also labour to set forwards the Matter the best We may So doubt We not but if this Our good Purpose take effect both He and We and the rest of all Christendom shall have good cause to give God thanks and rejoice thereat Assuring him that if We had in our Conscience thought any other Person more fit for than Place that our said dearest Cousin We would not for any private Affection have preferred his Advancement before God's Glory and the Benefit of Christendom the furtherance whereof is We take God to Record the only thing We seek herein which moveth Us to be the more earnest in this Matter The overture whereof We have taken in hand as you may assure them on our Honour without Our said dearest Cousin's knowledg or consent And because We need not to remember the Wisdom Sincerity of Life and other godly Parts wherewith Almighty God hath endowed our said dearest Cousin the same being well enough known to Our said good Brother and his said Commissioners and the rest of the World We do refer the manner of the opening and handling of the rest of the Matter unto your own Wisdoms praying you We may understand from you as soon as ye may what answer ye shall have received herein at the said Commissioners hands Given under Our Signet at Our Honour of Hampton-Court the 30th of May the first and second Years of Our Reigns Number 19. An Order prescribed by the King and Queens Majesties unto the Justices of Peace of the County of Norfolk for the good Government of their Majesties loving Subjects within the same Shire March 26. 1555. An Original Philip R. Mary the Queen FIrst The said Justices of the Peace assembling themselves together Cotton Libr. Titus B. 2. and consulting by what good Means good Order and Quietness may be best continued shall after divide themselves into eight ten or twelve parts more or less as to their discretions having regard to the quantity of the Shire and number of themselves shall seem most convenient endeavouring themselves besides their general care that every particular number may give diligent heed within their Limits appointed to them for conservation of Quietness and good Order Item The said Justices of the Peace shall not only be aiding and assisting unto such Preachers as be and shall be sent unto the said County but shall also be themselves present at Sermons and use the Preachers reverently travelling soberly with such as by abstaining from coming to the Church or by any other open doings shall appear not persuaded to conform themselves and to use such as be wilful and obstinate more roundly either by rebuking them or binding them to good bearing or committing them to Prison as the Quality of the Persons and Circumstance of their Doings may seem to deserve Item Amongst all other things they must lay special weight upon those which be Preachers and Teachers of Heresy or Procurers of secret Meetings for that purpose Item The said Justices of Peace and every of them must by themselves their Wives Children and Servants shew good example and if they shall have any of their own Servants faulty they must first begin to reform them Item The said Justices of the Peace and every of them shall as much as in them lieth procure to search out all such as shall by any means spread false Tales or seditious Rumours causing them when they shall be known to be further apprehended and punished according to the Laws Item They shall procure to have in every Parish or part of the Shire as near as may be some one or more honest Men secretly instructed to give information of the behaviour of the Inhabitants amongst or about them Item They shall charge the Constables and four or more of the most Honest and Catholick of every Parish with the order of the same Parish unto whom idle Men Vagabonds and such as may be probably suspected shall be bound to give a reckoning how they live and where they shall be come from time to time Item They shall have earnest regard to the execution and keeping of the Statutes against rebellious Vagabonds and Reteinours Ale-houses and for keeping of the Statute of Huy-and-Cry and shall give order for keeping of good and substantial Watches in places convenient the same to begin the 20th day of April next Item As soon as any Offenders for Murder Felony or other Offences shall be taken the said Justices of the Peace shall cause the matter to be forthwith examined and ordered as to Justice shall appertain according to the Tenour of the Commission of Oyer and Terminer addressed presently unto them for that purpose Finally The said Justices of Peace shall meet and consult together at the Sessions every month and more-often as occasion may require conferring among themselves upon the state of all particular parts of the Shire and taking such order for all Misorders as to their Wisdoms may seem requisite Number 20. A Letter written by the King and Queen requiring the Bishop of London to go on in the prosecution of the Hereticks Philip R. Mary the Queen RIght Reverend Father in God right trusty and well-beloved Regist Bonn. Fol. 363. We greet you well And where of late We addressed our Letters unto the Justices of the Peace within every of the Counties of this our Realm whereby amongst other Instructions given therein for the good Order and quiet Government of the Country about therein they are willed to have a special regard unto such disordered Persons as forgetting their Duties towards Almighty God and Us do lean to any Erroneous and Heretical Opinions to shew themselves conformable to the Catholick Religion of Christ's Church whom if they cannot by good admonition and fair means reform they are willed to deliver unto the Ordinary to be by him charitably travelled withal and removed if it may be from their naughty Opinions or else if they continue obstinate to be ordered according to the Laws provided in that behalf Understanding now to our no little marvel that divers of the said disordered Persons being by the Justices of the Peace for their contempt and obstinacy brought to the Ordinaries to be used as is aforesaid are either refused to be received at their hands or if they be received are neither so travelled with as Christian Charity requireth nor yet proceeded withal according to the Order of Justice but are suffered to continue in their Errors to the dishonour of Almighty God and dangerous example of others Like-as We find this Matter very strange so have We thought convenient both to signify this Our knowledg and therewith also to admonish you to have in this behalf such regard henceforth to the Office of a good Pastor and Bishop as when any such Offenders shall be by the said Justices of Peace brought unto you ye do use your good wisdom and discretion in procuring to remove them from their Errors if it may be or else in proceeding against them
Judges on the 7th it was read again and joyned to the other Bill about the Sacrament And on the 10th the whole Bill was agreed to by all the Peers except the Bishops of London Hereford Norwich Worcester and Chichester and sent down to the Commons On the 17th a Proviso was sent after it but was rejected by the Commons since the Lords had not agreed to it On the 20th it was sent up agreed to and had afterwards the Royal Assent By it first the value of the Holy Sacrament commonly called the Sacrament of the Altar and in the Scripture the Supper and Table of the Lord was set forth together with its first Institution but it having been of late marvellously abused some had been thereby brought to a contempt of it which they had expressed in Sermons Discourses and Songs in words not fit to be repeated therefore whosoever should so offend after the first of May next was to suffer Fine and Imprisonment at the Kings Pleasure and the Justices of the Peace were to take Information and make Presentments of Persons so offending within three Months after the offences so committed allowing them Witnesses for their own purgation And it being more agreeable to Christs first Institution And the practice of the Church for 500 years after Christ that the Sacrament should be given in both the kinds of Bread and Wine rather than in one kind only Therefore it was Enacted That it should be commonly given in both kinds except necessity did otherwise require it And it being also more agreeable to the first Institution and the primitive Practice that the People should receive with the Priest than that the Priest should receive it alone therefore the day before every Sacrament an Exhortation was to be made to the People to prepare themselves for it in which the benefits and danger of worthy and unworthy receiving were to be expressed and the Priests were not without a lawful cause to deny it to any who humbly askt it This was an Act of great consequence Communion appointed in both kinds since it reformed two abuses that had crept into the Church The one was the denying the Cup to the Laity the other was the Priests communicating alone In the first Institution it is plain that as Christ bad all drink of the Cup and his Disciples all drank of it so St. Paul directed every one to examine himself that he might eat of that Bread and drink of that Cup. From thence the Church for many Ages continued this practice and the Superstition of some who received only in one kind was severely censured and such were appointed either to receive the whole Sacrament or to abstain wholly It continued thus till the belief of the Corporal Presence of Christ was set up and then the keeping and carrying about the Cup in Processions not being so easily done some began to lay it aside For a great while the Bread was given dipt in the Cup to represent a bleeding Christ as it is in the Greek Church to this day In other Places the Laity had the Cup given them but they were to suck it through Pipes that nothing of it should fall to the ground But since they believed that Christ was in every crumb of Bread it was thought needless to give the Sacrament in both kinds So in the Council of Constance the Cup was ordered to be denied the Laity though they acknowledged it to have been instituted and practised otherwise To this the Bohemians would never submit though to compel them to it much Blood was shed in this Quarrel And now in the Reformation this was every where one of the first things with which the People were possessed the opposition of the Roman Church herein to the Institution of Christ being so manifest And all private Masses put down At first this Sacrament was also understood to be a Communion of the Body and Blood of Christ of which many were to be partakers while the fervor of devotion lasted it was thought a scandalous and censurable thing if any had come unto the Christian Assemblies and had not stayed to receive these Holy Mysteries and the denying to give any one the Sacrament was accounted a very great punishment So sensible were the Christians of their ill condition when they were hindred to participate of it But afterwards the former Devotion slackening the good Bishops in the 4th and 5th Centuries complained oft of it that so few came to Receive yet the Custom being to make Oblations before the Sacrament out of which the Clergy had been maintained during the poverty of the Church the Priests had a great mind to keep up the constant use of these Oblations and so perswaded the Laity to continue them and to come to the Sacrament though they did not receive it and in process of time they were made to believe that the Priest received in behalf of the whole People And whereas this Sacrament was the Commemoration of Christs Sacrifice on the Cross and so by a Phrase of Speech was called a Sacrifice they came afterwards to fancy that the Priests consecrating and consuming the Sacrament was an Action of it self expiatory and that both for the Dead and the Living And there rose an infinite number of several sorts of Masses some were for commemorating the Saints and those were called the Masses of such Saints others for a particular Blessing for Rain Health c. and indeed for all the accidents of Humane Life where the addition or variation of a Collect made the difference So that all that Trade of Massing was now removed An Intimation was also made of Exhortations to be read in it which they intended next to set about These abuses in the Mass gave great advantages to those who intended to change it into a Communion But many in stead of managing them prudently made unseemly Jests about them and were carried by a lightness of temper to make Songs and Plays of the Mass for now the Press went quick and many Books were printed this year about matters of Religion the greatest number of them being concerning the Mass which were not written in so decent and grave a style as the matter required Against this Act only five Bishops protested Many of that Order were absent from the Parliament so the opposition made to it was not considerable The next Bill brought into the House of Lords An Act about the Admission of Bishops was concerning the admission of Bishops to their Sees by the Kings Letters Patents Which being read was committed to the Arch-bishop of Canterburies care on the fifth of November and was read the second time on the 10th and committed to some of the Judges and was read the third time on the 28th of November and sent down to the Commons on the 5th of December There was also another Bill brought in concerning the Ecclesiastical Jurisdiction in the Bishops Courts on the 17th of November and pass'd and sent
business which himself had so violently and servilely promoted The falsehood of that pretence of corrupting Vniversities has been shewn in the former Volumn but it was all they had now to say The laying it all upon Cranmer was as high a pitch of malice and impudence as could be devised for as Gardiner had been setting it on long before Cranmer was known to King Henry so he had been joyned with him in the Commission and had given his assent to the Sentence which Cranmer gave Nor was the Divorce grounded meerly upon Cranmers understanding of the Scriptures but upon the fullest and most studied Arguments that had perhaps been in any Age brought together in one particular case and both Houses of Convocation had condemned the Mariage before his sentence But because in the right of his See he was Legate to the Pope therefore to make the Sentence stronger it went only in his name though he had but a small share in it compared to what Gardiner had By this Act there was also a second Illegittimation brought on the Lady Elizabeth The Queens carries severely to the Lady Elizabeth to whom hitherto the Queen had been very kind using her on all occasions with the tenderness of a Sister but from this time forwards she handled her more severely It was perhaps occasioned by this Act since before they stood both equally illegittimated but now the Act that legitimated the Queen making her most certainly a Bastard in Law the Queen might think it now too much to use her as she had done formerly Others suggest a more secret reason of this distast The new Earl of Devonshire was much in the Queens favour so that it was thought she had some inclinations to marry him but he either not presuming so high or really having an aversion to her and an inclination to her Sister who of that moderate share of beauty that was between them had much the better of her and was nineteen years younger made his Addresses with more than ordinary concern to the Lady Elizabeth and this did bring them both in trouble as shall be afterwards shewn The next Bill that was sent from the Lords to the Commons The Laws made by King Edward repealed was for the repealing King Edward's Laws about Religion It was sent down on the 31st of October and argued six days in the House of Commons but in the end it was carried and sent back to the Lords The Preamble of it sets forth the great disorders that had fallen out in the Nation by the changes that had been made in Religion from that which their Fore-fathers had left them by the Authority of the Catholick Church thereupon all the Laws that had been made in King Edwards time about Religion were now repealed and it was Enacted that from the 20th of December next there should be no other Form of Divine Service but what had been used in the last year King of Henry the 8th leaving it free to all till that day to use either the Books appointed by King Edward or the old ones at their pleasure Another Act was passed which the Commons sent up to the Lords An Act against the affronting Priests against all those who by any overt Act should molest or disquiet any Preacher because of his Office or for any Sermon that he might have Preached or should any way disturb them when they were in any part of the Divine Offices that either had been in the last year of King Henry or should be afterwards set forth by the Queen or should break or abuse the holy Sacrament or break Altars Crucifixes or Crosses those that did any of these things should be presented to the Justices of Peace and be by them put in Prison where they should lye three Months or till they were penitent for their Offences and if any rescued them they should be liable to the same punishment But to this a Proviso was added by the Lords that this Act should no way derogate from the Authority of the Ecclesiastiâ—â—l Laws and Courts who might likewise proceed upon such Offences and a Certificate from the Ordinaries that such Offenders were punished by them being brought to the Justices of Peace they were to proceed no further or if the Justices made a Certificate that they had punished them according to Law the Ordinary might not punish them a second time But the Commons were now so heated that they sent up another Bill to the Lords against those who came not to Church nor to Sacraments after the old Service should be again set up the inflicting of the Punishments in these cases being left to the Ecclesiastical Courts This fell in the House of Lords not so much from any opposition that was made as that they were afraid of allarming the Nation too much by many severe Laws at once An Act against unlawful Assemblies Another Law was made for securing the publick Peace against unlawful and rebellious Assemblies that if any to the number of twelve or above should meet to alter any thing of Religion established by Law and being required by any having the Queens Authority to disperse themselves should continue after that an hour together it should be Felony or if that number met to break Hedges or Parks to destroy Deer or Fish c. and did not disperse upon Proclamation it should be Felony or if any by ringing of Bells Drums or firing of Beacons gathered the People together and did the things before mentioned it was Felony if the Wives or Servants of Persons so gathered caried Meat Money or Weapons to them it should be Felony and if any above the number of two and within twelve should meet for these ends they should suffer a years imprisonment empowering the Sheriffs or Justices to gather the Country for the resistance of Persons so offending with Penalties on all between eighteen and sixty that being required to come out against them should refuse to do it When this Act was known the People then saw clearly how they had been deceived by the former Act that seemed so favourable repealing all Acts of new Treasons and Felonies since there was so soon after it an Act passed that renewed one of the severest Laws of the last Reign in which so many things that might flow from sudden heats were made Felonies and a great many new and severe Proviso's were added to it The Queens discharge of the Subsidy was confirmed by another Act. The Marquess of Northampton's 2d Marriage is annulled There followed two private Acts which occasioned more Debate than the publick ones had done The one was the repeal of the Act that had confirmed the Marquess of Northamptons Marriage It was much argued in the House of Commons and on the 28th of November it was agreed to It contains that the Act of confirming the Divorce and the second Marriage was procured more upon untrue surmises and private respects than for any publick good and increase
