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A58032 The hue and cry of conscience after secure sinners; or The alarm of conscience in order to the discovery of hidden guilt by John Ryther minister of the gospel Ryther, John, 1634?-1681. 1680 (1680) Wing R2439; ESTC R218576 38,947 164

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can you stand under his Anger According to thy Power so is thine Anger 2. Conscience reflects upon the Soul's Pollution and Defilement another sad effect of Sin That a Soul which came out of the Hand of God so pure so spotless a Being should be so deformed and defiled O how sad is this 3. Another sad effect of Sin that the awakened Conscience reflects upon in a day of Affliction is the withdrawment of God's comfortable Presence from the Soul O! how did the Spouses Conscience Reflect when she said My Beloved hath withdrawn himself Sin makes God hide himself from his dearest Children And O what temptations are God's Children exposed unto when their Father is withdrawn O how easily then are they drawn in to think hardly of God to be jealous of God to question his Promise I might name many other sad Effects and Consequences of Sin that awakened Consciences Reflects upon But I will forbear The Third Query is this What kind of Reflections these Reflections of awakened Consciences are 1. These Reflections are home Reflections O Sinners when Conscience Reflects and charges it home this was the case of my Text it was a home charge Verily we are guilty concerning our Brother O how quick was Conscience now with them And so when David reflected upon his Sin charged upon him by Nathan Thou art the Man says Nathan I have sineed says David It may be for the present your Consciences say little to you are very silent but stay until God shall awaken them O then until your Sin be pardoned it will be a Terror to you and cause you to mediate Terror What though this Lion sleep day will come that God will rouze him up and then he will be a Roaring Lion O what an home Reflection was that of Judas I have sinned in betraying innocent Blood And surely Peter's Conscience charged him home when he went out and wept bitterly 3. These Reflections of awakened Consciences they are just and righteous Reflections O! Conscience doth not reflect without a Cause doth not accuse or sting without a Cause Was then not a Righteous Cause for this Reflection in the Consciences of Joseph's Brethren Was there not great Guilt a the bottom Did Cain's Conscience afright him without a cause had not he killed h● Brother Abel Did David Conscience smite him with out a cause when he cried out I have sinned Did Jud● his Conscience torment him without a cause when he cri'd out I have sinned in betraying Innocent Blood Oh Sinners When you look into your past Lives and turn over the Book of your Conversations Page by Page Leaf by Leaf and observe Page and Margin well you will sind both full of causes for these Reflections May not you charge your selves for this Sin and the other for this unknown Guilt to the World and the other O then you will say it is a righteous thing that Conscience should Condemn and that the Sentence thereof is a just and righteous ●entence We reade of him that had not on the Wedding Garment his Mouth was stopt he stood speechless So will it be in this Day with all poor guilty Sinners they will not have a word to say for themselves why Sentence should not be Executed upon them Rom. 2.19 Every Mouth must be stopt that all the World may become Guilty before God 3. These Reflections are full of Horrour and Dread Fear naturally results from them and you know Fear hath Torment in it These Reflections become great Torments to guilty Consciences the inward gnawings of this Worm are very terririble Alas what can arise out of Guilt Sinners but Dread and Horror Guilt we say makes a Man affraid of his own Shadow O what a torment is this when a Man ●omes to be dogg'd and haunted where-ever he goes with with his own guilty Conscience He needs no other Executioner or Tormentor The ●ase of Spira is a dreadful ●anding Instance Herod heard ●f the Fame of Jesus and ●id unto his Servants Mat. 14.2 3. This 〈◊〉 John Baptist he is risen ●●m the Dead therefore might Works do shew themselves in 〈◊〉 What was the matter ●ith Herod that he was thus ●●●tled and crys it was ●●hn He had killed John ●●d now John though dead ●●lk'd in his guilty Conscience and as a Spectrum ●eadfully affrighted him 4. These Reflections of ●●ty awakened Conscience are not easily quieted Conscience is not easily pacified Luther hath this passage It is as hard a thing t● comfort an afflicted Conscience● as it is to create a World God says he Isa 57.19 created the fruits of the Lips Peace peace viz. in his Minister's Mouths when they are Barnabasses Sons of Consolation to troubled Souls O! Who ca● speak Peace to a Wounde● Conscience but God H● only can say to poor Souls i● danger of being Shipwrack● with these Storms of Conscience's Troubles Peace and b● still The Lord Jesus can only command these Wind and Storms to obey him Thus it was with David th● the Lord had sent Natha● the Prophet to him to te● him God had put away h●● Sin yet all this would not do until the Lord told him so himself which occasioned that Prayer of his Lord make the Bones which thou hast broken to rejoyce Psal 51.8 Make thou me to hear the Voice of Joy and Gladness 5. These Reflections of awakened Consciences are such as constrain the Sinner to seek out for ease Poor Souls now dwell in little ease they are disquieted and distressed and therefore look out for a Remedy A wounded Spirit who can bear Wounded Men you know groan for ease So do these wounded Souls Hence it was that Cain under the horrour of his awakened Conscience begins to build Cities to divert the rage of his throbing Conscience Many Sinners when awakened and troubled they go to the Musick with Saul to play the evil Spirit down It is said of Charles the 9th King of France after that dreadful Massacre in Paris which was in his Reign He never durst awake out of his sleep without Musick So many go to sinful Company and sinful Recreations to make use of them as a sleepy Sop to allay the rage of an accusing tormenting Conscience as tho they had a design to Conjure down the Guilt that walks in their Consciences But now when a poor Soul is truly awakened with a clear sight of Guilt in the Glass of the Gospel O then he begins to pray to seek out after Christ to enquire what he shall do to be saved to be pardoned O! how do such poor Souls like the stung Israelites under the smart and pain of the Wound run up and down to look towards the Brazen Serpent for Healing And like those prickt in the Heart cry out Men and Brethren what shall we do First Reason Why Conscience in a day of Affliction is quick at Reflections Because days of Affliction are days of Remembrance Conscience sets Memory now at work and now