lay so heavy on the stomach of H. Burton at that time a Waiter in the Court and afterwards beneficed in Friday-street that it would not down with him for many years Insoâ—much that in his seditious Sermon Entituled For God and King Anno 1636. he chargeth it for an Innovation in Religion that the Bishops then about King Iames of which Laud was one procured an order from him to inhibit yong Ministers from preaching those Doctrines those saving Doctrines as he calls them of Election and Predestination and that none but Bishops and Deans should handle those Points which he is confident to have been done by them for no other reason But thereby the more easily to make way for the accomplishing of their plot for the introducing of Popery so long in hammering So impossible was it for that King and as impossible for his Son and Successor assisted by the gravest and most moderate Counsellors to fix on any thing conducible to the peace and happiness of the Church but what must be traduced and made odious in the sight of the People by the reports and artifices of those troublesome Spirits Now as his Majesty and the Church were exercised on the one side by the Puritan Faction so were they no less troubled and disquieted by the Popish Party on the other The Priests and Jesuites upon the breaking up of the Parliament and the proceedings of the Treaty grew to such an height of confidence that they openly began to practice on some persons of Honour for seducing them and their dependants to the See of Rome Amongst whom there was none more aimed at than the Countess of Buckingham whom if they could gain unto their Party they doubted not but by her means to win the Marquiss and by his power to obtain a tolleration at the least of their Superstition The Lady beginning to stagger in her resolutions and Fisher the Jesuite who had undertaken the task continually pressing her by fresh arguments to declare her self it came at last to the Kings knowledge who was not wanting to discourse with her for her satisfaction At that time Dr. Francis White Rector of St. Peter in Cornhill was reader of the Divinity Lecture in the Church of St. Paul by which he had gained an high esteem amongst his Auditors not only for his honest Zeal against the Papists in those as they were then thought Pendulous times but for a notable dexterity in the managing of all points of Controversie No man thought fitter than this Doctor to encounter Fisher. And to that end in the beginning of this year he was desired by the Marquiss to hold a Conference with the Jesuite at which his Mother being present might hear what answers would be given to such Objections as had been made against this Church and the Religion here by Law established One Conference not being enough to conclude the business another followed not long after to which the King himself did vouchsafe his presence so great was his desire to free this Honourable Lady from the Fishers net But in that second Conference consisting altogether of particular points there had been nothing said touching an infallible visible Church which was the chief and only point in which the Party doubting required satisfaction And that she might have satisfaction in that matter also it pleased his Majesty to add a third Conference to the former on the twenty fourth of May next following not to be managed by the same parties but by our Bishop on the one side and the said Fisher on the other the Lord Keeper Williams who put in a word or two sometimes and divers other persons of Honour being also present How well he sped in that encounter the Printed Conference which came out about two years after and the justification of it published in the year 1637. do most clearly evidence or shall be shewn hereafter in due time and place Certain I am that he gained so much by that days work on the Marquiss of Buckingham that from that time forwards he was taken into his especiall favour For he himself telleth us in his Breviate on Whitsunday Iune the eighth That the Marquiss was pleased to enter into a nearer respect to him the particulars whereof were not for paper That on the fifteenth of that Month he had the honour to be made the Marquiss's Confessor which was to give him in effect the Key of his heart that on the Morrow after being Trinity Sunday the Marquiss having thus prepared himself received the Sacrament at Greenwich Which if he had not forborn for a long time before this Memorandum in the Breviate must have been impertinent and finally that on the eleventh of Ianuary the Marquiss and he were at some private Consultation in the inner Chamber at York-House on which he prays God to bestow his blessing Nor was the King less pleased with his performance at that time than the Marquiss was On the Report whereof he gave him order to digest the substance of it into Form and Method to make it ready for his hearing in convenient time and was content to give him access no less than thrice in the Christmas holydays that he might hearken to it with the more attention That King had never the command of so strong a patience as to hold out against a second or third reading if he had not found some high contentment in the first In which Conjuncture it was no hard matter for him to obtain the renewing and enlarging of his Commendam by the addition of the Parsonage of Creek in Northamptonshire into which he was instituted and inducted in the end of Ianuary We are now drawing unto a new and strange adventure greater than which was never undertaken and performed by a Prince of England The Treaty for the Match with Spain beginning in the year 1617. was afterwards more vigorously prosecuted by King Iames upon a hope of bringing back the Palatinate with it But while he fed himself with hopes the Spaniards and Bavarians had devoured the Country leaving but three Towns Heidelberge Frankendale and Manheime to keep possession for the Prince Elector in the name of the rest Which the King finding at the last and seeing that one delay begat another without promising any end to his Expectations it was by him resolved without the privity and consent of his Council that the Prince himself should go in Person into Spain that he might either speed the business or break of the Treaty Nor wanted the Prince strong impulsives to induce him to it He was now past the two and twentieth year of his Age and was so bent upon the Match that he began to grow impatient with his Fathers Ministers for not ripening it unto an issue For it is evident by Digbys Letter unto Calvert dated Octob. 28. 1623. this last then Secretary of State not only that King Iames did infinitely desire the Match but that the Prince desired it as much as he and by
The Books which had been written on both sides being purposely dispersed abroad to encourage and encrease their several Parties cross'd over the Seas into England also where being diligently studied either out of curiosity or desire of Knowledge they awaked many out of that dead sleep in which they were to look with better eyes into the true and native Doctrines of this Church than before they did Amongst the first which publikly appeared that way at Oxon. after the coming out of the said Books were Laud and Houson whom Abbot then Doctor of the Chair and Vice-chancellor also exposed to as much disgrace as by his Place and Power he could lay upon them Amongst the first at Cambridge were Tompson a Dutchman by original if I be not mistaken in tâ—e man and Richardson the Master of Trinity Colledge The first of these had writ a Book touching Falling away from Grace entituled De Intercisione Gratiae Iustificationis to which Abbot of Oxon. above-mentioned returned an Answer The other being a corpulent man was publickly reproach'd in S. Maries Pulpit in his own University by the name of a Fat-bellied Arminian By that name they were called in Holland which adhered not unto Calvin's Doctrine though many had formerly maintained these Opinions in those Churches before van Harmine came to the Chair of Leyden And by that name they must be called in England also though the same Doctrines had been here publickly Authorised and Taught before he was born So that the entitling of these Doctrines to the name of Arminius seems to be like the nominating of the great Western Continent by the name of America of which first Christopher Columbus and afterwards the two Cabots Father and Son had made many great and notable Discoveries before Americus Vestputius ever saw those Shores Howsoever these Doctrines must be called by the name of Arminianism and by that name Mountague stands accused by the two Informers though he protests in his Appeal That he had never seen any of the Writings of Arminius and that he did no otherwise maintain those Doctrines than as they were commended to him by the Church of England and justified by the unanimous Consent of the Ancient Fathers But of this man and the pursuance of these Quarrels we shall hear more shortly These matters being thus laid together let us look back on some former Passages which preceded Mountagues Disputes The Commons had obtained their ends in dissolving all Treaties with the King of Spain but lost their hopes of Marrying the Prince to a Lady of their own Religion His Majesty would not look beneath a Crown to finde a Marriage for his Son and no Crown could afford him a better Wife for his Son than a Daughter of France The Prince had seen the Lady at the Court in Paris and the King as much desired to see her in the Court of England Upon this ground the Earl of Holland is dispatch'd privately into France to see how the Queen-Mother and her Ministers who then Governed the Affairs of that King would approve the Match to which at first they seemed so chearâ—ully inclined that they did not seem to stand upon any Conditions But no sooner had they found that the Breach between his Majesty and the King of Spain was grown irreparable and that both sides prepared for War but they knew how to make their best advantage of it They thought themselves to be every way as considerable as the Spaniards were and would abate nothing of those Terms which had been obtained by the Spaniards in reference either to the Princess her self or in favour of the English Catholicks And to these Terms when they saw no better could be gotten his Majesty and the Prince consented But such a Spirit of Infatuation was at that time upon the People that they who on the 23d of February before had celebrated the Dissolving of the Treaties with Spain with Bâ—lls and Bonfires on the 21st of November following did celebrate with like Solemnities and Expressions the like Match with France And in this Match Laud is accused to have a hand or at the least to have shew'd his good affections to promote it An heavy Crime and proved by as infallible proofs that is to say his writing to and receiving Letters from the Duke at such time as the Duke was sent to the Court of France to attend the new Queen into England And what else could this Match and those Letters aim at but to carry on the same design to bring in Popery and by that means to stand their ground and retain all those Priviledges and Immunities which the Popish Party had procured by the former Treaties To such absurdities are men sway'd when Prejudice and Prepossessions over-rule the Balance We must begin the next year with the Death of King Iames and therefore think it not amiss to take a brief view of the Condition of the Church and State at the time of his departing from us He had spent all his life in Peace but died in the beginning of a War A War which had been drawn upon him by dissolving the Treaties to which he was as it were constrained by the continual importunity of the Prince and the Duke of Buckingham The Duke knew well that he could not do a more popular act than to gratifie the Commons in that business and had easily possess'd the Prince with this opinion That as his future Greatness must be built on the Love of his People so nothing could oblige them more than to be instrumental in dissolving the present Treaties But herein they consulted rather their own private Passions than the publick Interest of the Crown and they shall both pay dear enough for it in a very short space For there is nothing more unsafe for a King of England than to cast himself upon the necessity of calling Parliaments and depending on the Purse of the Subject by means whereof he makes himself obnoxious to the humour of any prevailing Member in the House of Commons and becomes less in Reputation both at home and abroad The Church he left beleaguer'd by two great Enemies assaulted openly by the Papist on the one side undermined by the Puritans on the other Of the audaciousness of the Papists we have spoke already abated somewhat by the Fall at Black-friers more by the dissolving the two Treaties about four Months after For though they made some use of the French by this new Alliance yet they resolved to fasten no dependance upon that Crown insomuch that many of those who greedily embraced such Favours as were obtained for them by the Treaties with the King of Spain would not accept the same when they were procured by the Match with France for which being asked the Reason they returned this Answer That they would not change an old Friend for a new of the continuance of whose Favours they could have no certainty and who by suffering Hereticks in his own Dominions declared