Priest said all these things should be amended speedily and knowing that a good Dinner was the best way to temper Bishop Bonner he desired him to go and dine at his House but Bonner took it so ill Bonner's rage that Hadham which was one of his own Churches was an ill Example to those about it that he lost all patience and reaching at Dr. Bricket that was the Parson's Name to beat him he misguided the stroke which fell on Sir Thomas Josselin's Ear with great force Fecknam then Dean of Pauls in Dr. May's room studied to appease Josselin and said to him That the Bishop's being so long in the Marshalsea had so disordered him that in his Passion he knew not what he did but when he came to himself he would be sorry for what he had done Josselin answered he thought now that he was taken out of the Marshalsea he should be carried to Bedlam But Bonner continued in his Fury and though he had purposed to stay at his House there some days and had ordered Provisions to be made yet he would needs be gone though it disordered the rest of his Visitation for he came to every place sooner than he intended or had given notice The Carvers and makers of Statues had now a quick Trade for Roods and other Images which were to be provided for all Places Bonner had observed that in most Churches the Walls were painted with places of Scripture and in many places there were Passages written that either favoured the Marriage of the Clergy or were against the Corporal Presence and the Sacrifice of the Mass and the multiplicity of the Ceremonies of the Church So he did at his return send out Episcopal Letters on the 24th of October to raze all those Paintings Upon this it was generally said That the Scriptures must be dasht out to make way for the Images since they were so contrary one to another that they could not decently stand together There were many ludicrous things every where done in derision of the old Forms and of the Images Many Poems were printed with other ridiculous Representations of the Latin Service and the Pageantry of their Worship But none occasioned more laughter than what fell out at Pauls the Easter before the custom being to lay the Sacrament into the Sepulchre at the Even Song on Good-Friday and to take it out by break of day on Easter Morning At the time of the taking of it out the Quire sung these words Surrexit non est hic He is risen he is not here The Sacrament stollen But then the Priest looking for the Host found it was not there indeed for one had stollen it out which put them all in no small disorder but another was presently brought in its stead Upon this a Ballad followed that their God was stollen and lost but a new one was made in his room This Railery was so salt that it provoked the Clergy much They offered large Rewards to discover him that had stollen the Host or had made the Ballad but could not come to the knowledg of it But they resolved e're long to turn that mirth and pleasantness of the Hereticks into severe mourning And thus Matters went on to the 11th of November A New Parliament when the third Parliament was summoned In the Writ of Summons the Title of Supream Head of the Church was left out though it was still by Law united to the other Royal Titles And therefore this was urged in the beginning of Queen Elizabeth's Reign as a good reason for annulling that Parliament since it was not called by a lawful Writ Now was Cardinal Pool allowed to come into England The Emperor had this Summer brought him to Flanders where to make a-mends for the rudeness of stopping him on his way he desired him to mediate a Peace between France and him but that had no effect It soon appeared that all things were so well prepared by Gardiner's Policy and the Spanish Gold that it would be an easy Matter to carry every thing in this Session The Lord Paget and the Lord Hastings were sent from the King and Queen to bring the Cardinal over At the opening of the Parliament it was an unusual sight to see both King and Queen ride in state and come into it with two Swords of State and two Caps of Maintenance carried before them The Swords were carried one by the Earl of Pembroke the other by the Earl of Westmoreland and the Caps by the Earls of Arundel and Shrewsbury The first Bill put into the Lords House was the Repeal of the Attainder of Cardinal Pool The Attainder of Cardinal Pool repealed it began on the 17th and was sent down to the Commons on the 19th who read it three times in one day and sent it up This Bill being to be passed before he could come into England it was questioned in the House of Commons Whether the Bill could be passed without making a Session which would necessitate a Prorogation It was resolved it might be done so on the 22d the King and Queen came and passed it It set forth that the only reason of his Attainder was because he would not consent to the unlawful Separation and Divorce between King Henry and his most godly vertuous and lawful Wife Queen Katherine Therefore they considering the true and sincere Conscience of the Cardinal in that Point and his other many godly Vertues and Qualities did repeal that Act. He comes to Eondon On the 24th he came to London but without the Solemnities of a Legates Entry because the Pope's Authority was not yet set up by Law What Cardinal Pool Instructions were I do not know nor is it fully understood by Learned Men what was the Power of a Legat a Latere in those Days But I found in the King 's Paper Office the Original Bull of Cardinal Beaton's Legatine Power in Scotland which it seems was intercepted by some of the King's Ships in the passage bâ— Sea thither or was sent up to London by those who killed him anâ— possessed themselves of his Castle and Goods And I having mentioned this Bull to those Learned Men by whose direction I have governed my self in this Work I did by their advice give it a room in the Collection Col. Number 17. though it be large since no doubt Cardinal Pool's Bull was in the same form In it the Reader will clearly perceive what Authoâ—iâ—â— was lodged in the Legats to overthrow and dispense with almost all tâ—â— Rules and Canons of the Church only some peculiar things which were more conspicuously scandalous were still reserved to the Apostolick See it self whose singular Priviledg it has been always esteemed to dispense with the best things and allow of the worst so the Pretenders to those Graces payed proportionably for them this Authority was too Sacred to be trusted even to a Legat it being the Prerogative of the Popes themselves to be the most eminent
made of the Boullonois who were fully payed for all past and a month to come Sir John VVallop Francis Hall and Doctor Coke were appointed Commissioners to appoint the Limits between Me and the French King 23. Removing to VVindsor 22. The Secretary Petre and the Lord Chancellour were appointed to go to the Lady Mary to cause her to come to Oking or to the Court. 25. It was appointed that half the French King's Paiment should be bestowed on paying 10000 l. at Calais 9000 l. in Ireland 10000 l. in the North 2000 l. in the Admiralty so that every Crown might go for one of our Nobles 27. Because the Rumour came so much of Scipperus coming it was appointed that they of the Admiralty should set my Ships in readiness 26. The Duke of Somerset went to set Order in Oxfordshire Sussex Wiltshire and Hampshire 28. The Lady Mary after long communication was content to come to Leez to my Lord Chancellour and then to Hunsden but she utterly denied to come to the Court or Oking at that time 31. The Earl of Southampton died 14. Andrew Dory took the City of in Africa from the Pirat Dragutte who in the mean season burnt the Country of Genoa 8. The Emperour came to Ausburg August 4. Mr. St. Legier was appointed by Letters Patents to be Deputy there and had his Commission Instructions and Letters to the Nobles of Ireland for the same purpose 5. The same Deputy departed from the Castle of Windsor 6. The Duke of Somerset departed to Redding to take an Order there 7. It was appointed that of the Mony delivered to Me by the French King there should be taken 100000 Crowns to pay 10000 l. at Calais 10000 in the North and 2000 in the Admiralty and 8000 in Ireland 8. Monsieur Henaudy took his leave to depart to Calais and so upon the Paiment to be delivered Home and Tremoville being sick went in a Horse-Litter to Dover 9. The French Ambassador came to VVindsor to sue for a Passport for the Dowager of Scotland which being granted so she came like a Friend he required 300 Horse to pass with 200 Keepers which was not wholly granted but only that 200 Horse with an 100 Keepers in one Company coming into this Realm as should be appointed should without let pass into France and not return this way 11. The Vicedam of Chartres shewed his Licence to tarry here with a Letter written to the same purpose 10. The Ambassadour of France departed not a little contented with his gentle Answers 12. Removing to Guilford 13. The Parliament was Prorogued to the 20th of February next following Mr. Cook Master of Requests and certain other Lawyers were appointed to make a short Table of the Laws and Acts that were not wholly unprofitable and present it to the Board The Lord Chancellor fell sore sick with forty more of his House so that the Lady Mary came not thither at that time 14. There came divers Advertisements from Chamberlain Ambassadour with the Queen of Hungary that their very Intent was to take away the Lady Mary and so to begin an Outward War and an Inward Conspiracy insomuch that the Queen said Scipperus was but a Coward and for fear of one Gentleman that came down durst not go forth with his Enterprise to my Lady Mary 16. The Earl of Maxwell came down to the North-Border with a good Power to overthrow the Gremes who were a certain Family that were yielded to Me but the Lord Dacre stood before his Face with a good Band of Men and so put him from his Purpose and the Gentlemen called Gremes skirmished with the said Earl slaying certain of his Men. 17. The Council appointed among themselves That none of them should speak in any Man's behalf for Land to be given Reversion of Offices Leases of Manours or extraordinary Annuities except for certain Captains who served at Bollein their Answer being deferred till Michaelmass next 18. A Proclamation that till Michaelmass all Strangers that sued for Pensions should go their way 20. Removing to Oking 15. The second Paiment of the French was paied and Henaudie and Tremoville delivered 21. 8000 l. of the last Payment was appointed to be payed to the Dispatch of Calais and 5000 at the North. 24. 10000 l. was appointed to be occupied to win Mony to pay the next Year pay the outward Pays and it was promised that the Mony should double every month 26. Removing to Oatlands 27. Andrea Doria gave a hot Assault to the Town of in Africa kept by the Pirat called Drogute but was repulsed by the Townsmen 29. The Pirat gave a hot Assault to Andrea Dorea by Night and slew the Captain of Thames with divers other notable Men. 31. The Duke Maurice made answer to the Emperour That if the Council were not free he would not come at it September 2. Maclamore in Ireland before a Rebel by the means of Mr. Baberson surrendred himself and gave Pledges 6. Mr. VVotton gave up his Secretaryship and Mr. Cecil got it of him 8. Removing from Nonsuch 13. Removing to Oatlands 22. A Proclamation was set forth by the which it was commanded 1. That no kind of Victual no Wax Tallow Candles nor no such thing should be carried over except to Calais putting in Sureties to go thither 2. That no Man should buy or sell the self-same things again except Broakers who should not have more than ten quarters of Grain at once 3. That all Justices should divide themselves into Hundreds Rapes and Wapentakes to look in their Quarters what superfluous Corn were in every Barn and appoint it to be sold at a reasonable price Also that one of them must be in every Market to see the Corn brought Furthermore whoever shipped over any Thing aforesaid to the Parts beyond Sea or Scotland after eight days following the publication of the Proclamation should forfeit his Ship and the Ware therein half to the Lord of the Franchize and half to the finder thereof whoso bought to sell again after the day aforesaid should forfeit all his Goods Farms and Leases to the use one half of the Finder the other of the King whoso brought not in Corn to Market as he was appointed should forfeit 10 l. except the Purveyours took it up or it were sold to his Neighbours 25. Letters sent out to the Justices of the Peace for the due execution thereof 18. Andrea Doria had a repulse from the Town of * Afrodisium in Africa and lost many of his Men and the Captain of Thames and nevertheless left not yet the Siege 24. Order was given for the Victualing of Calais 26. The Lord Willoughby Deputy of Calais departed and took his journey thitherward 28. The Lord Treasurer sent to London to give Order for the preservation of the City with help of the Mayor Whereas the Emperor required a Council they were content to receive it so it were free and ordinary requiring also that every Man might be restored to
ad tuam sive alicujus Comissariorum per te vigore hujus Commissionis jure deputandorum cognitione devolvi aut deduci valeant possunt examinand decidend Caeteraque omnia singula in Praemissis seu circa ea necessaria seu quomodolibet opportuna per ultra ea quae tibi ex sacris Literis divinitus Commissa esse dignoscuntur vice nomine Autoritate nostris exequend Tibi de cujus sana Doctrina Conscientiae puritate vitaeque morum integritate ac in rebus gerundis fide industria plurimum confidimus vices nostras cum potestate alium vel alios Commissarium vel Commissarios ad praemissa vel eorum aliqua surrogand substituend eosdemque ad placitum revocand tenore praesentium Committimus ac liberam facultatem concedimus teque licentiamus per praesentes ac nostrum beneplacitum duntaxat duraturatum cum cujuslibet congrue Ecclesiast coercionis potestate quacunque inhibitione ante dat praesentium emanata in aliquo non obstante tuam Conscientiam coram Deo strictissime onerantes ut summo omnium judici aliquando rationem reddere coram nobis tuo sub periculo corporali respondere intendis te admonentes ut interim tuum officium juxta Evangelii normam pie sancte exercere studeas ne quem ullo tempore unquam ad sacros Ordines promoveas vel ad curam animarum gerendam quovismodo admittas nisi eos duntaxat quos tanti tam venerabilis officii functionem vitae morum Integritas notissimis testimoniis approbata literarum scientia aliae qualitates requisitae ad hoc habiles idoneos clare luculenter ostenderint declaraverint Nam ut maxime compertum cognitumque habemus morum omnium maxime Christianae Religionis corruptelam a malis pastoribus in populum emanasse sic veram Christi Religionem vitaeque morum emendationem a bonis pastoribus iterum delectis assumptis in integrum restitutum iri haud dubie speramus In cujus rei testimonium praesentes Literas nostras inde fieri sigilli nostri quo ad causas Ecclesiasticas utimur appensione jussimus communiri Datum septimo die mensis Februarii Anno Dom. millesimo quingentesimo quadragesimo sexto Regni nostri Anno primo Number 3. The Councils Letter to the Justices of Peace An Original Cotton Libr. Titus B. 2. AFter our right hearty Commendations where the most Noble King of famous memory our late Soveraign Lord and Master King Henry the 8th whom God pardon upon the great Trust which his Majesty had in your virtous Wisdoms and good Dispositions to the Common-Wealth of this Realm did specially name and appoint you among others by his Commissions under his Great Seal of England to be Conservatours and Justices of his Peace within that his County of Norfolk Forasmuch as the same Commissions were dissolved by his decease it hath pleased the King's Majesty our Soveraign Lord that now is by the Advice and Consent of us the Lord Protector and others Executors to our said late Soveraign Lord whose Names be under-written to whom with others the Government of his most Royal Person and the Order of his Affairs is by his last Will and Testament committed till he shall be of full Age of eighteen Years to cause new Commissions again to be made for the conservation of his Peace throughout this Realm whereof you shall by this Bearer receive one for that County And for that the good and diligent execution of the Charge committed to you and others by the same shall be a notable Surety to the King our Soveraign Lord's Person that now is to whom God give increase of Vertue Honour and many Years a most certain Stay to the Common-Wealth which must needs prosper where Justice hath place and reigneth We shall desire you and in his Majesty's Name charge and command you upon the receit hereof with all diligence to assemble your selves together and calling unto you all such others as be named in the said Commission You shall first cry and call to God to give you Grace to execute this Charge committed unto you with all truth and uprightness according to your Oaths which you shall endeavour your selves to do in all things appertaining to your Office accordingly in such sort as all private Malice Sloth Negligence Displeasure Disdain Corruption and sinister Affections set apart it may appear you have God and the preservation of your Soveraign Lord and natural Country before your Eyes and that you forget not that by the same your Selves your Wives and your Children shall surely prosper and be also preserved For the better doing whereof you shall at this your first Assembly make a division of your selves into Hundreds or Wapentakes that is to say Two at the least to have especial eye and regard to the good Rule and Order of that or those Hundreds to see the Peace duly kept to see Vagabonds and Perturbers of the Peace punished and that every Man apply himself to do as his Calling doth require and in all things to keep good Order without alteration innovation or contempt of any thing that by the Laws of our late Soveraign Lord is prescribed and set forth unto us for the better direction and framing of our selves towards God and honest Policy And if any Person or Persons whom ye shall think you cannot Rule and Order without trouble to this Country shall presume to do the contrary upon your Information to us thereof we shall so aid and assist you in the execution of Justice and the punishment of all such contemptuous Offenders as the same shall be example to others And further his Majesty's Pleasure by the Advice and Consent aforesaid is That you shall take such Orders amongst you as you fail not once every six weeks till you shall be otherwise commanded to write unto the said Lord Protector and others of the Privy-Council in what state that Shire standeth and whether any notable things have happened or were like to happen in those Parts that you cannot redress which would be speedily met withal and looked unto or whether you shall need any advice or counsel to the intent we may put our hands to the stay and reformation of it in the beginning as appertains Praying you also to take order That every Commissioner in the Shire may have a Double or a Copy of this Letter both for his own better Instruction and to shew to the Gentlemen and such others as inhabit in the Hundreds specially appointed to them that every Man may the better conform himself to do Truth and help to the advancement of Justice according to their most bounden Duties and as they will answer for the contrary Thus fare you well From the Tower of London the 12th of February Your loving Friends E. Hertford T. Cantuarien Thomas Wriothelsey Cancel W. St. John J. Russell Anthony Brown Anthony Denny Cuth Duresme William Paget W.
