being so meanly qualified that he could not serve her in that high station but in any other inferiour Office he should be ready to discharge his Duty to her in such a Place as was suitable to his infirmity But in the conclusion he submitted himself to Her pleasure In the end he was with great difficulty brought to accept of it So on the 8th day of July the Conge d' Elire was sent to Canterbury and upon that on the 22d of July a Chapter was summoned to meet the first of August where the Dean and Prebendaries meeting they according to a method often used in their Elections did by a Compromise refer it to the Dean to name whom he pleased and he naming Doctor Parker according to the Queen's Letter they all confirmed it and published their Election singing Te Deum upon it On the 9th of September the Great Seal was put to a Warrant for his Consecration directed to the Bishops of Duresm Bath and Wells Peterborough Landaff and to Barlow and Scory stiled only Bishops not being then elected to any Sees requiring them to Consecrate him From this it appears that neither Tonstal Bourn nor Pool were at that time turned out It seems there was some hope of gaining them to obey the Laws and so to continue in thâir Sees EFFIGIES MATTHAEI PARKERI ARCHIEPISCOPI CANTUARIENSIS R. White sculp Natus Nordorici 1504 August 6. Decanê° Lincoln sub Edrardo VI. Consecr Archiep. Cantuariensis 1559 Dec. 17. Obijt 1575. Maij 17. Printed for Richard Chiswell at the Rose and Crowne in St. Pauls Church yard I have given the more distinct Account of these Promotions The Fable of the Nags-head confuted because of a most malicious Slander with which they were asperst in after-times It was not thought on for forty years after this But then it was forged and publish'd and spread over the World with great confidence That Parker himself was not legally nor truly Consecrated The Author of it was said to be one Neale that had been sometime one of Bonner's Chaplains The Contrivance was that the Bishop of Landaff being required by Bonner not to Consecrate Parker or to give Orders in his Diocess did thereupon refuse it Upon that the Bishops Elect being met in Cheapside at the Nags-head-Tavern Neale that had watch'd them thither peep'd in through an hole of the Door and saw them in great disorder finding the Bishop of Landaff was intractable But as the Tale goes on Scory bids them all kneel and he laid the Bible upon every one of their Heads or Shoulders and said Take thou Authority to Preach the Word of God sincerely and so they rose up all Bishops This Tale came so late into the World that Sanders and all the other Writers in Queen Elizabeth's time had never heard of it otherwise we may be sure they would not have concealed it And if the thing had been true or if Neale had but pretended that he had seen any such thing there is no reason to think he would have suppressed it But when it might be presumed that all those persons were dead that had been present at Parker's Consecration then was the time to invent such a Story for then it might be hoped that none could contradict it And who could tell but that some who had seen Bishops go from Bow-Church to dine at that Tavern with their Civilians as some have done after their Confirmation might imagine that then was the time of this Nags-head-Consecration If it were boldly said one or other might think he remembred it But as it pleased God there was one then living that remembred the contrary The old Earl of Nottingham who had been at the Consecration declared it was at Lambeth and described all the Circumstances of it and satisfied all reasonable men that it was according to the Form of the Church of England The Registers both of the See of Canterbury and of the Records of the Crown do all fully agree with his Relation For as Parker's Conge d' Elire with the Queen's Assent to his Election and the Warrant for his Consecration are all under the Great Seal So upon the Certificate made by those who Consecrated him the Temporalties were restored by another Warrant also enrolled which was to be shewed in the House of Lords when he took his Place there Besides that the Consecrations of all the other Bishops made by him shew that he alone was first Consecrated without any other And above all other Testimonies the Original Instrument of Archbishop Parker's Consecration lies still among his other Papers in the Library of Corpus Christi College at Cambridge which I saw and read It is as manifestly an Original Writing Coll. Numb 9. as any that I ever had in my hands I have put it in the Collection for the more full discovery of the Impudence of that Fiction But it served those ends for which it was designed Weak people hearing it so positively told by their Priests came to believe it and I have my self met with many that seemed still to give some credit to it after all that clear Confutation of it made by the most Ingenious and Learned Bishop Bramhall the late Primat of Ireland Therefore I thought it necessary to be the larger in the Account of this Consecration and the rather because of the influence it hath into all the Ordinations that have been since that time derived down in this Church Some excepted against the Canonicalness of it because it was not done by all the Bishops of the Province and three of the Bishops had no Sees when they did it and the fourth was only a Suffragan-Bishop But to all this it was said That after a Church had been over-run with Heresy those Rules which were to be observed in its more setled state were always superseded as appears particularly when the Arrian Bishops were turned out of some great Sees for the Orthodox Bishops did then ordain others to succeed them without judging themselves bound by the Canons in such Cases And Bishops that had been rightly Consecrated could certainly derive their own Character to others whether they were actually in Sees or not And a Suffragan-Bishop being Consecrated in the same manner that other Bishops were tho he had a limited Jurisdiction yet was of the same Order with them All these things were made out with a great deal of Learning by Mason who upon the publishing of that Fiction wrote in Vindication of the English Ministry Thus were the Sees filled the Worship Reformed and the Queen's Injunctions sent over England Three things remained yet to be done The first was To set out the Doctrine of the Church as it had been done in King Edward's Time The second was To Translate the Bible and publish it with short Notes And the third was To regulate the Ecclesiastical Courts The Bishops therefore set about these And for the first Though they could not by publick Authority set out the Articles of
the best and perfectest Pieces of that nature that I have seen The Original is yet extant under his own Hand in Scotland a Copy of it was shewed me by one descended from him from which I shall discover many considerable Passages though the Affairs in which he was most employed were something later than the time of which I am to write But to return to Ireland Upon the Peace made with France and Scotland things were quieted there and Sir Ant. St. Leiger was in August 1550. again sent over to be Deputy there For the Reformation it made but a small progress in that Kingdom It was received among the English but I do not find any endeavours were used to bring it in among the Irish This Year Bale was sent into Ireland He had been a busie Writer upon all occasions and had a great deal of Learning but wanted Temper and did not write with the decency that became a Divine or was sutable to such matters which it seems made those who recommended Men to preferment in this Church not think him so fit a Person to be employed here in England But the Bishoprick of Ossery being void the King proposed him to be sent thither So in August this Year Dr. Goodaker was sent over to be Bishop of Armagh and Bale to be Bishop of Ossery There were also two other who were Irish Men to be promoted When they came thither the Arch-bishop of Dublin intended to have consecrated them according to the old Pontifical for the new Book of Ordination had not been yet used among them Goodaker and the two others were easily perswaded to it but Bale absolutely refused to consent to it who being assisted by the Lord Chancellor it was carried that they should be ordained according to the new Book When Bale went into his Diocess he found all things there in dark Popery but before he could make any Reformation there King Edwards death put an end to his and all such designs In England nothing else that had any relation to the Reformation passed this Year A Change made in the Order of the Garter unless what belongs to the change made in the Order of the Garter may be thought to relate to it On the 23d of April the former Year being St. George's day a Proposition was made to consider the Order and Statutes since there was thought to be a great deal of superstition in them and the Story upon which the Order was founded concerning St. George's fighting with the Dragon looked like a Legend formed in the darker Ages to support the humour of Chivalry that was then very high in the World And as the Story had no great credibility in it self so it was delivered by no Ancient Author Nor was it found that there had been any such Saint there being among Ancient Writers none mentioned of that Name but George of Alexandria the Arrian Bishop that was put in when Athanasius was banished Upon this motion in the former Year the Duke of Somerset the Marquess of Northampton and the Earls of Wilt-shire and Warwick were appointed to review the Statutes of the Order So this Year the whole Order was changed and the Earl of Westmorland and Sir Andrew Dudley who were now to be installed were the first that were received according to the new Model which the Reader will find in the Collection King Edwards Remains Number 23. as it was translated into Latin out of the English by the King himself written all with his own Hand and it is the third Paper after his Journal The Preamble of it sets forth the noble design of the Order to animate great Men to gallant Actions and to associate them into a Fraternity for their better encouragement and assistance but says it had been much corrupted by superstition therefore the Statutes of it were hereafter to be these It was no more to be called the Order of St. George nor was he to be esteemed the Patron of it but it was to be called the Order of the Garter The Knights of this Order were to wear the Blew Ribond or Garter as formerly but at the Collar in stead of a George there was to be on one side of the Jewel a Knight carrying a Book upon a Sword point on the Sword to be written Protectio on the Book Verbum Dei on the Reverse a Shield on which should be written Fides to express their resolution both with offensive and defensive Weapons to maintain the Word of God For the rest of the Statutes I shall refer the Reader to the Paper I mentioned But this was repealed by Queen Mary and so the old Rules took place again and do so still This design seems to have been chiefly intended that none but those of the Reformed Religion might be capable of it since the adhering to and standing for the Scriptures was then taken to be the distinguishing Character between the Papists and the Reformers This is the sum of what was either done or designed this Year with relation to Religion As for the State there was a strict enquiry made of all who had cheated the King in the suppression of Chantries or in any other thing that related to Churches from which the Visitors were believed to have embezeled much to their own uses and there were many Sutes in the Star-Chamber about it Most of all these Persons had been the Friends or Creatures of the Duke of Somerset and the enquiry after these things seems to have been more out of hatred to him than out of any design to make the King the richer by what should be recovered for his use But on none did the Storm break more severely than on the Lord Paget Paget degraded from being a Knight of the Garter He had been Chancellor of the Dutchy of Lancaster and was charged with many misdemeanours in that Office for which he was fined in 6000 l. But that which was most severe was that on St. George's Eve he was degraded from the Order of the Garter for divers offences but chiefly because he was no Gentleman neither by Fathers side nor Mothers side His chief offence was his greatest Vertue He had been on all occasions a constant Friend to the Duke of Somerset for which the Duke of Northumberland hated him mortally and so got him to be degraded to make way for his own Son This was much censured as a barbarous Action that a Man who had so long served the Crown in such publick Negotiations and was now of no meaner Blood than he was when King Henry first gave him the Order should be so dishonoured being guilty of no other fault but what is common to most Courtiers of enriching himself at his Masters cost for which his Fine was severe enough for the expiation But the Duke of Northumberland was a Person so given up to violence and revenge that an ordinary disgrace did not satisfie his hatred Sir Ant. St. Leiger another Knight of the Order
their disorders was the Queen's breaking her Word to them in the matters of Religion He carried Melvil to the King and in his presence gave him Instructions to go to Scotland and see what was the true cause of all these disorders and particularly how farre the Prior of St. Andrews afterwards the Earl of Murray was engaged in them and if he by secret Ways could certainly find there was nothing in it but Religion that then he should give them Assurances of the free Exercise of it and press them not to engage any further till he was returned to the French Court where he was promised to find a great Reward for so important a Service but he was not to let the Queen Regent understand his business He found upon his going into Scotland that it was even as he had formerly heard that the Queen Regent was now much hated and distasted by them but that upon an Oblivion of what was passed and the free Exercise of their Religion for the future all might be brought to peace and quiet But before he came back the King of France was dead the Constable in disgrace and the Cardinal of Lorrain governed all But is killed So he lost his Labour and Reward which he valued much less being a generous and vertuous Man than the Ruine that he saw coming on his Country The Lords that were now united against the Queen Mother came and took St. Johnstoun From thence they went to Stirling and Edinburgh and every where they pulled down Monasteries all the Country declared on their side so that the Queen Regent was forced to fly to Dumbar-Castle The Lords sent to England for Assistance which the Queen readily granted them They gave out that they desired nothing but to have the French driven out and Religion settled by a Parliament The Queen Regent seeing all the Country against her and apprehending that the Q. of England would take advantage from these Stirrs to drive her out of Scotland was content to agree to a Truce A Truce agreed to in Scââlââd to summon a Parliament to meet on the 10th of January But the new King of France sent over Mr. de Croque with a high threatning Message that he would spend the whole Revenue of France rather then not be revenged on them that raised these Tumults in Scotland The Lords answered that they desired nothing but the Liberty of their Religion and that being obtained they should be in all other things his most obedient Subjects The Queen Regent having gotten about 2000 Men from France fortified Leith and in many other things broke the Truce There came over also some Doctors of the Sorbonne to dispute with the Ministers because they heard the Scotish Clergy were scarce able to defend their own Cause The Lords gathered again and seeing the Queen Regent had so often broke her Word to them they entred into Consultation to deprive her of her Regency Their Queen was not yet of Age and in her Minority they pretended that the Government of the Kingdom belonged to the States and therefore they gathered together many of her Maleadministrations for which they might the more colorably put her out of the Government The Queen Regent is deposed The things they charged on her were chiefly these That she had without Law begun a War in the Kingdom and brought in Strangers to subdue it had governed without the consent of the Nobility embased the Coin to maintain her Souldiers had put Garrisons in five Towns and had broke all Promises and Terms with them Thereupon they declared