of the Peace between the two Nations And thus they entertained the time till the beginning of the Parliament which removed the Treaty from Rippon to London where the Scots were sure of more Friends and of warmer Quarters than the Northern Counties could afford them In the mean time it may be asked what became all this while oâ— the Irish Army consisting of 8000 Foot and 1000 Horse which had been raised with so much zeal by the Earl of Strafford at the beginning of the Spring and by the power whereof kept ever since in constant pay and continual exercise his Majesty might have reduced the Scots to their due obedience as was declared by the Earl at the Council Table on May 6. being the next day after the dissolving of the former Parliament Which Army if it had been put over into Cumberland to which from the Port of Carickfergus in Ireland is but a short and easie passage they might have got upon the Back of the Scots and caught the wretched People in a pretty Pitfall so that having the English Army before them and the Irish behind them they could not but be ground to powder as between two Milstones But this design if it were ever thought of was never put in execution so as that Army was dissolved without doing any thing in order to his Majesties Service the Commons in the following Parliament not thinking themselves or their affairs in any security as long as those Forces were maintained and held together It may be askt in the next place why the Parliament called at such a time and on such an occasion that is to say the over-running of the Northern parts of the Kingdom by a Scottish Army should be held at Westminster when York where the King was then in Person lay nearer to the danger and the Scene of Action and to the place of Treaty betwixt the Nations These Reasons were sufficient to have moved the King to hold this Parliament at York and not at Westminster had he known nothing of the disaffections and engagements of the neighbouring City as he knew too much And he had some good Presidents too which might have added no small weight to the consideration For when King Edward was busie in the Conquest of Wales he called his Parliament to Acton Burnel being in the Marches of that Country and when he turned his Forces to the Conquest of Scotland he called his Parliament to Carlisle if my memory fall me not being on the borders of that Kingdom Had the King made choice of the like Place for this present Parliament which he did afterward endeavour to alter when it was too late he had undoubtedly prevented all those inconveniencies or rather mischiefs which the Pride Purse Faction and Tumultuousness of the Londoners did afterwards inforce upon him And finally It might be asked What might move his Majesty to transfer the Treaty from Rippon to London where the Commissioners of the Scots were Complemented Feasted and presented by the wanton Citizens Their Lodgings more frequented for Prayers and Sermons than the houses of Foreign Embassadors had ever been for hearing Mass by any of the English Papists By means whereof they had the greater opportunity to enflame that City and make it capable of any impression which they thought fit to imprint upon it exprest not long after by their going down in such huge multitudes after Alderman Pennington to present a Petition to the Parliament subscribed by some Thousands of hands against the Government of Bishops here by Law estalisâ—t as afterwards in no less number to clamour at the Parliament doors for Justice on the Earl of Strafford which were the points most aimed at by the Scottish Covenanters To which no Answer can be given but that all these things were so disposed of by the supreme and over-ruling power of the Heavenly Providence contrary to all reason of State and Civil Prudence But to proceed the third of November drawing on when the Parliament was to take beginning A Letter was writ to the Archbishop of Canterbury advertising that the Parliament of the twentieth year of King Henry viii which began in the Fall of Cardinal Wolsey continued in the Diminution of the Power and Priviledges of the Clergy and ended in the dissolution of the Abbeys and Religious Houses was begun on the third day of November and therefore that for good-luck sake he would move the King to Respite the first sitting of it for a day or two longer But the Archbishop not harkning to this Advertisement the Parliament had its first sitting at the time appointed Which Parliament as it began in the Fall and Ruine of the Archbishop himself and was continued in the total Dissipation of the remaining Rites and Priviledges of the English Clergy so did it not end till it had subverted the Episcopal Government dissolved as much as in them was all Capitular Bodies and left the Cathedrals of this Land not presently ruined I confess but without means to keep them up for the time to come The day appointed being come his Majesty declined the accustomed way of riding in a Magnificent Pomp from Whitehall to the Church of Westminster and making his entry there at the great Western Gate but rather chose to pass thither privately by water attended by such of the Lords as could accommodate themselves with convenient Barges Entring the Church at the Little door which openeth toward the East he was received by the Sub-Dean and Prebendaries under a Canopy of State and so conducted to the place where he heard the Sermon the performance of which work was commended by his Grace of Canterbury to the Bishop of Oxon. and by him learnedly discharged The Sermon being done his Majesty attended by the Peers and Prelates returned the same way to Westminster Hall and from thence went to the Parliament House where causing the Commons to be called before him he acquainted both Houses with the Insolencies committed by the Scots who not content to embroyle their own Country had invaded this requiring their timely assistance to drive the Rebels out of the Kingdom and casting â—imself upon the good affections of his English Subjects The Commons were not more willing to hear that his Majesty was resolved to cast himself wholly on their good affections than many zealous Patriots seemed to be troubled at it knowing how ill it sorts with Kings when they have no way to subsist or carry on their great Designs but by casting themselves wholly on the love of the People These on the other side were not better pleased with hearing his Majesty call the Scots by the name of Rebels whom he had too long courted by the name of his Scottish Subjects than the Prevailing Members in the House of Commons were offended at it the name of Rebels rendring them uncapable of those many Favours which were designed them by that House And the displeasure went so high that his Majesty finding into what condition he had cast
come he was conveyed in Maxwell's Coach without any disturbance till he came to the end of Cheapside from whence he was followed by a railing Rabble of rude and uncivil People to the very Gates of the Tower Where having taken up his Lodging and settled his small Family in convenient Rooms he diligently resorted to the Publick Chappel of that place at all times of Worship being present at the Prayers and Sermons and some 〈…〉 â—earing himselâ— uncivilly reviled and pointed at as it were by 〈…〉 Preachers sent thither of purpose to disgrace and vex 〈◊〉 All which Indignities he endured with such Christian meekâ—â—ss as rendred him one of the great Examples both of Patience and 〈◊〉 these latter Times The principal things contained in the Charge of the Scots Commissioners were these that follow viz. That he had press'd upon that 〈◊〉 many Innovations in Religion contained in the Liturgie and 〈◊〉 of Canons contrary to the Liberties and Laws thereof That he had written many Letters to Ballentine Bishop of Dumblane and Dean of the Kings Chappel in Scotland in which he required him and the 〈◊〉 of the Bishops to be present at the Divine Service in their Whites 〈◊〉 blamed the said Bishop for his negligence and slackness in it and â—â—xing him for Preaching Orthodox Doctrine against Arminianism that he had caused the said Bishop to be reprehended for commanding a Solemn Fast to be kept in his Diocess on the Lords day as if they had offended in it against Christianity it self That he gave order for the â—aking down of Stone Walls and Galleries in the Churches of Edenborougâ— to no other end but for the setting up of Altars and Adoration 〈◊〉 the East That for their Supplicating against these Novations they were encountred by him with terrible Proclamations from his Maâ—â—â—â— declared Rebels in all the Parish-Churches of England and a 〈…〉 against them by his Arts and Practices That after the Pa 〈◊〉 made at Perwick he frequently spake against it as dishonou 〈◊〉 and unfit to be kept their Covenant by him called ungodly and 〈…〉 Oaths imposed upon their Countrymen to abjure the same That 〈…〉 nâ—t in the presence of the King and their Commissioners to 〈…〉 the General Assembly held at Glasco and put his Hand un 〈…〉 for Imprisoning some of those Commissioners sent from the Parliament of Scotland for the Peace of both Nations That when the late Parliament could not be moved to assist in the War against them he had caused the same to be dissolved and continued the Con 〈◊〉 to make Canons against them and their Doctrines to be punished four times in every year That he had caused six Subsidies to 〈…〉 on the Clergy for maintaining the War and Prayer to be made 〈◊〉 all Parish-Churches That shame might cover their faces as Enemies to God and the King And finally That he was so industrious in advancing Popery in all the three Kingdoms that the Pope himself could not have been more Popish had he been in his place Such was the Charge exhibited by the Scots Commissioners in which was nothing criminal enough to deserve Imprisonment much less to threaten him with Death And as for that brought up from the House of Commons it consisted of fourteen General Articles as before was said ushered in with a short Preamble made by Pym and shut up with a larger Aggravation of the Offences comprehended in the several Articles the substance of which Articles was to this effect 1. That he had Traiterously endeavoured to subvert the Fundamental Laws of the Realm to introduce an Arbitrary and Tyrannical Government and to perswade his Majesty That he might Lawfully raise Money of the Subject without their common Consent in Parliament 2. That to this end he had caused divers Sermons to be Preached and Books to be Printed against the Authority of Parliaments and for asserting an absolute and unlimited Power over the Persons and Goods of the Subjects to be not only in the King but also in himself and the rest of the Bishops and had been a great Promoter of such by whom the said Books and Sermons had been made and published 3. That by several Messages Letters Threatnings c. he had interrupted and perverted the Course of Iustice in Westminster-Hall whereby sundry of his Majesties Subjects had been stopp'd in their just Suits and thereby made subject to his will 4. That he had traiterously and corruptly sold Iustice to such as had Causes depending before him and taken unlawful Gifts and Bribes of his Majesties Subjects and had advised and procured his Majesty to sell Places of Iudicature and other Offices 5. That he had caused a Book of Canons to be Composed and Published without lawful Authority in which were many things contained contrary to the Kings Prerogative the Fundamental Laws c. and had caused many of the same to surreptitiously passed and afterwards by fear and compulsion to be subscribed by the Prelates and Clerks there assembled notwithstanding they had never been Voted and Passed in the Convocation 6. That he hath assumed to himself a Papal and Tyrannical Power both in Eccesiastical and Temporal Matters over his Majesties Subjects in this Realm and other places to the disherison of the Crown dishonour of his Majesty and derogation of his Supreme Authority in Ecclesiastical Matters 7. That he had endeavoured to alter and subvert Gods true Religion by Law established in this Realm and instead thereof to set up Popish Superstition and Idolatry and to that end had maintained many Popish Doctrines enjoyned many Popish and Superstitious Ceremonies and cruelly vexed and persecuted such as refused to conform unto them 8. That 〈◊〉 order thereunto he had intruded into the Rights of many of his Majesties Officers and Subjects in procuring to himself the Nomination of divers Persons to Ecclesiastical Benefices and had taken upon him the commendation of Chaplains to the King promoting and commending none but such as were Popishly affected or otherwise unsound in Doctrine or corrupt in Manners 9. That to the same intent he had chosen such men to be his Chaplains whom he knew to be notoriously disaffected to the Reformed Religion and had committed unto them or some of them the Licencing of Books to be Printed whereby many false and Superstitious Books had been Published to the great scandal of Religion and the seducing of many of his Majesties Subjects 10. That he had endeavoured to reconcile the Church of England to the Church of Rome confederating to that end with divers Popish Priests and Iesuits holding Intelligence with the Pope and permitting a Popish Hierarchy or Ecclesiastical Government to be established in this Kingdom 11. That in his own Person and by others under his Command he had caused divers Godly and Orthodox Ministers of Gods Word to be Silenced Suspended and otherwise grieved without any lawful or just cause hindred the Proaching of Gods Word cherished Prophaneness and Ignorance amongst the People and compelled
his holy Angels take it 〈…〉 death that I never endeavoured the subversion of Law or Relâ—gion and I desire you all to remember this Protest of mine for my in 〈…〉 this and from all Treasons whatsoever I have been accused 〈…〉 an Enemy to Parliaments No I understood them and the benefit that comes by them too well to be so But I did mislike the 〈◊〉 governments of some Parliaments many waies and I had good Reason for it For Corruptio optimi est Pessima there is no Corruption iâ— thâ— World so bad as that which is of the best thing within it self Fâ—r the better the thing is in nature the worse it is corrupted And that being the Highest Court over which no other hath Iurisdiction when it is misinformed or misgoverned the Subject is left without all remedy â—ut I have done I forgive all the the World all and every of these 〈◊〉 Enemies which have persecuted me and humbly desire to be forgâ—vâ—n of God first and then of every man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgiveness of him And so I heartily desire you to joyn in Prayer with me Which said with a distinct and audible voice he prayed as followeth O Eternal God and Merciful Father look down upon me in mercy in the Riches and Fulness of all thy mercies look down upon me but not till thou hast nailed my sins to the Cross of Christ not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christs that so the punishment due unto my sins may pass over me And since thou art pleased to try me to the utmost I humbly beseech thee give me now in this great instant full Patience Proportionable Comfort and a heart ready to die for thine Honour the Kings Happiness and this Churches preservation And my Zeal to this far from Arrogancy be it spoken is all the sin humane Frailty excepted and all the incidents thereunto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Iudgement upon me and when thou hast given me strength to bear it do with me as seems best in thine own Eyes and carry me through death that I may look upon it in what visage soever it shall appear to me Amen And that there may be a stop of this Issue of blood in this more then miserable Kingdom I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of Repentance to all blood-thirsty people but if they will not Repent O Lord confound all their devices Defeat and frustrate all their designs and endeavours upon them which are or shall be contrary to the Glory of thy Great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the Honour and Conservation of Parliaments in their just power the preservation of this poor Church in her truth peace and Patrimony and the settlement of this Distracted and distressed People under their Ancient Laws and in their Native Liberty And when thou hast done all this in meer mercy to them O Lord fill their hearts with thankfulness and with Religious Dutiful obedience to thee and thy Commandments all their days Amen Lord Iesu Amen and receive my soul into thy Bosom Amen Our Father which art in Heaven c. The Speech and Prayers being ended â—e gave the Paper which he Read into 〈◊〉 hands oâ— Sterne his Chaplain permitted to attend him in his last extremity whom he desired to