Sampson P. 85. Marg. l. 28. f. 2 Feb. r. 24. P. 91. l. 14. f. 19 of June r. 10. of June P. 163. l. ult f. rented r. rated P. 242. l. 8. f. this Kings r. this kind P. 247. l. 9. f. 1635. r. 1535. ibid. l. 15 fr. bott f. 7 Dec. r. 17. P. 249. l. 11. f. refuse r. refute P. 262. l. 18. f. Reat r. rents P. 280. l. 21. f. Person r. Prison P. 285. f. came r. come P. 333. misprinted 343 l. 24. f. Dell r. Bell. P. 343. l. 18. f. Alrich r. Holgate A Table of the Records and Papers that are in the Collection with which the Places in the History to which they relate are marked the first Number with the Letter C. is the Page of the Collection the second with the Letter H. is the Page of the History  C. H. THe Journal of King Edward's Reign 1 1 1. His Preface to some Scriptures against Idolatry 68 157 2. A Discourse concerning the Reformation of divers Abuses 69 ibid 3. A Reformation of the Order of the Garter translated into Latin by him 73 205 4. A Paper concerning a Free Mart in England 78 208 5. The Method in which the Council represented Matters of State to him 82 219 6. Articles for the Regulation of the Privy Council 86 213 The First Book 1. The Character of King Edward given by Cardan 89 2 2. The Commission taken out by Arch-Bishop Cranmer 90 6 3. The Councils Letter to the Justices of Peace 92 13 4. The Order for the Coronation of King Edward 93 ibid 5. The Commission for which the Lord Chancellor was deprived of his Office with the Opinion of the Judges about it 96 17 6. The Duke of Somersets Commission to be Protector 98 18 7. The King's Letter to the Arch-Bishop of York concerning the Visitation 103 26 8. The form of bidding Prayers before the Reformation 104 30 9. A Letter of Bishop Tonstal's proving the subjection of the Crown of Scotland to the King of England 106 32 10. A Letter sent by the Scotish Nobility to the Pope concerning their being an Independent Kingdom 109 ibid 11. The Oath given to the Scots who submitted to the Protector 111 35 12. Bonner's Protestation with his Submission 112 36 13. Gardiner's Letter concerning the Injunctions ibid ibid 14. The Conclusion of his Letter to the Protector against them 114 38 15. A Letter of the Protectors to the Lady Mary justifying the Reformation 115 39 16. Petitions made by the Lower House of Convocation 117 47 17. A second Petition to the same purpose 118 ibid 18. Reasons for admitting the Inferior Clergie to sit in the House of Commons 119 48 19. A Letter of Martin Bucers to Gropper 121 51 20. Questions and Answers concerning the Divorce of the Marquess of Northampton 125 58 21. Injunctions given in King Henry's Time to the Deanery of Doncaster 126 59 22. A Proclamation against Innovations without the King's Authority 128 ibid 23. An Order of Council for the removing of Images 129 60 24. A Letter with Directions sent to all Preachers 130 61 25. Questions concerning some abuses in the Mass with the Answers made by some Bishops and Divines to them 133 62 26. A Collection of the chief Indulgences then in the English Offices 150 66 27. Injunctions for a Visitation of Chauntries 152 67 28. The Protector 's Letter to Gardiner concerning the Points that he was to handle in his Sermon 154 70 29. Idolatrous Collects and Hymns in the Hours of Sarum 156 61 30. Dr. Redmayn's Opinion of the Marriage of the Clergie 157 92 31. Articles of Treason against the Admiral 158 98 32. The Warrant for the Admiral 's Execution 164 100 33. Articles for the King's Visitors 165 102 34. A Paper of Luther concerning a Reconciliation with the Zwinglians 166 105 35. The Sentence against Joan of Kent 167 111 36. A Letter of the Protectors to Sir Philip Hobbey of the Rebellions at home 169 120 37. A Letter of Bonners after his Deprivation 170 128 38. Instructions to Sir W. Paget sent to the Emperor 171 131 39. A Letter of Pagets to the Protector 173 132 40. Another Letter of his to the Protector 177 133 41. The Councils Letter to the King against the Protector 183 136 42. The Protector 's Submission 184 ibid 43. A Letter from the Council to the King 185 137 44. A Letter writ by the Council to Cranmer and Paget 187 ibid 45. Cranmer and Pagets Answer 188 ibid 46. Articles objected to the Duke of Somerset 189 138 47. A Letter of the Councils to the Bishops assuring them that the King intended to go forward in the Reformation 191 143 48. Cardinal Wolsey's Letter for procuring the Popedom to himself upon Pope Adrian's Death 192 147 49. Instructions given to the Lord Russel and others concerning the delivery of Bulloign to the French 198 148 50. Other Instructions sent to them 201 ibid 51. The Patents for the German Congregation 202 154 52. Injunctions given by Bishop Ridley 205 153 53. Oglethorp's Submission and Profession of his Faith 207 161 54. Dr. Smith's Letter to Cranmer 208 ibid 55. Articles of Religion set out by the King's Authority 209 166 56. Instructions to the President of the North 221 217 57. Instructions to Sir Rich. Morison sent to the Emperor 229 220 58. A Letter of Ridley's setting out the Sins of that Time 231 227 59. Ridley's Letter to the Protector concerning the Visitation of the Vniversity of Cambridg 232 120 60. The Protectors Answer to the former Letter 234 ibid 61. A Letter of Cranmer's to King Henry concerning a further Reformation and against Sacrilege 236 196 BOOK II. 1. THe Proclamation of L. Jane Gray's Title to the Crown 239 235 2. A Letter writ by Q. Katherine to her Daughter 242 240 3. A humble Submission made by Q. Mary to her Father 243 241 4. Another of the same strain confirming the former 245 ibid 5. Another to the same purpose 246 ibid 6. A Letter written by her to Cromwel containing a full submission in all Points of Religion to her Fathers pleasure 247 ibid 7. A Letter of Bonner's upon his being restored to his Bishoprick 248 248 8. Cranmer's Manifesto against the Mass 249 ibid 9. The Conclusions of Instructions sent by Car. Pool to the Queen 250 260 10. Injunctions sent from the Queen to the Bishops 252 274 11. A Commission to turn out some of the Reformed Bishops 256 ibid 12. Another Commission for turning out the rest of them 257 ibid 13. Bonner's Certificate that Bishop Scory had put away his Wife 258 275 14. The Queen's Letter to the Justices of Peace in Norfolk 259 288 15. The Articles of Bonner's Visitation 263 289 16. Address made by the lower to the upper House of Convocation 266 295 17. A Bull making Card. Beaton Legate a Latere in Scotland 271 292 18. A Letter of the Queen's recommending Card. Pool to the Popedom 282 311 19. Directions sent
used to bless of which I never met with any thing before I saw this Letter but since I understand the Office of Blessing of these Rings is extant as it was prepared for Queen Maries use as shall be told in her Reign It must be left to conjecture whether he did it as a practice of former Kings or whether upon his being made Supream Head he thought fit to take on him as the Pope did to consecrate such things and send them about Where to be sure Fancy and Flattery would raise many Stories of the wonderful effects of what he had so blessed and perhaps these might have been as true as the Reports made of the Vertues of Agnus Deis touched Beads blessed Peebles with such other goodly Ware which the Friars were wont to carry about and distribute to their Benefactors as things highly sanctified This I set down more fully and have laid some things together that fell not out till some months after this being the first step that was made towards a Reformation in this Reign Upon this occasion it is not unlikely that the Council wrote their Letteâ—s to all the Justices of Peace of England 1547. Feb. 12. The Commission of the Justices of the Peace on the 12th of Feb. letting them know that they had sent down new Commissions to them for keeping the Peace ordering them to assemble together and first to call earnestly on God for his Grace to discharge their Duties faithfully according to the Oaths which they were to take and that they should impartially without corruption or sinister affection execute their Office so that it might appear that they had God and the good of their King and Country before their Eyes and that they should divide themselves into the several Hundreds and see to the publick Peace and that all Vagabonds and disturbers of the Peace should be duly punished and that once every six weeks they should write to the Lord Protector and Council the state in which the County was till they were otherwise commanded That which was sent into the County of Norfolk will be found in the Collection Collection Number 3. But now the Funeral of the deceased King and the Coronation of his Son were to be dispatched In the Coronation-Ceremonies that had been formerly used there were some things that did not agree with the present Laws of the Land as the Promise made to the Abbots for maintaining their Lands and Dignities They were also so tedious that a new Form was ordered to be drawn which the Reader will find in the Collection The most material thing in it is the first Ceremony Collection Number 4. whereby the King being shewed to the People at the four Corners of the Stage the Arch-bishop was to demand their Consent to it and yet in such terms as should demonstrate he was no Elective Prince for he being declared the rightful and undoubted Heir both by the Laws of God and Man they were desired to give their good Wills and Assents to the same as by their Duty of Allegiance they were bound to do This being agreed on the 13th of Feb. on the day following King Henry's Body was with all the pomp of a Royal Funeral removed to Sheen in the way to Windsor 1547. Feb. 13. King Henry buried There great observation was made on a thing that was no extraordinary matter He had been extreme corpulent and dying of a Dropsie or some thing like it it was no wonder if a fortnight after upon so long a motion some putrid Matter might run thorough the Coffin But Sheen having been a House of Religious Women it was called a signal Mark of the displeasure of Heaven that some of his Blood and Fat droped through the Lead in the night and to make this work mightily on weak People it was said that the Dogs licked it next morning This was much magnified in Commendation of Friar Peto afterwards made Cardinal who as was told Page 151. of the former Part had threatned him in a Sermon at Greenwich That the Dogs should lick his Blood Though to consider things more equally it had been a Wonder indeed if it had been otherwise But having met with this Observation in a MS. written near that time I would not envy the World the Pleasure of it Next day he was brought to Windsor and interred in St. George's Chappel And he having by his Will left that Church 600 l. a year for ever for two Priests to say Mass at his Tomb daily for four Obits yearly and a Sermon at every Obit with 10 l. to the Poor and for a Sermon every Sunday together with the maintenance of thirteen poor Knights The Judges were consulted how this should be well setled in Law Who advised that the Lands which the King had given should be made over to that Colledge by Indentures Tripartite the King being one Party the Protector and the other Executors a second and the Dean and Chapter of Windsor a third Party These were to be Signed with the Kings Hand and the Great Seal put to them with the Hands and Seals of all the rest and then Patents were to be given for the Lands founded on the Kings Testament and the Indentures Tripartite Soul-Masses examined But the Pomp of this Business ministred an occasion of enquiring into the use and lawfulness of Soul-Masses and Obits which came to be among the first things that were reformed Christ had instituted the Sacrament to be celebrated in remembrance of his Death and it was a Sacrament only to those who did participate in it but that the consecrating the Sacrament could be of any use to departed Souls seemed a thing not easie to be conceived For if they are the Prayers of the Living that profit the Dead then these would have done as well without a Mass But the People would not have esteemed bare Prayers so much nor have payed so dear for them So that the true original of Soul-Masses was thought to have been only to encrease the Esteem and Wealth of the Clergy It is true in the Primitive Church there was a Commemoration of the Saints departed in the Daily Sacrifice so they termed the Communion and such as had given any offence at their death were not remembred in it So that for so slight an offence as the leaving a Priest Tutor to ones Children which might distract them from their Spiritual care ones Name was to be left out of that Commemoration in Cyprians time which was a very disproportioned punishment to that offence if such Commemorations had been thought useful or necessary to the Souls departed But all this was nothing to the private Masses for them and was indeed nothing at first but an honourable mention of such as had died in the Faith And they believing then generally that there was a Glorious Thousand Years to be on Earth and that the Saints should rise some sooner and some later to have their part in it they
down on the 13th of December But both these Bills were put in one and sent up by the Commons on the 20th of that Month and assented to by the King By this Act it was set forth That the way of choosing Bishops by Conge d'Eslire was tedious and expenceful that there was only a shadow of Election in it and that therefore Bishops should thereafter be made by the Kings Letters Patents upon which they were to be consecrated And whereas the Bishops did exercise their Authority and carry on Processes in their own Names as they were wont to do in the time of Popery and since all Jurisdiction both Spiritual and Temporal was derived from the King that therefore their Courts and all Processes should be from henceforth carried on in the Kings Name and be sealed by the Kings Seal as it was in the other Courts of Common-Law after the first of July next excepting only the Arch-bishop of Canterbury's Courts and all Collations Presentations or Letters of Orders which were to pass under the Bishops proper Seals as formerly Upon this Act great advantages were taken to disparage the Reformation as subjecting the Bishops wholly to the pleasure of the Court. At first The ancient ways of electing Bishops Bishops were chosen and ordained by the other Bishops in the Countries where they lived The Apostles by that Spirit of discerning which was one of the extraordinary gifts they were endued with did ordain the first Fruits of their Labours and never left the Election of Pastors to the discretion of the People Indeed when they were to ordain Deacons who were to be trusted with the distribution of the publick Alms they appointed such as the People made choice of but when St. Paul gave directions to Timothy and Titus about the choice of Pastors all that depended on the People by them was that they should be blameless and of good report But afterwards the poverty of the Church being such that Church-men lived only by the free bounty of the People it was necessary to consider them much so that in many Places the choice began among the People and in all Places it was done by their approbation and good liking But great disorders followed upon this as soon as by the Emperors turning Christians the Wealth of Church-benefices made the Pastoral Charge more desirable and the vast numbers of those who turned Christians with the Tide brought in great Multitudes to have their Votes in these Elections The inconvenience of this was felt early in Phrygia where the Council of Laodicea made a Canon against these Popular Elections Yet in other parts of Asia and at Rome there were great and often Contests about it In some of these many Men were killed In many Places the inferior Clergy chose their Bishops But in most Places the Bishops of the Province made the choice yet so as to obtain the consent of the Clergy and People The Emperors by their Laws made it necessary that it should be confirmed by the Metropolitans They reserved the Elections of the great Sees to themselves or at least the Confirmation of them Thus it continued till Charles the Great 's time But then the nature of Church-employments came to be much altered For though the Church had Predial Lands with the other Rights that belonged to them by the Roman Law yet he first gave Bishops and Abbots great Territories with some branches of Royal Jurisdiction in them who held these Lands of him according to the Fewdal Laws This as it carried Church-men off from the humility and abstraction from the World which became their Function so it subjected them much to the Humours and Interests of those Princes on whom they had their dependance The Popes who had made themselves Heads of the Hierarchy could not but be glad to see Church-men grow rich and powerful in the World but they were not so well pleased to see them made so much the more dependent on their Princes and no doubt by some of those Princes that were thus become Patrons of Churches the Bishopricks were either given for Money or charged with reserved Pensions Upon this the Popes filled the World with the complaints of Simony and of enslaving Church-men to court Interests and so would not suffer them to accept of Investitures from their Princes but set up for free Elections as they called them which they said were to be confirmed by the See-Apostolick So the Canons Secular or Regular in Cathedral Churches were to choose the Bishops and their Election was to be confirmed at Rome yet Princes in most Places got some hold of those Elections so that still they went as they had a mind they should Which was oft complained of as a great slavery on the Church and would have been more universally condemned if the World had not been convinced that the matter would not be much the better if there should have been set up either the Popular or Synodical Elections in which Faction was like to sway all King Henry had continued the old way of the Elections by the Clergy but so as that it seemed to be little more than a mockery but now it was thought a more ingenuous way of proceeding to have the thing done directly by the King rather than under the thin covert of an involuntary Election For the other Branch about Ecclesiastical Courts The Causes before them concerning Wills and Marriages being matters of a mixed nature and which only belong to these by the Laws of the Land and being no parts of the Sacred Functions it was thought no Invasion of the Sacred Offices to have these tried in the Kings Name But the Collation of Benefices and giving of Orders which are the chief parts of the Episcopal Function were to be performed still by the Bishops in their own Names Only Excommunication by a fatal neglect continued to be the punishment for contempts of these Courts which belonging only to the Spiritual Cognisance ought to have been reserved for the Bishop with the assistance of his Clergy But the Canonists had so confounded all the Ancient Rules about the Government of the Church that the Reformers being called away by Considerations that were more obvious and pressing there was not that care taken in this that the thing required And these errors or oversights in the first concoction have by a continuance grown since into so formed a strength that it is easier to see what is amiss than to know how to rectifie it On the 29th of November the Bill against Vagabonds was brought in An Act against Vagabonds By this it was Enacted That all that should any where loiter without work or without offering themselves to work three days together or that should run away from work and resolve to live idly should be seized on and whosoever should present them to a Justice of Peace was to have them adjudged to be his Slaves for two years and they were to be marked with the Letter V. imprinted
