O God the sonne redemer of the worlde haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners Remember not lord our offences nor the offences of our forefather neither take thou vengeaunce of our synnes spare vs good Lorde spare thy people whom thou hast redemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lorde From al euil and mischiefe from synne from the craftes and assaultes of the deuill from thy wrath and from euerlasting damnacion Good Lorde delyuer vs. From all blindnes of heart from pryde vayne glory and hipocrisy from enuy hatered and malice and al vncharitablenes Good lorde delyuer vs. From fornicacion and al other deadly synne and from al the deceites of the worlde the flesh and the deuil Good Lord delyuer vs. From lightninges tempestes from plage pestilence famine from battayle murther and from sodayne death Good Lord deliuer vs. From all sedicion and priuie conspiracie from the tiranny of the Bishop of Rome all his detestable enormities from all false doctrine and heresy from hardnes of hearte and contempt of thy woord and commaundement Good Lord deliuer vs. By the mistery of thy holy incarnacion by thy holy Natiuitie and Cyrcumcision by thy Baptysme fastyng and temptacion Good Lord deliuer vs. By thyne agony and bloudy sweat by thy crosse passion by thy precious death buriall by thy glorious resurreccion and ascencion and by the coming of the holy ghost Good Lord deliuer vs. In all time of our tribulacion in al time of our wealth in the houre of death and in the day of iudgement Good lord deliuer vs. We sinners doe beseche thee to heare vs O Lord God and that it way please thee to rule and gouerne thy holye churche vniuersally in the right way We beseche thee to heare vs good Lord. That it maye please thee to kepe Edwarde the sixth thy seruaunt our kyng and gouernour We beseche thee to heare vs good Lord. That it may please thee to rule his hearte in thy fayth feare and loue that he maye always haue affyaunce in thee and euer seke thy honour and glory We beseche thee to heare vs good Lord. That it may please thee to be hys defender and keper geuing him the victory ouer all his enemies We beseche thee to heare vs good lord That it may please thee to illuminate all Bisshops Pastours Ministers of the Church with true knowledge vnderstanding of thy word that both by theyr preachyng and liuing they may set it furth and shewe it accordyngly We beseche thee to heare vs good Lord. That it may please thee to endue the Lordes of the counsayle and all the nobilitie with grace wysdome and vnderstanding We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe the Magistrates geuing them grace to execute iustice and to mayntayn trueth We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe all thy people We beseche thee to heare vs good Lord. That it maye please thee to geue to all nacions vnitie peace and concord We beseche thee to heare vs good Lord. That it maye please thee to geue vs an hearte to loue and dreade thee and diligently to liue after thy commaundementes We beseche thee to heare vs good Lord. That it maye please thee to geue all thy people encrease of grace to heare mekely thy woord and to receiue it with pure affeccion and to bring furth the fruites of the spirite We beseche thee to heare vs good Lord. That it may please thee to bring in to the way of trueth all such as haue erred and are deceiued We beseche thee to heare vs good Lord. That it may please thee to strengthē such as do stand to comfort and helpe the weake harted to rayse them vp that fall finally to beate down Satan vnder out fete We beseche thee to heare vs good Lord. That it may please thee to succour helpe and comforte all that be in daunger necessitie and tribulacion We beseche thee to heare vs good lord That it may please thee to preserue all that trauayle by land or by water all weomen labouryng of child all sicke persons and yong children and to shewe thy pietie vpon all priesoners and captiues We beseche thee to heare vs good Lord. That it maye please thee to defende and prouyde for the fatherles children and widdowes and all that be desolate and oppresed We beseche thee to heare vs good Lord. That it may please thee to haue mercy vpon all menne We beseche thee to heare vs good Lord. That it may please thee to forgeue our enemies persecutours and slaunderers and to turne their heartes We beseche thee to heare vs good Lord. That it may please thee to geue and preserue to our vse the kindly fruites of the earth so as in due tyme we maye enioye them We beseche thee to heare vs good Lord. That it maye please thee to geue vs true repentaunce to forgeue vs all our synnes negligences and ignorances and to endue vs with the grace of thy holy spirite to amend our