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A09382 A short vievv of the Persian monarchie, and of Daniels weekes beeing a peece of Beroaldus workes: with a censure in some points.; Chronicon Sacrae Scripturae auctoritate constitutum. English. Selections Beroald, Matthieu, d. 1576.; Broughton, Hugh, 1549-1612. 1590 (1590) STC 1968; ESTC S101679 28,476 50

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A Short vievv of the Persian Monarchie and of Daniels weekes Beeing a peece of Beroaldus workes with a censure in some points LONDON Imprinted by Thomas Orwin 1590. A short view of the Persian Monarchie and of Daniels weekes being a peece of Beroaldus workes THe Persian Monarchie is first named siluerie because the people of God after the Temple restored and the Citie Ierusalem walled liued peaceablie vnder the Persians But how long this continued or how manie Kings it had neither the Historiographers of our time nor the prophane doo sufficientlie know which thing they doo declare in their diuers and vncertaine Histories showed foorth and published by them to the world of these matters But wee because we know the former Persian Kings out of the holie Scripture and the latter the prophane histories dooth mention of this matter therefore we are able more certainlie to determine than either Herodotus or Iosephus or Manetho or Metastenes or Ctesias from whō the true report of these matters is vsed to be cited Concerning the time and continuance of the Persian Monarchie we cannot doubt seing the beginning is apparāt out of the holy scripture and wee vnderstand from prophane Stories the ouerthrowe to bee by Alexander the Great Therefore let vs first speake of the time wherein the Persian Empire bare sway then of the Kings who gouerned that siluer Emperie which succeeded the golden Monarchie of the Babylonians The Persian Monarchie begins from that yeare in the which Cyrus the great was first aduaunced by God to the rule of Asia after Darius the Mede whom the holie Oracles call the King of Persia and endeth and is determined in the death of Darius the sonne of Arsanes for then no man resisting the Wealth of the Persians came to Alexander the great and Asia which before obeied the Persians became subiect to him Now the first yeare of Cyrus the greater or of the King of the Persians falls into the third yeare of the fourescore Olympiade which was from the beginning of the world three thousand foure hundred seuentie two and was the yeare since Rome was built 295. fortie yeares after the Kings were banished and exiled the Citie which wee vnderstand to be certaine laying down the times in order as they bee expounded in the holie Scripture and the Olympiades conferred and laide together with these and also the yeares of the continuance of the Citie of Rome And those things which haue been otherwise defined by prophane Writers and Writers of our time we haue obserued to be vnture Yet the death of Darius the last King of the Persians the prophane Historie referres to the first yeare of the hundred thirteenth Olympiade and that yeare is the fift of Daniels nineteenth weeke and the yeare of the Citie built foure hundred and fiue twentie and the yeare of the world three thousand three score two From which account of time we vnderstand that the Persian Monarchie is to haue allotted to it for the continuance a hundred and thiritie yeares although otherwise hereof other men haue determined But we cannot misse because we haue the time of the deliuerance from Babilon which is the beginning of the Persian Empire certainlie set downe and defined by the holie Scripture and the times which follow as the death of Darius the last King of Persia and of Alexander the great set downe faithfullie those who dissent from vs we are able by good reason to disprooue that especiallie seeing the exact time is set downe in the Scripture when Cyrus the greater began his Empire and the death of Alexander the great which fell in the next Olympiade from the death of Darius is agreed confessed and determined of manie Historiographers For then there was a more assured obseruation of the Greekish Historie manie learned and notable men hauing comprehended them in their writings agreeing in the setting downn of the accoūt of those times But those things which fell out before these times haue not so faithfullie been by Writers collected whereby it commeth to passe that the prophane storie is verie obscure which obscuritie we are able to dispearse to make cleere by that computation of time which we haue laide downe because this is grounded from a most vndoubted obseruation gathered from holie scripture which is not necessaire for vs at this time to handle more at large seeing it hath been handled before In the which treatise we haue set downe the exact account of time determined in the holie scripture which as it may bee referred to prophane stories if it hath little beene obserued by former Writers may yet now bee vnderstood by the table of this Chronicle continued and successiuely drawen downe from the beginning of the world euen vnto our times Now concerning the Kings of Persia who ruled these hundred thirtie yeares the place of Daniel which is in his eleuenth chapter and second verse is of great vse to the vnderstanding of the truth which is in this sort Beholde yet three Kings shall stand vp in Persia and the fourth shall be richer than they all and when he is growen great through his riches hee shall stirre vp all against the King of Graecia From this place of Daniel wee vnderstand that Persian King which afflicted Graecia with warre to bee the fift Monarch of the Persians from Cyrus the greater but the fift King in order from Cyrus by those things which he did from the monuments of prophane Writers wee doo finde to bee Xerxes for the Angel opened these things to Daniel in the third yeare of King Cyrus as it is cap. 10. ver 2. Because therefore besides Cyrus there were yet to bee 3. Kings of Persia after whom the fourth was to inuade Graecia by warre whom al prophane histories doo witnes to be Xerxes by good right therfore we say that Xerxes the terror of Graecia was the 5. Emperor of the Persians from Cyrus the greater Now who were Kings in the times which fell out betwixt these the holie writings doo suggest vnto vs who doo pursue and faithfullie expound the Historie of those Mesne times so farre as their knowledge concernes the Church of God by these names of Assuerus Darius Artaxerxes wee haue these Kings expressed in holy Writ who that they may be distinguished from other Kings who had likewise the same names they are to be assigned and set out by those epithites and surnames which may bee most agreeable and fit the present matter and historie which wee repeate out of Esdra and Nehemiah To Assuerus therefore wee will adde the surname of Artaxerxes Darius we will name Assyrius and we will surname Artaxerxes Pius for he bestowed a great care on the Church of God as afterwards shalbe vnderstood And that wee may proceede orderlie let vs first handle Assuerus who is made knowen vnto vs from Esdras historie In the which historie the 4. chapter and 6. verse The Enemies of the people of God