were to exercise the Episcopal Function in their Diocess and were once to visit their whole Province and to oversee the Bishops to admonish them for what was amiss and to receive and judge Appeals to call Provincial Synods upon any great occasion having obtained Warrant from the King for it Every Bishop was to have a Synod of his Clergy some time in Lent so that they might all return home before Palm-Sunday They were to begin with the Letany a Sermon and a Communion then all were to withdraw into some private place where they were to give the Bishop an account of the state of the Diocess and to consult of what required advice every Priest was to deliver his opinion and the Bishop was to deliver his Sentence and to bring matters to as speedy a Conclusion as might be and all were to submit to him or to appeal to the Arch-bishop The 21st 22d 23d 24th 25th 26th 27th 28th and 29th Titles are about Church-wardens Universities Tithes Visitations Testaments Ecclesiastical Censures Suspension Sequestration Deprivation The 30th is about Excommunication of which as being the chief Ecclesiastical Censure I shall set down their Scheme the more fully Excommunication they reckon an Authority given of God to the Church for removing scandalous or corrupt Persons Their design concerning the use of Excommunication from the use of the Sacraments or fellowship of Christians till they give clear signs of their repentance and submit to such Spiritual punishments by which the Flesh may be subdued and the Spirit saved This was trusted to Church-men but chiefly to Arch-bishops Bishops Arch-deacons Deans and any other appointed for it by the Church None ought to be excommunicated but for their obstinacy in great faults but it was never to be gone about rashly and therefore the Judge who was to give it was to have a Justice of Peace with him and the Minister of the Parish where the Party lived with two or three learned Presbyters in whose Presence the matter was to be examined and Sentence pronounced which was to be put in writing It was to be intimated in the Parish where the Party lived and in the neighbouring Parishes that all Persons might be warned to avoid the company of him that was under Excommunication and the Minister was to declare what the nature and consequences of Exmunication were the Person so censured being cut off from the Body of Christ after that none was to eat or drink or keep company with him but those of his own Family whosoever did otherwise if being admonished they continued in it were also to be Excommunicated If the Person censured continued forty days without expressing any repentance it was to be certified into the Chancery and a Writ was to issue for taking and keeping him in Prison till he should become sensible of his offences and when he did confess these and submitted to such punishments as should be enjoyned the Sentence was to be taken off and the Person publickly reconciled to the Church And this was to take place against those who being condemned for capital Offences obtained the Kings Pardon but were notwithstanding to be subject to Church-censures Then follows the Office of receiving Penitents They were first to stand without the Church and desire to be again received into it and so to be brought in the Minister was to declare to the People the hainousness of sin and the mercies of God in the Gospel in a long Discourse of which the Form is there prescribed Then he was to shew the People that as they were to abhor hard'ned sinners so they were to receive with the Bowels of true Charity all sincere Penitents he was next to warn the Person not to mock God and deceive the People by a feigned Confession he was thereupon to repeat first a general Confession and then more particularly to name his sin and to pray to God for mercy to himself and that none by his ill example might be defiled and finally to beseech them all to forgive him and to receive him again into their Fellowship Then the Minister was to ask the People whether they would grant his desires who were to answer they would Then the Pastor was to lay his Hand on his Head and to absolve him from the punishment of his offences and the bond of Excommunication and so to restore him to his place in the Church of God Then he was to lead him to the Communion-Table and there to offer up a Prayer of Thanks-giving to God for reclaiming that sinner For the other Titles they relate to the other parts of the Law of those Courts for which I refer the Reader to the Book it self How far any of those things chiefly the last about Excommunication may be yet brought into the Church I leave to the Consultations of the Governors of it and of the two Houses of Parliament It cannot be denied that Vice and Immorality together with much impiety have over-run the Nation and though the charge of this is commonly cast on the Clergy who certainly have been in too many places wanting to their duty yet on the other hand they have so little power or none at all by Law to censure even the most publick sins that the blame of this great defect ought to lie more universally on the whole Body of the Nation that have not made effectual provision for the restraining of vice the making ill Men ashamed of their ways and the driving them from the Holy Mysteries till they change their course of Life A Project for relieving the Clergy reduced to great Poverty There was another thing proposed this Year for the correcting the great disorders of Clergy-men which were occasioned by the extream misery and poverty to which they were reduced There were some motions made about it in Parliament but they took not effect so one writ a Book concerning it which he dedicated to the Lord Chancellor then the Bishop of Ely He shewed that without Rewards or Encouragements few would apply themselves to the Pastoral Function and that those in it if they could not subsist by it must turn to other employments so that at that time many Clergy-men were Carpenters and Taylors and some kept Ale-houses It was a reproach on the Nation that there had been so profuse a zeal for superstition and so much coldness in true Religion He complains of many of the Clergy who did not maintain Students at the Universities according to the Kings Injunctions and that in Schools and Colledges the poor Scholars Places were generally filled with the Sons of the Rich and that Livings were most scandalously sold and the greatest part of the Country-Clergy were so ignorant that they could do little more than read But there was no hope of doing any thing effectually for redressing so great a calamity till the King should be of Age himself to set forward such Laws as might again recover a competent maintenance for the Clergy This Year both
present and he somewhat sharply asked them Why they had not prepared the Book as he had ordered them They answered That what ever they did would be of no force without a Parliament The King said He intended to have one shortly Then Mountague proposed that it might be delayed till the Parliament met But the King said He would have it first done and then ratified in Parliament and therefore he required them on their Allegiance to go about it and some Counsellors told them if they refused to obey that they were Traitors This put them in a great consternation and old Mountague thinking it could not be Treason what ever they did in this matter while the King lived and at worst that a Pardon under the Great Seal would secure him consented to set about it if he might have a Commission requiring him to do it and a Pardon under the Great Seal when it was done Both these being granted him he was satisfied The other Judges But through fear all yielded except Judge Hales being asked if they would concur did all agree being overcome with fear except Gosnald who still refused to do it But he also being sorely threatned both by the Duke of Northumberland and the Earl of Shrewsbury consented to it the next day So they put the Entail of the Crown in Form of Law and brought it to the Lord Chancellor to put the Seal to it They were all required to set their Hands to it but both Gosnald and Hales refused Yet the former was wrought on to do it but the latter though a most steady and zealous Man for the Reformation would upon no consideration yield to it After that the Lord Chancellor for his Security desired that all the Counsellors might set their Hands to it which was done on the 21st of June by thirty three of them it is like including the Judges in the Number But Cranmer as he came seldom to Council after the Duke of Somersets Fall so he was that day absent on design Cecil in a Relation which he made one write of this Transaction for clearing himself afterwards says That when he had heard Gosnald and Hales declare how much it was against Law he refused to set his Hand to it as a Counsellor and that he only Signed as a Witness to the Kings Subscription But Cranmer still refused to do it after they had all Signed it and said he would never consent to the disinheriting of the Daughters of his late Master Many Consultations were had to perswade him to it Cranmer was very hardly brought to consent to it But he could not be prevailed on till the King himself set on him who used many Arguments from the danger Religion would otherwise be in together with other Perswasions so that by his Reasons or rather Importunities at last he brought him to it But whether he also used that distinction of Cecils that he did it as a Witness and not as a Counsellor I do not know but it seems probable that if that liberty was allowed the one it would not be denied the other The Kings sickness becomes desperate But though the setling this business gave the King great content in his mind yet his Distemper rather encreased than abated so that the Physicians had no hope of his recovery Upon which a confident Woman came and undertook his Cure if he might be put into her Hands This was done and the Physicians were put from him upon this pretence that they having no hopes of his recovery in a desperate Case desperate Remedies were to be used This was said to be the Duke of Northumberlands advice in particular and it encreased the Peoples jealousie of him when they saw the King grow very sensibly worse every day after he came under the Womans care which becoming so plain she was put from him and the Physicians were again sent for and took him into their charge But if they had small hopes before they had none at all now Death thus hastening on him the Duke of Northumberland who knew he had done but half his work except he had the Kings Sisters in his Hands got the Council to write to them in the Kings Name inviting them to come and keep him company in his sickness But as they were on the way on the sixth of July his Spirits and Body were so sunk that he found death approaching and so he composed himself to die in a most devout manner His whole exercise was in short Prayers and Ejaculations The last that he was heard to use was in these words Lord God deliver me out of this miserable and wretched Life His last Prayer and take me among thy Chosen Howbeit not my Will but thine be done Lord I commit my Spirit to thee O Lord thou knowest how happy it were for me to be with thee yet for thy Chosens sake send me Life and Health that I may truly serve thee O my Lord God bless my People and save thine Inheritance O Lord God save thy chosen People of England O Lord God defend this Realm from Papistry and maintain thy true Religion that I and my People may praise thy Holy Name for Jesus Christ his sake Seeing some about him he seemed troubled that they were so near and had heard him but with a pleasant countenance he said he had been praying to God And soon after the Pangs of death coming on him he said to Sir Henry Sidney who was holding him in his Arms I am faint Lord have mercy on me and receive my Spirit and so he breathed out his Innocent Soul The Duke of Northumberland according to Cecils Relation intended to have concealed his death for a fortnight but it could not be done His Death and Character Thus died King Edward the sixth that incomparable young Prince He was then in the sixteenth Year of his Age and was counted the wonder of that Time He was not only learned in the Tongues and other Liberal Sciences but knew well the State of his Kingdom He kept a Book in which he writ the Characters that were given him of all the chief Men of the Nation all the Judges Lord-Lieutenants and Justices of the Peace over England in it he had marked down their way of living and their zeal for Religion He had studied the matter of the Mint with the Exchange and value of Money so that he understood it well as appears by his Journal He also understood Fortification and designed well He knew all the Harbours and Ports both of his own Dominions and of France and Scotland and how much Water they had and what was the way of coming in to them He had acquired great knowledge in Forreign Affairs so that he talked with the Ambassadors about them in such a manner that they filled all the World with the highest opinion of him that was possible which appears in most of the Histories of that Age. He had great quickness of apprehension and
consent This could not come in time to Rome vvhereon the 23d of that month Caraffa vvas chosen Pope who was called Paul the Fourth Paul the 4th chosen Pope and vvho vvas as different from his Predecessor as any Man could be He had put on an appearance of great strictness before and had set up a Religious Order of Monks called Theatines But upon his coming to the Popedom he put on the greatest Magnificence possible and was the highest Spirited and bloodiest Pope that had been since Julius the Second's Time He took it for a great Honour that on the day of his Election the English Ambassadors entred Rome The English Embassadors come to Rome with a great Train of 140 Horse of their own Attendants On the 23 of June in the first Consistory after he was Crowned they were heard They fell prostrate at his Feet and acknowledged the Steps and Faults of their Schism enumerating them all for so the Pope had ordered it confessing they had been ungrateful for the many Benefits they had received from that Church and humbly asking pardon for them The Pope held some Consultation whether he should receive them since in their Credentials the Queen stiled her self Queen of Ireland that Title being assumed by King Henry in the Time of Schism It seemed hard to use such Ambassadors ill but on the other hand he stood upon his Dignity and thought it belonged only to his See to erect Kingdoms therefore he resolved so to temper the Matter that he should not take notice of that Title but should bestow it as a Mark of his Favour So on the 7th of June he did in private erect Ireland into a Kingdom and conferred that Title on the King and Queen and told them that otherwise he would not suffer them to use it in their Publick Audience And it is probable it was the Contest about this that made the Audience be delaied almost a month after their Arrival This being adjusted he received the Ambassadors graciously and pardoned the whole Nation and said That in Token of his esteem of the King and Queen he gave them the Title of the Kingdom of Ireland by that Supream Power which he had from God who had placed him over all Kingdoms to supplant the Contumacious and to build new ones But in his private Discourses with the Ambassadors he complained that the Church-Lands were not restored which he said was by no means to be endured The P. presses the restoring of the Church Lands for they must render all back to the last farthing since they belonged to God and could not be kept without their incurring Damnation He said he would do any thing in his power to gratifie the King and Queen but in this his Authority was not so large as to prophane the things dedicated to God This would be an Anathema and a Contagion on the Nation which would bring after it many Miseries History of the Council of Trent therefore he required them to write effectually about it he repeated this to them every time he spake to them and told them also that the Peter-pence must be paid in England and that he would send a Collector to raise it he himself had been imployed in that office when he was young and he said he was much edified to see the forwardness of the People especially those of the meaner sort in paying it and told them they must not expect S. Peter would open Heaven to them so long as they usurped his Goods on Earth The Ambassadors seeing the Pope's haughty temper that he could endure no contradiction answered him with great submission and so gained his Favour much but knew well that these things could not be easily effected and the Viscount Montacute was too deeply concerned in the matter himself to sollicit it hard for almost his whole Estate consisted of Abby Lands Thus was this business rather laid over than fully setled But now to return to the Affairs in England Instructions sent to the Justices for earching after all susâ—ected of Heresie There came Complaints from all places that the Justices of Peace were remiss in the matters of Religion and particularly in Norfolk that these things were ill looked to So Instructions were sent thither which will be found in the Collections requiring the Justices to divide themselves into ten or twelve Districts that they might more narrowly look into all particulars Collect. Numb 19. that they should encourage the Preachers sent to instruct that County and turn out such as did not come to Church or conform in all things but chiefly the Preachers of Heresie that the Justices and their Families should be good examples to the rest that they should have one or two in every Parish to be secretly instructed for giving information of every thing in it and should look strictly to all vagabonds that wandred about and to such as spread false reports This was thought to have so much of the Inquisition in it that it was imputed to the Counsels of the Spaniards And they seem'd to have taken their pattern from the base Practices of those called Delatores that are set out by Tacitus as the greatest abuse of Power that ever was practised by the ill Emperors that succeeded Augustus who going into all companies and complying with what might be acceptable to them engaged Men into discourses against the State and then gave such Informations against them which without their discovering themselves by being brought to prove them were made use of to the ruin of the accused Persons This was certainly very contrary to the freedom of the English temper and helpt to alienate them the more from the Spaniards But it may be easily imagined that others were weary of severities when Bonner himself grew averse to them He complained Bonner grows unwilling to persecute any more that the matter was turned over upon him the rest looking on and leaving the execution of these Laws wholly to him So when the Justices and Sheriffs sent up Hereticks to him 1554. But is required to proceed by the King and Queen he sent them back and refused to meddle further Upon which the King and Qâ—een writ to him on the 24th of May complaining of this and admonished him to have from henceforth more regard to the Office of a good Pastor and Bishop and when such Offenders were brought to him to endeavour to remove them from their Errors or if they were obstinate to proceed against them according to Law This Letter he caused to be put in his Register from whence I copied it and have placed it in the Collections Coll. Number 20. Whether he procured this himself for a colour to excuse his Proceedings or whether it was sent to him by reason of his slackness is not certain but the latter is more probable for he had burnt none during five weeks but he soon redeemed that loss of time The Queens delivery is expected