lyues according to the holy worde We beseche thee to heare vs good Lord. Sonne of God we beseche thee to heare vs. Sonne of God we beseche thee to heare vs. O lambe of God that takest awaye the synnes of the worlde Graunt vs thy peace O lambe of God that takest awaye the synnes of the worlde Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Our father whiche art in heauen c. And leade vs not into temptacion But delyuer vs from euill The versicle O Lorde deale not with vs after our synnes The aunswere Neyther rewarde vs after our iniquities ¶ Let vs praye O God merciful father that despysest not the sighing of a contrite hearte nor the desyre of such as be sorowful mercifully assist oure prayers that we make before thee in all our troubles and aduersyties whensoeuer they oppresse vs. And graciously heare vs that those euils whiche the craft and subtiltie of the deuil or man worketh against vs be brought to naught and by the prouidence of thi goodnes they may be dispersed the we thy seruauntes beyng hurt by no persecucions may euermore geue thankes vnto thee in thy holy churche through Iesu Christ our Lorde O Lord aryse helpe vs and deliuer vs for thy names sake O
speake euery man truth vnto hys neighbour forasmuche as we are membres one of another Be angry sinne not Let not the sunne go downe vpon youre wrathe neither geue place to the backbyter Let hym that stole steale nomore but let hym rather laboure with his handes the thing which is good that he may geue vnto him that nedeth Let no filthy communicacion procede out of your mouth but that which is good to edifye withal as ofte as nede is that it may minster grace vnto the heaters And grieue not the holye spirite of God by whom ye are sealed vnto the day of redempcion Let all bitternes and fiercenes and wrath and roaryng and cursed speakyng be put awaye from you with al maliciousnes Be ye curteous one to another mercyfull forgeuyng one another euen as God for Christes sake hath forgeuen you ¶ The Gospell Math. ix IEsus entred into a shyp passed ouer and came into hys owne citie And beholde they brought to hym a man sicke of the paulsey lying in a bedde And when Iesus sawe the fayth of them he sayde to the sycke of the Paulsey Sonne bee of good there thy sinnes bee forgeuen thee And behold certayn of the Scribes sayde within themselues this man blasphmeth And when Iesus sawe theyr thoughtes he sayd wherefore thinke ye euill in youre heartes Whether is it easier to say thy sinnes bee forgeuen thee or to saye aryse and walke But that ye maye knowe that the sonne of man hathe power to forgeue sinnes in earth Then sayeth he to the sicke of the Paulsey Aryse take vp thy bed and goe vnto thyne house And he arose and departed to his house But the people that saw it meruayled and glorified God which hath geuen such power vnto menne ¶ The .xx. Sundaye after Trinitie ¶ The Collecte ALmighty and merciful God of thy bountifull goodnes Kepe vs from all thinges that may hurt vs that we being ready both in body and soule maye with fre heartes accomplishe those thinges that thou wouldest haue done thorow Iesus Christe oure Lorde ¶ The Epistle Ephe. v TAke hede therfore howe ye walke circumspectly not as vnwyse but as wise menne redemyng the time because the dayes are euill Wherefore bee ye not vnwise but vnderstande what the will of the Lorde is and bee not dronken with wine wherin is excesse But be fylled with the spirite speakyng vnto your selues in Psalmes and Nimnes and spirituall songes syngyng and makyng melody to the lord in your heartes geuing thankes alwayes for all thynges vnto God the father in the name of our Lorde Iesus Chryste submitting your selues one to another in the feare of God ¶ The Gospell Mat. xxii IEsus saide to hys disciples The kingdome of heauen is like vnto a man that was a Kyng whyche made a mariage for his sonne and sent furthe hys seruauntes to call them that were bydden to the wedding and they would not come Agayne he sent furth other seruauntes saying Tell them whiche are bidden beeholde I haue prepared my diner myne Oxen and my fatlynges are kylled and all thynges are ready come vnto the manage But they made lyght of it and went theyr wayes One to hys farme place another to his marchaundise and the remnaunt toke his seruauntes intreated them shamefully and flewe them But when the kyng heard thereof he was wroth and sente furth his men of warre and destroied those murtherers and brēt vp theyr city Then said he to his seruauntes the mariage in dede is prepared but they whiche were bidden were not worthy Goe ye therfore oute into the hye wayes and as many as ye fynd byd them to the mariage And the seruauntes went furth into the hye wayes and gathered together all as many as they coulde