her to have fallen from her Regency and did suspend her Power till the next Parliament So now it was an irreconciliable Breach The Lords lay first at Edinburgh and from thence retired afterwards to Sterling Upon which the French came and possessed themselves of the Town and set up the Mass again in the Churches Greater Supplies came over from France under the Command of the Marquess of Elbeuf one of the Queen Regent's Brothers who though most of his Fleet were dispersed yet brought to Leith 1000 Foot so that there were now above 4000 French Souldiers in that Town But what Accession of strength soever the Queen Regent received from these she lost as much in Scotland for now almost the whole Country was united against her and the French were equally heavie to their Friends and Enemies They marched about by Sterling to waste Fife where there were some small Engagements between them and the Lords of the Congregation But the Scots The Scots implore the Q. of Englands Aid seeing they could not stand before that force that was expected from France the next Spring sent to Queen Elizabeth to desire her Aid openly for the secret Supplies of Mony and Ammunition with which she hitherto furnished them would not now serve the Turn The Counsel of England apprehended that it would draw on a War with France yet they did not fear that much for that Kingdom was falling into such Factions that they did not apprehend any great Danger from thence till their King was of Age. So the Duke of Norfolk was sent to Berwick to treat with the Lords of the Congregation who were now headed by the Duke of Chattelherhault On the 27th of February they agreed on these Conditions They were to be sure Allies to the Queen of England and to assist her both in England and Ireland as she should need their help She was now on the other hand to assist them to drive the French out of Scotland after which they were still to continue in their obedience to their Natural Queen This League was to last during their Queen's Marriage to the French King and for a Year after and they were to give the Queen of England Hostages who were to be changed every six Months This being concluded and the Hostages given the Lord Gray marched into Scotland with 2000 Horse and 6000 Foot Upon that the Lords sent and offered to the Queen Regent that if she would send away the French Forces the English should likewise be sent back and they would return to their Obedience This not being accepted they drew about Leith Leith is besieged by the English to besiege it In one Sally which the French made they were beaten back with the loss of 300 Men. This made the English more secure thinking the French would no more come out but they understanding the ill order that was kept sallied out again and killed near 500 of the English This made them more watchful for the future So the Seige being formed a Fire broke out in Leith which burnt down the greatest part of the Town the English playing all the while on them distracted them so that the Souldiers being obliged to be on the Walls the Fire was not easily quenched Hereupon the English gave the Assault and were beaten off with some loss but the Duke of Norfolk sent a supply of 2000 Men more with the
The Second Part OF THE HISTORY OF THE REFORMATION By the Lords Die Lunae 3. Januarij 1680. ORdered by the Lords Spiritual and Temporal in Parliament Assembled That the Thanks of this House be given to Dr. Burnet for the great Service done by him to this Kingdom and the Protestant Religion in writing the History of the Reformation of the Church of England so truly and exactly And that he be desired to proceed in the perfecting what he further intends therein with all convenient speed Jo. Browne Cleric Parliamentorum By the Commons Jovis 23. Die Decemb. 1680. ORdered That the Thanks of This House be given to Dr. Burnet for his Book Intituled The History of the Reformation of the Chârch of England Will. Goldesbrough Cleric Dom. Com. Mercurij 5. Die Januarij 1680. ORdered That Dr. Burnet be desired to proceed with and compleat that Good Work by him begun in Writing and Publishing The History of the Reformation of the Church of England Will. Goldesbrough Cler. Dom. Com. THE HISTORY of the REFORMATION of the Church of England The Second Part Printed for Rich Chiswell at the Rose and Crowne in St. Pauls Church yard The Holy Bible THE HISTORY OF THE REFORMATION OF THE Church of England The Second Part. OF THE Progress made in it till the Settlement of it in the beginning OF Q. Elizabeth's Reign By GILBERT BVRNET D. D. LONDON Printed by T. H. for Richard Chiswell at the Rose and Crown in St. Paul's Church-yard MDCLXXXI THE PREFACE THE favourable reception which the former Part of this Work had together with the new Materials that were sent me from Noble and Worthy Hands have encouraged me to prosecute it and to carry down the History of the Reformation of this Church till it was brought to a compleat settlement in the beginning of Queen Elizabeths Reign which I now offer to the World The great zeal of this Age for what was done in that about Religion has made the History of it to be received and read with more than ordinary attention and care and many have expressed their satisfaction in what was formerly published by contributing several Papers of great consequence to what remained and since I found no Part of the first Volume was more universally acceptable than that wherein I was only a Transcriber I mean the Collection of Records and Authentick Papers which I had set down in confirmation of the more remarkable and doubtful parts of the History I continue the same method now I shall repeat nothing here that was in my former Preface But refer the Reader to such things as concern this History in general and my encouragement in the undertaking and prosecution of it to what is there premised to the whole Work and therefore I shall now enlarge on such things as do more particularly relate to this Volume The Papers that were conveyed to me from several Hands are referred to as the occasion to mention them occurs in the History with such acknowledgements as I thought best became this way of writing though far short of the merits of those who furnished me with them But the Store-house from whence I drew the greatest part both of the History and Collection is the often-celebrated Cotton Library out of which by the noble favour of its truly learned Owner Sir John Cotton I gathered all that was necessary for composing this Part together with some few things which had escaped me in my former Search and belong to the First Part and those I have mixed in the Collection added to this Volume upon such occasions as I thought most pertinent But among all the Remains of the last Age that are with great industry and order laid up in that Treasury none pleased me better nor were of more use to me than the Journal of King Edwards Reign written all with his own Hand with some other Papers of his which I have put by themselves in the beginning of the Collection Of these I shall say nothing here having given a full account of them in the History of his Reign to which I refer the Reader I find most of our Writers have taken Parcels out of them and Sir John Heyward has transcribed from them the greatest part of his Book therefore I thought this a thing of such consequence that upon good advice I have published them all faithfully copied from the Originals But as others assisted me towards the perfecting this Part so that learned Divine and most exact Enquirer into Historical Learning Mr. Fulman Rector of Hamton-Meysey in Glocester-shire did most signally oblige me by a Collection of some mistakes I had made in the former Work He had for many years applied his thoughts with a very searching care to the same Subject and so was able to judge more critically of it than other Readers Some of those had escaped me others had not come within my view in some particulars my Vouchers were not good and in others I had mistaken my Authors These I publish at the end of this Volume being neither ashamed to confess my faults nor unwilling to acknowledge from what Hand I received better information My design in writing is to discover Truth and to deliver it down impartially to the next Age so I should think it both a mean and criminal piece of vanity to suppress this discovery of my Errors And though the number and consequence of them had been greater than it is I should rather have submitted to a much severer Penance than have left the World in the mistakes I had led them into yet I was not a little pleased to find that they were neither many nor of importance to the main Parts of the History and were chiefly about Dates or small variations in the order of Time I hope this Part has fewer faults since that worthy Person did pursue his former kindness so far as to review it before-hand and with great judgment to correct such errors as he found in it Those I had formerly fallen into made me more careful in examining even the smallest matters Yet if after all my care and the kind Censures of those who have revised this Work there is any thing left that may require a further Retractation I shall not decline to make it so soon as I see there is need of it being I hope raised above the poor vanity of seeking my own reputation by sacrificing Truth to it Those to whose censure I submitted this whole History in both its Parts were chiefly three great Divines whose Lives are such Examples their Sermons such Instructions their Writings such unanswerable Vindications of our Church and their whole deportment so sutable to their profession that as I reckon my being admitted into some measure of friendship with them among the chief Blessings of my Life so I know nothing can more effectually recommend this Work than to say that it passed with their hearty approbation after they had examined it with that care which their great zeal
the best Courts we shall find him better than most of them and if some few have carried their Prosperity better many more even of those who are otherwise recorded for extraordinary Persons have been guilty of far greater faults He who is but a little acquainted with History or with the Courts of Princes must needs know so much of this Argument that he will easily cure himself of any ill effects which this Prejudice may have on him A fourth Prejudice is raised from the great Invasions which were then made upon the Church-Lands and things dedicated to Pious Vses which is a thing hated by Men of all Religions and branded with the odious Names of Sacriledge and robbing of God so that the Spoils of Religious Houses and Churches seem to have been the secret Motives that at first drew in and still engage so many to the Reformation This has more weight in it than the former and therefore deserves to be more fully considered The Light of Nature teaches that those who are dedicated to the Service of God and for instructing the People ought to be so well provided for that they may be delivered from the distractions of Secular Cares and secured from the contempt which follows Poverty and be furnished with such means as may both enable them to know that well wherein they are to instruct others and to gain such an Interest in the affections of those among whom they labour as modest Hospitality and liberal Alms-giving may procure In this all Nations and Religions have so generally agreed that it may be well called a Law of Nations if not of Nature Had Church-men been contented with this measure it is very probable things had never run to the other Extream so much as they have done But as the Pope got to himself a great Principality so the rest of his Clergy defigned to imitate him in that as much as was possible they spared no pains nor thought they any Methods too bad that could set forward these Projects The belief of Purgatory and the redeeming of Souls out of it by Masses with many other publick Cheats imposed on the World had brought the Wealth of this and other Nations into their Hands Vpon the discovery of this imposture it was but a reasonable and just proceeding of the Government to re-assume those Lands and dispose otherwise of them which had been for most part fraudulently drawn from the former Ages for indeed the best part of the Soil of England being in such ill Hands it was the Interest of the whole Kingdom to have it put to better uses So that the Abbies being generally raised and endowed by the efficacy of those false Opinions which were infused into the People I can see no just exception against the dissolution of them with the Chantries and other Foundations of like superstition and the fault was not in taking them away but in not applying a greater part of them to uses truly Religious But most of these Monasteries had been enriched by that which was indeed the Spoil of the Church for in many Places the Tithes which belonged to the Secular Clergy were taken from them and by the Authority of Papal Bulls were given to the Monasteries This was the Original of the greatest mischief that came on this Church at the Reformation The Abbots having possessed themselves of the Tithes and having left to those who served the Cure either some small Donative or Stipend and at best the small Tithes or Viccarage those who purchased the Abbey-Lands from the Crown in the former Reign had them with no other charge reserved for the Incumbents but that small Pittance that the Abbots had formerly given them and this is now a much less allowance than the Curates had in the times of Popery for though they have now the same Right by their Incumbency that they then had yet in the time of Superstition the Fees of Obits Exequies Soul Masses and such other Perquisites did furnish them so plentifully that considering their obligation to remain unmarried they lived well though their certain maintenance was but small but these things falling off by the Reformation which likewise leaves the Clergy at liberty in the matter of Marriage this has occasioned much ignorance and scandal among the Clergy I shall not enter into the debate about the Divine Right of Tithes this I am sure of a decent maintenance of the Clergy is of natural Right and that it is not better looked to is a publick reproach to the whole Nation when in all other Religions and Nations those who serve at the Altar live by it The ancient Allowances for the Curates in Market Towns being generally so small because the Number and Wealth of the People made the Perquisites so considerable has made those Places to be too often but ill supplied and what way this makes for the seducers of all hands when the Minister is of so mean a condition and hath so incompetent a Maintenance that he can scarce secure himself from extream want and great contempt I leave it to every Man to judge This is as high a contempt of Religion and the Gospel as any can be and is one of those things for which this Nation has much to answer to God that now in one hundred and twenty years time so little has been done by publick Authority for the redress of such a crying oppression Some private Persons have done great things this way but the publick has yet done nothing sutable to the occasion Though their Neighbour Nation of Scotland has set them a very good Example where by the great zeal and care of King James and the late blessed King Acts and Orders of Parliament have been made for examining the whole state of the Clergy and for supplying all poor Livings so plentifully that in Glebe and Tithes all Benefices are now raised to at least fifty Pounds Sterling yearly What greater scorn can be put on Religion than to provide so scantly for those that are trusted with the care of Souls that some hundreds of Parishes in England pay not Ten Pounds a year to their Pastors and perhaps some thousands not Fifty This is to be numbred among those crying sins that are bringing down vengeance on us since by this many Souls are left to perish because it is not possible to provide them with faithful and able Shepherds I shall not examine all the particular Reasons that have obstructed the redress of this mischief but those concerned in it may soon find some of them out in themselves And here I acknowledge a great and just prejudice lies against our Reformation which no man can fully answer But how faulty soever we may be in this Particular they of the Church of Rome have little reason to object it to us since the first and true occasion of it was of their own doing Our fault is that at the dissolution of the Monasteries restitution was not made to the Parish Priests of