Communicate it to his other Chaplains that they might see in what manner â—e leâ—t this world and so prayed God to shew his blessings and mercies on them And taking notice that one Hind had imployed himselâ— in writing tâ—e words of his Speech as it came from his mouth he dâ—sired him not to do him wrong in publishing a false or imperfect Copy This done he next applyed himself to the fatal Block as to the Hâ—ven of his Rest But finding the way full of people who had placed themselves upon the Theatre to behold the Tragedy he desired â—e might have room to die beseeching them to let him have an end of his miseries which he had endured very long All which he did with so Serene and calm a mind as if he rather had been taking Order for a Noble Mans Funeral then making way for his own Being come neer the block he put oâ— his Doublet and used some words to this 〈◊〉 Gods will be done I am willing to go out of this world none can â—e â—â—re willing to send me And seeing through the Chink of the â—oards that some people were got under the Scaffold about the very place where the block was seated he called to the Officer for some dust to stop them or to remove the people thence saying it was â—o part of his desires that his blood should fall upon the heads of the people Never did man put off mortality with a better courage nor look upon his bloody and malicious Enemies with more Christian Charity And thus far he was on his way toward Paradise with such a Primitive Magnanimity as equalled if not exceeded the example of the Ancient Martyrs when he was somewhat interrupted by one of those who had placed himself on the Scaâ—â—old not otherwise worthy to be named but as a Fire-brand brought from Ireland to inflame this Kingdom Who finding that the mockings and revilings of malicious people had no power to move him or shaâ—pen him into any discontent or shew of passion would needs put in and try what he could do with his Spunge and Vinegar and Stâ—pping to him neer the Block he would needs propound unto him some Impertinent questions not so much out of a desire to learn any thing of him but with the same purpose as was found in the Sâ—ribes and Pharisees in propounding questions to our Saviour tâ—at is to say either to intrap him in his Answers or otherwise to â—â—pose him to some disadvantage with the standers by Two of the quâ—stions he made answer to withal Christian meekness The first question was What was the Comfortablest saying which a dying man would have in his mouth to which he meekly made answer Cupio 〈◊〉 esse cum Christo being asked again what was the fittest Speech a man could use to express his Confidence and Assurancâ— he answâ—â—ed with the same Spirit of meekness That such Assâ—â—ancâ— was to be found within and that no words were able 〈…〉 But tâ—is not satisfying this busie man wâ—o aimed at something else as is probable then such satisfaction unless he gave some Word or
Church of England had a great stock at that time to be driven in Spain and many of the Romish Factors were desirous to be trading in it No sooner was the Princes Train of Lords and Gentlemen come to the City of Madrid but the King of Spain assigned a day for his Reception A Reception so Magnificent so full of State and Royal Pomp that it redounded infinitely to the honour of the Spanish Court and the satisfaction of the Prince Never was King of Spain on the day of his inauguration received into that City with a more general concourse of all sorts of people and greater signs of Joy and Gallantry then the Prince was conducted through it to the Palace Royal. In which his Quarters being assigned him there wanted no allurements on their parts to win him to a fair esteem of their Religion and to put some high value also on their Court and Nation Nor was the Prince wanting for his part in all fit compliances by which he might both gain on them and preserve himself for by his Courtly Garb he won so much on the affections of the Lady Infanta and by his Grace and circumspect behaviour got so much ground upon that King and his Council that the Match went forward in good earnest A dispensation for the Marriage was procured from Gregory the fifteenth then sitting in the See of Rome The Articles of the Marriage with all the circumstances thereof were agreed upon and solemnly sworn to by both Kings Nothing remained to bring the whole business to a joyfull issue but the Consummation But before that could be obtained the Prince must try his fortunes in an harder Conflict than any he had learnt in the Schools of Love The change of his Religion was much hoped for by the Court of Spain at his first coming thither To perfect which he was plied from time to time with many perswasive Arguments by many persons of great Honour about that King And many of the most learned Priests and Jesuites made their Addresses to him with such Rhetorical Orations with such insinuating Artifices and subtle Practises as if they had a purpose rather to conquer him by kindness than by disputation Nor stop they there but dedicated many Books unto him to gain him fairly to their Party invited him to behold their solemn Processions to captivate his outward senses and carried him to the most Religious places famous for their magnificent Fabricks and pretended Miracles In which conjuncture of designs it is not to be thought but that the Pope bestirred himself in gaining to his Church a Prince of such parts and greatness For first he writes unto the Bishop of Conchen Inquisitor general of Spain not to be wanting to the opportunity which God had put into his hands The next day being the twentieth of April he addressed his lines unto the Prince extolling the piety of his Predecessors their Zeal unto the Catholick Church and to the head thereof the Pope inviting him by all the blandishments of Art to put himself upon the following of their brave examples Never had Prince a harder game to play than Prince Charles had now He found himself under the Power of the King of Spain and knew that the whole business did depend on the Popes dispensation with whom if he complied not in some handsome way his expectation might be frustrate and all the fruits of that long Treaty would be suddenly blasted He therefore writes unto the Pope in such general terms as seemed to give his Holiness some assurances of him but being reduced unto particulars signified nothing else but some civill complements mixt with some promises of his endeavours to make up the breaches in the Church and restore Christendom to an happy and desirable peace Which notwithstanding was after reckoned amongst his crimes by such as rather would not then did not know the necessity which lay upon him of keeping at that time a plausible correspondence with the Catholick party But these Temptations and Allurements these Artifices and Insinuations prevailed so little with the Prince that he still kept his stand and was found impregnable carrying himself with such a prudent Moderation in these Encounters that he came off alwaies without Envy but not without Glory And that it might appear on what grounds he stood it was thought fit to let them see that he professed no other Religion than what was agreeable to the Rules of Antiquity and not much abhorrent from the Forms then used in the Church Rome And to this end by the prudent care of the Lord Keeper Williams the English Liturgie was translated into Spanish so many Copies of the book then Printed being sent into Spain as gave great satisfaction both to the Court and Clergy The work performed by a converted Dominican who was gratified for his pains therein by a good Prebend and a Benefice as he well deserved And this I must needs say was very seasonably done For till that time the Spaniards had been made believe by their Priests and Jesuites that when the English had cast off the Pope they had cast off all Religion also That from thenceforth they became meer Atheists and that the name of God was never used amongst them but with a purpose to expose it to profanation An Argument whereof may be the extreme squeamishness of the Constable of Castile sent into England in the beginning of the Reign of King Iames to swear the peace between both Kings Who understanding that the business was to be performed in the Chappel where some Anthems were to be sung desired that whatsoever was sung Gods name might not be used in it and that being forborn he was content they should sing what they listed And when the Earl of Nottingham attended by many Gentlemen of worth and quality went into Spain to take the like Oath of the Catholick King it was reported by his followers at their coming back how much it was commiserated by the Vulgar Spaniards that so many goodly persons should be trained up in no other Religion than to worship the Devil But let us leave the Prince and return for England where the King had as hard a game to play For having left such a Pawn in Spain he was in a manner bound to his good behaviour and of necessity to gratifie the Popish Party in this Kingdom with more than ordinary Favours He knew no Marriage could be made without the Popes Dispensation and that the Popes Dispensation could not be obtained without indulging many graces to his Catholick Subjects To smooth his way therefore to the point desired he addresseth several Letters to the Pope and Cardinals in which he gives him the title of most holy Father and imploys Gage as his Agent in the Court of Rome to attend the business At home he dischargeth all such Priests and Iesuites as had been formerly imprisoned inhibiting all Processes and Superseding all proceedings against Recusants and in a word suspends
were weekly Fasts appointed to be kept by the Laws of the Land which if they did observe as they ought to do there would be no need of Solemn Fasts to begin their Parliaments The blame of which Answer in the Parliament immediately foregoing this was by the Puritan Faction cast upon the Bishops who at the same time had opposed some Proposition tending to some Restraints on the Lords day not imposed before as men whose Pride hindred all such Religious Humiliations and whose Profaneness made them Enemies to all Piety But the King having now cast himself into the arms of his People had brought himself to a necessity of yielding to their desire and thereby left a fair President both for them to crave and his Successor to grant the like So that from this time forward till the last of King Charles we shall see no Parliament nor Session of Parliament to begin without them though that King checked some times at the importunity So far his Majesty had gone along with them in yielding unto their desires but he must go a little further And therefore secondly They thought it not enough that his Majesty had made a Publick Declaration for the real and utter Dissolution of the said Treaties but it must be declared also by Act of Parliament That the said two Treaties were by his Majesty Dissolved Which gave them some colour of Pretence in the following Parliament to claim a share in managing the War which the Dissolving of these Treaties had occasioned and of being made acquainted with the Enterprize which was then in hand But for this time they were contented to have engaged the King for the future War toward the carrying on of which and more particularly as the Act expresseth for the Defence of this Realm of England the Securing of the Kingdom of Ireland the Assistance of his Majesties Neighbours the States of the Vnited Provinces and other his Majesties Friends and Allies and for the setting forth of his Royal Navy they granted to him three Subsidies together with three Fifteenths and Tenths to be paid before the tâ—nth of May which should be in the year 1625. Which though it be affirmed in the said Act to be the greatest Aid which ever was granted in Parliament to be levied in so short a time yet neither was the time so short as it was pretended there being almost fifteen Months between the dissolving of the Treaties and the last payment of the Monies Nor did the King get any thing by it how great soever the said Aid was supposed to be For thirdly before the King could obtain this Act he was fain to gratifie them with some others amongst which that entituled An Act for the general quiet of the Subject against all pretext of Concealments whatsoever was the most considerable An Act of such a grand Concernment to the Peace and Happiness of the Subject and of such Disprofit to the King in his Gifts and Graces to his Servants that it was affirmed by Justice Dodderidge at the Oxon. Assises next ensuing That his Majesty had bought those Fifteenths and Subsidies at ten years purchase Nor fourthly did one penny of this Money so dearly paid for accrew unto his Majesties particular use or was to come into his Coffers it being ordered in the Act aforesaid That the said Monies and every part and parcel of them should be paid to certain Commissioners therein nominated and that the said Commissioners should issue and dispose the same according as they should be warranted by George Lord Carew Foulk Lord Brooke and certain other Commissioners to the number of ten nominated and appointed for a Council of War by them to be expended in the Publick Service And albeit the Grant of the said Fifteenths Tenths and Subsidies might possibly be the greatest Aid which had been given in Parliament for so short a time yet did this greatness consist rather in tale than weight the Subsidy-Books being grown so low for those of the Fifteenths and Tenths do never vary that two entire Subsidies in the time of Queen Elizabeth came to more than all More nobly dealt the Clergy with him in their Convocation because it came into his own Coâ—lers and without Conditions For taking into consideration amongst other motives the great Expences at which his Majesty was then and was like to be hereafter as well for the support of his Royal Estate as for the necessary Defence of this Realm of England and other his Dominions whereby was like to grow the safety of Religion both at whom and abroad they granted to him four entire Subsidies after the rate of 4 s. in every Pound which was indeed the greatest Aid that was ever given by Convocation in so short a time the Subsidies of the Clergy being fixed and certain those of the Laity diminishing and decreasing daily A Burden which must needs fall exceeding heavy on many poor Vicars in the Country whose Benefices are for the most part of small yearly value and yet rated very high in the Kings Books according unto which they are to be Taxed Insomuch as I knew several Vicaridges not worth above 80 l. per Annum which were charged higher than the best Gentlemen in the Parish whose yearly Revenues have amounted unto many Hundreds Laud who had sometimes been Vicar of Stamford in Northamptonshire as before is said was very compassionate of the case of these poor men for whose case he devised a course in this present Session which being digested into form he communicated to the Duke of Buckingham who very readily promised to prepare both the King and Prince for the passing of it This done he imparted it also to the Lord Keeper Williams and the Bishop of Durham who look'd upon it as the best service which had been done for the Church many years before and advised him to acquaint the Archbishop with it But Abbot either disliking the Design for the Authors sake or being an enemy to all Counsels which had any Author but himself instead of favours returned him frowns asking him What he had to do to make any suit for the Church And telling him withall That never any Bishop attempted the like at any time and that no body would have done it but himself That he had given the Church such a wound in speaking to any Lord of the Layty about it as he could never make whole again And finally That if the Lord Duke did fully understand what he had done he would never endure him to come near him again St Davids replies very mildly That he thought he had done a very good office for the Church and so did his betters too That if his Grace thought otherwise he was sorry that he had offended But hoped that he had done it out of a good mind and for the support of many poor Vicars abroad in the Country who must needs sink under the payment of so many Subsidies and therefore that his error might be pardonable if