Bill It was long argued some said the Clergy would rob the Crown and the Nation both and that the Laity must then support the Dignity of the Realm It was particularly committed to Sir William Cecil and others to be examined by them On the 13th of December the House divided about it 126 were against it and 193 were for it There was a Bill sent down against the Countess of Sussex Against thosâ— that had fled beyond-Sea rejected who had left her Husband and gone into France where she lived openly in Adultery and bare Children to others A Bill was put in to the same purpose in the first Parliament of this Reign to take her Jointure from her and declare her Children Bastards and was then cast out by the Commons and had now again the same fate Another Bill was put in against the Dutchess of Suffolk and others who had gone beyond Sea to require them to return under severe punishments but tho it was agreed to by the Lords yet upon a division of the House of Commons it was carried in the Negative The greatest and wealthiest of those who favoured the Reformation seeing in how ill a condition they must be in if they stayed in England vvere gone beyond Sea so it was now endeavoured to force them to return or to make them lose their Estates but the Commons thought they had already consented to too severe Laws against them and therefore would add no more The Dutchess of Suffolk had been persecuted while she was in the Netherlands but narrowly escaped Another Bill was put in for the incapacitating of several Persons from being Justices of Peace but was cast out by the Commons at the first reading This was chiefly against such as were suspected of remissness in the prosecuting of Hereticks but the Commons would do nothing to encourage that nor was it necessary since it was in the Queen's power to leave out of the Commission such as she excepted to but it shewed the Zeal of some who had a mind to recommend themselves by such motions There vvas a Complaint put into the House of Commons An Act debarring one from the benefit of Clergy by the Wife of one Rufford against Bennet Smith vvho had hired two Persons to kill her Husband and which as the Act passed about it says was one of the most detestable Murders that had ever been known in England But Smith that had hired and afterwards paid the Murderers might by the Law claim and have the benefit of Clergy It is and hath been an ancient custom in this Nation that for some Crimes those who can read are not to suffer Death This was at first done vvith a declaration that either they had vowed or vvere then resolved to enter into Orders vvhich vvas the cause that no Bigami that is none that had been twice married or such as married Widows vvere capable of it because such could not receive Orders and the Reading vvas only to shew that they vvere in some sort qualified for Orders tho aftervvards the Reading without any such Vow or Promise was all that was required to give one the benefit of Clergy This was granted as an Appendix of the Ecclesiastical Immunity for the Churchmen were not satisfied that their own Persons should be exempted from punishment but would needs have all that resolved to come among them be likewise preserved from the punishment due to those Crimes which they had formerly committed ted So Rufford's Wife petitioning that Smith might by Act of Parliament be debarred that benefit they sent her to the Queen to beg That she would order Smith to be brought from the Tower where he was then kept to the Bar of their House which being done the other Partners and Actors confessed all and tho he at first denied yet he afterwards confessed So the Bill was sent up by the Commons to the Lords where it was much opposed by the Clergy who would not consent that any diminution should be made of their ancient Privileges but the heinousness of the Fact wrought so much on the greater part that it was passed The Earls of Arundel and Rutland the Bishops of London Worcester Norwich and Bristol the Lords Abergaveny Fitzwater and Lumley protesting Pates was now Bishop of Worcester upon Heath's translation to York He was as some say designed to be Bishop of that See by King Henry upon Latimer's Resignation but being engaged in a correspondence with the Pope and Cardinal Pool he fled beyond Sea But the truth is that upon the Death of Jerome de Ghinuci he was at Rome made Bishop of Worcester by the Pope and was thereupon Attainted But his Attainder had bin repealed by the former Parliament and so he was restored to that See On the 9th of December the Parliament was dissolved And the day following Sir Anthony Kingston Sir Anthony Kingston put in the Tower for his behaviour in the House of Commons Ex Lib. Concil who had bin a main Stickler in it and had one day taken the Keyes of the House from the Serjeant which it seems was not displeasing to the major part of the House since they did nothing upon it was sent to the Tower and that same day as it is in the Council Books the Bishop of Ely delivered to the Lord Treasurer the Popes Bull confirming the King and Queens Title to Ireland bearing date the 7th of June Kingston lay in the Tower till the 23d of the month and then he submitted and asked pardon and was discharged But he was next year accused to have engaged in a Design with some others to have robbed the Exchequer of 50000 lib. Whereupon six of them Vdal Throgmorton Petham Daniel Stanton and White were Executed for Felony What Evidence was brought against them I do not know But Kingston died on his way to London Card. Pool in Convocation makes Canons for Reforming the Clergy Rot. Pat. 1st Par. 3. Reg. From the Parliament I turn next to the Convocation where the Cardinal was now at more liberty being delivered from Gardiners Jelousies and Opposition He obtained of the Queen on the 2d of November a Warrant under the great Seal giving him Licence to hold a Synod The Licence he had formerly taken out is made mention of and to avoid all ambiguities which might arise from the Laws or Prerogatives of the Crown she authorised him to call that or any other Synod after and to decree what Canons he should think fit she also authorised the Clergy to meet consent to and obey those Canons without any danger of the Law This was thought safe on both sides both for preserving the Rights of the Crown and securing the Clergy from being afterwards brought within the statute of Premunire as they had been upon theiâ—â—â—nowledging Cardinal Woolseys Legatine power To this Convocation Pool proposed a Book he had prepared which was afterwards printed with the Title of The Reformation of England by the Decree of Cardinal Pool
St. Fridiswides Bones that she might run the same Fortune with her in all Times coming While these things were doing there was great Complaints made that the Inferior Magistrates grew every where slack in the searching after and presenting of Hereticks Great Endeavours used to set forward the Persecution most vigorously they could not find in the Counties a sufficient number of Justices of Peace that would carefully look after it and in Towns they were generally harboured Letters were written to some Towns as Coventry and Rye which are entred in the Council-Books recommending some to be chosen their Majors who were zealous Catholicks It is probable that the like Letters might have been written to other Towns for the Council-Books for this Reign are very imperfect and defective But all this did not advance their design The Queen understood that the Numbers of the Hereticks rather encreased than abated so new Councils were to be taken I find it said That some advised that Courts of Inquisition like those in Spain might be set up in England In Spain the Inquisitors who were then all Dominicans received private Informations and upon these laid hold on any that were delated or suspected of Heresie and kept them close in their Prisons till they formed their Processes and by all the ways of torture they could invent forced from them Confessions either against themselves or others whom they had a mind to draw within their Toils They had so unlimited a Jurisdiction that there was no Sanctuary that could secure any from their Warrants nor could Princes preserve or deliver Men out of their Hands nor were their Prisoners brought to any publick Trial but tried in secret one of the Advocates of the Court was for Forms sake assigned to plead for them but was always more careful to please the Court than to save his Client They proceeded against them both by Articles which they were to answer and upon Presumptions and it was a rare thing for any to escape out of their Hands unless they redeemed themselves either by great Presents or by the discovery of others These had been set up first in the County of Tholouse for the extirpation of the Albigenses and were afterwards brought into Spain upon Ferdinand of Arragons driving the Moors out of it that so none of those might any longer conceal themselves in that Kingdom who being a false and crafty sort of Men and certainly Enemies to the Government it seemed necessary to use more than ordinary severity to drive them out But now those Courts examined Men suspected of Heresie as well as of Mahometanisme and had indeed effectually preserved Spain from any change in Religion This made the present Pope earnest with all the Princes of Christendome to set up such Courts in their Dominions and Philip was so much of the same mind that he resolved to have them set up in Flanders which gave the first Rise to those Wars that followed afterwards there and ended in the loss of the seven Provinces In England they made now in February a good step towards it A Design to set up the Inquisition in England For a Commission was given to the Bishops of London and Ely the Lord North Secretary Bourne Sir John Mordant Sir Francis Englefield Sir Edward Walgrave Sir Nicholas Hare Sir Tho. Pope Sir Roger Cholmly Sir Richard Read Sir Tho. Stradling Sir Rowland Hall and Serjeant Rastall Cole Dean of Pauls William Roper Randulph Cholmley and William Cook Tho. Martin John Story and John Vaughan Doctors of the Law That since many false Rumors were published among the Subjects and many Heretical Opinions were also spread among them therefore they or any three of them were to enquire into those either by Presentments by Witnesses or any other politick way they could devise and to search after all Heresies the Bringers in the Sellers or Readers of all Heretical Books they were to examine and punish all misbehaviours or negligences in any Church or Chappel and to try all Priests that did not preach of the Sacrament of the Altar all Persons that did not hear Mass or come to their Parish-Church to Service that would not go in Processions or did not take Holy Bread or Holy Water and if they found any that did obstinately persist in such Heresies they were to put them into the Hands of their Ordinaries to be proceeded against according to the Laws giving them full Power to proceed as their Discretions and Consciences should direct them and to use all such means as they could invent for the searching of the Premisses empow'ring them also to call before them such Witnesses as they pleased and to force them to make Oath of such things as might discover what they sought after This Commission I have put in the Collection Collection Number 33. It will shew how high they intended to raise the Persecution when a Power of such a nature was put into the Hands of any three of a number so selected Besides this there were many subordinate Commissions issued out This Commission seems to have been granted the former Year and only renewed now for in the Rolls of that Year I have met with many of those subaltern Commissions relating to this as superior to them And on the eighth of March after this a Commission was given to the Arch-bishop of York the Bishop Suffragan of Hull and divers others to the same effect but with this limitation that if any thing appeared to them so intricate that they could not determine it they were to refer it to the Bishop of London and his Colleagues who had a larger Commission So now all was done that could be devised for extirpating of Heresie except Courts of Inquisition had been set up to which whether this was not a previous step to dispose the Nation to it the Reader may judge I shall next give an account of the Burnings this Year On the 15th of January six Men were burnt in one Fire at Canterbury and at the same time Proceedings against the Hereticks two were burnt at Wye and two at Ashford that were condemned with the other six Soon after the fore-mentioned Commission two and twenty were sent up from Colchester to London yet Bonner though seldom guilty of such gentleness was content to discharge them As they were led through London the People did openly shew their affection to them above a thousand following them Bonner upon this writ to the Cardinal that he found they were obstinate Hereticks yet since he had been offended with him for his former Proceedings he would do nothing till he knew his pleasure This Letter is to be found in Fox But the Cardinal stopt him and made some deal with the Prisoners to Sign a Paper of their professing that they believed that Christs Body and Blood was in the Sacrament without any further explanation and that they did submit to the Catholick Church of Christ and should be faithful Subjects to the King
the future it was ordered That no Priest or Deacon should marry without allowance from the Bishop of the Diocess and two Justices of the Peace and the Consent of the Womans Parents or Friends All the Clergy were to use Habits according to their Degrees in the Universities the Queen declaring that this was not done for any Holiness in them but for Order and Decency No Man might use any Charm or consult with such as did All were to resort to their own Parish Churches except for an extraordinary Occasion Inn-Keepers were to sell nothing in the Times of Divine Service None were to keep Images or other Monuments of Superstition in their Houses None might Preach but such as were licensed by their Ordinary In all Places they were to examine the Causes why any had been in the late Reign Imprisoned Famished or put to Death upon the pretence of Religion and all Registers were to be searched for it In every Parish the Ordinary was to name three or four discreet Men who were to see that all the Parishioners did duly resort on Sundays and Holy-days to Church and those who did it not and upon admonition did not amend were to be denounced to the Ordinary On Wednesdays and Fridays the Common Prayer and Litany was to be used in all Churches All slanderous words as Papist Heretick Schismatick or Sacramentary were to be forborn under severe pains No Books might be printed without a License from the Queen the Arch-Bishop the Bishop of London the Chancellor of the Universities or the Bishop or Arch-Deacon of the Place where it was printed All were to kneel at the Prayers and to shew a Reverence when the Name of Jesus was pronounced Then followed an Explanation of the Oath of Supremacy in which the Queen declared that she did not pretend to any Authority for the ministring of Divine Service in the Church and that all that she challenged was that which had at all times belonged to the Imperial Crown of England that she had the Soveraignty and Rule over all manner of Persons under God so that no Forreign Power had any Rule over them and if those who had formerly appeared to have Scruples about it took it in that sence she was well-pleased to accept of it and did acquit them of all Penalties in the Act. The next was about Altars and Communion-Tables she ordered that for preventing of Riots no Altar should be taken down but by the consent of the Curat and Church-Wardens that a Communion-Table should be made for every Church and that on Sacrament days it should be set in some convenient Place in the Chancel and at other Times should be placed where the Altar had stood The Sacramental Bread was ordered to be round and plain without any Figure on it but somewhat broader and thicker than the Cakes formerly prepared for the Mass Then the form of bidding Prayer was prescribed with some variation from that in King Edward's Time for whereas to the Thanksgiving for God's Blessings to the Church in the Saints departed this Life a Prayer was added That they with us and we with them may have a glorious Resurrection now those words they with us as seeming to import a Prayer for the Dead were left out For the Rule about Church-men Marrying Reflections made on the Injunctions those who reflected on it said They complained not of the Law but as St. Jerom did in the making a Law in his Time they complained of those that had given occasion for it Ministers wearing such Apparel as might distinguish them from the Laity was certainly a means to keep them under great restraint upon every indecency in their Behaviour laying them open to the Censures of the People which could not be if they were habited so as that they could not be distinguished from other Men and humane nature being considered it seems to be a kind of Temptation to many when they do but think their Disorders will pass unobserved Bowing at the Name of Jesus was thought a fit expression of their grateful acknowledging of our Saviour and an owning of his Divinity And as standing up at the Creed or at the Gloria Patri were solemn expressions of the Faith of Christians So since Jesus is the Name by which Christ is expressed to be our Saviour it seemed a decent piece of acknowledging our Faith in him to shew a Reverence when that was pronounced not as if there were a peculiar sanctity or vertue in it but because it was his proper Name Christ being but an Appellation added to it By the Queen's care to take away all words of Reproach and to explain the Oath of Supremacy not only clearing any ambiguity that might be in the words but allowing Men leave to declare in what sense they swore it the moderation of her Government did much appear in which instead of inventing new Traps to catch the Weak which had been practised in other Reigns all possible care was taken to explain things so that they might be as comprehensive to all Interests as was possible They reckoned if that Age could have been on any terms separated from the Papacy though with allowance for many other superstitious Conceits it would once unite them all and in the next Age they would be so educated that none of those should any more remain And indeed this Moderation had all the effect that was designed by it for many Years in which the Papists came to Church and to the Sacraments But afterwards it being proposed to the King of Spain then ready to engage in a War with the Queen upon the account of her supporting of the Vnited Provinces that he must first divide England at home and procure from the Pope a Sentence against the Queen and a condemnation of such Papists as went to the English Service and that for the maintaining and educating of such Priests as should be his Tools to distract the Kingdom he was to found Seminaries at Doway Lovain and St. Omers from whence they might come over hither and disorder the Affairs of England The prosecution of those Counsels rais'd the Popish Party among us which has ever since distracted this Nation and has oftner than once put it into most threatning convulsive Motions such as we feel at this day The first high Commission After the Injunctions were thus prepared the Queen gave out Commissions for those who should visit all the Churches of England in which they lost no time for the New Book of Service was by Law to take place on St. John Baptist's day and these Commissions were signed that same day Coll. Num. 7. One of those Commissions which was for the Arch-Bishoprick and Province of York is put into the Collection It was granted to the Earls of Shrewsbury and Derby and some others among whom Dr. Sands is one The Preamble sets forth That God having set the Queen over the Nation she could not render an account of that Trust without
Reformation from its first and small beginnings in England till it came to a compleat settlement in the time of this Queen Of whose Reign if I have adventured to give any Account it was not intended so much for a full Character of Her and her Councils as to set out the great and vissible Blessings of God that attended on her the many Preservations she had and that by such signal Discoveries as both sav'd her Life and secured her Government and the unusual happiness of her whole Reign which raised her to the Esteem and Envy of that Age and the Wonder of all Posterity It was wonderful indeed that a Virgin Queen could rule such a Kingdom for above 44 Years with such constant success in so great tranquility at Home with a vast encrease of Wealth and with such Glory abroad All which may justly be esteem-to have been the Rewards of Heaven crowning that Reign with so much Honour and Triumph that was begun with the Reformation of Religion The end of the third Book and of the History of the Reformation of the Church of England THE TABLE OF THE CONTENTS Of the Second Part of the History of the Reformation of the CHURCH of England BOOK I. Of the Life and Reign of King Edward the Sixth 1547. K. Edward's Birth and Baptism pag. 1 His Education and Temper pag. 2 Cardan's Character of him ibid. A design to create him Prince of Wales pag. 3 King Henry dies and he succeeds ibid. King Henry's Will ibid. Debate about choosing a Protector pag. 4 The Earl of Hartford is chosen pag. 5 It is declared in Council ibid. The Bishops take out Commissions pag. 6 Reasons for a Creation of Peers ibid. Affairs of Scotland pag. 8 Lay men in Ecclesiastical Dignities ibid. Images taken away in a Church in London pag. 9 The progress of Image-Worship ibid. Many pull down Images pag. 11 Gardiner is offended at it ibid. The Protector writes about it ibid. Gardiner writes to Ridley about them pag. 12 Commissions to the Justices of Peace pag. 13 The form of Coronation changed ibid. King Henry's Burial ibid. Soul-Masses examined pag. 14 A Creation of Peers pag. 15 The King is crowned ibid. The Lord Chancellor is turned out ibid. The Protector made by Patent pag. 17 The Affairs of Germany pag. 19 Ferdinand made K. of the Romans ibid. The Diet at Spire ibid Emperor makes Peace with France and with the Turk pag. 20 And sets about the ruin of the Protest ibid. Protestant Princes meet at Frankfort pag. 21 D. of Sax and Land of Hesse Arm pag. 22 Peace between England and France pag. 23 Francis the first dies ibid. A Reformation set about in England pag. 24 A Visitation resolved on pag. 26 Some Homilies compiled pag. 27 Injunctions for the Visitation pag. 28 Injunctions for the Bishops pag. 29 Censures passed upon them ibid. Protector goes into Scotland pag. 31 Scotland said to be Subject to England ib. Protector enters Scotland pag. 33 Makes Offers to the Scots ibid. The Scots Defeat at Musselburgh pag. 34 Protector returns to England pag. 35 The Visitors execute the Injunctions pag. 36 Bonner Protests and Recants ibid. Gardiner would not obey ibid. His Reasons against them ibid. He complains to the Protector pag. 38 The Lady Mary complains also pag. 39 The Protector writes to her ibid. The Parliament meets ibid. An Act repealing severe Laws pag. 40 An Act about the Communion pag. 41 Communion in both kinds ibid. Private