for they are no small part of the Care of Souls which is incumbent on them and by them only Excommunications ought to be made as being a Suspension from the Sacred Rights of Christians of which none can be the competent Judges but those to whom the charge of Souls is committed The worst that can be said of all these Abuses is that they are Reliques of Popery and we owe it to the unhappy Contests among our selves that a due correction has not been yet given to them From hence one evil has followed not inferior to these from whence it flows that the Pastoral Charge is now looked on by too many rather as a device only for instructing People to which they may submit as much as they think fit than as a Care of Souls as indeed it is And it is not to be denied but the practice of not a few of us of the Clergy has confirmed the People in this mistake who consider our Function as a Method of living by performing Divine Offices and making Sermons rather than as a watching over the Souls of the Flocks committed to us visiting the Sick reproving scandalous Persons reconciling differences and being strict at least in governing the Poor whose necessities will oblige them to submit to any good Rules we shall set them for the better conduct of their Lives In these things does the Pastoral Care chiefly consist and not only in the bare performing of Offices or pronouncing Sermons which every one almost may learn to do after some tolerable fashion If Men had a just Notion of this Holy Function and a right sense of it before they were initiated into it those scandalous abuses of Plurality of Benefices with Cure except where they are so poor and contiguous that both can scarce maintain one Incumbent and one Man can discharge the duty of both very well Non-residencies and the hiring out that Sacred Trust to pitiful Mercenaries at the cheapest rates would soon fall off These are things of so crying a nature that no wonder if the wrath of God is ready to break out upon us These are abuses that even the Church of Rome after all her impudence is ashamed of and are at this day generally discountenanced all France over Queen Mary here in England in the time of Popery set her self effectually to root them out And that they should be still found among Protestants and in so Reformed a Church is a scandal that may justly make us blush All the honest Prelates at the Council of Trent endeavoured to get Residence declared to be of Divine Right and so not to be dispensed with upon any consideration whatsoever and there is nothing more apparently contrary to the most common impressions which all Men have about matters of Religion than that Benefices are given for the Office to which they are annexed and if in matters of Mens Estates or of their Health it would be a thing of high scandal for one to receive the Fees and commit the Work to the care of some inferior or raw Practitioner how much worse is it to turn over so important a concernment as the care of Souls must be confessed to be to mean hands And to conclude those who are guilty of such disorders have much to answer for both to God for the neglect of those Souls for which they are to give an account and to the World for the reproach they have brought on this Church and on the Sacred Functions by their ill practises nor could the divisions of this Age ever have risen to such a height if the People had not been possessed with ill impressions of some of the Clergy from those inexcusable faults that are so conspicuous in too many that are called Shepherds Who Cloath themselves with the Wool but have not fed the Flock that have not strengthened the diseased nor Healed the sick nor bound up that which was broken nor brought again that which was driven away nor sought that which was lost but have ruled them with force and cruelty And if we would look up to God who is visibly angry with us and has made us base and contemptible among the People we should find great reason to reflect on those words of Jeremy The Pastors are become Brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered But I were very unjust if having ventured on so plain and necessary a reprehension I should not add that God has not so left this Age and Church but there is in it a great number in both the holy Functions who are perhaps as Eminent in the exemplariness of their Lives and as diligent in their Labours as has been in any one Church in any Age since Miracles ceased The humility and strictness of Life in many of our Prelates and some that were highly Born and yet have far outgone some others from whom more might have been expected raises them far above censure tho perhaps not above envy And when such think not the daily instructing their Neighbours a thing below them but do it with as constant a care as if they were to earn their Bread by it when they are so affable to the meanest Clergy-men that come to them when they are so nicely scrupulous about those whom they admit into holy Orders and so large in their Charities that one would think they were furnished with some unseen ways these things must raise great esteem for such Bishops and seem to give some hopes of better times Of all this I may be allowed to speak the more freely since I am led to it by none of those Bribes either of gratitude or fear or hope which are wont to Corrupt men to say what they do not think But I were much to blame if in a Work that may perhaps Live some time in the Word I should only find fault with what is amiss and not also acknowledge what is so very Commendable and Praise-Worthy And when I look into the Inferior Clergy there are chiefly about this great City of London so many so Eminent both for the strictness of their Lives the constancy of their Labours their Excellent and plain way of Preaching which is now perhaps brought to as great a Perfection as ever was since men spoke as they received it immediately from the Holy-Ghost the great gentleness of their Deportment to such as differ from them their mutual Love and Charity and in a Word for all the qualities that can adorn Ministers or Christians that if such a number of such Men cannot prevail with this debauched Age this one thing to me looks more dismally than all the other affrighting Symptomes of our Condition that God having sent so many faithful Teachers their Labours are still so ineffectual I have now Examinâd all the prejudices that either occur to my thoughts or that I have not met with in Books or Discourses against our Reformation and I hope upon a free
46. Anne r. Elizabeth 6th r. 4th p. 396. l. 44. for was so r. so was p. 412. l. 6. for five r. free EDWARDUS SEXTUS ANGLIAE GALLIAE HIBERNIAE REX R White sculp HONI SOIT QVI MAL Y PENSE Natus 12 Octob 1537. Regnare cepit 28 Januarij 15â7 Obijt 6. to Julij 1553. Printed for Richard Chiswell at the Rose and Crowne in S. t Pauls Church yard The Second Part OF THE HISTORY OF THE REFORMATION OF THE Church of England BOOK I. Of the Life and Reign of King Edward the Sixth EDward the Sixth King of England of that Name 1547. was the only Son of King Henry the 8th by his best beloved Queen Jane Seimour or St. Maur Daughter to Sir John Seimour who was descended from Roger St. Maur that married one of the Daughters and Heirs of the Lord Beauchamp of Hacche Their Ancestors came into England with William the Conqueror and had at several times made themselves considerable by the Noble Acts they did in the Wars * 1537. Oct. 12. Edward VI. born He was born at Hampton-Court on the 12th day of October being St. Edward's Eve in the Year 1537. * The Queen died on the 14th say Hall Stow Speed and Herbert on the 15th saith Hennings on the 17th if the Letter of the Physicians be true in Fullers Church Hist p. 422. Cott. libr. and lost his Mother the day after he was born who died not by the cruelty of the Chyrurgeons ripping up her Belly to make way for the Princes Birth as some Writers gave out to represent King Henry barbarous and cruel in all his Actions whose report has been since too easily followed but as the Original Letters that are yet extant shew she was well delivered of him and the day following was taken with a distemper incident to Women in that condition of which she died He was soon after Christened the Arch-bishop of Canterbury And Christned and the Dukes of Norfolk and Suffolk being his God-fathers according to his own Journal though Hall says the last was only his God-father when he was Bishopped He continued under the charge and care of the Women till he was six years old and then he was put under the Government of Dr. Cox and Mr. Cheek The one was to be his Preceptor for his Manners and the knowledge of Philosophy and Divinity The other for the Tongues and Mathematicks And he was also provided with Masters for the French and all other things becoming a Prince the Heir of so great a Crown His disposition He gave very early many indications of a good disposition to Learning and of a most wonderful probity of mind and above all of great respect to Religion and every thing relating to it So that when he was once in one of his childish diversions somewhat being to be reached at that he and his Companions were too low for one of them laid on the floor a great Bible that was in the Room to step on which he beholding with indignation took up the Bible himself and gave over his play for that time He was in all things subject to the Orders laid down for his Education and profited so much in Learning that all about him conceived great hopes of extraordinary things from him if he should live But such unusual beginnings seemed rather to threaten the too early end of a Life that by all appearance was likely to have produced such astonishing things He was so forward in his learning that before he was eight years old he wrote Latine Letters to his Father who was a Prince of that stern severity that one can hardly think those about his Son durst cheat him by making Letters for him He used also at that Age to write both to his God-father the Arch-bishop of Canterbury and to his Unkle who was first made Viscount Beauchamp as descended from that Family and soon after Earl of Hartford It seems Q. Catherine Parr understood Latin for he wrote to her also in the same Language But the full Character of this young Prince is given us by Cardan who writ it after his death and in Italy where this Prince was accounted an Heretick so that there was nothing to be got or expected by flattering him and yet it is so Great and withal so agreeing in all things to Truth that as I shall begin my Collection of Papers at the end of this Volume with his words in Latin Collection Number 1. so it will be very fit to give them here in English Cardanes Character of him All the Graces were in him He had many Tongues when he was yet but a Child Together with the English his natural Tongue he had both Latin and French nor was he ignorant as I hear of the Greek Italian and Spanish and perhaps some more But for the English French and Latin he was exact in them and apt to learn every thing Nor was he ignorant of Logick of the Principles of natural Philosophy nor of Musick The sweetness of his temper was such as became a Mortal his gravity becoming the Majesty of a King and his disposition suitable to his high degree In sum that Child was so bred had such Parts was of such expectation that he looked like a Miracle of a Man These things are not spoken Rhetorically and beyond the truth but are indeed short of it And afterwards he adds He was a marvelous Boy When I was with him he was in the 15th Year of his Age in which he spake Latin as politely and as promptly as I did He asked me what was the Subject of my Books de rerum Varietate which I had dedicated to him I answered That in the first Chapter I gave the true cause of Comets which had been long enquired into but was never found out before What is it said he I said it was the concourse of the light of wandring Stars He answered How can that be since the Stars move in different Motions How comes it that the Comets are not soon dissipated or do not move after them according to their Motions To this I answered They do move after them but much quicker than they by reason of the different Aspect as we see in a Christal or when a Rain-bow rebounds from the Wall for a little change makes a great difference of place But the King said How can that be where there is no Subject to receive that Light as the Wall is the Subject for the Rain-bow To this I answered That this was as in the Milky-way or where many Candles were lighted the middle place where their shining met was white and clear From this little tast it may be imagined what he was And indeed the ingenuity and sweetness of his disposition had raised in all good and learned Men the greatest expectation of him possible He began to love the Liberal Arts before he knew them and to know them before he could use them and in him
but by the Advice and Consent of the other Executors according to the Will of the late King Then they all went to take their Oaths but it was proposed that it should be delayed till the next day that so they might do it upon better consideration More was not done that day save that the Lord Chancellor was ordered to deliver up the Seals to the King and to receive them again from his Hands for King Henry's Seal was to be made use of either till a new one was made or till the King was Crowned He was also ordered to renew the Commissions of the Judges the Justices of Peace the Presidents of the North and of Wales and of some other Officers This was the issue of the first Council-day under this King In which the so easie advancement of the Earl of Hartford to so high a Dignity gave great occasion to censure it seeming to be a change of what King Henry had designed But the Kings great kindness to his Unkle made it pass so smoothly For the rest of the Executors not being of the Ancient Nobility but Courtiers were drawn in easily to comply with that which was so acceptable to their young King Only the Lord Chancellor who had chiefly opposed it was to expect small favour at the new Protectors hands It was soon apparent what emulation there was between them And the Nation being then divided between those who loved the old Superstition and those who desired a more complete Reformation The Protector set himself at the Head of the one and the Lord Chancellor at the Head of the other Party The next day the Executors met again Which is declared in Council and first took their Oaths most solemnly for their faithful executing the Will They also ordered all those who were by the late King named Privy-Councellors to come into the Kings Presence and there they declared to the King the choice they had made of his Unkle who gave his Assent to it It was also signified to the Lords of the Council who likewise with one voice gave their Consent to it And Dispatches were ordered to be sent to the Emperour the French King and the Regent of Flanders giving notice of the Kings Death and of the Constitution of the Council and the Nomination of the Protector during the Minority of their young King All Dispatches were ordered to be Signed only by the Protector and all the Temporal Lords with all the Bishops about the Town were commanded to come and swear Allegiance to the King On the 2d of Feb. Feb. 2. the Protector was declared Lord Treasurer and Earl Marshal these Places having been designed for him by the late King upon the Duke of Norfolks Attainder Letters were also sent to Callice Bulloigne Ireland the Marches of Scotland and most of the Counties of England giving notice of the Kings Succession and of the order now setled The Will was also ordered to be Enrolled and every of the Executors was to have an Exemplification of it under the Great Seal and the Clerks of Council were also ordered to give to every of them an account of all things done in Council under their Hands and Seals The Bishops take out Commissions for their Bishopricks And the Bishops were required to take out new Commissions of the same form with those they had taken out in King Henry's time for which see Page 267. of the former Part only with this difference That there is no mention made of a Vicar-General in these Commissions as was in the former there being none after Cromwel advanced to that Dignity Two of these Commissions are yet extant one taken out by Cranmer the other taken out by Bonner But this was only done by reason of the present juncture because the Bishops being generally addicted to the former Superstition it was thought necessary to keep them under so arbitrary a Power as that subjected them to for they hereby held their