in sundry parts of this Kingdom And therefore he did not only require that none of them might have any manner of Covert Protection Countenance or connivence from them or any of the rest as they tendred his Royal Commandment in that behalf but that all possible diligence be used as well to unmask the false shadows and pretences of those who may possibly be won to Conformity letting all men know That he could not think well of any that having Place and Authority in the Church do permit such persons to pass with impunity much less if they give them any countenance to the emboldening them or their adherents On the receiving of these Letters Abbot transmits the Copies of them to his several Suffragans and to our Bishop of St. Davids amongst the rest requiring him to conform therein to his Majesties Pleasure and to see the same executed in all parts of his Diocess On the receipt whereof the Bishop commands his Chancellor Arch-Deacons and other Ecclesiastical Officers within his Diocess of St. Davids That all possible care be taken of such as are any way backward in Points of Religion and more especially of known and professed Recusants that they may be carefully presented and Proceedings had against them to Excommunication according to form and order of Law and that there be a true List and Catalogue of all such as have been presented and proceeded against sent to him yearly after Easter by him to be presented to the Archbishop of Canterbury as had been required No Command given unto his Chancellor and other Officers to look into the Practises and Proceedings of the Puritan Faction for which I am able to give no reason but that he had received no such Direction and Command from Archbishop Abbot whose Letter pointed him no further it is no hard matter to say why than to the searching out presenting and Excommunicating the Popish Recusants And in what he commanded he was obeyed by his Chancellor returning to him in Iune following the names of such Recusants as lived within the Counties of Caermarthen and Pembroke the chief parts of his Diocess The Kings Coronation now draws on for which Solemnity he had appointed the Feast of the Purification of the Blessed Virgin better known by the name of Candlemas day The Coronations of King Edward vi and Queen Elizabeth had been performed according to the Rites and Ceremonies of the Roman Pontificals That at the Coronation of King Iames had been drawn in haste and wanted many things which might have been considered of in a time of leasure His Majesty therefore issueth a Commission to the Archbishop of Canterbury and certain other Bishops whereof Laud was one to consider of the Form and Order of the Coronation and to accomodate the same more punctually to the present Rules and Orders of the Church of England On the fourth of Ianuary the Commissioners first met to consult about it and having compared tâ—e Form observed in the Coronation of King Iames with the publick Rituals it was agreed upon amongst them to make some Alterations in it and Additions to it The Alteration in it was that the Unction was to be performed in forma Crucis after the manner of a Cross which was accordingly done by Abbot when he officiated as Archbishop of Canterbury in the Coronation The Additions in the Form consisted chiefly in one Prayer or Request to him in the behalf of the Clergy and the clause of another Prayer for him to Almighty God the last of which was thought to have ascribed too much Power to the King the first to themselves especially by the advancing of the Bishops and Clergy above the Laity The Prayer or Request which was made to him followed after the Vnction and was this viz. Stand and hold fast from henceforth the Place to which you have been Heir by the Succession of your Forefathers being now delivered to you by the Authority of Almighty God and by the hands of us and all the Bishops and Servants of God And as you see the Clergy to come neerer to the Altar than others so remember that in place convenient you give them greater honour that the Mediator of God and Man may establish you in the Kingly Throne to be the Mediator between the Clergy and the Laity that you may Reign for ever with Iesus Christ the King of Kings and Lord of Lords who with the Father and the Holy Ghost liveth and reigneth for ever Amen The Clause of that Prayer which was made for him had been intermitted since the time of King Henry vi and was this that followeth viz. Let him obtain favour for the People like Aaron in the Tabernacle Elisha in the Waters Zacharias in the Temple Give him Peters Key of Discipline and Pauls Doctrine Which Clause had been omitted in times of Popery as intimating more Ecclesiastical Jurisdiction to be given to our Kings than the Popes allowed of and for the same reason was now quarrell'd at by the Puritan Faction It was objected commonly in the time of his fall That in digesting the form of the Coronation he altered the Coronation Oath making it more advantageous to the King and less beneficial to the People than it had been formerly from which calumny his Majesty cleared both himself and the Bishop when they were both involved by common Speech in the guilt thereof For the clearer manifestation of which truth I will first set down the Oath it self as it was taken by the King and then the Kings Defence for his taking of it Now the Oath is this The Form of the CORONATION-OATH SIR says the Archbishop Will you grant keep and by your Oath confirm to your People of ENGLAND the Laws and Customs to them granted by the Kings of ENGLAND your Lawful and Religious Predecessors and namely the Laws Customs and Franchises granted to the Clergy by the Glorious King St. Edward your Predecessor according to the Laws of God the true Profession of the Gospel established in this Kingdom and agreeable to the Prerogative of the Kings thereof and the Ancient Customs of this Land The King Answers I grant and promise to keep them Archbishop Sir Will you keep Peace and Godly Agreement entirely according to your Power bâ—th to God the Holy Church the Clergie and the People Rex I will keep it Archbishop Sir Will you to your Power cause Iustice Law and Discretion in Mercy and Truth to be executed in all your â—udgments Rex I will Archbishop Sir Will you grant to hold and grant to keep the Laws and rightful Customs which the Commâ—nalâ—y of this your Kingdom have and will you deâ—end and uphold them to the honour of God so much as in you lieth Rex I grant and promise so to do Then one of the Bishops reads this Admonition to the King before the People with a loud voice Our Lord and King we beseech you to pardon and to grant and to preserve unto us and
rents they not only suffer but make in the Coat of Christ What is it Is Christ only thought fit to wear a torn Garment Or can we think that the Spirit of Vnity which is one with Christ will not depart to seek warmer cloathing Or if he be not gone already why is there not Vnity which is where ere he is Or if he be but yet gone from other parts of Christendom in any case for the passion and in the bowels of Iesus Christ I beg it let us make stay of him here in our parts c. Which Sermon being all of the same piece so well pleased the Hearers that his Majesty gave command to have it Printed How well it edified with the Commons when they came to read it and what thanks he received from them for it we shall clearly see before we come to the end of this present Session The Sermon being ended his Majesty set forwards to the House of Peers where sitting in his Royal Throne and causing the Commons then assembled to come before him he signified in few words That no man as he conceived could be so ignorant of the Common necessity as to expostulate the cause of this Meeting and not to think Supply to be the end of it That as this necessity was the product and consequent of their Advice he means in reference to his first ingaging in the War with Spain so the true Religion the Laws and Liberties of this State and just Defence of his Friends and Allies being so considerably concerned would be he hoped Arguments enough to perswade Supply That he had taken the most ancient speedy and best way for Supply by calling them together in which if they should not do their duties in answering the quality of his occasions he must then take some other course for the saving of that which the folly of some particular men might hazard to lose That notwithstanding the distractions of the last Meeting he came thither with no small confidence of good success assuring them that he would forget and forgive whatsoever was past and hoping that they would follow that sacred Advice lately inculcated To maintain the VNITY of the Spirit in the bond of Peace Which being said the Lord Keeper took his turn to speak as the Custom is in which Speech he chiefly laboured to lay before them the formidable Power of the House of Austria the mighty Preparations made by the King of Spain the Distractions at the present in the Netherlands the Dangers threatned by the French King to those of the Reformed Religion in his Dominions and the necessity which lay upon the King to provide for the support thereof as well as for the Peace and Preservation of his own Estate concluding with severall reasons to invite them to assist his Majesty with a bountiful and quick supply according to the exigency of his affairs But all this little ediâ—ied with the House of Commons or rather with the prevailing Party in it which comes all to one For so it happens commonly in all great Councils that some few leading Members either by their diligence or cunning out-wit the rest and form a party strong enough by casting a mist before their eyes or other subtle Artifices to effect their purpose And so it fared in this last Parliament with the House of Commons which though it contained amongst the rest as dutiful Subjects as any were in the world in his Majesties own acknowledgment of them yet being governed by some men which had their interesses apart from the Crown they are put upon a resolution of doing their own business first and the Kings at leisure And their own business it must be to secure the plots and practises of the Puritan Faction by turning all mens eyes upon such dangers as were to be feared from the Papists and in the next place to make such provision for themselves that it should not be within the power of the Royal Prerogative to lay any restraint upon their persons No sooner had they obtained their Faâ—t without which nothing could be done but they moved the Lords to joyn with them in a Petition for the suppresâ—ing of Popery which they conceived to make the Wall of Separation betwixt God and them to which they found their Lordships willing to consent and his Majesty no less willing to satisfie them in all parts thereof than they could desire For calling both houses before him on the fourth of April He told them he liked well of their beginning with Religion and hoped their Consultations would succeed the happier That he was as careful of Religion and should be as forward in it as they could desire That he liked well of the Petition and would make use of those and all other means for the maintenance and propagation of that true Religion wherein he had lived and by the grace of God was resolved to dye And finally That for the particulars they should receive a more full answer hereafter as they shortly did Which said he put them in remembrance That if Provisions were not speedily made he should not be able to put a ship to sea this year But though his Majesty gave so full and satisfactory an answer to every particular branch of the said Petition that Sir Benjamin Ruddiard moved the House to tender their humble thanks to his Majesty for it yet to the close of his Majesties Speech touching the speedy making of provisions for that Summers Service they returned no answer They must first know whether they had any thing to give or not whether they are to be accounted as Slaves or Freemen to which two doubts the late imprisonment of their Members for not paying the Loan required of them gave them ground enough These weighty Questions being started their own property and Liberty must first be setled before they could be perswaded to move a foot toward his Majesties supplies Five Subsidies they had voted for him but it passed no further than the Vote For seeing that there was to be a trust on the one side or the other it was resolved that the honour of it should be theirs The agitating of which Points with those which depended thereupon took up so much time that before the Lords could be brought to joyn with the Commons and both together could obtain their desires of the King there was spent as far as to the seventh of Iune and it was ten daies after before they had prepared the Bill of Subsidies for the Kings Assent Nothing in all this business did so trouble his Majesty as their insisting on this point That in no case whatsoever though it never so nearly concerned matters of State and Government he of his Privy Council should have power to commit any man to prison without shewing the cause and that cause to be allowed or disallowed as his Majesties Judges should think fit on the Habeas Corpus of which his Majesty well observed in a Letter by him written
