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A91927 Collections, or brief notes gathered out of Mr Daniel Rogers's practical catechism for private use : and how hereby communicated to som private friends, towards the building of them up in their holie faith. / By R.P. D. R. (Daniel Rogers), 1573-1652.; R. P. 1648 (1648) Wing R1795; Thomason E1138_1; ESTC R210078 131,966 329

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these two things 1. First it receiv's the way of this life into the soul which is the putting away of guilt and curs which Adam's sin contracted and that is pardon forgiveness Secondly it receiv's therewith and at once the actual and reall properties and nature of God to inhere and dwell in the soul Now the spirit of Regeneration by this promise work 's three distinct Acts and steps in the soul First Conception Secondly Quickning Thirdly Birth By conception I mean the least step to this life by which the soul retain's and keep 's this seed of life suffer's it not to pass away and bee spilt as in hypocrites but digest's and hold's the promise to it self till it have bred its longings after this life Conceptions provoke longings of the appetite lusting after a kinde of alteration of spiritual appetite and a desire after this life This is that Esay meane's Cap. 55. 4. Incline your hearts and hearken unto mee That is Bee so affected with this promise of life that yee do incline toward it and make to it that yee walk in God's way appointed to bring you to it Bee affected seriously with the excellencie of this life and the happie change which God offer 's you that your souls do diligently ensue it in the means That it stirr's the soul to mourn for so long liveing a dead life and resisting the offer 's of life and resting in a shew of a fals conception It doth long after this exceeding great priveledg to bee partaker of the nature and life of God It use's all means which God hath appaointed with all earnestness of soul restless till it obtain it The second work is the quickning power of the Spirit of promise whereby the Lord infuseth this life of God into the Soul which is nothing els save the soul 's breaking through the manifold struglings and strifes which self and unbelief do work within her self doth obey the voice and command of the promise that so it may live The third work of the Spirit is the birth of this speritual life When the Soul com's out of the womb into the light that is discover's her self to be alive and apprehend's as I may say her own life and that God hath begotten her to himself which is the highest step and decree of life which is bred in her The poor soul haveing received the life of God into her by her weak and poor faith scarce felt and perceived yet by the secret power of the Spirit growe's from degree to degree That although shee hath no other life at the birth than in the quickning Yet this life is more apparent and sensible every day then other till at last the Spirit fall in travel and bring forth Christ formed in the Soul so that the soul appear's to herself and to others to live and to believ becaus now shee is in the light perfected and brought forth So that appear's in the operations and works of the new Creature Vse I. Let it bee a terror to all such as being void of this life of God as unregenerate ones are Eph. 4 yet walk as alive merrie and jollie in the death of their corruption Thus was Paul Rom. 7. alive to sin ere the Law came and who but hee till the killing letter came and slew him and made him pull in his horns To all Counterfeits who adorn their dead carcasses with the ornaments of religion Duties of life and worship of God they will bee full of but the life of duties faith to apprehend the Lord Jesus for restoring of themselvs to the life of duties and of obedience they care not for Oh! rest not in any iuferior base life when the Lord offer 's thee true spiritual life Abhor all fals colors of life duties and performances when there is no substance Vse II. Learn here the price of faith It 's that whereby the soul live's here the life of God a life better then a Princes without it Vse III. Pray for the Spirit of the Lord Jesus his Resurrection by which the soul is regenerated to his new birth 1 Pet. 1. 5. and never lin till by the Word and Baptism hee hath inspired thy soul with this life of Regeneration Vse IV. Trie thy self about this birth and bee not cozened by Satan Bee content to resign up the best hopes thou hast of life heer so that the Lord would give thee sound marks of true life True life is a life of hope of Eternal life yea lively hope it rejoiceth under the hope of it It is a clensing life and purifie's the soul It is a noble precious life and will not pollute it self with dead carrion It is a waitting patient life under crosses because the upshot of it is hid with Christ in God IV. Is Justification which is contrarie to the state of guilt and curs by sin And by this benefit the soul obtain's an estate of quietness and peace towards God And that by a cleering and acquitting her at his Tribunal as if shee had never offended fully and perfectly Which I add for a difference between justificaton and sanctification the former is an whole purging us from all our sins as Saint John Ep. 1. Cap. 1. 7. speak's The other a purging us in part of which read Heb. 9. 14. For purging is from guilt and curs and that must bee perfect by imputation for els how should sinful flesh stand before a perfect God The latter is from the Dominion and Rule of it which in this life is imperfect The issue and effect of justification is peace and quiet of soul a most peculiar blessing contrarie to those garboils and horrors which the conscience felt being under wrath as also to that rotten peace which the unconvinced conscience walked with through error Either one or other of these is the estate of all injustified ones Hence the holie Ghost never cease's to magnifie this benefit as Esay 57. I create the fruit of the lips peace to him that is neer and afar off It 's a work onely belonging to God and above the first Creation for heer peace is made of a contrarie even war The Lord is the onely former of the conscience and therefore it 's a work equal to God's power to create peace in it and to restore it being lost is far greater hee was anointed Esay 61. to that purpose to preach glad tideiugs of peace Rom. 10. 15. to the meek For look how one sufficient witness in a Court may by his verdict settle a man's whole estate upon him and recover his right So the Lord Jesus by his blood bear's witness that our sin and curs is gone settleing Pardon and Salvation upon us decideing the question and making peace And in this sens wee read Heb. 12. That the blood of the Covenant speak's better things then the blood of Abel That cried in Cain's conscience nothing save revenge and horror but this crieth peace The like is that which I Pet. 3. 20.