Bishopricks only during the Kings pleasure and were to exercise them as his Delegates in his Name and by his Authority Cranmer set an Example to the rest Collection Number 2. and took out his Commission which is in the Collection But this was afterwards judged too heavy a Yoak and therefore the new Bishops that were made by this King were not put under it and so Ridley when made Bishop of London in Bonners room was not required to take out any such Commission but they were to hold their Bishopricks during life The reason of the new Creation of many Noblemen There was a Clause in the Kings Will requiring his Executors to make good all that he had promised in any manner of ways Whereupon Sir William Paget Sir Anthony Denny and Sir William Herbert were required to declare what they knew of the Kings Intentions and Promises the former being the Secretary whom he had trusted most and the other two those that attended on him in his Bed-Chamber during his sickness though they were called Gentlemen of the Privy-Chamber for the Service of the Gentlemen of the Bed-Chamber was not then set up Paget declared That when the Evidence appeared against the Duke of Norfolk and his Son the Earl of Surrey the King who used to talk oft in private with him alone told him that he intended to bestow their Lands liberally and since by Attainders and other ways the Nobility were much decayed he intended to create some Peers and ordered him to write a Book of such as he thought meetest who thereupon proposed the Earl of Hartford to be a Duke the Earl of Essex to be a Marquess the Viscount Lisle to be an Earl the Lords St. John Russel and Wriothesley to be Earls and Sir Tho. Seimour Sir Thom. Cheyney Sir Richard Rich Sir William Willoughby Sir Tho. Arundel Sir Edmund Sheffield Sir Jo. St. Leiger Sir _____ Wymbish Sir _____ Vernon of the Peak and Sir Christopher Danby to be Barons Paget also proposed a distribution of the Duke of Norfolk's Estate But the King liked it not and made Mr. Gates bring him the Books of that Estate which being done he ordered Paget to tot upon the Earl of Hartford these are the words of his Deposition a Thousand Merks on the Lord Lisle St. John and Russel 200 Pounds a year to the Lord Wriothesley 100 and for Sir Tho. Seimour 300 Pounds a year But Paget said it was too little and stood long arguing it with him yet the King ordered him to propose it to the Persons concerned and see how they liked it And he putting the King in mind of Denny who had been oft a Suiter for him but he had never yet in lieu of that obtained any thing for Denny the King ordered 200 Pounds for him and 400 Marks for Sir William Herbert and remembred some others likewise But Paget having according to the Kings Commands spoken to these who were to be advanced found that many of them desired to continue in their former
to a secular course of life had little of a Church-man but the Habit and Name and yet used to rail against Sacriledge in others not considering how guilty themselves were of the same crime enriching their Families with the Spoils of the Church or with the Goods of it which were put into their Hands for better uses And it was no wonder that when Clergy-men had thus abused these Endowments Secular Men broke in upon them observing plainly that the Clergy who enjoyed them made no better use of them than Laicks might do Though in stead of reforming an abuse that was so generally spread they like Men that minded nothing more than the enriching of themselves took a certain course to make the mischief perpetual by robbing the Church of those Endowments and Helps it had received from the Munificence of the Founders of its Cathedrals who were generally the first Christian Kings of this Nation which had it been done by Law would have been a thing of very bad consequence but as it was done was directly contrary to the Magna Charta and to the Kings Coronation Oath But now they that were weary of the Popish Superstitions observing that Arch-bishop Cranmer had so great a share of the young Kings affection and that the Protector and he were in the same Interests began to call for a further Reformation of Religion and some were so full of zeal for it that they would not wait on the slow motions of the State Images removed without Authority out of one Church in London So the Curate and Church-wardens of St. Martins in Ironmonger-lane in London took down the Images and Pictures of the Saints and the Crucifix out of their Church and painted many Texts of Scripture on the Walls some of them according to a perverse Translation as the Complaint has it and in the place where the Crucifix was they set up the Kings Arms with some Texts of Scripture about it Upon this the Bishop and Lord-Major of London complained to the Council And the Curate and Church-wardens being cited to appear answered for themselves That the Roof of their Church being bad they had taken it down and that the Crucifix and Images were so rotten that when they removed them they fell to powder That the charge they had been at in repairing their Church was such that they could not buy new Images That they had taken down the Images in the Chancel because some had been guilty of Idolatry towards them In conclusion they said what they had done was with a good intention and if they had in any thing done amiss they asked pardon and submitted themselves Some were for punishing them severely for all the Papists reckoned that this would be a leading Case to all the rest of this Reign and if this was easily passed over others would be from that remisness animated to attempt such things every where But on the other hand those at Court who had designed to set forward a Reformation had a mind only so far to check the heat of the People as to keep it within compass but not to dishearten their Friends too much Cranmer and his Party were for a general removing of all Images and said that in the late Kings time order being given to remove such as were abused to Superstition Upon that there were great Contests in many Places what Images had been so abused and what not and that these Disputes would be endless unless all were taken away In the purest Times of Christianity they had no Images at all in their Churches One of the first Councils namely that at Elvira in Spain An account of the Progress of Image-worship made a Canon against the painting what they worshiped on the Walls Epiphanius was highly offended when he saw a Vail hanging before the door of a Church with a Picture on it which he considered so little as not to know well whose Picture it was but thought it might be Christs or some other Saints yet he tore it and gave them of that Place Money to buy a new Vail in its room Afterwards with the rest of the pomp of Heathenism Images came to be set up in Churches yet so as that there was no sort of Worship payed to them But in the time of Pope Gregory the first many went into extremes about them some were for breaking them and others worshiped them That Pope thought the middle way best neither to break nor to worship them but to keep them only to put the People in mind of the Saints Afterwards there being subtle Questions started about the Unity of Christs Person and Will the Greek Emperours generally inclined to have the animosities raised by these removed by some comprehensive words to which all might consent which the Interest of State as well as Religion seemed to require for their Empire every day declining all methods for uniting it were thought good and prudent But the Bishops were stiff and peremptory So in the sixth general Council they condemned all who differed from them Upon this the Emperours that succeeded would not receive that Council but the Bishops of Rome ordered the Pictures of all the Bishops who had been at that Council to be set up in the Churches Upon which the Emperours contended against these or any Pictures whatsoever in Churches And herein that happened which is not usual that one Controversie rising occasionally out of another the Parties forsake the first Contest and fall into sharp Conflicts about the occasional differences For now the Emperours and Popes quarrelled most violently about the use of Images and ill Names going a great way tomards the defaming an Opinion the Popes and their Party accused all that were against Images as favouring Judaism or Mahometanism which was then much spread in Asia and Africk The Emperours and their Party accusing the others of Gentilism and Heathenish Idolatry Upon this occasion Gregory the third first assumed the Rebellious Pretension to a Power to depose Leo the Emperour from all his Dominions in Italy There was one General Council at Constantinople that condemned the use or worship of Images and soon after another at Nice did establish it and yet at the same time Charles the Great though not a little linked in Interest to the Bishops of Rome holding both the French and Imperial Crowns by the favour of the Popes wrote or imployed Alcuinus a most learned Country-man of ours as these times went to write in his Name against the Worship of Images And in a Council at Frankfort it was condemned which was also done afterwards in another Council at Paris But in such Ages of Ignorance and Superstition any thing that wrought so much on the senses and imaginations of the People was sure to prevail in conclusion And this had in a Course of seven more Ages been improved by the craft and impostures of the Monks so wonderfully that there was no sign of Divine Adoration that could be invented that was
was in great straits and intended to have returned back to England without hazarding an Engagement But the Scots thought they were so much superior to the English and that they had them now at such a disadvantage that they resolved to fall upon them next day And that the fair offers made by the Protector might not raise division among them the Governour having communicated these to a few whom he trusted was by their advice perswaded to suppress them but he sent a Trumpeter to the English Army with an Offer to suffer them to return without falling upon them Rejected by them which the Protector had reason to reject knowing that so mean an Action in the beginning of his Administration would have quite ruined his Reputation But to this another that came with the Trumpeter added a Message from the Earl of Huntley That the Protector and he with ten or twenty of a side or singly should decide the Quarrel by their Personal Valour The Protector said This was no private Quarrel and the Trust he was in obliged him not to expose himself in such a way and therefore he was to fight no other way but at the Head of his Army But the Earl of Warwick offered to accept the Challenge The Earl of Huntley sent no such Challenge as he afterwards purged himself when he heard of it For as it was unreasonable for him to expect the Protector should have answered it so it had been an affronting the Governour of Scotland to have taken it off of his hands since he was the only Person that might have challenged the Protector on equal terms The truth of the matter was a Gentleman that went along with the Trumpeter made him do it without Warrant fancying the Answer to it would have taken up some time in which he might have viewed the Enemies Camp Sept. 10. The Baâtel of Pinkey near Musselburgh On the 10th of September the two Armies drew out and fought in the Field of Pinkey near Musselburgh The English had the advantage of the Ground And in the beginning of the Action a Canon Ball from one of the English Ships killed the Lord Grames eldest Son and 25 Men more which put the Earl of Argiles Highlanders into such a fright that they could not be held in order But after a Charge given by the Earl of Angus in which the English lost some few Men the Scots gave ground and the English observing that and breaking in furiously upon them the Scots threw down their Arms and fled The English pursued hard and slew them without mercy A great defeat given the Scots There were reckoned to be killed about 14000 and 1500 taken Prisoners among whom was the Earl of Huntley and 500 Gentlemen and all the Artillery was taken This loss quite disheartned the Scots so that they all retir'd to Strivling and left the whole Country to the Protectors mercy Who the next day went and took Lieth and the Soldiers in the Ships burnt some of the Sea-Towns of Fife and re-took some English Ships that had been taken by the Scots and burnt the rest They also put a Garrison in the Isle of St. Columba in the Frith of about 200 Soldiers and left two Ships to wait on them He also sent the Earl of Warwick's Brother Sir Ambrose Dudley to take Broughty a Castle in the Mouth of Tay in which he put 200 Soldiers He wasted Edenburgh and uncovered the Abbey of Holyrood-house and carried away the Lead and the Bells belonging to it But he neither took the Castle of Edenburgh nor did he go on to Strivling where the Queen with the straglers of the Army lay And it was thought that in the consternation wherein the late defeat had put them every Place would have yielded to him But he had some private reasons that pressed his return and made him let go the advantages that were now in his hands and so gave the Scots time to bring Succours out of France whereas he might easily have made an end of the War now at once if he had followed his success vigorously The Earl of Warwick who had a great share in the Honour of the Victory but knew that the errors in conduct would much diminish the Protectors glory which had been otherwise raised to an unmeasurable height was not displeased at it So on the 18th of September Sept. 18. the Protector drew his Army back into England and having received a Message from the Queen and the Governour of Scotland offering a Treaty he ordered them to send Commissioners to Berwick to treat with those he should appoint As he returned through the Merch and Teviotdale all the chief Men in these Counties came in to him and took an Oath to King Edward the Form whereof will be sound in the Collection Collection Number 11. and delivered into his hands all the Places of strength in their Counties He left a Garrison of 200 in Home Castle under the Command of Sir Edw. Dudley and fortified Roxburgh where for encouraging the rest he wrought two hours with his own hands and put 300 Soldiers and 200 Pioneers into it giving Sir Ralph Bulmer the Command At the same time the Earl of Lennox and the Lord Wharton made an in-road by the West Marches but with little effect On the 29th of September the Protector returned into England Sept. 29. The Protector returned to England full of Honour having in all that Expedition lost not above 60 Men as one that then writ the account of it says The Scotch Writers say he lost between 2 and 300. He had taken 80 Piece of Canon and bridled the two chief Rivers of the Kingdom by the Garrisons he left in them and had left many Garrisons in the strong Places on the Frontier And now it may be easily imagined how much this raised his reputation in England since Men commonly make Auguries of the Fortune of their Rulers from the Successes of the first Designs they undertake So now they remembred what he had done formerly in Scotland and how he had in France with 7000 Men raised the French Army of 20000 that was set down before Bulloigne and had forced them to leave their Ordnance Baggage and Tents with the loss of one Man only in the year 1544 and that next year he had fallen into Picardy and built New-haven with two other Forts there So that they all expected great success under his Government And indeed if the breach between his Brother and him with some other errors had not lost him the advantages he now had this prosperous Action had laid the foundation of great Fortunes to him He left the Earl of Warwick to treat with those that should be sent from Scotland But none came for that Proposition had been made only to gain time The Queen Mother there was not ill pleased to see the interest of the Governour so much impaired by that misfortune and perswaded the chief Men of that
