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A76705 A twofold catechism: the one simply called A Scripture-catechism; the other, A brief Scripture-catechism for children. Wherein the chiefest points of the Christian religion, being question-wise proposed, resolve themselves by pertinent answers taken word for word out of the Scripture, without either consequences or comments. Composed for their sakes that would fain be meer Christians, and not of this or that sect, inasmuch as all the sects of Christians, by what names soever distinguished, have either more or less departed from the simplicity and truth of the Scripture. By John Biddle, Master of Arts of the University of Oxford. Biddle, John, 1615-1662. 1654 (1654) Wing B2882; Thomason E1473_2; ESTC R209511 54,377 175

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bow of things in heaven and things in earth Phil. 2. 9 10. Qu. Did men worship Jesus Christ before his death and resurrection what examples thereof have you A. Then they that were in the ship came and worshipped him saying Of a truth thou art the Son of God Matth. 14. 33. Jesus said unto him Dost thou believe on the Son of God He answered and said Who is he Lord that I may believe on him And Jesus said unto him Thou hast both seen him and it is he that talketh with thee And he said Lord I believe and he worshipped him Joh. 9. 35 36. 37 38. Qu. Did men worship Christ after his resurrection and ascension And what example thereof have you A. It came to pass while he blessed them he was parted from them and carried up into heaven And they worshipped him and returned to Jerusalem with great joy Luke 24. 51 52. Qu. When men ascribe glory and dominion to Christ Jesus in the Scripture and withal intimate the ground thereof is it because they conceive him to be very God of very God and to have been eternally begotten out of the Divine essence or because he gave himself to death Let me hear how they explain themselves A. Unto him that hath loved us and washed us from our sins in his own blood And hath made us Kings and Priests unto God even his Father to him be glory and dominion for ever and ever Rev. 1. 5 6. Qu. Are the Angels of the same opinion with the Saints when they also ascribe glory and dominion to him let me hear how they also explain themselves A. I beheld and heard the voice of many angels saying with a loud voice Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing Rev. 5. 11 12. Qu. May men call upon the name of Jesus Christ and have you examples of such as have prayed to him A. Then Ananias answered Lord I have heard by many of this man how much evil he hath done to thy Saints at Jerusalem And here he hath authority from the chief priests to binde all that call upon thy name Acts 9. 13 13. With all that in every place call upon the name of Jesus Christ our Lord both theirs and ours 1 Cor. 1. 2. And they stoned Stephen saying Lord Jesus receive my spirit Acts 7. 59. Even so come Lord Jesus Rev. 22. 20. Now our Lord Jesus Christ himself and God even our Father which hath loved us and hath given us everlasting consolation and a good hope through grace Comfort your hearts and stablish you in every good word and work 2 Thes 2. 16 17. Now God himself even our Father and our Lord Jesus Christ direct our way unto you 1 Thess 3. 11. CHAP. XI Of Christs Priestly Office Qu. IS not Christ Jesus a Priest A. We have a great high-priest Jesus the Son of God Heb. 4. 14. Qu. Did not Christ take this honour to himself A. Christ glorified not himself to become an high-priest but he that said unto him Thou art my Son to day have I begotten thee Heb. 5. 5. Qu. What maner of high-priest is Christ A. Such an high-priest who is set on the right hand of the throne of the Majestie in the heavens A minister of the sanctuary and of the tabernacle which the Lord pitched and not man Heb. 8. 1 2. Qu. Was not Christ a priest whilst he was on earth namely when he died on he cross A. If he were on earth he should not be a priest seeing that there are priests who offer gifts according to the Law Heb. 8. 4. And it is yet far more evident for that after the similitude of Melchisedeck there ariseth another priest Who is made not after the law of a carnal commandment but after the power of an endless life Heb. 7. 15 16. Qu. What benefit happeneth by Christs priesthood A. He became the author of eternal salvation Called of God an high-priest after the order of Melchisedeck Heb. 5. 9 10. Qu. Unto whom is Christ as a Priest become the authour of eternal salvation A. Unto all them that obey him Heb. 5. 9. Qu. How can Christ save them by his priesthood A. He is able to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Heb. 7. 25. Christ was once offered to bear the sins of many Heb. 9. 28. Qu. Is not the sacrifice of Christ to be reiterated as that of the Levitical Priests if not what is the reason thereof A. Every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins But this man after he had offered one sacrifice for sins for ever sate down at the right hand of God from henceforth expecting till his enemies be made his footstool For by one offering he hath perfected for ever them that are sanctified Heb. 10. 11 12 13 14. Qu. How did Christ enter into the holy place to offer himself A. By his own blood Heb. 9. 12. Qu. Why would God have Christ come to his priestly office by sufferings A. It became him for whom are all things and by whom are all things in bringing many sons unto glory to make the Captain of their salvation perfect through sufferings That he might be a merciful and faithful high-priest in things pertaining to God to make reconciliation for the sins of the people For in that he himself hath suffered being tempted he is able to succour them that are tempted Heb. 2. 10 17 18. Q. What is the true and genuine use you would have us make of this doctrine A. Seeing that we have a great high-priest that is passed into the heavens Jesus the Son of God let us hold fast our profession For we have not an high-priest that cannot be touched with a feeling of our infirmities but was in all points tempted like as we are yet without sin Let us therefore come boldly unto the throne of grace that we may obtain mercy and finde grace to help in time of need Heb. 4. 14 15 16. CHAP. XII Of Christs Death Qu. WAs it the will and purpose of God that Christ should suffer the death of the cross What saith the apostle Peter to the Jews concerning this A. Jesus of Nazareth a man approved of God among you Him being delivered by the determinate counsel and foreknowledge of God ye have taken and by wicked hands have crucified and slain Act. 2. 22 23. Q. What say the disciples in general concerning the same They lift up their voice to God with one accord and said Of a truth against thy holy childe Jesus whom thou hast anointed both Herod and Pontius Pilate with the Gentiles and the people of Israel were gathered together For to do whatsoever thy hand and thy counsel determined before to be done Acts 4. 24 27 28. Q. Did Christ die to reconcile and bring God to