Promotions Fourthly That all persons to be admitted to any Benefice with cure should likewise subscribe to the said Articles and publickly read the same in the open Church within two months after their Induction with declaration of their unseigned assent to the same on the pain aforesaid In all which there was nothing done to confirm these Articles but only a pious care expressed for reformation of such disorders as were like to rise amongst the Ministers of the Church by requiring their subscription and assent unto them under such temporal punishments which at that time the Canons of the Church had not laid upon them But it is time to leave these follies of my own and return to our Bishop who had thus seasonably manifested both his Zeal and Judgment in reference to the peace of the Church in general nor shewed he less in reference to the peace of that Universitie which had the happiness and honour of his Education The Proctorship had beâ—ore been carried by a combination of some houses against the rest the weaker side calling in strangers and non-residents to give voyces for them For remedie whereof a Letter in another year was procured from the Earl of Pembroke then Chancellour of that University by which it was declared that only such as were actually Residents should be admitted to their Suffrages in the said Elections which Letter was protested against by the Proctors for the year 1627. as knowing how destructive it was of their plot and party And on the other side such Colledges as had many Chappelries and other places which were removable at pleasure invested many which came out of the Country in the said Offices and Places one after another thereby admitting them for the time into actual residence In which estate things stood when the great competition was April 23. 1628. betwixt Williamson of Magdalens and More of New-Colledge on the one side and Bruch of Brazen-nose with Lloyd of Iesus Colledge on the other side These last pretending foul play to be offered to them as indeed it was not very fair made their appeal unto the King before whom the proceedings being heard and examined Williamson and Lloyd were returned Proctors for that year the last pretending Kindred to the Dutchess of Buckingham And to prevent the like disorders for the time to come it was resolved by the King with the Advice of his Council but of Laud especially that the Proctors should from thenceforth be chosen by their severall Colledges each Colledge having more or fewer turns according to the number and greatness of their Foundations To which end a Cycle was devised containing a perpetual Revolution of three and twenty years within which Latitude of time Christ-Church was to enjoy six Proctors Magdalen five New-Colledge foure Merton All-Souls Exeter Brazen-Nose St. Iohns and Wadham Colledges to have three a piece Trinity Queens Orial and Corpus Christi to have only two the rest that is to say Vniversity Baliol Lincoln Iesus and Pembroke but one alone which Cycle was so contrived that every Colledge knew their turn before it came and did accordingly resolve on the fittest man to supply the place And for the more peaceable ordering of such other matters in the University as had relation thereunto some Statutes were digested by Laud and recommended by the King to the said University where they were chearfully received without contradiction and Entred on Record in the Publick Registers in December following Yet was not this the only good turn which that University recieved from him in this Year For in the two Months next ensuing he procured no fewer than 260 Greek Manuscripts to be given unto the Publick Library that is to say 240 of them by the Munificence of the Earl of Pembroke and 20 by the Bounty of Sir Thomas Row then newly returned from his Negotiations in the Eastern parts And now the time of the next Parliamentary Meeting which by divers Adjournments had been put off till the twentieth of Ianuary was neer at hand And that the Meeting might be more agreeable to his Intendments his Majesty was advised to smooth and prepare his way unto it first by removing of some Rubs and after by some popular Acts of Place and Favour Savill of Yorshire a busie man in the House of Commons but otherwise a politick and prudent Person he had taken off at the end of the former Parliament by making him one of his Privy Council and preferring him to be Comptroller of his Houshold in the place of Suckling then deceased and at the end of the last Session had raised him to the honour of Lord Savill of Pontfract Competitor with Savill in all his Elections for that County had been Sir Thomas Wentworth of Wentworth Woadhouse a man of most prodigous Parts which he had made use of at first in favour of the Popular Faction and for refusing of the Loan had been long imprisoned He looked on the Preferments of Savill his old Adversary with no small disdain taking himself to be as indeed he was as much above him in Revenue as in Parts and Power To sweeten and demulce this man Sir Richard Weston then Lord Treasurer created afterwards Earl of Portland used his best endeavours and having gained him to the King not only procured him to be one of his Majesties Privy Council but to be made Lord President of the North and advanc'd unto the Title of Viscount Wentworth by which he over-topped the Savills both in Court and Country Being so gained unto the King he became the most devout Friend of the Church the greatest Zealot for advancing the Monarchical Interest and the ablest Minister of State both for Peace and War that any of our former Histories have afforded to us He had not long frequented the Council-Table when Laud and he coming to a right understanding of one another entred into a League of such inviolable Friendship that nothing but the inevitable stroke of Death could part them and joining hearts and hands together cooperated from thenceforth for advancing the Honour of the Church and his Majesties Service These Matters being carried thus to assure himself of two such Persons in which he very much pleased himself his Majesty must do something also to please the People and nothing was conceived could have pleased them more than to grant them their desires in matters which concerned Religion and bestow Favours upon such men as were dear unto them In pursuance of his gracious Answer to the Lords and Commons touching Priests and Jesuits the growth of Popery and obstinacy of Recusants he had caused his Proclamation to be issued on the third of August for putting the Laws and Statutes made against Jesuits Priests and Popish Recusants in due Execution And now he adds another to it dated on the eleventh day of December for the Apprehension of Richard Smith a Popish Priest styling and calling himself the Bishop of Chalcedon a dangerous man and one who under colour of a
for Religion had Work enough more than they knew how to turn their hands to But before they could bring any thing to perfection his Majesty was so exasperated by their rigorous Proceedings against the Farmers of his Customs the Imprisoning of Acton Sheriff of London their Voting down his Right to Tonnage and Poundage and their threatning Speeches against the Lord Treasurer Weston whom he highly favoured That on the second of March he Adjourned the House and on the tenth of the same Month Dissolved the Parliament At which Adjournment some of the Members carried themselves in such an undutiful I must not say a seditious manner that they locked up the Doors of the House put the Keys into one of their Pockets excluded the Kings Messenger from coming in to deliver his Errand compelled the Speaker to return to his Chair and held him there by strong hand till they had thundred out their Anathema's not only against such as should dare to Levy the Tonnage and Poundage but those also who should willingly pay it before it had been granted by Act of Parliament for which Contempts and Disobediencies the principal Sticklers were convented by the Lords of the Council and after brought before the Justices of his Majesties Bench by whom they were not only fined but committed unto several Prisons notwithstanding all they could pretend or plead from the Petition of Right which they so much stood on So hard a thing it is to finde a cord so strong as to bind the Prerogative when Kings have either Power or Will to make use thereof During this last Parliament Leighton a Scot by birth a Doctor of Physick by Profession a fiery Puritan in Faction dedicated a most pestilent Book unto them called Sions Plea In this Book he incited them to kill all the Bishops and to smite them under the fifth Rib inveighing also against the Queen whom he branded by the name of an Idolatress a Canaanite and the Daughter of Heth. And that this general Doctrine might not be Preached without a particular Application a Paper was cast into the yard belonging to the House of the Dean of St. Pauls March 2. to this effect viz. Laud look to thy self be assured thy Life is sought as thou art the fauterer of all Wickedness Repent thee repent thee of thy monstrous sins before thou be taken out of the World c. And assure thy self neither God nor the World can indure such a vile Counsellor to live or such a Whisperer Another was found at the same time and place against the Lord Treasurer who now is made the Scape-Goat to bear all those faults in Civil Matters which formerly had been imputed to the Duke of Buckingham It was no need to bid them have a care of themselves after two such Warnings Leighton is therefore brought into the Star-Chamber as soon as he could be apprehended where he was Sentenced to have his Ears cropp'd his Nose slit his Forehead stigmatized and to be whipped But between the Sentence and Execution he made his escape out of the Fleet though by better hap to the Warden than to himself he was retaken in Bedfordshire and underwent the punishment appointed for him but this hapned not till November 29. 1630. The rest of this Year in reference to our present Story was of little Action Laud falling into a burning Fever on the fourteenth of August at the House of Windebank his old Friend by which he was brought to such a low and weak estate that he was not able to reach to his own House till October 20. nor to put himself into the Service of his Place till the end of March Yet such was the Activeness of his Spirit that though his Body was infirm yet his Thoughts were working He saw the Church decaying both in Power and Patrimony Her Patrimony dilapidated by the Avarice of several Bishops in making havock of their Woods to enrich themselves and more than so in filling up their Grants and Leases to the utmost term after they had been nominated to some other Bishoprick to the great wrong of their Successors Her Power he found diminished partly by the Bishops themselves in leaving their Diocesses unregarded and living altogether about Westminster to be in a more ready way for the next Preferment partly by the great increase of Chaplains in the Houses of many private Gentlemen but chiefly by the multitude of Irregular Lecturers both in City and Country whose work it was to undermine as well the Doctrine as the Government of it For the preventing of such mischiefs as might hence ensue some Conference had passed betwixt him and Harsnet who lately had succeeded Mountain before he had half warmed his Chair in the See of York and certain Considerations were resolved upon to be propounded to the King for the peace and well-ordering of the Church which being reduced into form and by Laud presented to his Majesty were first signed by his Majesties Royal Hand and published in December following by the Title of His Majesties Instructions to the most Reverend Father in God George Lord Archbishop of Canterbury containing certain Orders to be observed and put in execution by the several Bishops in his Province Which said Instructions were as â—olloweth CHARLES REX I. That the Lords the Bishops be commanded to their several Sees there to keep Residence excepting those which are at necessary Attendance at Court II. That none of them Reside upon his Land or Lease that he hath Purchased nor on his Commendam if he hold any but in one of his Episcopal Houses if he have any such And that he waste not the Woods where any are left III. That they give Charge in their Triennial Visitations and at other convenient times both by themselves and their Arch-Deacons That the Declaration for settling all Questions in difference be strictly observed by all Parties IV. That there be a special Care taken by them all That their Ordinations be Solemn and not of unworthy Persons V. That they take great Care concerning the Lecturers in their several Diocesses for whom We give these Special Directions following 1. That in all Parishes the afternoon Sermons be turned into Catechising by Question and Answer where and whensoever there is not some great cause apparent to break this ancient and profitable Order 2 That every Bishop Ordain in his Diocess That every Lecturer do read Divine Service according to the Liturgy Printed by Authority in his Surplice and before the Lecture 3. That where a Lecture is set up in a Market-Town it may be Read by a Company of Grave and Orthodox Divines near adjoining and in the same Diocess and that they Preach in Gowns and not in Cloaks as too many do use 4. That if a Corporation do maintain a single Lecturer he be not suffered to Preach till he profess his willingness to take upon him a Living with Cure of souls within that incorporation and that he do actually take such Benefice or