Masses put down pag. 42 An Act about the admission of Bishops pag. 43 Ancient ways of electing Bishops ibid. An Act against Vagabonds pag. 45 Chauntries given to the King ibid. Acts proposed but not passed pag. 46 The Convocation meets pag. 47 And makes some Petitions ibid. The Clergie desire to have Representatives in the House of Commons ibid. The Grounds of that pag. 48 The Affairs of Germany pag. 50 Duke of Saxe taken ibid. The Archbishop of Colen resigns pag. 51 A Decree made in the Diet pag. 52 Proceedings at Trent ibid. The Council removed to Boloign pag. 53 The French quarrel about Buloign ibid. The Protector and the Admiral fall out pag. 54 1548. Gardiner is set at liberty pag. 55 Mâ—rq of Northampton sues a Divorce pag. 56 The Arguments for it pag. 57 A Progress in the Reformation pag. 58 Proclamation against Innovation pag. 59 All Images taken away pag. 60 Restraints put on Preachers pag. 61 Some Bishops and Doctors examine the Publick Offices and Prayers ibid. Corruptions in the Office of the Commun pag. 62 A new Office for the Communion pag. 64 It is variously censured pag. 65 Auricular Confession left indifferent ibid. Chauntry Lands sold pag. 67 Gardiner falls into new Troubles pag. 68 He is ordered to preach pag. 69 But gives offence and is imprisoned pag. 70 A Catechism set out by Cranmer pag. 71 A further reformation of public Offices ibid. A new Liturgie resolved upon pag. 72 The Changes made in it pag. 73 Preface to it pag. 79 Reflections made on it ibid. All preaching forbid for a time pag. 81 Affairs of Scotland ibid. The Queen of Scots sent to France pag. 82 The Siege of Hadingtoun ibid. A Fleet sent against Scotland pag. 83 But without success ibid. The Siege of Hadingtoun raised pag. 84 Discontents in Scotland pag. 85 The Affairs of Germany ibid. The Book of the Interim pag. 86 Both sides offended at it ibid. Calvin writes to the Protector pag. 88 Bucer writes against Gardiner ibid. A Session of Parliament ibid. Act for the Marriage of the Clergie pag. 89 Which was much debated ibid. Arguments for it from Scripture ibid. And from the Fathers pag. 90 The Reasons against it examined pag. 91 An Act confirming the Liturgie pag. 93 Censures passed upon it pag. 94 The singing of Psalms set up ibid. 1549. An Act about Fasts pag. 95 Some Bills that did not pass pag. 96 A design of digesting the Common Law into a Body ibid. The Admiral 's Attainder pag. 97 He was sent to the Tower ibid. The Matter referred to the Parliament pag. 99 The Bill against him passed ibid. The Warrant for his Execution pag. 100 It is signed by Cranmer ibid. Censures upon that ibid. Subsidies granted pag. 101 A New Visitation ibid. All obey the Laws except Lady Mary pag. 103 A Treaty of Marriage for her ibid. The Council required her to obey pag. 104 Christ's Presence in the Sacrament examined ibid. Publick Disputations about it pag. 105 The manner of the Presence explained pag. 107 Proceedings against Anabaptists pag. 110 Of these there were two sorts ibid. Two of them burnt pag. 112 Which was much censured ibid. Disputes concerning Infant Baptism ibid. Predestination much abused pag. 113 Tumults in England ibid. Some are soon quieted pag. 114 The Devonshire Rebellion pag. 115 Their Demands ibid. An Answer sent to them pag. 116 They make new Demands pag. 117 Which are rejected ibid. The Norfolk Rebellion ibid. The Yorkshire Rebellion pag. 118
the loss of things they buy but the most part of true Gentlemen I mean not these Farming Gentlemen nor Clarking Knights have little or nothing increased their Rents yet their House-keeping is dearer their Meat is dearer their Liveries dearer their Wages greater which thing at length if speedy Remedy be not had will bring that State into utter Ruin Quod absit The Artificers work falsly the Clothiers use deceit in Cloth the Masons in Building the Clockmakers in their Clocks the Joiner in his working of Timber and so forth all other almost to the intent they would have Men oftner come to them for amending their Things and so have more Gain although at the beginning they take out of measure The Merchants adventure not to bring in strange Commodities but loiter at home send forth small Hoyes with two or three Mariners occupy exchange of Mony buy and sell Victual steal out Bullion Corn Victual Wood and such-like things out of the Realm and sell their Ware unreasonably The Husbandmen and Farmers take their Ground at a small Rent and dwell not on it but let it to poor Men for triple the Rent they take it for and sell their Flesh Corn Milk Butter c. at unreasonable prices The Gentleman constrained by Necessity and Poverty becometh a Farmer a Grasier or a Sheep-master The Grasier the Farmer the Merchants become Landed-men and call themselves Gentlemen though they be Churls yea the Farmer will have ten Farms some twenty and will be a Pedlar-Merchant The Artificer will leave the Town and for his more Pastimes will live in the Country yea and more than that will be a Justice of Peace and will think scorn to have it denied him so Lordly be they now-a-days for now they are not content with 2000 Sheep but they must have 20000 or else they think themselves not well they must have twenty mile square their own Land or full of their Farms and four or five Crafts to live by is too little such Hell-hounds be they For Idle Persons there were never I think more than be now the Wars Men think is the cause thereof such Persons can do nothing but Rob and Steal but slack execution of the Laws hath been the chiefest sore of all the Laws have been manifestly broken the Offenders banished and either by Bribery or foolish Pity escaped punishment The Dissention and Disagreement both for private Matters and also in Matters of Religion hath been no little cause but the principal hath been the disobedient and contentious talking and doing of the foolish and fond People which for lack of teaching have wandered and broken wilfully and disobediently the Laws of this Realm The Lawyers also and Judges have much offended in Corruption and Bribery Furthermore they do now-a-days much use to forestall not only private Markets of Corn and Victual whereby they enhaunce the price thereof but also send to the Sea too aboard Ships and take the Wine Sugar Dates or any other Ware and bring it to London where they sell at double the price What shall I say of those that buy and sell Offices of Trust that impropriate Benefices that destroy Timber that not considering the sustaining of Men of their Corn turn Till Ground to Pasture that use excess in Apparel in Diet and in building of Inclosures of Wastes and Commons of those that cast false and seditious Bills but that the thing is so tedious long and lamentable to entreat of the Particulars that I am weary to go any further in the Particulars wherefore I will cease having told the worst because the best will save it self Now I will begin to entreat of a Remedy The Ill in this Common-Wealth as I have before said standeth in deceitful working of Artificers using of Exchange and Usury making vent with Hoyes only into Flanders conveying of Bullion Lead Bell-mettle Copper Wood Iron Fish Corn and Cattel beyond Sea inhauncing of Rents using no Arts to live by keeping of many Sheep and many Farms idleness of People disobedience of the lower sort buying and selling of Offices Impropriations Benefices turning Till Ground to Pasture exceeding in Apparel Diet and Building enclosing of Commons casting of ill and seditious Bills These Sores must be cured with these Medicines or Plaisters 1. Good Education 2. Devising of good Laws 3. Executing the Laws justly without respect of Persons 4. Example of Rulers 5. Punishing of Vagabonds and idle Persons 6. Encouraging the Good 7. Ordering well the Customers 8. Engendring Friendship in all parts of the Common-Wealth These be the chief Points that tend to order well the whole Common-Wealth And for the first as it is in order first so it seemeth to be in dignity and degree for Horace saith very wisely Quo est muta recens servabit odorem Testa diu With whatsoever thing the New Vessel is imbued it will long keep the savour saith Horace meaning That for the most part Men be as they be brought up and Men keep longest the favour of their first bringing up Wherefore seeing that it seemeth so necessary a thing We will shew our device herein Youth must be brought up some in Husbandry some in Working Graving Gilding Joining Printing making of Clothes even from their tenderest Age to the intent they may not when they come to Man's Estate loiter as they do now adays and neglect but think their Travail sweet and honest And for this purpose would I wish that Artificers and others were either commanded to bring up their Sons in like Trade or else had some Places appointed them in every good Town where they should be Apprentices and bound to certain kind of Conditions Also that those Vagabonds that take Children and teach them to beg should according to their demerits be worthily punished This shall well ease and remedy the deceitful working of Things disobedience of the lower Sort casting of Seditious Bills and will clearly take away the Idleness of People 2. Devising of good Laws I have shewed my Opinion heretofore what Statutes I think most necessary to be enacted this Sessions nevertheless I would wish that beside them hereafter when time shall serve the superfluous and tedious Statutes were brought into one Sum together and made more plain and short to the intent that Men might the better understand them which thing shall much help to advance the profit of the Common-Wealth 3. Nevertheless when all these Laws be made established and enacted they serve to no purpose except they be fully and duly executed By whom By those that have authority to execute that is to say the Noblemen and the Justices of Peace Wherefore I would wish that after this Parliament were ended those Noblemen except a few that should be with Me went to their Countries and there should see the Statutes fully and duly executed and that those Men should be put from being Justices of Peace that be touched or blotted with those Vices that be against these new Laws to be established for
said Alms whereby they may buy some kind of Stuff by the working sale and gains whereof they may repay the Sum borrowed and also well relieve themselves or else the said Church-Wardens to buy the Stuff themselves and pay the Poor for their working thereof and after sale of the same to return the Sum with the Gain to the said Chest there to remain to such-like use Item Forasmuch as heretofore you have not by any means diligence or study advanced your selves unto knowledg in God's Word and his Scriptures condignly as appertaineth to Priests and Dispensators of God's Testament to the intent you may hereafter be of better ability to discharge your selves towards God and your Offices to the World you shall daily for your own study and knowledg read over diligently and weigh with judgment two Chapters of the New Testament and one of the Old in English and the same shall put in ure and practice as well in living as preaching at times convenient when occasion is given Item Forasmuch as Drunkenness Idleness Brawls Dissention and many other Inconveniences do chance between Neighbour and Neighbour by the assembly of People together at Wakes and on the Plough Mundays it is therefore ordered and enjoined That hereafter the People shall use make or observe no more such Wakes Plough Mundays or drawing of the same with any such Assembly or Rout of People or otherwise as hath been accustomed upon pain of forfeiting to the King's Highness 40 s. for every Default to be paid by the Owner of the Plough and Housholder whereunto the said Plough is drawn or Wakes are kept The Names of the Visitors Sir John Markham John Hearn Thomas Gragrave Roger Tongue William Moreton Edmund Farley Number 22. A Proclamation against those that do innovate alter or leave down any Rite or Ceremony in the Church of their private Authority and against them which Preach without License Set forth the 6th day of February in the Second Year of the King's Majesty's most gracious Reign Ex Reg. Cranmer Fol. 111. THe King's Majesty by the advice of his most entirely beloved Vncle the Duke of Somerset Governor of his most Royal Person and Protector of all his Realms Dominions and Subjects and others of his Counsel Considering nothing so much to tend to the disquieting of this Realm as diversity of Opinions and variety of Rites and Ceremonies concerning Religion and worshipping of Almighty God and therefore studying all the ways and means which can be to direct this Church and the Cure committed to his Highness in one and most true Doctrine Rite and Vsage yet is advertised That certain private Curats Preachers and other Lay-men contrary to their bounden Duties of Obedience do rashly attempt of their own and singular Wit and Mind in some Parish-Churches and otherwise not only to perswade the People from the old and accustomed Rites and Ceremonies but also themselves bringeth in new Orders every one in their Church according to their Phantasies the which as it is an evident token of Pride and Arrogance so it tendeth both to Confusion and Disorder and also to the high displeasure of Almighty God who loveth nothing so much as Order and Obedience Wherefore his Majesty straitly chargeth and commandeth That no manner of Person of what Estate Order or Degree soever he be of his private Mind Will or Phantasie do omit leave done change alter or innovate any Order Rite or Ceremony commonly used and frequented in the Church of England and not commanded to be left undone at any time in the Reign of Our late Soveraign Lord his Highness Father other than such as his Highness by the Advice aforesaid by his Majesty's Visitors Injunctions Statutes or Proclamations hath already or hereafter shall command to be omitted left innovated or changed but that they be observed after that sort as before they were accustomed or else now sith prescribed by the Authority of his Majesty or by the means aforesaid upon pain That whosoever shall offend contrary to this Proclamation shall injure his Highness Indignation and suffer Imprisonment and other gxievous Punishments at his Majesty's Will and Pleasure Provided always that for not bearing a Candle upon Candlemass-day not taking Ashes upon Ash-wednesday not bearing Palm upon Palm-Sunday not creeping to the Cross not taking Holy Bread or Holy Water or for omitting other such Rites and Ceremonies concerning Religion and the Vse of the Church which the most Reverend Father in God the Arch-Bishop of Canterbury by his Majesty's Will and Commandment with the Advice aforesaid hath declared or hereafter shall declare to the other Bishops by his Writing under Seal as heretofore hath been accustomed to be omitted or changed no Man hereafter be imprisoned nor otherwise punished but all such things to be reputed for the observation and following of the same as though they were commanded by his Majesty's Injunctions And to the intent that rash and seditious Preachers should not abuse his Highness People it is his Majesty's Pleasure That whosoever shall take upon him to Preach openly in any Parish-Church Chappel or any other open place other than those which he licensed by the King's Majesty or his Highness Visitors the Arch-Bishop of Canterbury or the Bishops of the Diocess where he doth preach except it be Bishop Parson Vicar Dean Warden or Provost in his or their own Cure shall be forthwith upon such attempt and preaching contrary to this Proclamation be committed to Prison and there remain until such time as his Majesty by the advice aforesaid hath taken order for the further punishment of the same and that the Premises should be more speedily and diligently done and performed his Highness giveth straitly in Commandment to all Iustices of Peace Mayors Sheriffs Constables Headborroughs Church-wardens and all other his Majesty's Officers and Ministers and Rulers of Towns Parishes and Hamlets that they be diligent and attendent to the true and faithful execution of this Proclamation and every part thereof according to the intent purport and effect of the same And that they of their proceedings herein or if any Offender be after they have committed the same to Prison do certifie his Highness the Lord Protector or his Majesty's Council with all speed thereof accordingly as they tender his Majesty's Pleasure the Wealth of the Realm and will answer to the contrary at their uttermost perils God save the King Number 23. An Order of Council for the Removing of Images AFter our right hearty Commendations to your good Lordship Regist Cranmer Fol. 32. where now of late in the King's Majesty's Visitation among other Godly Injunctions commanded to be generally observed throughout all Parts of this his Highness Realm one was set forth for the taking down all such Images as had at any time been abused with Pilgrimages Offerings or Censings Albeit that this said Injunction hath in many parts of the Realm been well and quietly obeyed and executed yet in many other places much strife and
you four three or two of you full Power and Authority to call before you if ye shall think so good the said John Tailour John Hooper and John Harley and every of them And thereupon either by Order of the Ecclesiastical Laws or of the Laws of our Realm or of both proceed to the declaring the said Bishopricks to be void as they be already indeed void To the intent some such other meet Personages may be elected thereunto as for their godly Life Learning and Sobriety may be thought worthy the Places In Witness c. Apud Westm 15 die Martii Number 13. Bonner's Certificate that Bishop Scory had put away his Wife Regist Bonn. Fol. 347. EDmundus permissione Divina London Episcopus Universis singulis Christi fidelibus ad quos praesentes literae nostrae testimoniales pervenerint ac eis praesertum quos infra scripta tangunt seu tangere poterint quomodolibet in futurum salutem in Auctore salutis fidem indubiam praesentibus adhibere Quia boni Pastoris officium tunc nos rite exequi arbitramur cum ad exemplar Christi errantes oves ad caulam dominici gregis reducimus Ecclesiae Christi quae redeunti gremium non claudit restituimus quia dilectus Confrater noster Joannes nuper Cicestrien Episcopus in Dioc. jurisdictione nostris London ad praesens residentiam moram faciens qui olim laxatis Pudicitiae castitatis habenis contra Sacros Canones Sanctorum Patrum decreta ad illicitas prohibitas convolavit nuptias se ea ratione non solum Ecclesiastic Sacrament pertractand omnino indignum verum etiam a publica officii sui pastoralis functione privatum suspensum reddens transactae licentiosae vitae valde poenitentem deplorantem plurimis Argumentis se declaravit ac pro commissis poenitentiam alias per nos sibi injunctam salutarem aliquo temporis tractu in cordis sui amaritudine animi dolore peregit vitam hactenus degens laudabilem spemque faciens id se in posterum facturum atque ob id ad Ecclesiasticae ac Pastoralis Functionis statum saltem cum quodam temperamento justitia exigente reponend hinc est quod nos praemissa ac humilem dicti confratris nostri petitionem pro reconciliatione sua habenda obtinenda considerantes ejus precibus favorabiliter inclinati eundem Confratrem nostum ad publicam Ecclesiastici Ministerii Officii sui Pastoralis Functionem Executionem infra Dioc. nostram London exercend quatenus de jure possumus absque cujusque praejudicio restituimus rehabilitavimus redintegravimus prout tenore praesentium sic restituimus rehabilitamus redintegramus Sacrosanctae Ecclesiae clementia Christianae Charitate id exigentibus Vobis igitur universis singulis supradictis praefatum confratrem nostrum sic ut praemittitur restitutum rehabilitatum reintegratum fuisse esse ad omnes effectus supradictos significamus notificamus per praesentes sigillo nostro sigillat Dat. in Manerio nostro de Fulham die mensis Julii Anno Dom. 1554. nostrae Transla Anno 15. Number 14. A Letter of the Queen's to the Justices of the Peace in Norfolk MARY the Queen TRusty and well-beloved We greet you well And whereas We have heretofore signified our Pleasure both by our Proclamation general and by our Letters to many of you particularly for the good Order and Stay of that our County of Norfolk from Rebellions Tumults and Uproars and to have a special regard to Vagabonds and to such as did spread any vain Prophesies seditious false or untrue Rumors and to punish them accordingly We have nevertheless to Our no small grief sundry Intelligences of divers and sundry lewd and seditious Tales forged and spread by certain malicious Persons touching the Estate of our Person with many other vain and slanderous Reports tending to the moving of Sedition and Rebellion whose Fault and passing unpunished seemeth either to be winked at or at least little considered which is to Us very strange We have therefore thought good eftsoons to require and command you to be not only more circumspect in the good ordering of that our County according to our Trust conceived of you but also to use all the best means and ways ye can in the diligent examining and searching out from Man to Man the Authors and Publishers of these vain Prophesies and untrue Bruits the very foundation of all Rebellions and the same being found to punish them as the quality of their Offence shall appear to you to deserve whereby the malicious sort may be the more feared to attempt the like and Our good loving Subjects live in more quiet And for Our better service in this behalf We think good that ye divide your selves unto several parts of that our County so that every of you have some part in charge whereby ye may the better butt out the malicious and yet nevertheless to meet often together for the better conferring herein And that ye signify your Doings and the state of that Shire by your general Letters once every month at least to our Privy Council And like-as We shall consider such of you to your advancements whose diligence shall set forwards our Service in this Part so shall We have good cause to note great negligence and fault in them that shall omit their Duty in this behalf Given under our Signet at our Mannor of St. James the 23d of May in the first Year of our Reign Number 15. The Title of Bonner 's whole Book Articles to be enquired of in the General Visitation of Edmund Bishop of London exercised by him in the Year of our Lord 1554. in the City and Diocess of London and set forth by the same for his own discharge towards God and the World to the Honour of God and his Catholick Church and to the Commodity and Profit of all those that either are good which he would were all or delighteth in goodness which he wisheth to be many without any particular grudg or displeasure to any one good or bad within this Realm which Articles he desireth all Men of their Charity especially those that are of his Diocess to take with as good intent and mind as the said Bishop wisheth and desireth which is to the best And the said Bishop withal desireth all People to understand That whatsoever Opinion good or bad hath been received of him or whatsoever usage or custom hath been heretofore his only intent and purpose is to do his Duty charitably and with that love favour and respect both towards God and every Christian Person which any Bishop should shew to his Flock in any wise Article 1. VVHether the Clergy to give example to Laity have in their Living in their Teaching and in their Doing so behaved themselves that they in the judgment of indifferent Persons have declared themselves to search principally the Honour of God and his Church the Health of