and Temporalty did without compulsion give their assent he remembers her what opposition the stiff-necked Papists gave him and what Rebellions they raised against him which he wonders how she came so soon to forget Adding that death had prevented him before he had finished these Godly Orders which he had designed and that no kind of Religion was perfected at his death but all was left so uncertain that it must inevitably bring on great disorders if God did not help them and that himself and many others could witness what regret their late Master had when he saw he must die before he had finished what he intended He wond'red that she who had been well bred and was learned should esteem true Religion and the knowledge of the Scriptures Newfangledness or Fantasie He desired she would turn the Leaf and look on the other side and would with an humble Spirit and by the assistance of the Grace of God consider the matter better Thus things went on till the Parliament met The Parliament meets which was summoned to meet the fourth of November The day before it met Novemb. 3. the Protector gave too publick an instance how much his prosperous success had lifted him up For by a Patent under the Great Seal Rot. Pat. 1. Reg. 7. Part. he was warranted to sit in Parliament on the Right Hand of the Throne under the Cloath of State and was to have all the Honours and Priviledges that at any time any of the Unkles of the Kings of England whether by the Fathers or Mothers side had enjoyed with a Non obstante to the Statute of Precedence The Lord Rich had been made Lord Chancellor on the 24th of October but whether the Protector or he opened the Parliament by any Speech does not appear from the Journal of the Lords House On the 10th of Decemb. Decemb. 10. a Bill was brought in for the repealing several Statutes It was read the second time on the 12th and the third time on the 16th day On the 19th 19. some Provisoes were added to it and it was sent down to the Commons who sent it up the 23d of December 23. Dec. to which the Royal Assent was given The Commons had formed a new Bill for repealing these Statutes which upon some Conferences they were willing to let fall only some Provisoes were added to the old one upon which the Bishops of London Duresme Ely Hereford and Chichester dissented An Act repealing former severe Laws The Preamble of it sets forth That nothing made a Government happier than when the Prince governed with much clemency and the Subjects obeyed out of love Yet the late King and some of his Progenitors being provoked by the unruliness of some of their People had made severe Laws but they judging it necessary now to recommend the Kings Government to the affections of the People repealed all Laws that made any thing to be Treason but what was in the Act of 25 of Edw. the 3d as also two of the Statutes about Lollardies together with the Act of the six Articles and the other Acts that followed in explanation of that All Acts in King Henry the 8th's time declaring any thing to be Felony that was not so declared before were also repealed together with the Acts that made the Kings Proclamations of equal Authority with Acts of Parliament It was also Enacted That all who denied the Kings Supremacy or asserted the Popes in words should for the first offence forfeit their Goods and Chattels and suffer Imprisonment during pleasure For the second offence should incur the Pain of Praemunire and for the third offence be attainted of Treason But if any did in Writing Printing or by any overt Act or Deed endeavour to deprive the King of his Estate or Titles particularly of his Supremacy or to confer them on any other after the first of March next he was to be adjudged guilty of High Treason and if any of the Heirs of the Crown should usurp upon another or did endeavour to break the Succession of the Crown it was declared high Treason in them their Aiders and Abettors And all were to enjoy the Benefit of Clergy and the Priviledge of Sanctuary as they had it before King Henry the 8th's Reign excepting only such as were guilty of Murder Poisoning Burglary Robbing on the High-way the stealing of Cattel or stealing out of Churches or Chappels Poisoners were to suffer as other Murderers None were to be accused of Words but within a Month after they were spoken And those who called the French King by the Title of King of France were not to be esteemed guilty of the Pains of translating the Kings Authority or Titles on any other In Ch. Coll. Camb. among Parkers Papers This Act was occasioned by a Speech that Arch-bishop Cranmer had in Convocation in which he exhorted the Clergy to give themselves much to the study of the Scripture and to consider seriously what things were in the Church that needed Reformation that so they might throw out all the Popish trash that was not yet cast out Upon this some intimated to him that as long as the six Articles stood in force it was not safe for them to deliver their Opinions This he reported to the Council upon which they ordered this Act of Repeal By it the Subjects were delivered from many fears they were under and had good hopes of a mild Government when in stead of procuring new severe Law the old ones were let fall The Council did also free the Nation of the jealousies they might have of them by such an abridgment of their own Power But others judged it had been more for the interest of the Government to have kept up these Laws still in force but to have restrained the execution of them This Repeal drew on another which was sent from the Commons on the 20th of December and was agreed to by the Lords on the 21st It was of an Act in the 28th year of the last King by which all Laws made while his Son was under 24 years of Age might be by his Letters Patents after he attained that Age annulled as if they had never been Which they altered thus That the King after that Age might by his Letters Patents void any Act of Parliament for the future but could not so void it from the beginning as to annul all things done upon it between the making and annulling of it which were still to be lawful Deeds The next Bill of a publick nature was concerning the Sacrament Act about the Communion Which was brought in and read the first time on the 12th of Novemb. the second time on the 15th and was twice read on the 17th And on the 24th a Bill was brought in for the Communion to be received in both kinds on the third of December it was read the second time and given to the Protector on the 5th read again and given to two
down on the 13th of December But both these Bills were put in one and sent up by the Commons on the 20th of that Month and assented to by the King By this Act it was set forth That the way of choosing Bishops by Conge d'Eslire was tedious and expenceful that there was only a shadow of Election in it and that therefore Bishops should thereafter be made by the Kings Letters Patents upon which they were to be consecrated And whereas the Bishops did exercise their Authority and carry on Processes in their own Names as they were wont to do in the time of Popery and since all Jurisdiction both Spiritual and Temporal was derived from the King that therefore their Courts and all Processes should be from henceforth carried on in the Kings Name and be sealed by the Kings Seal as it was in the other Courts of Common-Law after the first of July next excepting only the Arch-bishop of Canterbury's Courts and all Collations Presentations or Letters of Orders which were to pass under the Bishops proper Seals as formerly Upon this Act great advantages were taken to disparage the Reformation as subjecting the Bishops wholly to the pleasure of the Court. At first The ancient ways of electing Bishops Bishops were chosen and ordained by the other Bishops in the Countries where they lived The Apostles by that Spirit of discerning which was one of the extraordinary gifts they were endued with did ordain the first Fruits of their Labours and never left the Election of Pastors to the discretion of the People Indeed when they were to ordain Deacons who were to be trusted with the distribution of the publick Alms they appointed such as the People made choice of but when St. Paul gave directions to Timothy and Titus about the choice of Pastors all that depended on the People by them was that they should be blameless and of good report But afterwards the poverty of the Church being such that Church-men lived only by the free bounty of the People it was necessary to consider them much so that in many Places the choice began among the People and in all Places it was done by their approbation and good liking But great disorders followed upon this as soon as by the Emperors turning Christians the Wealth of Church-benefices made the Pastoral Charge more desirable and the vast numbers of those who turned Christians with the Tide brought in great Multitudes to have their Votes in these Elections The inconvenience of this was felt early in Phrygia where the Council of Laodicea made a Canon against these Popular Elections Yet in other parts of Asia and at Rome there were great and often Contests about it In some of these many Men were killed In many Places the inferior Clergy chose their Bishops But in most Places the Bishops of the Province made the choice yet so as to obtain the consent of the Clergy and People The Emperors by their Laws made it necessary that it should be confirmed by the Metropolitans They reserved the Elections of the great Sees to themselves or at least the Confirmation of them Thus it continued till Charles the Great 's time But then the nature of Church-employments came to be much altered For though the Church had Predial Lands with the other Rights that belonged to them by the Roman Law yet he first gave Bishops and Abbots great Territories with some branches of Royal Jurisdiction in them who held these Lands of him according to the Fewdal Laws This as it carried Church-men off from the humility and abstraction from the World which became their Function so it subjected them much to the Humours and Interests of those Princes on whom they had their dependance The Popes who had made themselves Heads of the Hierarchy could not but be glad to see Church-men grow rich and powerful in the World but they were not so well pleased to see them made so much the more dependent on their Princes and no doubt by some of those Princes that were thus become Patrons of Churches the Bishopricks were either given for Money or charged with reserved Pensions Upon this the Popes filled the World with the complaints of Simony and of enslaving Church-men to court Interests and so would not suffer them to accept of Investitures from their Princes but set up for free Elections as they called them which they said were to be confirmed by the See-Apostolick So the Canons Secular or Regular in Cathedral Churches were to choose the Bishops and their Election was to be confirmed at Rome yet Princes in most Places got some hold of those Elections so that still they went as they had a mind they should Which was oft complained of as a great slavery on the Church and would have been more universally condemned if the World had not been convinced that the matter would not be much the better if there should have been set up either the Popular or Synodical Elections in which Faction was like to sway all King Henry had continued the old way of the Elections by the Clergy but so as that it seemed to be little more than a mockery but now it was thought a more ingenuous way of proceeding to have the thing done directly by the King rather than under the thin covert of an involuntary Election For the other Branch about Ecclesiastical Courts The Causes before them concerning Wills and Marriages being matters of a mixed nature and which only belong to these by the Laws of the Land and being no parts of the Sacred Functions it was thought no Invasion of the Sacred Offices to have these tried in the Kings Name But the Collation of Benefices and giving of Orders which are the chief parts of the Episcopal Function were to be performed still by the Bishops in their own Names Only Excommunication by a fatal neglect continued to be the punishment for contempts of these Courts which belonging only to the Spiritual Cognisance ought to have been reserved for the Bishop with the assistance of his Clergy But the Canonists had so confounded all the Ancient Rules about the Government of the Church that the Reformers being called away by Considerations that were more obvious and pressing there was not that care taken in this that the thing required And these errors or oversights in the first concoction have by a continuance grown since into so formed a strength that it is easier to see what is amiss than to know how to rectifie it On the 29th of November the Bill against Vagabonds was brought in An Act against Vagabonds By this it was Enacted That all that should any where loiter without work or without offering themselves to work three days together or that should run away from work and resolve to live idly should be seized on and whosoever should present them to a Justice of Peace was to have them adjudged to be his Slaves for two years and they were to be marked with the Letter V. imprinted
his former Wife and the making Marriages indissoluble was but a part of the Popish Law by which it was reckoned a Sacrament and yet the Popes knowing that the World would not easily come under such a Yoke had by the help of the Canonists invented such distinctions that it was no uneasie thing to make a Marriage void among them and that the condition of this Church was very hard if upon Adulteries the Innocent must either live with the Guilty or be exposed to temptations to the like sins if a separation was only allowed but the bond of the Marriage continued undissolved But since he had proceeded so far before the Delegates had given sentence it was Ordered that he and his new Wife should be parted and that she should be put into his Sister the Queen Dowagers keeping till the matter were tried whether it was according to the Word of God or not and that then further order should be given in it Upon this the Delegates made hast and gathered their Arguments together Of which I shall give an Abstract both for the clearing of this matter concerning which not many years ago there were great debates in Parliament and also to shew the exactness of the Proceedings in that time Christ condemned all Marriages upon Divorces The Grounds on which he was suffered to marry again except in the Case of Adultery which seemed manifestly to allow them in that Case And though this is not mentioned by St. Mark and St. Luke yet it is enough that St. Mathew has it Christ also defined the state of Marriage to be that in which two are one flesh so that when either of the two hath broken that Union by becoming one with another Person then the Marriage is dissolved And it is oft repeated in the Gospel That married Persons have power over one anothers Bodies and that they are to give due benevolence to each other which is plainly contrary to this way of separation without dissolving the Bond. St. Paul putting the case of an Unbeliever departing from the Partner in Marriage says The Believing Party whether Brother or Sister is not under Bondage in such a case which seems a discharge of the Bond in case of Desertion and certainly Adultery is yet of a higher nature But against this was alledged on the other side That our Saviours allowing Divorce in the Case of Adultery was only for the Jews to whom it was spoken to mitigate the cruelty of their Law by which the Adulteress was to be put to death and therefore he yielded Divorce in that Case to mitigate the severity of the other Law But the Apostle writing to the Gentile Christians at Rome and Corinth said The Wife was tied by the Law to the Husband as long as he lived And that other general Rule Whom God has joyned together let no Man put asunder seems against the dissolving the Bond. To this it was answered That it is against separating as well as dissolving that the Wife is tied to her Husband but if he ceaseth to be her Husband that tie is at an end That our Saviour left the Wife at liberty to divorce her Husband for Adultery though the Law of Moses had only provided That the Adulterous Wife and he who defiled her were to die but the Husband who committed Adultery was not so punishable therefore our Saviour had by that Provision declared the Marriage to be clearly dissolved by Adultery From hence they went to examine the Authorities of the Fathers Hermes was for putting away the Adulteress but so as to receive her again upon repentance Origen thought the Wife could not marry again after divorce Tertullian allowed Divorce and thought it dissolved the Marriage as much as Death did Epiphanius did also allow it And Ambrose in one Place allows the Husband to marry after divorce for Adultery though he condemns it always in the Wife Basil allowed it on either side upon Adultery Jerome who condemns the Wife's marrying though her Husband were guilty of Adultery and who disliked the Husbands