conjure down these unruly Spirits which otherwise would not be confined within their Circle Mady the Lecturer of Christ-Church near Newgate must needs fly out upon the Point of Election and the motives to it For this contempt he is called before the Bishop of London and on some further misbehaviour prohibited from preaching any more within that Diocess Burges who afterwards pulled down the Cross in St. Pauls Church-yard must needs add scorn to his contempt telling his Auditors that if their Minister preached Popery or Arminianism they might change their dwellings and not trouble the peace and order of their Church For which about the same time he is questioned also White and some others in that Diocess suspended by this Bishop on the same occasion From the City pass we to the Court Where toward the end of the same Month we find Davenant Bishop of Sarum preaching a Lent Sermon before the King and therein falling upon some of those prohibited points even before his face for which the King being much offended as he had good reason he caused him to be called before the Lords of his Council The cause is managed against him by Archbishop Harsnet Laud all the while walking by in silence who gravely laid before him as well the Kings Piety in setting forth the said Declaration as the greatness of his the said Davenants offence in making so little reckoning of it Davenant at first endeavoureth many defences to make good his Action but at last wisely casts himself upon this submission he tells the Lords in answer to one of Harsnets objections That he was sorry he did no sooner understand his Majesties intention which if he had done before he would have taken some other matter to treat of which might have given none offence and that for the time to come he would conform himself as readily as any other to his Majesties Command Arundel Earl Marshal bids him hold to that as his safest plea and that he should proceed to no further defence a bad cause not being made the better by two much handling To this counsel he conforms himself And being afterwards admitted to the kiss of his Majesties hand which his attendance might deserve though his Sermon did not his Majesty declared to him his Resolution That he would not have this high Point meddled withal or debated either the one way or the other because it was too high for the Peoples understanding and that other Points which concerned Reformation and Newness of life were more needful and profitable I hope the lower Clergy will not say hereafter as some did of old That Laws are like the Spiders Cobwebs which suffer the great flies to break through and lay hold only upon those of the smaller size From the Court let us go to Oxon. where we find the next year beginning in a manner with a Sermon preached at St. Maries Church by one Hill of Heart-hall May 24. point blank enough against his Majesties Declaration and more than bitter enough against those of different perswasion from him whom he charged with handling Scriptures worse than poor Christians were by the Turk at Tunis enforcing them to the vassallage of the foulest errours not without some reflection on the Higher Powers by whom they were mischieved into honour For which indiscretion being convented before the Vice-Chancellor and Heads of Houses but not without the Chancellors privity he confessed his fault and craved pardon for the same which he obtained on his submission made in the Convocation the sixteenth of Iuly following But worse it fared not long after with Ford of Magdalen Hall Hodges of Exeter Colledge and Thorne of Baliol who in their several Sermons had not only committed the like error but charged their Renovation of some ancient order in the Church to be no other than plain Innovation Questioned for this by Smith then Warden of Wadham Colledge and Vice-Chancellor of that University they appeal from him to the Convocation The Proctors having unadvisedly received the Appeal were at the point to have named Delegates when Smith appealed to the King But they took their aim amiss when they shot this bolt For both his Majesty and the Chancellor were alike concerned in it the King to justifie his Declaration the other to preserve his own power and dignity neither of which could have been done but by defending Smith in his lawful acting On the twenty third of August all Parties interessed in the Cause appeared before the King at Woodstock who after a full hearing of both sides it was ordered thus That the three Delinquents should be expelled the University Doughty and Bruch the two Proctors should be deprived of their places Prideaux and Wilkinson this last then Principle of Magdalen Hall being checked for stickling so much in it and glad they were that they escaped without further censure But they shewed not the same mercy which they found for Rainsford of Wadham Colledge preached at St. Maries in August following in defence of Vniversal Grace and Mans Election unto life from Faith foreseen No man more forward than Prideaux to appeach him of it on whose complaint and prosecution he was sentenced to a publick acknowledgment of his offence in a form prescribed which was as much as had been done in the case of Hill So that the Rigid Calvinians can pretend no just ground for that so great Calumnie that none but they were censured from preaching those prohibited Doctrines those of the Arminian Party as they commonly called them going off unpunished From Oxon. cross we into Ireland where we shall see Lauds care as great for preserving the Kings Authority and the Churches peace as it was in England Vsher the Lord Primate of that Church had published a Book this same year in the Latine Tongue called The History of Gotteschalchus for which he was after much extolled by Twist of Newbury as professed a Calvinian as himself in a Letter of his dated May 29. 1640. For having first commended him for his great learning and various reading manifested in his Book De Primodiis Britannicarum Ecclesiarum he magnifies next his singular wisdom for taking an occasion to insert therein the History of the Pelagian Heresie coming so opportunely in his way and then he addeth that his History of Gotteschalchus was a piece of the like nature and came forth most seasonable so much the more because it seemed to give some check to a Book written by Vossius a right Learned man which had been much cried up by the Remonstrants Downham then Bishop of Derry had somewhat before that published a Discourse about Perseverance wherein some Passages were found directly thwarting his Majesties most pious purpose in the said Declaration But Vshâ—r's Book being writ in Latin gave the less offence Nor seemed it fit to put any publick disgrace on a man to whom the Government of the whole National Church had been committed by King Iames of most Blessed Memory By questioning
paid for that purpose all which amounted to three thousand two hundred forty seven pound sixteen shillings two pence half-peny The Clergy of England within the Province of Canterbury freely contributed the fortieth part of all such Church Livings as were charged with First-fruits and the thirtieth part of all their Benefices not so charged those of London only excepted who besides the thirtieth part of such as paid First-fruits gave the twentieth part of all the rest Which Contribution of the Clergy amounted to one thousand four hundred sixty one pound thirteen shillings and eleven pence whereunto was added by the benevolence of the Bishop of London at several times coming in all to nine hundred five pound one shilling and eleven pence By the Dean and Chapter one hundred thirty six pound thirteen shillings and four pence and made of the surplusage of Timber one hundred nineteen pound three shillings and nine pence Given by the Justices and Officers of the Common Pleas thirty four pound five shillings and by those of the Kings Bench seventeen pound sixteen shillings eight pence All which together made no more than six thousand seven hundred and two pound thirteen shillings and four pence And yet with this small Sum such was the cheapness of those Times the Work was carried on so prosperously that before the Month of April 1566. all the Roofs of Timber whereof those large ones of the East and West framed in Yorkshire and brought by Sea were perfectly finished and covered with Lead the adding of a new Steeple being thought unnecessary because too chargeable though divers Models have been made and presented of it The whole Roof being thus Repaired the Stone-work of it stood as before it did sensibly decaying day by day by reason of the corroding quality of the Sea-coal smoke which on every side annoyed it Which being observed by one Henry Farley about the middle of the Reign of King Iames he never left solliciting the King by several Petitions and Addresses to take the Ruinous Estate thereof into his Princely Consideration till at last it was resolved on by the King And to create the greater Veneration to so good a Work he bestowed that magnificent Visit on it described at large in the first Book of this History Anno 1620. The product and result whereof was the issuing out a Commission under the Great Seal of England bearing date the sixteenth day of November then next following directed to Sir Francis Iones Knight then Lord Mayor of London George Lord Archbishop of Canterbury Francis Lord Verulam then Lord Chancellor of England and divers others to the number of sixty Persons and upwards Which Commission importing That this Church being the greatest and most eminent as also one of the principal Ornaments of the Realm and in much decay any six or more of these Commissioners whereof three to be of the said Kings Privy-Council should meet to make Particulars of the decay and likewise what Houses Cellars c. had been built near it either to the annoyance of it or the Church-yard And moreover to Inquire what Lands Rents c. had been given towards its Repair or Sums of Money collected to that purpose and not accordingly employed And further to consider of the most fit and proper means to raise money to carry on the said Repair And lastly to appoint Surveyors and other Officers of their Work and to make Certificate of their Proceedings therein into the Chancery Upon the Meeting of which Commissioners and diligent search made into the Particulars afore-mentioned it was acknowledged that the Bishop of London had the whole care of the Body of that Church and the Dean and Chapter of the Choires But that which each of them enjoyed to this purpose was so little that they yearly expended double as much upon the Roof and other parts decayed to preserve them from present ruine Which being made evident to the Commissioners as also that in former times even from the very first foundation thereof it had been supported partly out of the large Oblations of those that visited the Shrines and Oratories therein and partly from Publick Contributions in all parts of the Kingdom It was concluded to proceed in the same way now as had been done formerly And that it might proceed the better the King himself and many of the principal Nobility and Gentry declared by their Superscriptions for the encouragement of others to so good a Work what Sums they resolved to give in pursuance of it Doctor Iohn King then Bishop of London subscribing for 100 l. per Annum as long as he should continue in that See Mountain who succeeded not long after in that Bishoprick procured with great charge and trouble some huge massie Stones to be brought from Portland for the beginning of the Work But money coming slowly in and he being a man of small activity though of good affecâ—ions the heat of this great business cooled by little and little and so came to nothing But Laud succeeding him in the See of London and having deservedly attained unto great Authority with his Majesty no sooner saw his Office settled both at home and abroad but he possessed him with a Loyal and Religious Zeal to persue that Work which King Iames had so piously designed though it went not much further than the bare design Few words might serve to animate the King to a Work so pious who aimed at nothing more than the Glory of God in the Advancement of the Peace and Happiness of the Church of England And therefore following the example oâ— his Royal Father he bestowed the like Visit on St. Pauls whither he was attended with the like Magnificence and entertained at the first entrance into the Church with the like Solemnity The Divine Service being done and the Sermon ended which tended principally unto the promoting of a Work so honourable both to his Majesties Person and the English Nation his Majesty took a view of the Decays of that Church and there Religiously promised not to be wanting in the Piety of his best Endeavours to the Repair of those Ruines which Age the Casualties of Weather or any other Accidents had brought upon it In order whereunto in the beginning oâ— this year he issued out his Royal Commission under the Great Seal of England bearing date the tenth of April in the seventh year of his Reign directed to Sir Robert Ducy Lord Mayor of the City of Londan George Lord Archbishop of Canterbury Thomas Lord Coventry Lord Keeper of the Great Seal c. William Lord Bishop of London Richard Lord Bishop of Winton Iohn Lord Bishop of Ely c. Nicholas Rainton Ralph Freeman Rowland Heylyn c. Aldermen of the City of London Edward Waymack and Robert Bateman Chamberlain of the said City of London In which Commission the said King taking notice of this Cathedral as the goodliest Monument and most ancient Church of his whole Dominions as also that it was the principal
to such corruptions as had been used too frequently in the Court about Church Preferments which made him the less acceptable to many which were near the King in Place and Service who formerly had been on the taking hand and made a market of the Church as they had occasion Goodman of Glocester having staid in that Diocess long enough to be as weary of them as they were of him affected a remove to the See of Hereford and had so far prevailed with some great Officer of State that his Money was taken his Conge d' esâ—ire issued out his Election passed But the Archbishop coming opportunely to the knowledge of it and being ashamed of so much baseness in the man who could pretend no other merit than his money so laboured the business with the King and the King so rattled up the Bishop that he was glad to make his peace not only with the Resignation of his Election but the loss of his Bribe At last that Church a third time vacant that is to say by the death of Godwin the promotion of Iuxon and the Resignation of Goodman was recommended to the Government of Dr. Augustine Lindsel not long before made Bishop of Peterborough and now succeeded in that See by Francis Dee Doctor in Divinity and Dean of Chichester Now begins Wren to come in play Chaplain to his Majesty when Prince of Wales and chosen by King Iames to be one of the two which were to follow him into Spain amongst the rest of his Retinue as before was said He had seen Maw who went Chaplain with him into Spain to be preferred first to the Mastership of Trinity Colledge and afterwards to the Bishoprick of Bath and Wells Anno 1628. himself remaining in his place in Peterhouse as his highest dignity In the year 1628. he was at the laâ—t made Dean of Windsor and Register of the most noble Order of the Garter in the place of Beaumont And on that place he dwelt so long that his well-willers gave it out that Laud was afraid of his abilities and would not suffer him to rise for fear that he might rise too high both in power and favour and overtop him in the Court But these surmises proved as groundless as they were unjust For this year he was made Successor unto Iuxon as Clerk of the Closet a place of great nearness to the King and being once on the Ascendent he went up apace succeeding Lindsel in the See of Hereford Anno 1634. and Corbet in the Church of Norwich Anno 1635. When Iuxon was advanced to the Treasurers Staff he was made Dean of the Chappel in his place Anno 1636. Successor unto White in the See of Ely Anno 1638. and questionless had mounted higher had the times been favourable Nor was he less fortunate in his Successors leaving the Deanry of Windsor to Dr. Christopher Wren his younger brother his Clerkship of the Closet to Dr. Richard Steward Dean of Chichester and the Mastership of Peterhouse to Iohn Cosens of Durham We must conclude this year and begin the next with some proceedings against Prynne the Preparations to whose censure we have heard before Candlemas Term brings him at last unto his tryal in the Court of Star-Chamber being first pre-condemned by the Gentlemen of his own Profession and afterwards sentenced by that Court The Gentlemen of the four Societies presented their Majesties with a Pompous and Magnificent Masque to let them see that Prynnes leaven had not sowred them all and that they were not poysoned with the same infection In which as they all joyned together to perform that Service so gave they such contentment to his Sacred Majesty that he desired them to make a Representation of it to the City of London Which they accordingly performed with no less honour to themselves and delight to the People than shame and sorrow unto him who