as you shall be sure of my poor daily prayer for other pleasure can I not do you And thus the Blessed Trinity both bodily and ghostly long preserve and prosper you I pray you pardon me that I write not unto you of mine own hand for verily I am compelled to forbear writing for a while by reason of this Disease of mine whereof the chief occasion is grown as it is thought by the stooping and leaning on my Breast that I have used in writing And thus eft-soons I beseech our Lord long to preserve you Number 22. Directions of Queen Mary to her Council touching the Reformation of the Church out of her own Original Ex M. S. D G. Petyte FIrst That such as had Commission to talk with my Lord Cardinal at his first coming touching the Goods of the Church should have recourse unto him at the least once in a week not only for putting these Matters in execution as much as may be before the Parliament but also to understand of him which way might be best to bring to good effect those Matters that have been begun concerning Religion both touching good Preaching I wish that may supply and overcome the evil Preaching in time past and also to make a sure Provision that no evil Books shall either be printed bought or sold without just punishment Therefore I think it should be well done that the Universities and Churches of this Realm should be visited by such Persons as my Lord Cardinal with the rest of you may be well assured to be worthy and sufficient Persons to make a true and just account thereof remitting the choice of them to him and you Touching punishment of Hereticks me thinketh it ought to be done without rashness not leaving in the mean while to do Justice to such as by Learning would seem to deceive the simple and the rest so to be used that the People might well perceive them not to be condemned without just occasion whereby they shall both understand the Truth and beware to do the like And especially in London I would wish none to be burnt without some of the Councils presence and both there and every-where good Sermons at the same I verily believe that many Benefices should not be in one Man's hand but after such sort as every Priest might look to his own Charge and remain resident there whereby they should have but one Bond to discharge towards God Whereas now they have many which I take to be the cause that in most part of this Realm there is over-much want of good Preachers and such as should with their Doctrine overcome the evil diligence of the abused Preachers in the time of Schism not only by their Preaching but also by their good Example without which in mine Opinion their Sermons shall not so much profit as I wish And like-as their good Example on their behalf shall undoubtedly do much good so I account my self bound on my behalf also to shew such example in encouraging and maintaining those Persons well-doing their Duty not forgetting in the mean while to correct and punish them which do contrary that it may be evident to all this Realm how I discharge my Conscience therein and minister true Justice in so doing Number 23. Injunctions by Hugh Latimer Bishop of Worcester to the Prior and Convent of St. Mary House in Worcester 1537. Hugh by the goodness of God Bishop of Worcester wisheth to his Brethren the Prior and Convent aforesaid Grace Mercy Peace and true knowledg of God's Word from God our Father and our Lord Jesus Christ Forasmuch as in this my Visitation L. 3 us Reg. Prior. Convent Wigorn. I evidently perceive the Ignorance and Negligence of divers Religious Persons in this Monastery to be intollerable and not to be suffered for that thereby doth reign Idolatry and many kinds of Superstitions and other Enormities And considering withal that our Soveraign Lord the King for some part of Remedy of the same hath granted by his most gracious License that the Scripture of God may be read in English of all his obedient Subjects I therefore willing your Reformation in most favourable manner to your least displeasur do heartily require you all and every one of you and also in God's behalf command the same according as your Duty is to obey me as God's Minister and the Kings in all my lawful and honest Commandments that you observe and keep inviolably all these Injunctions following under pain of the Law FIrst Forasmuch as I perceive that some of you neither have observed the King's Injunctions nor yet have them with you as willing to observe them therefore ye shall from henceforth both have and observe diligently and faithfully as well special commandments of Preaching as other Injunctions given in his Graces Visitation Item That the Prior shall provide of the Monasteries charge a whole Bible in English to be laid fast chained in some open place either in their Church or Cloister Item That every Religious Person have at the least a New Testament in English by the Feast of the Nativity of our Lord next ensuing Item Whensoever there shall be any Preaching in your Monastery that all manner of Singing and other Ceremonies be utterly laid aside in his preaching time and all other Service shortned as need shall be and all Religious Persons quietly to hearken to the Preaching Item That ye have a Lecture of Scripture read every day in English amongst you save Holy-days Item That every Religious Person be at every Lecture from the beginning to the ending except they have a necessary Lett allowed them by the Prior. Item That every Religious House have a Layman to their Steward for all former Businesses Item That you have a continual Schoolmaster sufficiently learned to teach your Grammer Item That no Religious Person discourage any manner of Lay-man or Woman or any other from the reading of any good Book either in Latin or English Item That the Prior have at his Dinner or Supper every day a Chapter read from the beginning of the Scripture to the end and that in English wheresoever he be in any of his own Places and to have edifying communication of the same Item That the Covent sit together four to one Mess and to eat together in common and to have Scripture read in likewise and have communication thereof and after their Dinner or Supper their Reliques and Fragments to be distributed to the poor People Item That the Covent and Prior provide Distributions to be ministred in every Parish whereas ye be Parsons and Proprietaries and according to the King's Injunctions in that behalf Item That all these my Injunctions be read every month once in the Chapter House before all the Brethren Number 24. A Letter of Ann Boleyn's to Gardner Ex Chartophylac Regio Mr. Stephens I thank you for my Letter wherein I perceive the willing and faithful Mind that you have to do me pleasure not doubting
said Realm to whose hands custody knowledg or possession any of the said Accompts Books Scroles Instruments or other Writings concerning the Premises or any part thereof did or is come giving streight charge and commandments to them and every of them to bring before you or two of you at their several appearance all and singular the said Accompts Books Writings and other the Premises whatsoever And them and every of them to charge by Oath or otherwise to make a true Certificate and Delivery of all and singular the said Premises to the hands of you or two of you commanding you or two of you to attend and execute the Premises with effect by all ways and means according to your Wisdoms and Discretions And of all and singular your doings therein Our Pleasure and Commandment is Ye shall make Certificate unto the most Reverend Father in God and our dearest Cousin Reginald Pool Lord Cardinal Arch-Bishop of Canterbury Metropolitan and Primate of England with diligence to the intent that further Order may be taken therein as shall appertain charging and commanding all and singular Justices of Peace Mayors Sheriffs Bayliffs Constables and all other Our Officers Ministers and Subjects to be aiding helping assisting and at Our Commandment in the due execution hereof as they tender Our Pleasure and will answer to the contrary at their perils In Witness whereof c. Witness the King and Queen at Greenwich the 29th day of December Per Regem Reginam Number 29. Cromwell's Commission to be Lord-Vicegerent in all Ecclesiastical Causes HEnricus Octavus Dei Gratia Angliae Franciae Rex Cotton Libr. Cleop. F. 2. Fidei Defensor Dominus Hiberniae ac in Terris Supremum totius Ecclesiae Anglicanae sub Christo Caput dilectis nobis A. B. C. D. Salutem In terris supremam Ecclesiae Anglicanae sub Christo Autoritatem etsi Regiae Nostrae dignitati ut praecellenti jam inde ab adepto primum divina disponente gratia hujus Regni nostri Angliae Sceptro jure nobis competierit nunc denuo exercere quodam modo impellimur nempe quum hi qui curam illius regimen sibi potissimum arrogabant suis potius ipsorum privatis commodis quam publicae illius saluti aut compendio consulentes eam tandem eo calamitatis tum nimia licentia in Officiis eiis commissis oscitantia tum suis malis exemplis devenire passi sunt ut non ab re metuendum sit ne illam Christus nunc suam non agnoscat sponsam Quamobrem nostrae Regiae excellentiae cui prima suprema post Deum Auctoritas in quoscunque hujus Regni nostri incolas nullo sexus aetatis ordinis aut conditionis habito discrimine sacro testante eloquio coelitus demandata est ex muneris hujusmodi debito potissimum incumbit dictam Ecclesiam vitiorum vepribus quantum cum Deo possumus purgare virtutum seminibus plantis conserere Porro cum hi qui in eadem de caeteris antehac censuram sibi vindicabant de se vero nullam a quovis mortalium haberi sustinebant tum aliis hominibus plura indies corrigenda committant tum ex eorum corruptis moribus majori prae caeteris sunt plebi offendiculo ut non immerito iidem bonorum omnium si boni malorum omnium si contra certissimi sint Authores Ab his igitur veluti fonte scaturigine ad universalem hujus Regni nostri Ecclesiae Anglicanae reformationem jure auspicandum esse duximus haud vanam spem habentes quod fonte primitus purgato purus deinde limpidus decurret rivus Caeterum quia ad singula hujus Regni nostri loca pro praemissis exequendis nos ipsi personaliter obire non valemus alios quorum Vicaria fide freti munus hujusmodi veluti per ministros exequamur qui quum vices nostras in ea parte suppleant in partem solicitudinis adstitimus vocamus Cum itaque nos alias praedilectum nobis Thomam Cromwell Secretarium nostrum primarium Rotulorum nostrorum Magistrum sive custodem Nostrum ad Causas Ecclesiasticas quascunque nostra Autoritate uti supremi capitis dictae Ecclesiae Anglicanae quomodolibet tractand seu ventiland atque ad exercend expediend exercend omnem omnimodam jurisdictionem Authoritatem sive potestatem Ecclesiasticam quae nobistanquam supremo capiti hujusmodi competit aut quovismodo competere possit aut debeat ubilibet infra Regnum nostrū Angliae loca quaecunque nobis subjecta Vicem gerentem Vicarium Generalem ac Commissarium specialem principalem cum potestate alium vel alios Commissarium sive Commissarios ad praemissa vel eorum aliqua ordinanda deputanda per alias literas nostras Patentes sigillo nostro majori communitas constituerimus deputaverimus ordinaverimus prout ex tenore literarum nostrarum hujusmodi plenius liquet Quia tamen ipse nostris totius hujus Regni nostri negotiis praepeditus existit quominus praemissa personaliter obire exequi possit Idem Thomas Cromwell Vicem gerens Vicarius generalis Officialis principalis noster hujusmodi vos A. B. C. D. prelibatos ad infra-scripta omnia singula vice nomine nostris exequenda Commissarios nostros deputaverit ordinaverit constituerit Nos igitur deputationem ordinationem constitutionem hujusmodi ratam gratam habentes ad visitandum tam in Capite quam in Membris de tam plena quam vacante quoties quando vobis opportunum visum fuerit omnes singulas Ecclesias etiam Metropoliticas Cathedrales Collegiatas Hospitalia quaeque Monasteria tam Virorum quam Mulierum Prioratas Preceptorias Dignitates Officia Domos Loca alia Ecclesiastica tam Scholaria quam Regularia exempta non exempta quaecunque infra Regnum nostrum Angliae Provincias Civitates Terras Dominia Loca nobis Subjecta ubicunque sita seu constituta cujuscunque Dignitatis Praerogativae Ordinis Regulae sive conditionis existant deque statu conditione eorundem tam in Spiritualibus quam in Temporalibus necnon vita moribus conversatione tam Praesidentium sive Praelatorum eorundem quocunque nomine dignitate etiamsi Archiepiscopali vel Episcopali praefulgeant quam aliarum personarum in eis degentium quarumcunque inquirendum inquiri faciendum Ac illos quos in ea parte curiosos vel culpabiles fore compereritis pro modo culpae hujusmodi corrigendi puniendi coercendi ac si delicti qualitas poposcerit officiis sive beneficiis suis pro tempore vel in perpetuum privandi amovendi vel ad tempus ab eisdem suspendendi fructus quoque redditus proventus Ecclesiarum Locorum hujusmodi si videbitur sequestrandos ac sub salvo tuto sequestro custodiri faciendos atque mandandō sequestrumque hujusmodi relaxandum ac computum calculum rationem de receptis
moreover We will and Command all and singular Justices of Peace Mayors Sheriffs Bailiffs Constables and all other our Officers Ministers and faithful Subjects to be aiding helping and assisting to you at your commandment in the due execution hereof as they tender Our Pleasure and will answer to the Costs at their utmost Perils And We Will and Grant That these Our Letters Patents shall be a sufficient Warrant and Discharge for you and any of you against Us Our Heirs and Successors and all and every other Person or Persons whatsoever they be of for or concerning the Premises or any parcel thereof or for the execution of this Our Commission or any part thereof In Witness whereof We have caused these Our Letters to be made Patents and to continue and endure for one whole Year next coming after the Date hereof Witness our Self at Wistminster the 8th day of February the third and fourth Years of Our Reign Number 33. A Letter writ by the Council expressing their Jealousies of the Lady Elizabeth An Original Cotton Libr. Titus B. 2. Mr. Pope after our very hearty Commendations ye shall understand That amongst divers other devilish Practices attempted from time to time by Dudly Aston and other Traitors in France for the disturbance of the Quiet of the Realm they have now lately sent over one Cleyberdo who if I the Lord Chancellor be not deceived in the Man was whilst I was President in Wales indicted of a Burglary and should have been if he had not escaped by the means of certain his Complices who took him from the Sheriffs Man as well for the said Burglary as for divers other notable Robberies and other Offences made sure enough from attempting this Enterprize now This Man being sent by the foresaid Traitors into the extream parts of Essex and Suffolk where naming himself to be Earl of Devonshire he hath by spreading abroad of slanderous Letters Proclamations abused the Lady Elizabeth's Graces Name pronouncing thereby as much as in him lay to stir the King 's and Queen's Majesties Subjects in those parts to Rebellion as by the Copies of the said Letters and Proclamations which we send unto you herewith may at better length appear unto you And albeit the People there have shewed themselves so true and obedient Subjects as immediately upon the understanding of this Enterprize they did of themselves and without any Commandment apprehend as many of the Attempters of this devilish Practice as they could come by whereby their good-will and truth to the King and Queen's Majesties doth well appear Yet because this Matter is spread already abroad and that peradventure many Constructions and Discourses will be made thereof we have thought meet to signify the whole Circumstances of the Cause unto you to be by you opened unto the Lady Elizabeth's Grace at such time as ye shall think convenient to the end it may appear unto her how little these Men stick by falshood and untruth to compass their Purpose not letting for that intent to abuse the Name of her Grace or any others which their Devises nevertheless are God be thanked by his Goodness discovered from time to time to their Majesties preservance and confusion of their Enemies And so bid you heartily well to fare From Eltham the 30th of July 1556. Your Loving Friends Nichol. Eborac Canc. Arundel Thomas Ely R. Rochester Henry Jernegam Number 34. A Letter from Sir Edward Carne concerning the suspension of Cardinal Pool's Legatine Power An Original PLeaseth it your most Excellent Majesties Ex Chartophylac Regio according as I advertised your Highness in my Letters of the 8th of this So I have informed all the Cardinals that be here of the Congregation of the Inquisition as the most Reverend Lord Cardinal Morone advised me informing them of the good Proceedings and Reformations made by the most Reverend Lord Cardinal's Grace there as well in Clero as in Populo not only in things pertaining ad cultum Dei but also in other pertaining to the Common-Weal of Christ's Church in such sort as Christ's Religion doth so prosper there that there is good hope all things should come to their perfection in time And for that purpose his Grace had called there a Synod of the Clergy of the Realm where many good Ordinances for the maintenance of the Premises been past already and many ready in hand for to pass and not fully ended nor perfected which should be staid in case the Legacy should be there-hence revoked which might turn to the great danger and dammage of many in that your Majesty's Realm in case due Reformation throughout and perfectly were not made Therefore I desired them that when the Matter were moved amongst them so to weigh it as such a good beginning that through your Majesty's Goodness hath been there be not brought by their doings here into no worse terms then your Majesties with no little pain hath always travelled to bring it unto Adding besides divers Cases that daily might fall which could not be holpen without the Authority of this See And that Men newly reduced to the Unity of the Church would rather stand in their naughty Doings whose Examples might be noisome to many than repair hither for any help But having the Legate there would gladly seek help at his hands being present amongst them And likewise for reduction of your Majesty's Realm of Ireland to the Unity of the Church which whether it were past or no I doubted and ended throughly And if it were yet were it most expedient that there should be Reformation as well in Clero as in Populo which could not well be in case the Legacy continue not there This is the effect of the Points that I informed them upon who all thought it most expedient that the Legacy should continue there and would not fail to stay as much as might lie in them for these Considerations above rehearsed and thought being of such importance that if my Lord's Grace were not there already it were most expedient that he should be sent thither rather than to be revoked and hereof as well Cardinal Morone as all the other would needs I should move his Holiness Whereupon the 12th of this I went to the Pope himself upon pretence to give him thanks for the Provision of the Church of Chichester and of the most gracious and honourable Report that he made in the Consistory the same time of your Highness my Soveraign Lady the Queen where his Holiness declared so much Goodness and Vertue of your Majesty that he and this See could not he said shew so much favour to any of yours as the same required As undoubtedly as far as I could hear he doth whensoever he hath occasion to speak of your Majesty so reverently as more could not be who prevented me and said that he was glad that I was come unto him and trusted that God had sent me thither for there had been with him the day before