marrying again though he allowed him to divorce upon Adultery or the suspition of it yet when his Friend Fabiola had married after a Divorce he excuses it saying it was better for her to marry than to burn Chromatius allowed of second Marriages after Divorce And so did Chrysostome though he condemned them in Women so divorcing St. Austin was sometimes for a Divorce but against Marriage upon it yet in his Retractations he writ doubtfully of his former Opinion In the Civil Law the Christian Emperors allowed the power of Divorcing both to Husband and Wife with the right of marrying afterwards Nor did they restrain the Grounds of Divorce only to Adultery but permitted it in many other Cases as if the Wife were guilty of Treason had treated for another Husband had procured an Abortion had been whole nights abroad or had gone to see the publick Plays without leave from her Husband besides many other Particulars Against which none of the Fathers had writ nor endeavoured to get them repealed All these Laws were confirmed by Justinian when he gathered the Laws into a Body and added to it where they were defective In the Canon Law it is provided that he whose Wife is defiled must not be denied lawful Marriage Pope Gregory denied a second Marriage to the guilty Person but allowed it to the Innocent after Divorce Pope Zachary allowed the Wife of an Incestuous Adulterer to be married if she could not contain In the Canon Law the Council of Tribury is cited for allowing the like Priviledge to the Husbands By the Council of Elvira a Man that finds that his Wife intends to kill him may put her away and marry another but she must never marry The Council of Arles recommended it to Husbands whose Wives were found in Adultery not to marry during their Lives And that at Elvira denied the Sacrament to a Wife who left an Adulterous Husband and married another but she might have the Communion when her first Husband died So the second Marriage was accounted good but only indecent But the Council of Milevi forbids both Man and Wife to marry after Divorce All these were Collected by Cranmer with several very important Reflections on most of the Quotations out of the Fathers With these there is another Paper given in by one who was against the dissolving the Bond in which there are many Quotations brought both from the Canon Law and the Fathers for the contrary Opinion But most of the Fathers there cited are of the latter Ages in which the state of Coelibate had been so exalted by the Monks that in all doubtful Cases they were resolved still to prefer that Opinion which denied Liberty for further Marriages In conclusion this whole Question was divided into eight Queries which were put to some learned Men who these were does not appear and they returned their Answer in favour of the second Marriage Number 20. which will
be found in the Collection In end Sentence was given allowing the second Marriage in that Case and by consequence confirming the Marquess of Northampton's Marriage to his second Wife who upon that was suffered to cohabit with him Yet four years after he was advised to have a special Act of Parliament for confirming this Sentence of which mention shall be made in its due time and Place Some further advance in the Reformation The next thing that came under consideration was the great contradiction that was in most of the Sermons over England Some were very earnest to justifie and maintain all the old Rites that yet remained and others were no less hot to have them laid aside So that in London especially the People were wonderfully distracted by this variety among their Teachers The Ceremonies of Candlemass and their observance of Lent with the Rites used on Palm-Sunday Good-Friday and Easter were now approaching Those that were against them condemned them as superstitious Additions to the Worship of God invented in the dark Ages when an outward Pageantry had been the chief thing that was looked after But others set out the good use that might be made of these things and taught that till they were abolished by the Kings Authority they ought to be still observed In a Visitation that had been made when I cannot learn only it seems to have been about the end of King Henry's Reign it had been declared that Fasting in Lent was only a Positive Law Several Directions were also given about the use of the Ceremonies and some hints as if they were not to be long continued and all Wakes and Plough-Mondays were suppressed since they drew great Assemblies of People together which ended in drinking and quarrelling These I have also inserted in the Collection Number 21. having had a Copy of the Articles left at the Visitation of the Deanry of Doncaster communicated to me by the favour of a most learned Physitian and curious Antiquary Dr. Nathaniel Johnston who sent me this with several other Papers out of his generous zeal for contributing every thing in his power to the perfecting of this Work The Country People generally loved all these Shews Processions and Assemblies as things of diversion and judged it a dull business only to come to Church for Divine Worship and the hearing of Sermons therefore they were much delighted with the gayity and cheerfulness of those Rites But others observing that they kept up all these things just as the Heathens did their Plays and Festivities for their Gods judged them contrary to the gravity and simplicity of the Christian Religion and therefore were earnest to have them removed This was so effectually represented to the Council by Cranmer that an Order was sent to him about it He sent it to Bonner who being Dean of the Colledge of Bishops in the Province of Canterbury was to transmit all such Orders over the whole Province By it the carrying of Candles on Candlemass day of Ashes on Ash-Wednesday and Palms on Palm-Sunday were forbid to be used any longer And this was signified by Bonner to Thirleby Bishop of Westminster on the 28th of June as appears by the Register After this on the 6th of February A Proclamation against those who Innovated without Authority a Proclamation was issued out against such as should on the other hand rashly innovate or perswade the People from the old accustomed Rites under the Pains of Imprisonment and other Punishments at the Kings pleasure excepting only the formerly mentioned Rites to which are added the creeping to the Cross on Good-Friday taking Holy Bread and Water and any other that should be afterwards at any time certified by the Arch-bishop of Canterbury to the other Bishops in the Kings Name to be laid aside And for preventing the mischiefs occasioned by rash Preachers none were to preach without Licence from the King or his Visitors the Arch-bishop of Canterbury or the Bishop of the Diocess where they lived excepting only Incumbents preaching in their own Parishes Those who preached otherwise were to be imprisoned till Order were given for their punishment and the inferior Magistrates were required to see to the execution of these Orders This Proclamation which is in the Collection Number 22. was necessary for giving Authority to the Arch-bishop of Canterbury's Letters which were censured as a great presumption for him without any publick Order to appoint changes in Sacred Rites Some observed that the Council went on making Proclamations with arbitrary Punishments though the Act was repealed that had formerly given so great Authority to them To this it was answered That the King by his Supremacy might still in matters of Religion make new Orders and add Punishments upon the Transgressors yet this was much questioned though universally submitted to The general taking away of all Images Number 23. On the 11th of Feb. there was a Letter sent from the Council to the Arch-bishop for a more considerable Change There were every where great Heats about the removing of Images which had been abused to superstition Some affirming and others denying that their Images had been so abused There were in the Churches some Images of so strange a nature that it could not be denied that they had been abused Such was the Image of the Blessed Trinity which was to be censed on the day of the Innocents Processionale in Festo Innocentium by him that was made the Bishop of the Children This shews it was used on other days in which it is like it was censed by the Bishop where he was present How this Image was made can only be gathered from the Prints that were of it at that time In which the Father is represented sitting on the one hand as an old Man with a Triple Crown and Rayes about him the Son on the other hand as a young Man with a Crown and Rayes and the Blessed Virgin between them and the Emblem of the Holy Ghost a Dove spread over her Head So it is represented in a fair Book of the Hours according to the use of Sarum printed Anno 1526. The impiety of this did raise horror in most Mens Minds when that unconceivable Mystery was so grosly expressed Besides the taking the Virgin into it was done in pursuance to what had been said by some blasphemous Friars of her being assumed into the Trinity In another Edition of these it is represented by three Faces formed in one Head These things had not been set up by any publick Warrant but having been so long in practice they stood upon the general Plea that was for keeping the Traditions of the Church for it was said that the Promises made to the Church were the same in all Ages and that therefore every Age of the Church had an equal Right to them But for the other Images it was urged against them that they had been all consecrated with such Rites and Prayers that it was certain
Christs Flesh and Blood in the Sacrament Upon which many of the Assembly that were indiscreetly hot on both sides cried out some approving and others disliking it Of the Kings Authority under Age and of the Power of the Council in that Case he said not a word and upon that he was imprisoned The occasion of this was the Popish Clergy began generally to have it spread among them that though they had acknowledged the Kings Supremacy yet they had never owned the Councils Supremacy That the Council could only see to the execution of the Laws and Orders that had been made but could not make new ones and that therefore the Supremacy could not be exercised till the King in whose Person it was vested came to be of Age to consider of Matters himself Upon this the Lawyers were consulted who did unanimously resolve that the Supremacy being annexed to the Regal Dignity was the same in a King under Age when it was executed by the Council that it was in a King at full Age and therefore things ordered by the Council now had the same Authority in Law that they could have when the King did act himself But this did not satisfie the greater part of the Clergy Some of whom by the high Flatteries that had been given to Kings in King Henry's time seemed to fancy that there were degrees of Divine Illumination derived unto Princes by the anointing them at the Coronation and these not exerting themselves till a King attained to a ripeness of understanding they thought the Supremacy was to lie dormant while he was so young The Protector and Council endeavoured to have got Gardiner to declare against this but he would not meddle in it How far he might set forward the other Opinion I do not know These Proceedings against him were thought too severe and without Law but he being generally hated they were not so much censured as they had been if they had fallen on a more acceptable Man And thus were the Orders made by the Council generally obeyed many being terrified with the usage Gardiner met with from which others inferred what they might look for if they were refractory when so great a Bishop was so treated The next thing Cranmer set about was the compiling of a Catechisme or large instruction of young Persons in the Grounds of the Christian Religion In it he reckons the two first Commandments but one Cranmer sets out a Catechisme though he says many of the Ancients divided them in two But the division was of no great consequence so no part of the Decalogue were suppressed by the Church He shewed that the excuses the Papists had for Images were no other than what the Heathens brought for their Idolatry who also said they did not worship the Image but that only which was represented by it He particularly takes notice of the Image of the Trinity He shews how St. Peter would not suffer Cornelius and the Angel would not suffer St. John to worship them The believing that there is a vertue in one Image more than in another he accounts plain Idolatry Ezekias broke the Brazen Serpent when abused though it was a Type or Image of Christ made by Gods command to which a miraculous Vertue had been once given So now there was good reason to break Images when they had been so abused to superstition and Idolatry and when they gave such scandal to Jews and Mahometans who generally accounted the Christians Idolaters on that account He asserts besides the two Sacraments of Baptisme and the Lords Supper the Power of reconciling Sinners to God as a third and fully owns the Divine Institution of Bishops and Priests and wishes that the Canons and Rites of publick Penitence were again restored and exhorts much to Confession and the Peoples dealing with their Pastors about their Consciences that so they might upon knowledge bind and loose according to the Gospel Having finished this easie but most useful work he dedicated it to the King And in his Epistle to him complains of the great neglect that had been in former times of Catechising and that Confirmation had not been rightly administred since it ought to be given only to these of Age who understood the Principles of the Christian Doctrine and did upon knowledge and with sincere minds renew their Baptismal Vow From this it will appear that from the beginning of this Reformation the Practice of the Roman Church in the matter of Images was held Idolatrous Cranmer's zeal for restoring the Penitentiary Canons is also clear and it is plain that he had now quite laid aside those singular opinions which he formerly held of the Ecclesiastical Functions for now in a Work which was wholly his own without the concurrence of any others he fully sets forth their Divine Institution All these things made way for a greater Work which these selected Bishops and Divines who had laboured in the setting forth of the Office of the Communion were now preparing which was the entire Reformation of the whole Service of the Church In order to this they brought together all the Offices used in England In the Southern Parts A General Reformation of all the Offices of the Church is set about those after the use of Sarum were universally received which were believed to have been compiled by Osmund Bishop of Sarum In the North of England they had other Offices after the use of York In South-Wales they had them after the use of Hereford In North-Wales after the use of Bangor And in Lincoln another sort of an Office proper to that See In the Primitive Church when the extraordinary Gifts ceased the Bishops of the several Churches put their Offices and Prayers into such a Method as was nearest to what they had heard or remembred from the Apostles And these Liturgies were called by the Apostles Names from whose Forms they had been composed as that at Jerusalem carried the Name of St. James and that of Alexandria the Name of St. Mark though those Books that we have now under these Names are certainly so interpolated that they are of no great Authority But in the fourth Century we have these Liturgies first mentioned The Council of Laodicea appointed the same Office of Prayers to be used in the Mornings and Evenings The Bishops continued to draw up new Additions and to put old Forms into other Methods But this was left to every Bishops care nor was it made the Subject of any publick Consultation till St. Austins time when in their dealings with Hereticks they found they took advantages from some of the Prayers that were in some Churches Upon this he tells us it was ordered that there should be no Prayers used in the Church but upon common advice after that the Liturgies came to be more carefully considered Formerly the Worship of God was a pure and simple thing and so it continued till Superstition had so infected the Church that those Forms were thought too naked
