Selected quad for the lemma: peace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
peace_n	duke_n	king_n	savoy_n	2,090	5	11.6019	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09486	Luthers fore-runners: or, A cloud of witnesses, deposing for the Protestant faith Gathered together in the historie of the Waldenses: who for diuers hundred yeares before Luther successiuely opposed popery, professed the truth of the Gospell, and sealed it with their bloud ... Diuided into three parts. The first concernes their originall beginning ... The second containes the historie of the Waldenses called Albingenses. The third concerneth the doctrine and discipline which hath bene common amongst them, and the confutation of the doctrine of their aduersaries. All which hath bene faithfully collected out of the authors named in the page following the preface, by I.P.P. L. Translated out of French by Samson Lennard.; Histoire des Vaudois. English	Perrin, J. P. (Jean Paul); Lennard, Samson, d. 1633.	1624 (1624)	STC 19769; ESTC S114487	267,031	522

could imagine might hurt the people hee assayed also to winne them by the preachings of the Monkes whom he brought with him into the Valley of Angrongne Being therefore come vnto the place where their Temple was he caused one of his Monkes to preach in the presenee of the people who made vnto them a long exhortation to returne vnto the Church of Rome of which hee reported many things which the people beleeued not After that the Monke had said as much as he would and that he held his peace the greatest number of the people required that the Pastors that were there present or some one of them for all might be permitted louingly and mildly to answer to the discourse that had been made by the Preacher but the President by no meanes would giue way thereunto whereupon there followed a certaine rumour or muttering among the people which strooke the President and his Monkes with an astonishment in such sort that they could haue been content to haue been elsewhere but dissembling their feare the President retired himselfe without a word speaking to Turin whether being come hee related to the Parliament what hee had done and withall signified vnto them the difficulties that were to winne this people by extremities because if any attempt should bee made to take them by violence they were resolued to defend themselues and the places of their abode being fauourable vnto them it was to bee feared it would cost a great deale of labour and much blood would bee shed before they could either bee brought into the Church of Rome or out of the world That is was the worke of a King to roote them out and a King of Franc and therefore it was necessary to send the reports and to commit vnto his owne will and pleasure the issue of so troublesome an enterprise This aduice was followed the indictments and reports were sent to the King but as the affaires of the Court cannot be finished but with long time there passed a whole yeere before there was any other course spoken of or taken against them then that of the Inquisitors who alwaies deliuered some one or other to the secular power but the yeere being expired there came from the Court expresse commands of the King to make them to doe that by force which they would not be brought vnto by words or friendly vsage The Parliament re-sent the said President of Saint Iulien who so soone as hee was arriued at Angrongne he commanded them in the name of the King to goe to the Masse vpon paine of Confiscation of bodies and goods They demanded a Copy both of his commission and his speech promising to answere him in such a manner that he should haue reason to rest contented but nothing could giue the President satisfaction who still pressed vpon them to change their religion but in vaine For they answered him that they were not bound to such commands against the commandement of God Hee commanded that twelue of the pricipalln amongst them with all the Ministers and Schoole-masters should presently yeeld their bodies to the prisons of Turin there to receiue such sentence as reason shall require and hee enioyned the Sindics of the said Valleys to dismisse and suffer to depart presently all strangers and from thence forward not to receiue any Preachers or Schoole-masters but such as shall be sent them by the Diocesan They answered that they could not nor would not obey any such commands as were against God and that they would not make their appearance at Turin because they could not doe it without danger of their liues and to be molested for their beleefe This Parliament of Turin was in such sort incensed against them that as many as they could cause to be apprehended in Piedmont and the frontiers of the Valleies so many they burnt at Turin among others M. Ieffrey Varnigle Minister at Angrongne was burnt in the yeere one thousand fiue hundred fifty seuen 1557. by whose death at Turin in the place of the Castle the people were much strengthned and edified there being present a great number that saw him to persist in the inuocaton of the name of God vnto his last gaspe During these grieuous persecutions the Protestant Princes of Germany did intercede for them beseeching King Henry the second to suffer them to liue in peace in the profession of that Religion wherein they had liued from the father to the sonne for some ages past The King promised to haue regard to this their request and indeed they continued quiet vntill the peace was made betweene the King of France and of Spaine and that the Duke of Sauoy was restored to his estates that is to say in the yeere one thousand fiue hundred fifty nine 1560. The yeere after the said restitution of the Country the Popes Nuntio reproued the Duke of Sauoy for that he followed not the steps of the Kings of France in his zeale who affecting the Catholike Romish religion had with all his power persecuted the Waldenses and Lutherans of the Valleys of Angrongne and other their bordering neighbours and that if he did not ioyne his forces in what possibly hee could to bring them into the bosome of the Church or to take them out of world that his Holinesse should haue great reason to suspect him to bee a fauourer of them The Prince of Piedmont promised to vse all the meanes he could for their reduction or vtter subuersion in pursuit whereof hee commanded them to goe to the Masse vpon paine of their liues and to see their Valleys laid open to fire and sword To which command they not yeelding obedience he set vpon them by open force and gaue the charge of this warre to a gentleman named le sieur de la Trinite And in the meane while at the selfesame time he caused them to be pursued by the Monkes the Inquisitors Iacomel and de Corbis This war is printed in a treatise by it selfe And it is likewise set downe in the 8. booke of the history the Martyrs of our times fol. 532. But forasmuch as the History of this warre is brought to light elswhere we will not enter into any large discourse thereof onely we may here obserue that after la Trinite had been well beaten with his troopes seeing that the Lions pawe could stand him in no steed he couered himselfe with the Foxes skin telling them that what had passed had befallen them for want of parley and communication rather then for any ill will that his Highnesse bare vnto them and that if his souldiers had exceeded their bounds it was because of that resistance which they found and that hereafter hee would bee an instrument for their conseruation and as desirous to procure their peace as at the beginning he shewed himselfe earnest to procure their trouble And therefore he counselled them to send certaine of the principall amongst them to his Highnesse by whom he would send his commendatory letters both