had given the occasion But greater shame and sorrow fell upon him when he came to his Censure Richardson Chief Justice of his Majesties Bench highly extolled his Majesties mercy in bringing him rather unto his triall in a Criminal than a Capital way declaring openly that if he had been turned over to his Tribunal he must have put himself upon a Iury of whom no mercy could be hoped for so great an Offendor The Earl of Dorset being Lord Chamberlain to the Queen aggravated his offence in aspersing with such foul reproaches a Lady of such eminent Vertue and exemplary Piety that her very dreams were more in heaven than most womens Prayers The Archbishop having been bred in St. Iohns Colledge in Oxon. where the younger Students used yearly to present some shew or other Dramatick Exercise to the Vniversity spake much in commendation of Academical Enterludes and the great benefit which redounded to the Actors in them by training them in an Art of speaking a modest confidence of Behaviour the strengthening of the Memory in the repeating of their parts and the enriching them with a stock of Latine Verses out of one approved Author or other which were their own for ever after In fine they generally concurred in this Censure of him viz. To be fined five thousand pound to the King expelled the University of Oxon. and Lincolns-Inn degraded and disabled from his Profession in the Laws to stand in the Pillory first in the Palace yard in Westminster and three daies after in Cheapside and in each place to lose an Ear though this last part of his Censure was much moderated in the execution to have his Book called Histrio-Mastyx publickly burnt before his face by the hand of the Hangman and remain prisoner during life But all this was so far from working any remorse in him that it rather hardened him in his waies For in Iune following as soon as he could provide himself of Pen Ink and Paper he writes a most sharp and Libellous Letter to the Lord Archbishop touching his Censure in that Court and that which the Archbishop in particular had declared against him With this Letter the Archbishop acquaints his Majesty and his Majesty commands him to refer it to Atturney Noy Noy sends for Prynne and demands of him whether the Letter were of his own hand-writing or not to which Prynne cunningly replied That he could make no answer to that demand unless he saw the Letter and might read the same No sooner was the Letter put into his hands and Noys back turned a little toward him but presently he tore it all to pieces and flung the pieces out of the window to the end it might not rise in judgment against him if the Atturney should proceed to an Ore tenus as he meant to do With this affront and the principal passages of the Letter the Atturney acquaints their Lordships in open Court but there was no remedy For being there was no proof of the misdemeanour but the Letter it self and that the Letter could not be brought in evidence as it should have been
Noble Houses which made them the more insolent and uncontrollable That the Pope had erected an University in Dublin to confront his Majesties Colledge there and breed up the Youth of the Kingdom to his Devotion one Harris being Dean thereof who had dispersed a Scandalous Pamphlet against the Lord Primates Sermon preach'd at Wansteed one of the best Pieces that ever came from him Anno 1629. That since the Dissolving of their new Frieries in the City of Dublin they had Erected them in the Country and had brought the People to such a sottish negligence that they cared not to learn the Commandments as God spake and left them but flocked in Multitudes to the hearing of such Superstitious Doctrines as some of their own Priests were ashamed of That a Synodical Meeting of their Clergy had been held lately at Drogheda in the Province of Vlster in which it was decreed That it was not lawful to take the Oath of Allegiance And therefore That in such a conjuncture of Affairs to think that the bridle of the Army might be taken away must be the thought not of a Brain-sick but of a Brainless man which whosoever did endeavour not only would oppose his Majesties Service but expose his own neck to the Skeanes of those Irish cut-throats All which he humbly refers to his Lordships seasonable Care and Consideration Upon this Information the Deputy obtains his Majesties leave to hold a Parliament in that Kingdom which he managed with such notable dexterity that he made himself Master of a Power sufficient to suppress the Insolencies of the Papists and yet exceedingly prevailed upon their Affections From which time forwards the Popish Recusants in that Kingdom were kept in stricter duty and held closer to loyal Obedience for fear of irritating so severe a Magistrate than ever they had been by any of his Predecessors This Parliament brought with it a Convocation as a thing of course and in that somewhat must be done to check the spreading of Calvinism in all parts of that Church The Articles of Religion agreed upon in Convocation Anno 1615. were so contrived by Vsher the now Lord Primate That all the Sabbatarian and Calvinian Rigours were declared therein to be the Doctrines of that Church Most grievous Torments immediately in his Soul affirmed to be endured by Christ which Calvin makes to be the same with his descent into Hell The abstenencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded only upon Politick Ends and Considerations All Ministers adjudged to be Lawfully called who are called unto the Work of the Ministry by those that have Publick Authority given them in the Church but whether they be Bishops or not it makes no matter so that he be Authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed unto the Church in Ordaining Canons or censuring any of those who either carelesly or maliciously do infringe the same the Pope made Antichrist according to the like Determination of the French Hugonots made at Gappe in Dolphine And finally such a silence concerning the Consecration of Archbishops and Bishops expresly justified and avowed in the English Book as if there were not a different Order from the Common Presbyters All which being Vsher's own Opinions were dispersed in several places of these Articles for the Church of Ireland approved of in that Convocation and finally confirmed by the Lord Deputy Chichester in the Name of King Iames. By means whereof these two great mischiefs did ensue First A great matter of division which it caused to the Priests and Papists of the Realm that in three Kingdoms under the Obedience of one Sovereign Prince there should be three distinct and contrary Professions and yet pretending every one to the same Religion And secondly Whensoever the Points were agitated here in England against the Sabbatarian and Calvinian Rigours the Disputants were forthwith choaked by the Authority of these Articles and the infallible Judgment of King Iames who confirmed the same If therefore the Archbishop meant to have Peace in England the Church of Ireland must be won to desert those Articles and receive ours in England in the place thereof This to effect it was not thought expedient by such as had the managing of that design to propose any abrogation or repealing of the former Articles which had so many Friends and Patrons in that Convocation that it was moved severally both in the House of the Bishops and in that of the Clergy to have them ratified and confirmed in the present Meeting And questionless it had been carried in that way if it had not seasonably been diverted by telling the Promoters of it That those Articles had already received as much Authority as that Church could give them and that by seeking to procure any such Confirmation they would weaken the Original Power by which they stood This blow being thus handsomly broken their next work was to move the Primate That for the avoiding of such scandal which was given the Papists and to declare the Unity in Judgment and Affections between the Churches a Canon might be passed in approbation of the Articles of the Church of England To this the Prelate being gained the Canon was drawn up and presented to him and being by him propounded was accordingly passed one only man dissenting when it came to the Vote who had pierced deeper into the bottom of the Project than the others did It was desired also by Bramhall not long before the Lord Deputies Chaplain but then Bishop of Derrie That the whole Body of Canons made in the year 1603. might be admitted in that Church But the Primate was ever so afraid of bowing at the Name of IESVS and some other Reverences required in them which he neither practised nor approved that he would by no means hearken to it which bred some heats between him and Bramhall ending at last in this Temperament That some select Canons should be taken out of that Book and intermingled with some others of their own composing But for the Canon which approved and received the Articles of the Church of England it was this that followeth viz. Of the Agreement of the Church of England and Ireland in the Profession of the same Christian Faith FOr the manifestation of our Agreement with the Church of England in the Confession of the same Christian Faith and Doctrine of the Sacraments We do receive and approve the Book of Articles of Religion agreed upon by the Archbishops and Bishops and the whole Clergie in whole Convocation holden at London Anno Dom. 1562. for the avoiding of diversities of Opinions and for the establishing of Consent touching true Religion And therefore if any hereafter shall affirm That any of those Articles are in any part Superstitious and Erroneous or such as he may not with a good Conscience Subscribe unto Let him be Excommunicated
consent of their several Churches they prepared these several Answers To the first it was answered That they had that Liturgie which all the Churches of the French Tongue both in France and in the United Provinces of the States have had since the blessed Reformation and which their Churches refuged here have had this sixty or seventy years or more That the English Liturgie was Translated into French but that they used it not and that they knew not whether it were Translated in Dutch or not To the second it was answered That the greatest part of the Heads of the Families were not born here but about a third part because that the greatest part of the old ones were Strangers born and many others are newly come since a few years But to the third they desired to be excused from making any Answer at all foreseeing as it was pretended a dissipation of their Churches in reference to the maintainance of their Ministry and relief of their poor if such Conformity should be pressed which they endeavoured to avoid by all means imaginable But before these Answers were returned it was thought fit to consult with the Coetus as they style it of the French and Dutch Churches in London who were concerned as much as they and who by reason of their wealth and number governed all the rest by whom they were advised to suppress those Answers and to present their Declinator fixing themselves upon their Priviledges and challenging the Exemption granted them by King Edward vi confirmed by several Acts of Council in the Reigns of Queen Elizabeth King Iames and his Sacred Majesty This Declinator no way satisfied his Grace of Canterbury He knew none better That Acts of Council were not like the Laws of the Medes and Persians but might be changed and varied as occasion served That the Letters Patents granted by King Edward vi to the first Congregation of Strangers under Iohn A Lasco by which they were Licenced to use their own Forms both of Worship and Government without any disturbance were vacated by the departure of the said Congregation in the time of Queen Mary and that the French and Dutch Churches now in England could pretend no succession unto that in the time of King Edward vi And therefore as soon as Brent returned from his Visitation of which we shall hear more anon and had a while reposed himself after that long Journey he was dispatched to Canterbury with these Injunctions viz. 1. That all the Natives of the Dutch and Walloon Congregations in his Graces Diocess are to repair to their several Parish Churches where they inhabite to hear Divine Service and Sermons and perform all Duties and Payments required in that behalf And 2. That all the Ministers and all other of the same Walloon or French Congregations which are Aliens born shall have and use the Liturgie used in the English Churches as the same is or may be faithfully Translated into French or Dutch These two Injunctions being given on the nineteenth of December with time for conforming thereunto till the first of March were presently communicated by the Kentish to the London Churches and by those of London to the rest in the Province of Canterbury requiring them to send their Deputies to consult together with them in this Common Danger There were at that time ten Churches of Strangers in this Province that is to say two in London two in Norwich and one apiece in Canterbury Sandwich Maidstone Southampton Colchester and Yarmouth who were to send their sufficient Deputies consisting of Ministers and Lay-Elders to make this Synod But because the time might be elapsed before these Deputies from so many Places could meet together and resolve upon any Conclusion it was determined by the Coetus that those of Kent whom it most immediately concerned should address themselves to the Archbishop and desire his favour for the enjoying of their Priviledges as in former times whose Propositions being heard and their Reasons pondered he answered That it was his purpose to make a General Visitation of all his Province and that he would begin at home That he did nothing but what had been communicated to the King and resolved by the Council That neither the Letters Patents of King Edward vi nor any Reasons by them alledged should hinder him from proceeding in the said Injunctions That their Churches were nests and occasions of Schism which he would prevent in Kent as well as he could That it were better there were no Foreign Churches nor Strangers in England than to have them thereby to give occasion of prejudice or danger to the Church-Government of it That they endeavoured to make themselves a State in a State and had vaunted That they feared not his Injunctions but That he hoped the King would maintain him in it as long as he Governed by the Canons That the dissipation of their Churches and maintenance of two or three Ministers was not to be laid in the same Balance with the Peace and Happiness of the Church of England That their ignorance in the English Tongue ought not to be used for a pretence for their not going to their Parish Churches considering that it was an affected Ignorance and they might avoid it when they would And finally That he was resolved to have his Injunctions put in execution and that they should conform to them at their peril by the time appointed Finding no hope of Good this way they expect the Sitting of the Synod on the fifth of February to which the Deputies made a Report of their ill Successes and thereupon it was resolved That a Petition in the name of all the Foreign Churches should be presented unto the King which way they found as unsuccessful as the other was For his Majesty having read the Petition delivered it to the Earl of Pembroke commanding him to give it to one of the Secretaries And though Pembroke either out of love to the Cause or hate to the Archbishops Person chose rather to deliver it to Cooke than Windebank yet neither Cooke himself nor Weckerly his chief Clerk a Walloon by birth who had very much espoused the Quarrel could do any thing in it The next course was to back that Petition with a Remonstrance containing the chief Reasons which they had to urge in their own behalf and that Remonstrance to be put into his Majesties hands by the Duke of Soubize a Prince of great Descent in France and a chief stickler in the Wars of the Hugonots against their King In which Reasons when they came to be examined more particularly there was nothing found material but what had formerly been observed and answered except it were the fear of a Persecution to be raised in France when it should there be known how much the French Churches in this Kingdom had been discountenanced and distressed And this they after aggravated by some fresh Intelligence which they had from thence by which they were advertised of some words of