thy Forehead and in thy Heart and take the Faith of the Heavenly Precepts Thus a Sacramental Vertue was pretended to be affixed to it which the Reformers thought could not be done without a Warrant from a Divine Institution of which it is plain there was none in Scripture But they thought the use of it only as an expression of the Belief of the Church and as a Badge of Christianity with such words added to it as could import no more was liable to no exception This seems more necessary to be well explained by reason of the Scruples that many have since raised against significant Ceremonies as if it were too great a presumption in any Church to appoint such since these seem to be of the nature of Sacraments Ceremonies that signifie the Conveyance of a Divine Grace and Vertue are indeed Sacraments and ought not to be used without an express Institution in Scripture but Ceremonies that only signifie the sense we have which is sometimes expressed as significantly in dumb shows as in words are of another kind and it is as much within the power of the Church to appoint such to be used as it is to order Collects or Prayers words and signs being but different ways of expressing our thoughts The belief of Christs Corporal Presence was yet under consideration And they observing wisely how the Germans had broken by their running too soon into Contests about that resolved to keep up still the old general Expressions of the Sacraments being the whole and true Body of Christ without coming to a more particular explanation of it The use of Oyl on so many occasions was taken from the Ancient Christians who as Theophilus says began early to be anointed and understood those words of St. Paul of Gods anointing and sealing literally It was also anciently applied to the receiving of Penitents But it was not used about the Sick from the Apostles times till about the 10th Century And then from what St. James writ to those in the Dispersion of sending for the Elders to come to such as were sick who should anoint them with Oyl and their sins should be forgiven them and they should recover they came to give it to those that were dying but not while there was any hope of Life left in them Though it is clear that what St. James writ related to that extraordinary Gift of Healing by imposition of Hands and anointing with Oyl which yet continued in the Church when he writ that Epistle And it is plain that this Passage in St. James was not so understood by the Ancients as it is now in the Roman Church since the Ancients though they used Oyl on many other occasions yet applied it not at all to the Sick till after so many Ages that gross Superstition had so disposed the World to new Rites that there could be no discovery or invention more acceptable than the addition of a new Ceremony though they were then much oppressed with the old ones The Changes that were made and those that were designed to be made occasioned great heats every where And the Pulpits generally contending with one another to restrain that clashing the power of granting Licences to Preach was taken from the Bishops of each Diocess so that none might give them but the King and the Arch-bishop of Canterbury Yet that not proving an effectual restraint on the 23d of September a Proclamation is said to have come out setting forth All Preaâhing was for a time restrained That whereas according to former Proclamations none was to preach but such as had obtained Licenses from the King or the Arch-bishop yet some of those that were so licensed had abused that permission and had carried themselves irreverently contrary to the Instructions that were sent them Therefore the King intending to have shortly an uniform Order over all the Kingdom and to put an end to all Controversies in Religion about which some Bishops and other Learned Men were then assembled and though many of the Preachers so licensed had carried themselves wisely to the Honour of God and the Kings great contentation yet till the Order now preparing should be set forth he did inhibit all manner of Persons to preach in any publick Audience to the intent that the Clergy might apply themselves to Prayer for a Blessing on what the King was then about to do not doubting but the People would be employed likewise in Prayer and hearing the Homilies read in their Churches and be ready to receive that uniform Order that was to be set forth and the inferior Magistrates were required to see to the execution of this I never met with any footstep of this Proclamation neither in Records nor in Letters nor in any Book written at that time But Mr. Fuller has printed it and Dr. Heylin has given an Abstract of it from him If Fuller had told how he came by it it might have been further examined But we know not whether he saw the printed Proclamation or only a Copy of it And if he saw but a Copy we have reason to doubt of it for that might have been only the Essay of some projecting Man's Pen. But because I found it in those Authors I thought best to set it down as it is and leave the Reader to judge of it Having thus given an account of the Progress of the Reformation this Summer I shall now turn to transactions of State The Affairs in Scotland this Year and shall first look towards Scotland The Scots gaining time the last Winter and being in daily expectation of Succours from France were resolved to carry on the War The Governour began the Year with the Siege of Broughty Castle a little below Dundee But the English that were in it defended themselves so well that after they had been besieged three Months the Siege was raised and only so many were left about it as might cover the Country from their excursions The English on the other side had taken and fortified Hadingtoun and were at work also at Lauder to make it strong The former of these lying in a Plain and in one of the most fruitful Counties of Scotland within twelve Miles of Edenburgh was a very fit Place to be kept as a Curb upon the Country About the end of May 6000 Men were sent from France under the Command of Dessie 3000 of these were Germans commanded by the Rhinegrave 2000 of them were French and a Thousand were of other Nations They landed at Lieth and the Governour having gathered 8000 Scots to joyn with them they sate down before Hadingtoun and here the Scotish Nobility entred into a long Consultation about their Affairs The Protector had sent a Proposition to them that there might be a Truce for Ten Years But whether he offered to remove the Garisons does not appear This he was forced to upon many accounts He saw the War was like to last long and to draw on great expence and would
the Earl of Lennox had the chief command but he only came with the Earl of Shrewsbury as knowing the Country and People best and so being the fitter both to get intelligence and to negotiate if there was room for it The Scots were by this time gone home for the most part and the Nobility with Dessie agreed that it was not fit to put all to hazard and therefore raised the Siege of Hadingtoun and marched back to Edenburgh The Lord Gray with a great part of the English Army followed him in the Rear Aug. 20. The Siege of Hadingtoun rais'd but did not engage him into any great Action by which a good opportunity was lost for the French were in great disorder The English Army came into Hadingtoun They consisted of about 17000 Men of which Number 7000 were Horse and 3000 of the Foot were German Landsknights whom the Protector had entertained in his Service These Germans were some of the broken Troops of the Protestant Army who seeing the state of their own Country desperate offered their Service to the Protector He too easily entertained them reckoning that being Protestants they would be sure to him and would depend wholly on himself But this proved a fatal Counsel to him the English having been always jealous of a standing but much more of a Forreign Force about their Prince so there was great occasion given by this to those who traded in sowing Jealousies among the People The English having victualled Hadingtoun and repaired the Fortifications returned back into their own Country But had they gone on to Edenburgh they had found things there in great confusion For Dessie when he got thither having lost 500 of his Men in the Retreat went to quarter his Soldiers in the Town but the Provost so is the chief Magistrate there called opposed it The French broke in with force and killed him and his Son with all they found in the Streets Men Women and Children and as a Spie whom the English had in Edenburgh gave them notice the Scots were now more alienated from the French than from the English The French had carried it very gently till the Queen was sent away but reckoned Scotland now a Conquered Country and a Province to France So the Scots began though too late to repent the sending away of the Queen But it seems the English had orders not to venture too far for the hopes of the Marriage were now gone and the Protector had no mind to engage in a War with France These things happened in the beginning of October Dessie apprehending that at Hadingtoun they were now secure the Siege being so lately raised resolved to try if he could carry the Place by surpââze The English from thence had made Excursions as far as Edenburgh in one of which the French fell on them pursued them and killed about 200 and took sixscore Prisoners almost within their Works Soon after Dessie marched in the night and surprized one of their Out-works and was come to the Gates where the Place had been certainly lost if it had not been for a French Deserter who knew if he were taken what he was to expect He therefore fired one of the great Canon which being discharged amongst the thickest of the French killed so many and put the rest in such disorder that Dessie was forced to quit the Attempt From thence he went and fortified Lieth which was then but a mean Village but the situation of the Place being recommended by the security it now had it soon came to be one of the best Peopled Towns in Scotland From thence he intended to have gone on to take Broughty Castle and to recover Dundee which were then in the Hands of the English But he was ordered by the Queen Regent to make an Inroad into England There after some slight Engagements in which the English had the worst the Scotch and French came in as far as New-castle and returned loaded with Spoil which the French divided among themselves allowing the Scots no share of it An English Priest was taken who bore that disgrace of his Country so heavily that he threw himself on the ground and would not eat nor so much as open his Eyes but lay thus prostrate till he died This the French who seldom let their misfortunes afflict them look'd on with much astonishment But at that time the English had fortified Inch-keith an Island in the Frith and put 800 Men in it Seventeen days after that Dessie brought his Forces from Lieth and recovered it having killed 400 English and forced the rest to surrender Thus ended this Year and with it Dessie's Power in Scotland Discontents in Scotland For the Queen Mother and the Governour had made great complaints of him at the Court of France that he put the Nation to vast charge to little purpose so that he was more uneasie to his Friends than his Enemies and his last disorder at Edenburgh had on the one hand so raised the insolence of the French Soldiers and on the other hand so alienated and inflamed the People that unless another were sent to command who should govern more mildly there might be great danger of a defection of a whole Kingdom For now the Seeds of their distast of the French Government were so sown that Men came generally to condemn their sending the Queen away and to hate the Governour for consenting to it but chiefly to abhor the Clergy who had wrought it for their own ends Monsieur de Thormes was sent over to command Monluc sent thither to bâ Lord Chancellor and Monluc Bishop of Valence came with him to govern the Councils and be Chancellor of the Kingdom He had lately returned from his Ambassy at Constantinople He was one of the wisest Men of that time and was always for moderate Councils in Matters of Religion which made him be sometime suspected of heresie And indeed the whole sequel of his life declared him to be one of the greatest Men of that Age only his being so long and so firmly united to Queen Katharine Medici's Interest takes off a great deal of the high Character which the rest of his Life has given of him But he was at this time unknown and ill represented in Scotland where they that looked for advantages from their alliance with France took it ill to see a French Man sent over to enjoy the best Office in the Kingdom The Queen Mother her self was afraid of him So to avoid new grounds of discontent he left the Kingdom But was not well received and returned into France Thus ended the War between Scotland and England this Year in almost an equal mixture of good and bad success The English had preserved Hadingtoun which was the chief matter of this Years Action But they had been at great charge in the War in which they were only on the defensive they had lost other Places and been unsuccessful at Sea and which was worst of all
Chastity when they saw so much and so plainly to the contrary as otherwise they would have been by a thing that sounded so well But on the other hand there was no Argument which the Reformers had more considered There were two things upon which the Question turned The one was the Obligation that Priesthood brought with it to live unmarried the other was the tie they might be under by any Vow they had made For the former they considered Arguments for it from Scripture that God having ordained a Race of Men te be Priests under Moses Law who should offer up expiatory Sacrifices for the sins of the Jews did not only not forbid Marriage but made it necessary for that Office was to descend by inheritance so that Priesthood was not inconsistent with that state In the New Testament some of the qualifications of a Bishop and Deacon are their being the Husband of one Wife and their having well ordered their House and brought up their Children St. Peter and other Apostles were married it was thought St. Paul was so likewise Aquila was certainly married to Priscilla and carried her about with him Our Saviour speaking of the help that an unmarried state was to the Kingdom of God recommended it equally to all Ranks of Men as they could bear it St. Paul said Let every Man have his own Wife It is better to marry than to burn and Marriage is honourable in all and the forbidding to marry is reckon'd by him a mark of the Apostacy of the latter times so that the matter seemed clear from the Scriptures And from the Fathers In the first Ages Saturninus Basilides Montanus Novatus and the Eucratites condemned Marriage as a state of liberty more than was fit for Christians Against those was asserted by the Primitive Fathers the lawfulness of Marriage to all Christians without discrimination and they who entring into Holy Orders forsook their Wives were severely condemned by the Apostolical Canons and by the Council of Gangra in the beginning of fourth and the Council in Trullo in the fifth Age. Many great Bishops in these times lived still with their Wives and had Children by them as namely both Nazianzen's and Basil's Fathers and Hilary of Poictiers when banished to Phrygia and very old writing to his own Daughter Abra bid her ask her Mother the meaning of those things which she by reason of her Age understood not by which it appears that his Daughter was then very young and by consequence born to him after he was a Bishop In the Council of Nice it being proposed that Clergy-men should depart from their Wives Paphnutius though himself unmarried opposed it as an unreasonable Yoke And Heliodorus Bishop of Trica the Author of the first of those Love-Fables now known by the Name of Romances being suspected of too much lasciviousness and concerned to clear himself of that charge did first move that Clergy-men should be obliged to live single which the Historian says they were not tied to before but Bishops as they pleased lived still with their Wives The Fathers in those times extolled a single Life very high and yet they all thought a Man once married might be a Bishop though his Wife were yet living they did not allow it indeed to him that had married twice but for this they had a distinction that if a Man had been once married before his Baptism and again after his Baptism he was to be understood to be in the state of a single Marriage So that Jerome who writ warmly enough against second Marriages yet says Ad Oceanum that the Bishops in his Age who were but once married in that sense were not to be numbred and that more of these could be reckoned than were at the Council