fynde bothe good and bad and the wedding was furnished with geastes Then the kyng came in to see the geastes and when he spyed there a man whiche had not on a wedding garmente he said vnto hym frend how camest thou in hither not hauing a wedding garment And he was euen specheles Then said the king to the ministers take and bind him hand and foote and cast hym into vtter darkenes there shal be wepyng and gnashyng of teeth For many bee called but few are chosen The .xxi. Sundaye aftter Trinitie ¶ The Collecte GRaunte we beseche thee mercifull Lorde to thy faythfull people pardon and peace that they maye be clensed from all theyr sinnes and serue thee with a quiet mynde through Iesus Christe oure Lorde ¶ The Epistle Ephe. vi MY brethren bee strong throughe the Lorde and through the power of hys myghte Put on all the armour of God that ye may stand against all the assaultes of the deuill for we wrestle not agaynste bloud and fleshe but against rule againste power agaynste worldlye rulers euen gouernours of the darkenes of thys worlde againste spirituall craftines in heauenlye thynges Therefore take vnto you the whole armour of God that ye may be hable to resiste in the euyll day and stande perfect in all thynges Stande therfore and your loynes gyrd with the trueth hauyng on the brestplate of ryghteousnesse and hauyng shooes on youre feete that ye maye bee prepared for the gospell of peace Aboue all take to you the shyelde of faythe wherewith ye maye quenche all the fyery dartes of the wicked And take the helmet of saluacyon and the sweord of the spirite which is the worde of God And pray alwaies with all maner of prayer and supplycacion in the spirite and watche therunto with all instaunce and supplicacion for all sainctes and for me that vtteraunce may be geuen vnto me that I may open my mouthe freely to vtter the secretes of my gospell wherof I am a messenger in bondes that therein I may speake freely as I ought to speake ¶ The Gospell Iohn iiii THere was a certayn ruler whose sōne was sycke at Capernaū A ssone as thesame hearde that Iesus was come out of Iewry into Galile he went vnto him and besought him that he woulde come downe and heale his sonne For he was euen at the poynte of death Then said Iesus vnto him except ye see signes and wonders ye will not beleue The ruler sayd vnto hym Sir come downe or euer that my sonne dye Iesus sayeth vnto him Goe thy waye thy sonne liueth The man beeleued the word that Iesus had spoken vnto him he went his way And as he was going downe the seruauntes met hym and tolde hym saying thy sonne liueth Then enquired be of thē the houre when he began to amende And they sayde vnto him yesterday at the seuenth houre the feuer lefte him So the father knewe that it was the same houre in the whych Iesus sayde vnto him thy sonne liueth and he beleued and all his housholde This is agayn the second miracle that Iesus did when he was come out of Iewry into Galile ¶ The .xxii. Sundaye after Trinitie ¶ The Collecte LOrde we beseche
vs and encline our heartes to kepe thys lawe Minister Thou shalt not take the name of the Lord thy god in vayne for the lord wil not hold him giltlesse that taketh his name in vayne People Lorde haue mercy vpon vs and encline our c. Minister Remembre that thou kepe holy the Sabboth daye Syre dayes shalt thou laboure and doe all that thou haste to doe but the seuenth daye is the Sabboth of the LORDE thy God In it thou shalt doe no maner of worke thou and thy sonne and thy doughter thy manseruaunt and thy mayde seruaunte thy Catell and the straunger that is within thy gates for in vi daies the lorde made heauen and earth the Sea and all that in them is and rested the seuenth daye Wherfore the Lord blessed the seuenth day and halowed it People Lorde haue mercy vpon vs and encline our c. Minister Honoure thy father and thy mother that thy dayes may be long in the lande whiche the Lorde thy god geueth thee People Lorde haue mercy vpon vs and encline our c. Minister Thou shalt doe no murther People Lorde haue mercy vpon vs and encline our c. Minister Thou shalt not commit adultery People Lorde haue mercy vpon vs and encline our c. Minister Thou shalt not steale People Lorde haue mercy vpon vs and encline our c. Minister Thou shalt not beare false witnes against thy neyghbour People Lorde haue mercy vpon vs and encline our heartes to kepe this lawe Minister Thou shalte not couete thy neighbours house Thou shalte not couet thy neighbours wyfe nor his seruaunte nor hys mayde nor his oxe nor his asse nor any thyng that is hys People Lorde haue mercye vpon vs and write all these thy lawes in our heartes we beseche thee ¶ Then shall folowe the Collect of the day with one of these two Collectes folowing for the Kyng the