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A50468 The life & death of Edmund Staunton D.D. To which is added, I. His treatise of Christian conference. II. His dialogue betwixt a minister and a stranger. Published by Richard Mayo of Kingston, Minister of the Gospel. Mayo, Richard, 1631?-1695. 1673 (1673) Wing M1528; ESTC R221740 138,938 373

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deal with servants Charge them to obey their Masters in all things not with eye-service as men pleasers but in singleness of heart fearing God Not answering againe not purloining shewing all fidelitie Col. 3.22 Tit. 2.9 10. Yet again 15. Ignorance if you meet with them that are ignorant tell them That the soul be without knowledge is not good and the high aggravation of the gross ignorance of many is that they are willingly ignorant neither know nor desire or care to know the things of God Prov. 19.2 2 Pet. 3.5 If with men of knowledg 16. Knowing caution them to beware least their knowledg puffeth them up but rather being acted and managed by and with Charitie that it edifie being laid out for the good of others and their lips being the lips of the righteous let them feed many by Christian Conference and holy communication with others 1 Cor. 8. 1. Prov. 10.21 I might be very large and voluminous herein but to close up this direction be still furnished to speak to any persons whatsoever of such points as are of universal concernment as touching regeneration the absolute indispensable necessity of it to salvation as also touching our having a saving interest in Jesus Christ Christ told Nicodemus in plain terms Joh. 3.3 5. That except a man be born again he cannot see the kingdome of God And expresly as to the necessity of union with Christ He that hath the Son hath everlasting life and he that hath not the Son shall not see life but the wrath of God abideth on him vers 36. A third preparative direction 3 Direction for the promoting of Christian Conference in all places and companies where we come is to begin at home each Christian setting it up and keeping it up in his own house and Family that so wife Children and servants may gain an habit of good and savoury discourse to be acted and exercised when you or they go abroad as children mannerly or rude and unmannerly at home use so to carry themselves abroad also and such talk and discourse as is used at home by husbands and wives Parents and Children Masters and Servants is like to be their language abroad also The Lord by Moses gives his peremptory command as to good discourse in families These words which I command thee this day shall be in thy heart and thou shalt talk of them when thou sittest in thy house and in thy lying down and rising up Deut. 6.6 7. Such was wise King Solomons practice which gave occasion to Sheba Queen of the South in her Princely visit to him to say unto him Happy are these thy servants which stand continually before thee and that hear thy wisdome c. Custome is another nature use legs and have legs use memory and have memory use good discourse and you will have good discourse I have seen Children boyes and girles had to neighbour houses upon occasion of feasting visits or the like and when their parents call upon them for manners saying sirra where 's your hat and your leg and girle where 's your Cursy but no hat off no leg or Cursy made why not used to it at home So when we come into Christian Company and we provoke our selves to carry on good discourse and say Awake my glory Answer is given no sleep at home must sleep abroad also Acts frequent beget habits acquired and strengthen infused A dexterity in the managing of Christian Confernece aright as to matter manner principles and ends is I presume an infused habit a special gift of God Isa 50.4 The Lord God hath given me the tongue of the learned that I should know how to speak a word in season to him that is weary Given me that is me the Prophet in his measure or rather given me is meant of Christ on whom the Spirit is poured without measure yet so as that every believer hath his proportion of the Spirit and so of this gift and habit of Christian Conference to be used and so improved and strengthen by a frequent and vigorous acting of it for the glory of God and the good of our selves and others with whom we have occasion to converse Let it be one of thy Christian exercises to act and strengthen this habit day by day in this language and communication A fourth preparative direction may be repentance and humiliation for our great failing in our great neglect of so great a duty as Christian Conference is 4 Humiliation We spend little of our time and strength in this duty to wit in such discourse as hath a proper and direct tendency to the conversion or edification of the hearers we are much if not too much upon this talk what newes abroad speaking of persons this body or that magnifying some too high vilifying and depressing others too low possibly erring in a way of flattery on the one hand or of envy and hatred on the other blameworthy in both A fifth Direction I would give 5 Prayer is the pouring out a prayer to God in faith and love every morning that he would guide thy discourse all the day long It was Davids prayer Ps 141.3 Set a watch O Lord before my Mouth keep the door of my lips And again Ps 51.15 O Lord open thou my lips and my mouth shall shew forth thy praise and that thou mayst pray in faith plead the promise The Tongue of the dumb shall sing Isa 35.6 fulfilled in the Gospel Corporally and Spiritually Christ made and still makes the dumb to speak and that to his and his Father's glory when they brought a dumb man to Christ possessed of a Devil Christ cast out the Devil and the dumb spake c. Mat. 9.32 33. Then the promise was made good in the very letter of it and in the spirit of it also when the Children in the Temple cried saying Hosanna to the Son of David Mat. 21.15 16. and so fulfil'd that prediction in Psal 8.2 Out of the mouth of babes and sucklings thou hast perfected praises Go to God in Christ and say what though a kind of dumb Devil possesseth me thou canst and do thou cast him out What though I be but a babe in Christ and a suckling in grace yet thou canst and O do thou out of the mouth of a babe and suckling as I am ordaine strength Pray in faith fervency and constancy and who knoweth but the gracious Lord thy God may loose and unty thy Tongue and create the fruits even of thy lips peace peace for his own glory the good of others and thy comfort here and for ever And in thy discourse let holy secret ejaculations be frequent and fervent also A sixth Direction is to be much in praises 6. In praises which also will make prayer more successful having found by sweet experience Optimum rogandi genus est gratia agere that God doth enable thee sometimes to let fall some good words in obedience to