to the Prince and Madame Margarit Duchesse of Sauoy and only sister to Henry King of France and that he did assure himselfe that his Highnesse would blot out the remembrance of all that was past But yet he thought it necessary that aboue all things they should giue some testimony of obedience to their Prince who in other places was enforced by the Pope to establish the Masse in all his territories and therefore they should permit that the Masse might be song in Angrongne which was but a thing indifferent vnto them since he did not require their presence at it but onely that hee might write vnto his Highnesse that they were his good and obedient Subiects And moreouer to the end that his Highnesse might not still persist in his opinion that any strange minister did make his abode within his Prouinces that it was in their power to intreat them to retire themselues vnto Pragela for some few daies and that afterwards when his Highnesse should be pacified towards them they might call them home againe It cost him a great deale of labour to gaine thus much of them for if we intreat our Pastors to retire themselues say they it will be a counsell of the flesh and God will not blesse it for our enemies when they shall haue gotten this aduantage of vs and that we haue no man left to comfort vs to counsell vs to reproue to exhort vs they will endeauour no doubt to the vtmost of their power euer to shut the gates against the returne of our good Pastors by wose ministry we haue been so worthily instructed and fortified against a world of temptations And therefore to the end we may not be accused as Rebels for recalling them home againe it shall bee better for vs not to depriue our selues at all of the fruit of their ministry and from hence forward to be reputed for such in seruing of God as preserue those whom he hath sent to preach his word vnto vs. He is as powerfull to preserue vs as he hath been heretofore in times past and vngratefull wretches wee are to doubt of his assistance and not to thinke that we so miserable a flocke the dogges being chased away shall not bee deuoured by the wolues Those and diuers the like were the speeches and motions of those that were most cleere sighted and more zealous then the rest but yet this could not hinder others from intreating their Pastors to retire themselues for some few daies to Pragela a Valley neer vnto theirs peopled with their brethren the Waldenses of Dauphine Here a man might perceiue the heauy iustice of God pon them and the beginning of misery euery one to melt into teares the rockes resounding and calamities with cryes and lamentations when euen women and infants conducted their Pastors to the high mountaines to passe ouer to the other part of them And from other parts when they saw the principall amongst them to take their iourney to Turin to the middest of their enemies many presaged the euill that would ouertake them and it seemed vnto them that God had forsaken them at that time when they had forsaken him in the person of his seruants It came to passe euen as it had been foretold by those that could not allow of those counsels of the flesh For being arriued at Turin they were presently lockt vp in strong prisons their indictments framed as against Heretickes the passages garded to hinder any that might giue aduertisement of the vsage and intertainment they receiued that were deputed to this seruice And in the meane time la Trinite told them that he knew that his Highnesse had agreed to all that they demanded and that he had written vnto him that he detained them for no other cause but to assure him of their promises for time to come to which purpose he likewise raised a Fort which he built neere to Angrongne Which made them to thinke hardly of their affaires in that they could heare no newes of their poore prisoners and much lesse would la Trinite suffer them to send any thither In the end hauing a long time consulted with themselues what they should doe seeing a Fort built which might curb and bridle them for euer if they should suffer it to be brought to perfection and on the other side fearing if they should enterprise any thing against those that laboured therein that it should cost them their liues that they sent to Turin they were in great and extreme perplexities not knowing what course to take for they found that they had been mocked by that Prater de la Trinite and therefore it stood them vpon to commit the euent to the prouidence of God and to reconcile themselues to him by prayer and fasting which when they had done they called home their Pastors implored the assistance of their neighbours of Pragela who came vnto them with their armes entred into the Temples wherein la Trinite had caused them to build Altars and to place images and ouerthrew the Altars and laid them leuell with the ground rased vp the foundations themselues brake downe the images besieged the Fort and tooke it killed as many as made resistance beate the succours that were sent to the said Fort put them to flight and slew a great number of them The Prince Emanuel Philibert being much offended herewith would haue reuenged himselfe vpon those that hee kept in prison but Madame Margarite interceeding for them pacified the Prince shewing that is was necessary for them to consult with themselues touching that vsage and intertainment his Highnesse had giuen to those that were deputed and that seeing themselues in the way to a totall destruction they had taken this oblique meanes to relieue and to helpe themselues His Highnesse therefore by the aduise and instigation of the Popes Nuntio had enforced the said deputies to goe to the Masse and there to aske pardon of God the Pope and their holy mother the Church of Rome with promise to liue according to the Lawes thereof and afterwards sent them to prison attending the perfection of his Fort. But seeing himselfe frustrated of his expectation he followed the course proposed by Madame Margarit vnder which they haue liued vnto this present which agreement we doe not here insert because it is elswhere set downe in their History True it is that afterwards they suffered at sundry times sundry persecutions which they bare patiently and with much zeale Among the rest that in the yeere 1570 1570. was very extreame For their Prince being entred into an offensiue league against the Protestants with many other Princes of Europe he began to trouble and to vexe his said Subiects of the Valleys of the Waldenses First by forbidding them to haue any commerce with the VValdenses of Dauphine vpon paine of their liues and secondly to assemble themselues in any Synod or Consultation but in the presence of the Gouernour of Castrocaro for the fulfilling whereof he failed not