Prieste standing vp and saying Priest ¶ Let vs praye ALmightie God whose kyngdome is euerlasting power infinite haue mercye vpon the whole congregacion and so rule the heart of thy chosen seruaunte Edwarde the sixth our king gouernour that he knowyng whose minister he is may aboue all things seke thy honour and glory that we his subiectes duly considering whose autoritie he hath may faythfully serue honor humbly obey him in thee and for thee according to thy blessed woord ordinaunce Through Iesus Christe our Lorde who with thee and the holy gost liueth and reygneth euer one God world without end Amen ALmightie and euerlasting god we be taughte by thy holy woord that the heartes of kinges are in thy rule and gouernaunce that thou doest dispose and turne them as it semeth best to thy godly wisdom we humbly beseche thee so to dispose gouerne the hearte of Edward the sixth thy seruaunt our king and gouernour that in al his thoughtes wordes and workes he may euer seke thy honor and glory and study to preserue thy people committed to hys charge in wealth peace and godlines Graunte thys O mercyfull father for thy deare sonnes sake Iesus Christ our Lord. Amen ¶ Immediately after the Collectes the Priest shall reade the Epistle beginning thus ¶ The Epistle written in the. 〈◊〉 Chapter of 〈◊〉 ¶ And the Epistle ended he shall saye the Ghospell begynnyng thus ¶ The Ghospell written in the. 〈◊〉 Chapter of 〈◊〉 ¶ And the Epistle and Ghospel beeing ended shal be sayde the Crede I Beleue in one god the father almightie maker of heauē and earth and of al thinges visible and inuisible And in one lord Iesu Christ the onely begotten sonne of god begotten of his father before al worldes God of God light of light very god of very god begotten not made being of one substaunce with the father by whom all thinges were made who for vs men and for our saluacion came down from heauen and was incarnate by the holy gost of the virgin Mary and was made man was crucified also for vs vnder Pōcius Pilate He suffred and was buried and the third day he arose again according to the scripture and ascended into heauen and sitteth at the right hand of the father And he shall come againe with glory to iudge both the quicke and the dead Whose kyngdome shall haue none ende And I beleue in the holy gost the lord and geuer of life who procedeth from the father the sonne who with the father and the sōne together is worshipped glorified who spake by the Prophetes And I beleue one Catholyke and Apostolike churche I acknowledge one Baptisme for the remissiō of synnes And I loke for the resurreccion of the dead and the lyfe of the worlde to come Amen After the Crede yf there bee no sermon shall folowe one of the homelies already set forth or hereafter to be sette forth by common auctortie After such sermon homely or exhortaciō the Curate shal declare vnto the people whether there bee any holy dayes or fasting daies the weke folowing and earnestlye exhorte them to remember the poore saying one or moe of these sentēces folowing as he thinketh most conuenient by his discrerion Math. v. Lette youre lighte so shine beefore menne that they maye see youre good workes and glorifie youre father whyche is in heauen Math. vi Lay not vp for your selues treasure vpō the earth where the rust and moth doeth corrupte and where theues breake through and steale But lay vp for your selues treasures in heauen where neither ruste nor mothe doeth corrupte and where theues doe not breake throughe and steale Mat. vii Whatsoeuer you woulde that men shoulde doe vnto you euen so doe vnto them for thys is the law the Prophetes Mat. vii Not euerye one that sayeth vnto me Lorde Lorde shall enter into the kingdome of heauen but he that doeth the wil of my father which is in heauen Luke xix Zache stode forth and said vnto the Lord behold lord the halfe of my goodes I geue to the poore and if I haue done any wrong to any man I restore foure folde i. Cor. ix Who goeth a warfare at any tyme of his owne cost who planteth a vineyard and eateth not of the fruite thereof Or who fedeth a flocke and eateth not of the milke of the flocke i. Cor. ix If we haue sowē vnto you spirituall thinges is it a great matter yf we shall reape your worldly thynges i. Cor. ix Doe ye not knowe that they which minister aboute holy thynges lyue of the sacrifice They whiche waite of the altare are partakers with the altare Euen so hath the lorde also ordayned that they whyche preache the gospell should lyue of the gospell ii Cor. ix He whiche soweth litle shall reape little and he that soweth plenteouslye shall reape plenteouslye Let euery man doe according as he is disposed in his heart not grudgeing or of necessitie for God loueth a cherefull geuer Gala. vi Let hym