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A67764 Preparation to conversion, or, Faith's harbinger in a rare epistle, writ by a person of quality before his death, to his surviving friends, shewing, that Satan prevails most by deception of our reason, that the beauty of holiness and true wisdom is unseen to the world, that ingrateful persons are as witless as wicked, why most men hear the Gospel year after year, and are never the better, with wholsom instruction, to prevent destruction : all richly fraught with choise and pithy sentences, similitudes, examples, metaphors, rhetorical and pointed expressions, which being thought by many worth the transcribing at no small charge, is now committed to the press / by R. Young ... Younge, Richard. 1658 (1658) Wing Y176; ESTC R39195 18,400 18

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might be without souls then your Churches without Preachers You would not like so many Mules suck their milk and then kick them with your heels But this most plainly shews that you are so far from knowing the necessity and worth of the Word of life that you do not know you have souls which makes you as little care for them as you know them Otherwise how could you make such a mighty difference between your bodies and souls As had any of you but a leg or an arm putrified and corrupt you would even give money and think your selves beholding too to have them cut off Because it is the onely way and means to preserve the whole body And if so what love and thanks can be too much that is exprest to them who would would we give them leave pluck our Souls out of Satans clutches and bring us to eternal life Nor can he ever be thankfull to God who is not thankfull to the instrument or means by whom God does or would do him good Yea more That man I dare boldly affirm cannot possibly have any interest is Christs blood who is not forced with Admiration to say How beautifull are the feet of them that preach the Gospel of peace bring glad tidings of good things and publish salvation Rom. 10.15 Isa. 52.7 But to prove and cleer this see both Examples and Testimonies 4. First Examples The Galatians are said to have received them as Angels of God yea even as Christ Jesus and that to pleasure them they would if it had been possible have pluck'd out their own eyes and have given the same unto them Gal. 4.14 15. and thought it their duty to communicate unto them in all their goods Gal. 6.6 And likewise the Romans Rom. 15.27 Yea by the Apostles testimony we that are converted do owe even our own selves unto our spiritual Pastors Phil. 19. and the like of other Churches Insomuch that Luther speaking of the Primitive times and of Christians in general says that so soon as the Gospel took root in mens hearts the glad tidings of salvation by Christ was so sweet to them that in comparison thereof riches had no relish And Acts 2.44 45. and 4.34 35. do sufficiently confirm the same And indeed who ever knew what Conversion and Regeneration was who hath tasted of the powers of the world to come and enjoyed the joy of the Holy Ghost and that peace of conscience which passeth all understanding but would rather have their bodies want food and the Firmament want light then that their souls should want that light and spiritual food of the Gospel by which they are nourished and do live For far better be unborn then untaught as Alexander a meer Heathen could say That this is the one onely thing necessary and which Believers prize above all you may see by what holy David says of it Ps. 27.4 84.1 to 11. 119.1403 One thing have I desired c. Oh how sweet is thy word unto me c. As turn but to the places and see how he expresseth himself for I may but touch upon things And the like of wise Solomon Pro. 8.10 True to you that are strangers to and utterly unacquainted with these soul-ravishing enjoyments these things will appear impossible as the like did to Nicodemus touching Regeneration Joh. 3.4 and to that multitude of Jews touching Stephens vision when he told them how he saw the heavens opened and Jesus standing at the right hand of God in glory Which they were so far from believing that it made their hearts brast for madness to gnash their teeth stop their ears cast him out of the city and stone him to death Acts 7.54 to 60. They could not possibly-believe that he should see what was hid to every one of them But this I can assure you even you my friends beyond all exceptions That if ever the mask of prejudice be taken from before your sight or if your eyes shall be opened before you drop into Hell you will have other thoughts of these things and so of the Publishers of them and be clean of another minde yea you will loath what you now love and love what you now loath Yea I dare refer my self in this case to the very damned in hell For what else made Dives being in those torments desire Abraham that one might be sent unto his brethren from the dead to give them warning and to acquaint them with his success but the alteration of his judgment And you know how that Reprobate Balaam wish'd to die the death of the righteous though for the present he preferred and loved riches and honor before and above his soul But 5 Secondly see precepts and testimonies to confirm it Are we not commanded by the Holy Ghost to have them in singular love and count them worthy of double honor for their works sake 1 Thes. 5.13 1 Tim. 5.17 Yea the Apostles words are not only Let them that labour in the word and doctrine be accounted worthy of double honor but he adds He who preacheth the Gospel should live of the Gospel 1 Cor. 9.7 to 15. saying also Let him that is taught in the word communicate unto him that teacheth in all his goods Gal. 6.6 Yea if any man saith he does not communicate and communicate in all his goods God is not mocked v. 7. So it falls and I fear it falls heavy on many amongst us Again says the same Apostle If we have sown unto you spiritual things is it a great thing if we reap your carnal things 1 Cor. 9.11 Do ye not know that they which minister about holy things live of the things of the Temple and they which wait at the Altar are partakers with the Altar c. v. 13 14. Again does he not say that our debt and duty he terms it not benevolence to our Spiritual Pastors is such as that we owe unto them even our own selves Phil. 19. with a great deal more of the like that he may meet with mens carnal reasonings in this case which are not a few 1 Cor. 9. All which is New Testament too if obstinacy would permit men to take notice of it Thus you see how you ought to esteem and reward your Ministers and how Believers do and have done Whereas you as if you were Antipathites to all wisdom and goodness hate revile slight rob and persecute them Are you not ashamed of it does it not make you tremble yea is it not enough to make you despair of ever finding mercy at the Throne of Grace or of having Christ your Redeemer and Advocate to whom and for whose sake you do it as I shall suddenly shew But you will say for want of acquaintance with the Word of God and your own hearts as every Natural man is as great a stranger to his own heart as Hazael was who could not be perswaded by the Prophet that he should commit such abominable wickedness as a while after it