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peace_n create_v fruit_n lip_n 2,112 5 9.2614 5 false
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A29368 The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridg ... Bridge, William, 1600?-1670. 1671 (1671) Wing B4454; ESTC R19668 79,842 192

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had may be Eclipsed Restore to me the joy of thy salvation Psalm 51.12 saith David his glory and comfort was eclipsed yea possibly a gracious soul may live a long time without comfort How long wilt thou forget yea forget me O Lord what for ever Psalm 13.1 I say a man may live a long time without any considerable comfort There is a time when God will try his people and see whether they will take comfort from his hand or from another hand it may be it may be so with you sometimes God may try whether you will wait upon him and believe in him and rest upon him for comfort 3. As a man may live long without comfort so it is not in the power of any thing on this side God and Christ to give comfort to a poor drooping soul this is the Lords prerogative I am the Lord that comforteth This is his name Father of mercies and God of all comfort and consolation and 2 Cor. 7.6 Nevertheless God that Comforteth those that are cast down comforted us c. It is Gods prerogative only to do it comforting work is creation work it is not in the power of the creature but of the Creator Isa 57.19 I create the fruit of the lips peace peace to him that is afar off and to him that is near saith the Lord and I will heal him It is Gods work to comfort and not in the power of any other Man may be instrumental to comfort but it is none but God alone that can do the work But some may object and say can none but God alone comfort No none but God alone can rate off Satan If a great dog or mastiff be worrying a child or a sheep a stranger comes and strikes him and calls him off but the dog takes no notice of him but when the Master comes he rates him off presently none but the Master can do it So here it is none but God that can rate off Satan from worrying the poor drooping soul when it is under temptation none but God the Master It is not in the power of any creature but in the power of God alone it is in the power of none but the third person in the Trinity the spirit of God what needed the third person in the Trinity to have come into the world as he is now if any other could comfort As none can redeem but Christ the second person of the Trinity because the second person came from Heaven on purpose to redeem So none can comfort but God and his spirit because the third person came from Heaven to do it there is none but God alone that can comfort a poor soul That is the third particular 4. When God doth bestow comfort he bestows it and gives it in a way of free grace in a way of free love and grace See but how they go together in the Text Who hath given us everlasting consolation through grace I will give you one Scripture more to prove it and consider it well Job 33. you have there the draught of a mans Conversion First he goes on in his sin and all on a sudden God gives in a word to him at 14 15 verses For God speaketh once yea twice but man perceiveth it not In a dream in a vision of the night when deep sleep falleth upon men in slumberings upon the bed Then He openeth the ears of men and sealeth their instruction and then the soul is filled with horror of conscience as in verse 19. He is chastned also with pain upon his bed and the multitude of his bones with strong pain And when God hath done thus then he justifies him and gives him faith and shews him true righteousness as in verse 23. If there be a messenger with him an interpreter one among a thousand to shew unto man his uprightness This is justification and when this is done then the Lord comforts him as in verse 25. His flesh shall be fresher than a childs he shall return to the days of his youth You see God comforts him in a way of free love and in the 26. verse He shall pray unto God and he will be favourable unto him and he shall see his face with joy for he will render unto man his righteousness God comforts in a way of free love he comforts how he pleaseth and as far as he pleaseth but whensoever he comforts it is still I say in a way of free love You may see it in Isaiah 65.14 It is said Behold my servants shall sing for joy of heart but you shall cry for sorrow of heart and shall howl for vexation of spirit and thus also saith the Lord in the former verse Behold my servants shall eat but ye shall be hungry behold my servants shall drink but ye shall be thirsty behold my servants shall rejoyce but ye shall be ashamed God comforts whom he pleases and as far as he pleaseth and it is all free out of free love John 14.20 At that day you shall know that I am in my Father and you in me and I in you and at verse 16. And I will pray the Father and he will give you another comforter that he may abide with you for ever This work of comforting is properly the work of the Holy Ghost and the Holy Ghost breathes as the wind where it listeth and therefore I say comforts whom and how he pleaseth and all in a way of free love and free grace That is the fourth particular 5. Wherein is the love the free love of God manifested to us in the matter of our comforts I answer in many things I will pitch but upon three only 1. The greater he is that giveth and the greater the thing is that is given and the lesser or meaner the person is that the thing is given unto the more free is the love of him that gives and bestows the thing Now this comfort and consolation is a great thing it is a very great matter it is a birth of the Holy Ghost Is that a small thing It is part of the Kingdom of God Is that a small matter It is both duty and reward Is that small It is that which exceeds all the Joy of the world Lift up the light of thy countenance upon me Thou hast put more gladness into my heart more than in the time that their oyle and their wine Increased Psalm 4.7 Ask a poor drooping soul and he will tell you that it is a great thing for it comes from a great God Isaiah 57.15 For thus saith the high and lofty One that inhabiteth eternity whose name is holy I will dwell in the high and holy place with him also that is of a contrite and humble spirit to revive the spirit of the humble and to revive the heart of the contrite Ones Unto that soul that trembles unto that soul will God bring comfort and will be nigh unto him Now if a Prince should rise from his Throne to