4444	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02358	Popish glorying in antiquity turned to their shame Whereby is shewed, how they wrong, villifie, and disgrace, that whereunto they pretend to carry greateste reuerence: and are most guilty of that which they vpbraide vnto others. Collected and proued out of themselues, for the singular profit both of pastors and professors. By William Guild, minister at King Edward.	Guild, William, 1586-1657.	1627 (1627)	STC 12490; ESTC S117899	90,426	272

the Monks of Weingart and Bellarmine's own Testimonie of their forging of Chrysostome's Homilies on Marke cited by the Rhemists for monasticall lyfe Againe in the works of Fulbertus B. of Chartres published at Paris anno 1608 fol. 168 are set downe these words of Augustine Vnlesse yee eate saith Christ the flesh of the Sonne of man and drinke his Blood yee shall haue no lyfe in you Facimus vel flagitum videtur jubere figura ergo est dicet haereticus praecipiens passioni Domini esse communicandum c. That is Hee seemeth to command a great wickednesse it is therefore a figure will the Hereticke say requyring vs onely to communicate with the Lord's Passion and sweetly and profitably to lay vp in our memorie that His flesh was crucified and wounded for vs. Remarke then how the publisher hath put in of his owne these wordes dicet Haereticus into Augustine's Testimonie cited by the fore-saide Fulbertus and by so doing thinking to meete with the Hereticks of this time as hee calleth vs was not a-ware that hee made Augustine lyke-wyse an Hereticke for Companie whose verie words these are and no other mans Lib. de doct Christ. cap. 16. Like-wise Gratian relating the second Councell of Cavaillon their words concerning Confession setteth them downe thus Quidam veve sacerdotibus confitenda esse percensent ut tota fere sancta Ecclesia That is But some are of mynde that our sinnes are to bee confessed vnto the Priest as almost the whole holie Church thinketh But that these wordes ut tota fere sancta Ecclesia are favourablie added for Popish Confession to insinuate that the same was a catholicke doctrine and practise in the Church then not onlie the preceeding wordes comprehending the whole Greeke Church their minde in the contrarie verefieth Qui Deo solummodo confiteri peccata dicunt saith the Canon That is Who sayth that sinnes should bee confessed onelie to God but also the Note vpon this place of their Canon Law latelie published by Gregorie the 13 freelie granteth that these words ut tota fere sancta Ecclesia are added and are not neither in the Capitular nor Councell What forged and farsed Additions like-wise are everie-where through-out S. Cyprian's workes put in by that impudent Patcher Pamelius let that Edition of his of S. Cyprians workes conferred with ancient Copies as Gulartius hath verie well observed them to all men testifie one example where-of I will onelie instance of the alleadgeance of a testimonie of S. Cyrian's of that Edition adduced for the Pope's Supremacie in a written Popish Pamphlet sent of late to a Brother of our Presbyterie to answere vnto and which for evidence of the trueth there-of wee yet keepe beside vs containing foure grosse Additions even in one onelie Testimonie besides a most fraudfull Alteration of most materiall words The Testimonie then or S. Cyprian printed amongst them-selues of olde as I haue the Booke to exhibite is thus The Lord speaketh thus to Peter sayeth Cyprian I tell thee sayeth Christ that thou art Peter and vpon this Rocke I will build my Church c. And Hee sayeth vnto him againe after His Resurrection Feed My Sheepe And albeit after His Resurrection marke this he gaue a-like power to all His Apostles and said As My Father sent Mee so sende I you receiue the holie Ghost to whom ye forgiue sinnes they shall be forgiven c. Yet that Hee might manifest that vnitie should bee amongst them by His authoritie Hee disposed it so that the beginning of this Vnitie should bee at one yet were the rest of the Apostles the verie same as was Peter remarke this againe endued with alike fellowship both of Honour Power but a beginning proceedeth from Vnitie that it may bee showne that Christ's Church is one Thus we may see that this Testimonie sincerelie cited and considered maketh no wayes for Peter's Supremacie of Iurisdiction over the rest of the Apostles or the Pope's as his Successor over all other Bishops but is flat agaynst the same seeing it is sayde That the rest were the same as hee was and all had the a-lyke or equall power as hee had But this fore-sayde Testimonie as it is clowted and clamped and by him who out of his Pamelius hath cited and set downe the same with his owne hand is thus Loquitur Dominus ad Petrum c. that is The Lord speaketh thus to Peter saith Cyprian I say vnto thee sayeth Christ that thou art Peter and vpon this Rock● I will build my Church c. And Hee sayeth to him agayne Feede my Sheep● Super illum unum aedificat Eccl●siam 〈◊〉 illi p●scendas mandat oves suas that is Vpon him alone did Christ build His Church and to him onelie recommended Hee His Sheepe to bee fed This is the first Addition to this Testimonie And al-be-it sayeth Cyprian after His Resurrection Hee gaue equall power to all His Apostles and sayeth As my Father sent mee so send I you and to whom yee forgiue their sinnes they shall bee forgiven c. Yet that Hee might manifest that Vnitie that should be amongst them Vnam Cathedram constituit that is He appointed one only Chayre to bee sayth the clowting Tinker And by His authoritie He disposed it so sayeth Cyprian that the beginning of this Vnitie should bee at one yet were the rest of the Apostles the verie same as was Peter endewed with the lyke Priviledge Honoris Potestatis sayeth Cyprian that is of Honour and Iurisdiction But Honoris Dignitatis sayth our metamorphosing Exchanger nimirum ante illa verba Christi ad B. Petrum Pas●e Oves meas that is And the rest of the Apostles had this honour of equall dignitie onelie before these wordes of Christ were spoken to Peter saying Feede my Sheepe This is the third new Patch But a beginning proceedeth from Vnitie sayeth Cyprian primatus Petro datur that is And the Primacie is given to Peter sayeth our false Recorder in Cyprian's name that Christ's Church may bee showne to bee one sayeth Cyprian Et cathedra una monstretur that is And that lyke-wyse one Chayre to wit of Infallibilitie may bee demonstrate sayeth this monstrous Mungrell Thus haue they sowne in their Tares in anothers Fielde thus also haue they put in their Colloquintida in the Pottes of the Lord's Prophets and the Asse hath joyned to plow with the Oxe together And by so doing they haue made the workes of manie ancient and worthie Wryters lyke Hermophrodites which are hardlie knowne to which Sexe they inclyne most joyning their newe Clowt to the others graue Garment and so marring both Colour and Credit of the whole Vesture Secondlie examples of Popish purging from the Fathers AS in the former Examples we haue seene their illicite Lincie-wolsie mixture of Addition So wee will show now God willing how these cunning Arithmeticians are as perfect in their manner of Substraction and so cannot