chuse And as for our own Persons we shall bestow with all that ever we have to the death where and however it shall please him submitting our selves to his Majesty's Judgment in this Matter and to the execution and doing of that whatsoever either his Majesty or any other Man shall devise to be done better than we have said in this Answer and more for the honour and surety of their Majesties and Common-Wealth of this their Realm Feb. 1. 1577. Number 37. Sir Thomas Pope's Letter concerning the Answer made by the Lady Elizabeth to a proposition of Marriage sent over by the Elected King of Sweden FIrst Ex M. S. D G. Petyt After I had declared to her Grace how well the Queen's Majesty liked of her prudent and honourable Answer made to the same Messenger I then opened unto her Grace the Effect of the said Messengers Credence which after her Grace had heard I said The Queen's Highness had sent me to her Grace not only to declare the same but also to understand how her Grace liked the said Motion Whereunto after a little pause taken her Grace answered in form following Master Pope I require you after my most humble Commendations to the Queen's Majesty to render unto the same like thanks that it pleased her Highness of her Goodness to conceive so well of my Answer made to the same Messenger and here withal of her Princely Consideration with such speed to command you by your Letters to signify the same unto me who before remained wonderfully perplexed fearing that her Majesty might mistake the same for which her Goodness I acknowledg my self bound to honour serve love and obey her Highness during my Life Requiring you also to say unto her Majesty That in the King my Brother's time there was offered me a very honourable Marriage or two and Ambassadors sent to treat with me touching the same whereupon I made my humble Suit unto his Highness as some of Honour yet living can be testimonies that it would like the same to give me leave with his Grace's favour to remain in that Estate I was which of all others best liked me or pleased me And in good Faith I pray you say unto her Highness I am even at this present of the same mind and so intend to continue with her Majesty's favour and assuring her Highness I so well like this Estate as I perswade my self there is not any kind of Life comparable unto it And as concerning my liking the said Motion made by the said Messenger I beseech you say unto her Majesty That to my remembrance I never heard of his Master before this time and that I so well like both the Message and the Messenger as I shall most humbly pray God upon my Knees that from henceforth I never hear of the one nor of the other assure you that if it should eft-soons repair unto me I would forbear to speak to him And were there nothing else to move me to mislike the Motion other than that his Master would attempt the same without making the Queen's Majesty privy thereunto it were cause sufficient And when her Grace had thus ended I was so bold as of my self to say unto her Grace her pardon first required that I thought few or none would believe but that her Grace could be right-well contented to marry so there were some honourable Marriage offered her by the Queen's Highness or her Majesty's Assent Whereunto her Grace answered What I shall do hereafter I know not but I assure you upon my Truth and Fidelity and as God be merciful unto me I am not at this time otherwise minded than I have declared unto you no though I were offered the greatest Prince in all Europe And yet percase the Queen's Majesty may conceive this rather to proceed of a maidenly shamefastness than upon any such certain determination Tho. Pope FINIS A COLLECTION OF RECORDS c. BOOK III. Number 1. The Device for Alteration of Religion in the first Year of Queen Elizabeth offered to Secretary Cecill Question 1. WHen the Queen's Highness may attempt to reduce the Church of England again to the former purity Ex M. SS Nob. D. Grey dc Ruthen and when to begin the Alteration Answer At the next Parliament so that the Dangers be foreseen and Remedies provided for the sooner that Religion is restored God is the more glorified and as we trust will be more merciful unto us and better save and defend her Highness from all Dangers Quest 2. What Dangers may ensue thereof Answ 1. The Bishop of Rome all that he may will be incensed he will Excommunicate the Queen's Highness Interdict the Realm and give it in Prey to all Princes that will enter upon it and stir them up to it by all manner of means 2. The French King will be encouraged more to the War and make his People more ready to fight against us not only as Enemies but as Hereticks He will be in great hope of Aid from hence of them that are discontented with this Alteration looking for Tumults and Discords He will also stay concluding of Peace upon hope of some alteration 3. Scotland also will have the same Causes of boldness and by that way the French King will seem soonest to attempt to annoy us Ireland also will be very difficultly stayed in the Obedience by reason of the Clergy that is so addicted to Rome 4. Many People of our own will be very much discontented especially all such as governed in the late Queen Mary's Time and were chosen theâ—â—to for no other Causes or were then most esteemed for being hot and earnest in that other Religion and now remain unplaced and uncalled to Credit will think themselves discredited and all their Doings defaced and study all the ways they can to maintain their own Doings destroy and despise all this Alteration 5. Bishops and all the Clergy will see their own ruin and in Confession and Preaching and all other means and ways they can will persuade the People from it they will conspire with whomsoever will attempt and pretend to do God a Sacrifice in letting the Alteration though it be with murder of Christian Men and Treason Men which be of the Papists Sect which of late were in a manner all the Judges of the Land the Justices of the Peace chosen out by the late Queen in all the Shires such as were believed to be of that Sect and the more earnest therein the more in estimation These are most like to join and conspire with the Bishops and Clergy Some when the Subsidy shall be granted and Mony levied as it appeareth that necessarily it must be done will be therewith offended and like enough to conspire and arise if they have any heed to stir them to do it or hope of Gain or Spoil 6. Many such as would gladly have Alteration from the Church of Rome when they shall see peradventure that some old Ceremonies be left still
to the Justices in Peace of Norfolk 283 ibid 20. A Letter from the King and Queen requiring Bonner to go on in the prosecution of Hereticks 285 312 21. Sir T. Mores Letter to Cromwel concerning the Nun of Kent 286 316 22. Directions of the Queen 's to the Council touching the Reformation of the Church 292 317 23. Injunctions given by Latimer to the Prior of St. Maries 293 319 24. A Letter of Ann Boleyn's to Gardiner 294 321 25. The Office of Consecrating the Cramp-Rings 295 ibid 26. Letter of Gardiner's to K. Henry concerning his Divorce 297 ibid 27. The Writ for the burning of Cranmer 300 334 28. A Commission to Bonner and others to raze Records 301 341 29. Cromwel's Commission to be the King's Vice-gerent 303 ibid 30. A Letter of the Monks of Glassenbury for raising that Abbey 306 342 31. A Letter of Carne's from Rome 307 344 32. A Commission for a severe way of proceeding against all suspect of Heresy 311 347 33. A Letter of the Councils expressing their Jealousies of the Lady Elizabeth 314 351 34. Letter from Carn concerning the suspension of Pool's Legation 315 353 35. The Appeal of Archbishop Chichely to a General Council from the Pope's Sentence 321 ibid 36. Instructions representing the State of the Nation to King Philip after the loss of Calais 324 360 37. Sir T. Pope's Letter concerning the L. Elizabeth's Answer to the Proposition of Marriage sent her by the K. of Sweden 325 361 BOOK III. 1. THe Device for alteration of Religion in the first Year of Q. Elizabeth's Reign offered to Secretary Cecil 327 377 2. Dr. Sandys's Letter to Dr. Parker concerning the Proceedings in Parliament 332 386 3. The first Proposition upon which the Papists and Protestants disputed in Westminster Abbey with the Arguments which the Reformed Divines made upon it 333 390 4. The Answer which D. Cole made to the former Proposition 338 389 5. A Declaration made by the Council concerning the Conference 345 392 6. An Address made by some Bishops and Divines to the Queen against the use of Images 348 397 7. The High Commission for the Province of York 350 400 8. Ten Letters written to and by Dr. Parker concerning his Promotion to the See of Canterbury 353 401 9. The Instrument of his Consecration 363 404 10. An Order for the Translating of the Bible 366 406 11. A Profession of Religion made in all Churches by the Clergie 365 405 12. Sir Walter Mildmay's Opinion concerning the keeping of the Queen of Scots 369 417 12. A Letter of the E. of Leicester's touching the same thing 373 ibid 13. The Bull of P. Pius the 5th deposing Q. Elizabeth 377 418 An Appendix concerning some of the Errors and Falshoods in Sanders's Book of the English Schism 383 Â Some Mistakes in the former Volume 410 Â ERRATA PAge 9. line penult after be read not P. 13. l. 17. ever 1. every P. 15. l. 42. Mâ—â—bâ—â—gs r. Marbridge P. 72. l. 42. muta r. imbuta P. 74. l. 32. tenetis r. tenentem P. 75. l. 8. â—â—im qui r. eum qui. P. 91. l. 28. ac r. ad duratutatum r. duraturas P. 110. l. 1. pracesse r. praesse l. 7. hunc r. nunc l. 27. intemur r. nitâ—muâ— l. 50. proximus r. proximis l. ult proprior r. propior P. 115. l. antepenult â— r. ac P. 122. l. 26. summa r. summis l. 36. panam r. Perram P. 128. l. 3. down r. undone l. 29. done r. undone l. 39. injure r. incurre P. 156. l â—8 Devine r. Domine p. 167. l. 29. after Flesh r. manutenuisse P. 168. l. 19. resipiscisse r. resipuisse P. 173. l. 17. plâ—no r. plano l. 20. saying r. saving l. 21. in r. of P. 178. l. 14. after should r. not P. 197. l. 18. after there r. which Pag. 199. l. 44. least r. last Pag. 200. l. 27. after â—â— r. or Pag. 209. l. 9. Ghost r. Trinity Pag. 214. l. 25. after be r. not Pag. 217. l. 14. dele not l. ult reproved r. approved P. 220. l. 13. after Bodies r. nor sâ—â—podlily P. 237. l. 17. sent r. was to seâ—â—â— P. 248. l. 13 14. Leekmore r. Leechmore l. 15. asserting r. ascertaining P. 251. l. 34. to be r. took l. 40. before outwardly r. P. 256. l. 29. vocend r. vocant P. 258. l. 32. Christians r. Christiana P. 263. l. 34. dele and. P. 299. l. 22. Judice r. Judicem P. 320. l. 15. after doth r. not P. 321. l. 39. ordinem r. ordine P. 321. l. 21. nullum r. nulla l. 29. after contumaciam put and dele after causa l. 43. at r. ac P. 342. l. 44. before lawful r. was it P. 343. l. 33. after all r. art p. 366. Margent Bolase r. Borlase p. 378. Marg. sentia r. sententia p. 396. l. 20. Worchester r. Winchester p. 398. l. 44. interrupted r. uninterrupted p. 411. l. 8. dele l. 28. after Heir r. apparent l. 33. dele afterwards p. 411. Marg. l. 4. to l. 16. and from bottom p. 412. l. 19. Winter is called Wolsey's Bastard r. Campegioe's Son is called his Bastard l. 36. had r. has p. 412. Marg. l. 1. 14. r. 20. Marg. l. 11. 15. r. 32. p. 413. l. 32. would r. could l. 44. put out r. written p. 414. l. 28. Mark Sâ—â—ton r. K. Henry Marg. l. 3. for 203 r. 202. Marg. l. 4. 226 r. 206. p. 415. Marg. 297. l. 16. add fr. bottom p. 416. l. 19. Frideswoide r. Frideswide P. 2. Contents Numb 52. r. Injunctions given by Bishop Ridley 205 158. P. 3. Contents Numb 15. r. The Articles of Bonner 's Visitation 260. BOOKS printed for and sold by Richard Chiswell FOLIO SPeed's Maps and Geography of Great Britain and Ireland and of Forreign Parts Dr. Cave's Lives of the Primitive Fathers Dr. Cary's Chronological Account of Ancient Time Wanly's Wonders of the little Word or History of Man Sir Tho. Herbert's Travels into Persia c. Holyoak's large Dictionary Latin and English Sir Rich. Baker's Chronicle of England Causin's Holy Court. Wilson's Compleat Christian Dictionary Bishop Wilkin's Real Character or Philosophical Language Pharmacopoeia Regalis Collegii Medicorum Londinensis Judg Jone's Reports of Cases in Common Law Judg Vaughan's Reports of Cases in Common Law Cave Tabulae Ecclesiasticorum Scriptorum Hobbes's Leviathan Lord Bacon's Advancement of Learning Bishop Taylor 's Sermons Sir Will. Dugdale's Baronage of England in two Vol. Râ—â—anolli Bibliotheca Theologica in three Vol. Lord Cook 's Reports in French Idem in English Judg Yelverton's Reports Sir John Davies's Reports Herodâ—ti Historia Gr. Lat. Accesserunt huic editione Stephani Apologia pro Herodâ—to item Chronologia Tabula Geograph Necnon variae lectiones Notae ex MSS. Antiq. Script 1679. QVARTO THe several Informations exhibited to the Committee appointed by Parliament to enquire into the burning of London 1667. Godwin's Roman Antiquities Dr. Littleton's Dictionary Bishop Nicholson on the Church Catechism The Compleat Clerk
Severity when it looked like Revenge The Queen's gentleness to them All this might have been expected from such a Queen and such Bishops But it shewed a great temper in the whole Nation that such a Man as Bonner had been was suffered to go about in safety and was not made a Sacrifice to the Revenge of those who had lost their near Friends by his means Many things were brought against him and White and some other Bishops upon which the Queen promised to give a Charge to the Visitors whom she was to send over England to enquire into these things and after she had heard their Report she said she would proceed as she saw cause by this means she did not deny justice but gained a little time to take off the Edg that was on Mens Spirits who had been much provoked by the ill usage they had met with from them Heath was a Man of a generous temper and was so well used by the Queen for as he was suffered to live securely at his own House in Surrey so she went thither sometimes to visit him Tonstall and Thirleby lived in Lambeth with Parker with great freedom and ease the one was Learned and good natured the other was a Man of Business but too easy and flexible White and Watson were morose sullen Men to which their Studies as well as their Tempers had disposed them for they were much given to Scholastical Divinity which inclined Men to be Cinical to over-value themselves and despise others Christopherson was a good Grecian and had translated Eusebius and the other Church Historians into Latin but with as little fidelity as may be expected from a Man violently addicted to a Party Bain was learned in the Hebrew which he had professed at Paris in the Reign of Francis the First All these chose to live still in England only Pates Scot and Goldwell went beyond Sea After them went the Lord Morley Sir Francis Englefield Sir Robert Peckham Sir Thomas Shelley and Sir John Gage who it seems desired to live where they might have the free exercise of their Religion And such was the Queen's gentleness that this was not denied them tho such favour had not been shewed in Q. Mary's Reign Feeknam Abbot of Westminster was a charitable and generous Man and lived in great esteem in England Most of the Monks returned to a Secular course of Life but the Nunns went beyond Sea Now the Queen intended to send Injunctions over England A Visitation and Injunctions ordered by the Queen and in the end of June they were prepared There was great difficulty made about one of them the Queen seemed to think the use of Images in Churches might be a means to stir up Devotion and that at least it would draw all People to frequent them the more for the great measure of her Councils was to unite the whole Nation into one way of Religion The Reformed Bishops and Divines opposed this vehemently they put all their Reasons in a long Writing which they gave her concerning it the Preface and Conclusion of which will be found in the Collection Coll. Numb 6. They protested they could not comply with that which as it was against their own Consciences so it would prove a Snare to the Ignorant they had often pressed the Queen in that Matter The Queen inclined to retain Images in Churches which it seems stuck long with her They prayed her not to be offended with that Liberty they took thus to lay their Reasons before her it being a thing which Christian Princes had at all times taken well from their Bishops They desired her to commit that Matter to the Decision of a Synod of Bishops and Divines and not to do such a thing meerly upon some Political Considerations which as it would offend many so it would reflect much on the Reign of her most Godly Brother and on those who had then removed all Images and had given their Lives afterwards for a Testimony to the Truth The substance of their Reasons Reasons brought against it which for their length I have not put in the Collection is That the second Commandment forbids the making of any Images as a resemblance of God And Deut. 27. there was a Curse pronounced on those who made an Image an abomination to the Lord and put it in a secret place which they expounded of some Sacraria in private Houses and Deut. 4. among the Cautions Moses gives to the People of Israel to beware of Idolatry this is one that they do not make an Image for the use of these does naturally degenerate into Idolatry The Jews were so sensible of this after the Captivity that they would die rather than suffer an Image to be put in their Temple The Book of Wisdom calls an Image A Snare for the feet of the Ignorant St. John charged those he writ to to beware of Idols So Tertullian said It was not enough to beware of Idolatry towards them but of the very Images themselves And as Moses had charged the People not to lay a stumbling-block in the way of the Blind so it was a much greater Sin to leave such a Trap for the weak Multitude This was not for Edification since it fed the Superstition of the Weak and Ignorant who would continue in their former dotage upon them and would alienate others from the Publick Worship So that between those that would separate from them if they were continued and the Multitude that would abuse them the number of those that would use them aright would be very inconsiderable The outward splendor of them would be apt to draw the minds of the Worshippers if not to direct Idolatry yet to staring and distraction of Thoughts Both Origen and Arnobius tell us That the Primitive Christians had no Images at all Ireneus accused the Gnosticks for carrying about the Image of Christ St. Austin commends Varro for saying that the old Romans worshipped God more chastly without the use of any Images Epiphanius tore a Veil with an Image on it and Serenus broke Images in Gregory the Great 's Time Valens and Theodosius made a Law against the Painting or Graving of the Image of Christ And the use of Images in the Eastern Churches brought those distractions on that Empire that laid it open to the Invasions of the Mahometans These Reasons prevailed with the Queen to put it into her Injunctions to have all Images removed out of the Church The Injunctions given by King Edward at his first coming to the Crown were all renewed with very little variation To these some things were added of which I shall give account The Heads of the Injunctions It was no where declared neither in the Scriptures nor by the Primitive Church that Priests might not have Wives upon which many in King Edward's Time had married Yet great offence was given by the indecent Marriages that some of them then made To prevent the like Scandals for