Canonry in Christ-Church to be annexed for ever to the Orators place whose yearly Pension till that time was but twenty Nobles Injoyed first by Dr. William Strode admitted thereunto on the first of Iuly Anno 1638. and after his decease by Dr. Henry Hammond Anno 1644. Such were the benefits which the University received from him in this present year And that he might both do himself and the University some honour in the eye of the Kingdom he invites the King the Queen the Prince Elector and his Brother to an Academical entertainment on the twenty ninth day of August then next following being the Anniversary day on which the Presidentship of St. Iohns Colledge was adjudged to him by King Iames. The time being come and the University put into a posture for that Royal visit their Majesties were first received with an eloquent Speech as he passed by the house being directly in his way betwixt Woodstock and Christ-Church not without great honour to the Colledge that the Lord Archbishop the Lord Treasurer the Chancellor the Vice-Chancellor and one of the Proctors should be at that time of the same foundation At Christ-Church his Majesty was entertained with another Oration by Strode the University Oratour the University presenting his Majesty with a fair and costly pair of Gloves as their custome was the Queen with a fair English Bible the Prince Elector with Hookers Books of Ecclesiastical Politie his Brother Rupert with Caesars Commentaries in English illustrated by the learned Explanations and Discourses of Sir Clement Edmonds His Majesty was lodged in Christ-Church in the great Hall whereof one of the goodliest in the World he was entertained together with the Queen the two Princes and the rest of the Court with an English Comedy but such as had more of the Philosopher than the Poet in it called Passions Calmed or the settling of the Floating Islands On the morrow morning being Tuesday he began with a Sermon preacht before him in that Cathedral on these words of St. Luke viz. Blessed is the King that cometh in the name of the Lord peace in heaven and glory in the highest Luk. 19.38 The Sermon being ended the Archbishop as Chancellor of the University calls a Convocation in which he admits the Prince Elector his Brother Prince Rupert and many of the chief Nobility to the degree of Masters of Art and that being done attends the King and Queen to St. Iohns Colledge Where in the new Gallery of his own building he entertains the King and Queen the two Princes with all the Lords and Ladies of the Court at a stately and magnificent Dinner the King and Queen sitting at one Table at the South end of the Room the two Princes with the Lords and Ladies at a long Table reaching almost from one end to the other at which all the Gallantry and beauties of the Kingdom seemed to meet Nor did he make Provision only for those two Tables but every Office in the Court had their several diets disposed of in convenient places for their reception with great variety of Achates not only sufficient for contentment but for admiration After dinner he entertains his principal Guests with a pleasant Comedy presented in the publick Hall and that being done attends them back again to Christ-Church where they were feasted after Supper with another Comedy called The Royal Slave the Enterludes represented with as much variety of Scenes and motions as the great wit of Inigo Iones Surveyor General of his Majesties Works and excellently well skilled in setting out a Court Masque to the best advantage could extend unto It was the day of St. Felix as himself observeth and all things went happily On Wednesday the next morning the Court removed his Majesty going that same night to Winchester and the Archbishop the same day entertaining all the Heads of Houses at a solemn Feast order being given at his departure that the three Comedies should be acted again for the content and satisfaction of the University in the same manner as before but only with the Alteration of the Prologues and Epilogues But to return unto the publick On the same day in which the new Statutes were received at Oxon. he procured a Supplement to be added to the old Statutes of Cathedral and Collegiate Churches touching the letting of their Lands Some Informations had been given that the Deans and Prebends of those Churches had enricht themselves their Wives and Children by taking great Fines for turning leases of twenty one years into leases for lives leaving their Successors destitute of that growing means which otherwise might come in to help them This was the outside of the business but the chief motive to it was that the Gentry and Yeomanry and some of the Nobility also holding Lands of those Churches might have a greater respect to the Church and Church-men when they must depend upon them from time to time for renewing of their said Estates at the end of every ten or twelve years at the most For though it be a like lawful by the Law of the Land 13 Eliz. c. 20. to make Leases of three lives or one and twenty years at the pleasure of the Dean and Chapter yet the difference is so great between them that once a Tenant to my knowledge after a Lease for three lives had continued 29 years in being chose rather to give a Fine for the change of one life than to take a new Lease of 21 years without paying any thing All which his Majesty taking into his Princely consideration he caused Letters under his Royal Signature to be sent to all the Deans and Chapters of this Kingdom respectively Calling and commanding them upon pain of his utmost displeasure that they presumed not to let any Lease belonging to their Church into lives which was not in lives already and further that when any fair opportunity was offered if any such be they fail not to reduce such as are in lives into years requiring further that those his Majesties said Letters should be exemplified in the Register-books of the said Churches and preâ—erved in the Registries of the Bishops of their several Diocess to the end that the said Bishop might take notice of their doing therein and give his Majesty and his Successors notice thereof if any presumed to disobey And in regard that some of the Deans of the said Cathedrals were a Corporation of themselves and held their Lands distinct from the rest of their Chapters a clause was added to those Letters to preserve those Lands for the benefit of their Successors as formerly in his Majesties Instructions for ordering and disposing the Lands of Bishops on the like occasions His Majesty therefore first declares That he had taken order by his late Instructions that no Bishop should let any Lease after they had been named to a better Bishoprick but had not therein named the Deans as he therein intended And therefore secondly that no Dean should presume from thenceforth
the Kingdom At Hull he had a Magazine of Arms and Ammunition provided for the late intended War against the Scots and laid up there when the occasion of that War was taken away Of this Town he intended to possess himself and to make use of his own Arms and Ammunition for his own preservation but coming before the Gates of the Town he was denied entrance by Hoâ—ham who by the appointment of the House of Commons had took charge of that place The Gentry of Yorkshire who had Peâ—â—tioned the King to secure that Magazine became hereby more firmly united to him The like had been done also by the Yeomandry and those of the inferiour sort if his proceedings had not been undermined by a Committee of four Gentlemen all the Members of the House of Commons and all of them Natives of that County sent thither purposely in a new and unprecedent way to lie as Spies upon his Counsels and as Controllers to his Actions Some Messages there were betwixt him and the Houses of Parliament concerning the atoning of these differences whilst he was at York but the nineteen Propositions sent thither to him did declare sufficiâ—â—tly that there was no peace to be expected on his part unless he had made himself a Cypher a thing of no signification in the affairs of State It was desired in the eighth of these Propositions That his Majesty would be pleased to consent to such a Reformation as should be made of the Church Government and Liturgy as both Houses of Parliament should Advise wherein they intended to have Consultation with Divines as was Expressed in their Declaration And that his Majesty would contribute his best assistance to them for the raising of a sufficient maintenance for Preaching Ministers throughout the Kingdom And that his Majesty would be pleased to give his Consent to Laws for taking away of Innovations and Superstitions and of Pluralities and against Scandalous Ministers For satisfaction whereunto he first repeats unto them so much of a former Answer returned to their Petition which accompanied the Remonstrance of the State of the Kingdom as hath already been laid down in the year foregoing and after calls to their Remembrance a material clause in his Message of the 14th of February at such time as he yielded his consent to deprive the Bishops of their Votes in Parliament In which it was declared That his Majesty had Observed great and different troubles to arise in the hearts of his people concerning the Government and Liturgy of the Church and therefore that he was willing to refer the whole consideration to the Wisdom of his Parliament which he desired them to enter into speedily that the present Distractions about the same might be composed that he desired not to be pressed to any single Act on his part till the whole was so digested and settled by both Houses that his Majesty might cleerly see what was fit to be left as well as what was fit to be taken away Of which he addeth that he the more hoped for a good success to the general satisfaction of his People because they seemed in their Proposition to desire but a Reformation and not as had been daily Preached for Necessary in those many Coventicles which for the ninteen Months last past had so swarmed in this Kingdom a Destruction of the Present Discipline and Liturgy that he should most cheerfully give his best assistance for raising a sufficient maintenance for Preaching Ministers in such course as should be most for the encouragement of Piety and Learning that to the Bills they mentioned and the Consultation which they intimated as he knew nothing of the particular matters of the one though he liked the Titles of themselves so neither did he of the manner of the other but by an Informer to whom he gave little credit and wisht no man did more Common Fame he could say nothing till he saw them With which general well studied answer he dismissed that Article These Propositions and the entertaining of so many Petitions by the Houses of Parliament visibly tending to the Abolition of Episcopal Government made it appear most necessary in the Eyes of those who wisht well to it to hasten the publishing of such Petitions as had been presented to the King in behalf thereof and by his Majesty had been Ordered to be published accordingly For what could otherwise be expected but that many such Petitions should be presented to his Majesty and both Houses from several Counties in the Kingdom for the preserving of that Government under which this Church had flourished with Peace and Happiness since the Reformation Amongst which none did plead the cause with greater servency then that which was tendred in the name of the Gentry and Clergy of the Diocess of Canterbury partly out of the esteem they had to their Metropolitan and partly out of the affection which they carried to the cause it self In which Petition it was sâ—ewed That notwithstanding this Kingdom hath by the singular Providence of Almighty God for many years last past happily flourished above all other Nations in the Christian World under the Religion and Government by Law Established yet hath it been of late mâ—st miserably disâ—racted through the sinister Practices of some private persons ill affected to them both By whose means the present Government is disgraced and traduced the houses of God are profaned and in part deâ—aced the Ministers of Christ are contemned and despised the Ornaments and many Vtensils of the Church are abused the Liturgie and Book of Common Prayer depraved and neglected That absolute model of Prayer the Lords Prayer vilified the Sacraments of the Gospel in some places unduly administred in other places omitted Solemn days of Fasâ—ing observed and appointed by private Persons Marriages Illegally Solemnized Burials uncharitably performed And the very Fundamentals of Religion subverted by the Publication of a new Creed and teaching the Abrogation of the Moral Law For which purpose many offensive Sermons are daily Preached and many Impious Pamphlets Printed And in contemning of Authority many do what seemeth good in their own Eyes onely as if there were no King nor Government in this our Israel Whereby God is highly provoked his Sacred Majesty dishonoured the Peace of the Kingdom endangered the Câ—nsciences of the People disquieted the Ministry of Gods word disheartned and the Enemies of the Church imboldned in their enterprise For redress whereof May it please this great and Honourable Council speedily to Command a due observation of the Religion and Government by Law Established in such manner as may seem best to the Piety and Wisdom of his Royall Majesty aâ—d this Honourable Court Your Petitioners as they shall confidently expect a blessing from heaven upon this Church and Kingdom so shall they have this further cause to implore the Divine Assistance upon this Honourable Assembly To this Petition there subscribed no fewer then 24 Knights and Baronets Esquires and Gentlemen