of Ariminum who are said to have been 800 Bishops It is true that in that Age they began to make Canons against the Marriage of those who were in Orders especially in the Roman and African Churches but those were only Positive Laws of the Church and the frequent repeating of those Canons shews that even there they were not generally obeyed Of Synesius we read that when he was ordained Priest he declared that he would not live secretly with his Wife as some did but that he would âwell publickly with her and wisht that he might have many Children by her In the Eastern Church all their Clergy below the Order of Bishops are usually married before they be ordained and afterward live with their Wives and have Children by them without any kind of Prohibition In the Western Church the Married Clergy are taken notice of in many of the Spanish and Gallican Synods and the Bishops and Priests Wives are called Epyscopae and Presbyterae In most of the Cathedrals of England the Clergy were married in the Saxon times but as was shewn Page 22. of the first Part because they would not quit their Wives they were put out not of Sacred Orders but only out of the Seats they were then in and those were given to the Monks When Pope Nicolas had pressed the Coelibate of the Clergy in the 9th Century there was great opposition made to it chiefly by Huldericus Bishop of Ausburg who was held a Saint notwithstanding this opposition Restitutus Bishop of London lived openly with his Wife nor was the Coelibate of the Clergy generally imposed till Pope Gregory the 7th's time in the eleventh Century who projecting to have the Clergy depend wholly on himself and so to separate them from the Interests of those Princes in whose Dominions they lived considered that by having Wives and Children they gave Pledges to the State where they lived and reckoned that if they were free from this incumbrance then their Persons being Sacred there would be nothing to hinder but that they might do as they pleased in obedience to the Popes and opposition to their own Princes Orders The Writers near Gregory the 7th's time called this a new thing against the Mind of the Holy Fathers and full of rashness in him thus to turn out married Priests Lanfranc Arch-bishop of Canterbury did not impose Coelibate on the Clergy in the Villages but only on those that lived in Towns and on Prebendaries But Anselm carried it further and simply imposed it on all the Clergy yet himself laments that Sodomy was become then very common and even publick which was also the complaint of Petrus Damiani in Pope Gregories time Bernard said that that sin was frequent among the Bishops in his time and that this with many other abominations was the natural effect of prohibiting Marriage This made Abbot Panormitan wish that it were left to Mens liberty to marry if they pleased And Pius the second said there might have been good reasons for imposing Coelibate on the Clergy but he believed there were far better Reasons for taking away these Laws that imposed it Yet even since those Laws have been made Petrarch had a License to marry and keep his
and indeed all England over the Book was so universally received that the Visitors did return no complaint from any corner of the whole Kingdom All received the new Service except the Lady Mary Only the Lady Mary continued to have Mass said in her House of which the Council being advertised writ to her to conform her self to the Laws and not to cast a reproach on the Kings Government for the nearer she was to him in Blood she was to give the better example to others and her disobedience might encourage others to follow her in that contempt of the Kings Authority So they desired her to send to them her Comptroller and Dr. Hopton her Chaplain by whom she should be more fully advertised of the King and Councils Pleasure Upon this she sent one to the Emperor to interpose for her that she might not be forced to any thing against her Conscience At this time there was a Complaint made at the Emperours Court The Ambassador at the Emperors Court not suffered to use it of the English Ambassador Sir Philip Hobby for using the new Common-Prayer-Book there To which he answered He was to be obedient to the Laws of his own Prince and Country and as the Emperors Ambassador had Mass at his Chappel at London without disturbance though it was contrary to the Law of England so he had the same reason to expect the like liberty But the Emperor espousing the Interest of the Lady Mary both Paget who was sent over Ambassador Extraordinary to him upon his coming into Flanders and Hobby promised in the Kings Name that he should dispense with her for some time as they afterwards declared upon their Honours when the thing was further questioned though the Emperor and his Ministers pretended that without any Qualification it was promised that she should enjoy the free exercise of her Religion The Emperor was now grown so high with his success in Germany A Treaty of Marriage for the Lady Mary and that at a time when a War was coming on with France that it was not thought advisable to give him any offence There was likewise a Proposition sent over by him to the Protector and Council Cotton lib. Galba B. 12. for the Lady Mary to be married to Alphonso Brother to the King of Portugal The Council entertained it and though the late King had left his Daughters but 10000 l. a-piece yet they offered to give with her 100000 Crowns in Money and 20000 Crowns worth of Jewels The Infant of Portugal was about her own Age and offered 20000 Crowns Jointure But this Proposition fell on what hand I do not know She writ to the Council concerning the new Service The Lady Mary writ on the 22d of June to the Council that she could not obey their late Laws and that she did not esteem them Laws as made when the King was not of Age and contrary to those made by her Father which they were all bound by Oath to maintain She excused the not sending her Comptroller Mr. Arundel and her Priest the one did all her business so that she could not well be without him the other was then so ill that he could not travel Upon this the Council sent a peremptory Command to these requiring them to come up and receive their Orders The Lady Mary wrote a second Letter to them on the 27th of June in which she expostulated the matter with the Council She said She was subject to none of them and would obey none of the Laws they made but protested great Obedience and Subjection to the King When her Officers came to Court they were commanded to declare to the Lady Mary that though the King was young in Person yet his Authority was now as great as ever that those who have his Authority and act in his Name are to be obeyed and though they as single Persons were her humble Servants yet when they met in Council they acted in the Kings Name Who required her to obey as other Subjects did and so were to be considered by all the Kings Subjects as if they were the King himself they had indeed sworn to obey the late Kings Laws but that could bind them no longer than they were in force and being now repealed they were no more Laws other Laws being made in their room There was no exception in the Laws all the Kings Subjects were included in them and for a Reformation of Religion made when a King was under Age one of the most perfect that was recorded in Scripture was so carried on when Josiah was much younger than their King was therefore they gave them in charge to perswade her Grace for that was her Title to be a good example of obedience and not to encourage peevish and obstinate Persons by her stiffness But this Business was for some time laid aside And now the Reformation was to be carried on to the establishing of a Form of Doctrine which should contain the chief Points of Religion In order to which there was this Year great enquiry made into many particular Opinions The manner of Christs Presence in the Sacrament examined and chiefly concerning the Presence of Christ in the Sacrament There was no Opinion for which the Priests contended more ignorantly and eagerly and that the People generally believed more blindly and firmly as if a strong Belief were nothing else but winking very hard The Priests because they accounted it the chief support now left of their falling Dominion which being kept up might in time retrieve all the rest For while it was believed that their Character qualified them for so strange and mighty a Performance they must needs be held in great reverence The People because they thought they received the very Flesh of Christ and so notwithstanding our Saviours express Declaration to the contrary that the Flesh profiteth nothing looked on those who went about to perswade them otherwise as Men that intended to rob them of the greatest Priviledge they had And therefore it was thought necessary to open this fully before there should be any change made in the Doctrine of the Church The Lutherans seemed to agree with that which had been the Doctrine of the Greek Church that in the Sacrament there was both the Substance of Bread and Wine and Christs Body likewise Only many of them defended it by an Opinion that was thought a-kin to the Eutychian Heresie that his humane Nature by vertue of the union of the God-head was every where though even in this way it did not appear that there was any special Presence in the Sacrament more than in other things Those of Switzerland had on the other hand taught that the Sacrament was only an Institution to commemorate the Sufferings of Christ This because it was intelligible was thought by many too low and mean a thing and not equal to the high expressions that are in the Scripture of its being the Communion of the Body
loved to hear the Gospel but had not amended their Lives upon it for which God had now after many years forbearance brought them under a severe scourge and intimated his apprehensions of some signal stroke from Heaven upon the Nation if they did not repent Exeter besieged The Rebels in Devon-shire went and besieged Exeter where the Citizens resisted them with great courage they set fire to the Gates of the City which those within fed with much Fuel for hindering their entry till they had raised a Rampart within the Gates and when the Rebels came to enter the Fire being spent they killed many of them The Rebels also wrought a Mine but the Citizens Countermined and pour'd in so much Water as spoiled their Powder So finding they could do nothing by force they resolved to lie about the Town reckoning that the want of Provision would make it soon yield The Lord Russel having but a small Force with him stayed a while for some Supplies which Sir William Herbert was to bring him from Bristol But being afraid that the Rebels should inclose him he marched back from Honnington where he lay and finding they had taken a Bridge behind him he beat them from it killing 600 of them without any loss on his side By this he understood their strength and saw they could not stand a brisk Charge nor rally when once in disorder So the Lord Gray and Spinola that commanded some Germans joyning him he returned to raise the Siege of Exeter which was much straitned for want of Victuals The Rebels had now shut up the City twelve days they within had eat their Horses and endured extream Famine but resolved to perish rather than fall into the Hands of those Savages for the Rebels were indeed no better They had block'd up the Ways and left 2000 Men to keep a Bridge which the Kings Forces were to pass But the Lord Russel broke thorough them and killed about 1000 of them upon that the Rebels raised the Siege and retired to Lanceston The Lord Russel gave the Citizens of Exeter great thanks in the Kings Name for their Fidelity and Courage and pursued the Rebels But is relieved and the Rebels defeated by the Lord Russel who were now going off in Parties and were killed in great numbers Some of their Heads as Arundel and the Major of Bodmyne Temson and Barret two Priests with six or seven more were taken and hanged And so this Rebellion was happily subdued in the West about the beginning of August to the great Honour of the Lord Russel who with a very small Force had saved Exeter and dispersed the Rebels Army with little or no loss at all But the Marquess of Northampton was not so successful in Norfolk He carried about 1100 Men with him but did not observe the Orders given him and so marched on to Norwich The Rebels were glad of an occasion to engage with him and fell in upon him the next day with great fury and the Town not being strong he was forced to quit it but lost 100 of his Men in that Action among whom was the Lord Sheffield who was much lamented The Rebels took about 30 Prisoners with which they were much lifted up This being understood at Court the Earl of Warwick was sent against them Warwick disperses the Rebels at Norfolk with 6000 Foot and 1500 Horse that were prepared for an Expedition to Scotland He came to Norwich but was scarce able to defend it for the Rebels fell often in upon him neither was he well assured of the Town But he cut off their Provisions so that the Rebels having wasted all the Country about them were forced to remove And then he followed them with his Horse They turned upon him but he quickly routed them and killed 2000 of them and took Ket their Captain with his Brother and a great many more Ket was hanged in Chains at Norwich next January The Rebels in York-shire had not become very numerous not being above 3000 in all but hearing of the defeating of those in other Parts they accepted of the offer of Pardon that was sent them only some few of the chief Ringleaders continued to make new stirs and were taken and hanged in York the September following When these Commotions were thus over the Protector pressed that there might be a general and free Pardon speedily proclaimed for quieting the Country and giving their Affairs a reputation abroad This was much opposed by many of the Council who thought it better to accomplish their several ends by keeping the People under the lash than by so profuse a Mercy But the Protector was resolved on it judging the state of Affairs required it A general Pardon So he gave out a general Pardon of all that had been done before the 21st of August excepting only those few whom they had in their hands and resolved to make publick Examples Thus was England delivered from one of the most threatning Storms that at any time had broke out in it in which deliverance the great prudence and temper of the Protector seems to have had no small share Of this whole Matter Advertisement was given to the Forreign Ministers in a Letter which will be found in the Collection Collection Number 36. There was this Year a Visitation of the University of Cambridge Ridley was appointed to be one of the Visitors A Visitation at Cambridge and to preach at the opening of it he thereupon writ to May Dean of St. Pauls to let him know what was to be done at it that so his Sermon might be adjusted to their business He received answer That it was only to remove some superstitious Practises and Rites and to make such Statutes as should be found needful But when he went to Cambridge he saw the Instructions went further They were required to procure a resignation of some Colledges and to unite them with others and to convert some Fellowships appointed for encouraging the Study of Divinity to the Study of the Civil Law In particular Clare-Hall was to be suppressed But the Master and Fellows would not resign and after two days labouring to perswade them them to it they absolutely refused to do it Upon this Ridley said he could not with a good Conscience go on any further in that matter the Church was already so robbed and stript that it seemed there was a design laid down by some to drive out all Civility Learning and Religion out of the Nation therefore he declared he would not concurre in such things and desired leave to be gone The other Visitors complained of him to the Protector that he had so troubled them with his barking so indecently did they express that strictness of Conscience in him that they could not go on in the Kings Service and because Clare-hall was then full of Northern People they imputed his unwillingness to suppress that House to his partial affection to his Country-men for he was born in
having examined it reported that the Process had been legally carried on and the Sentence justly given and that there was no good reason why the Appeal should be received and therefore they rejected it This being reported to the Council they sent for Bonner in the beginning of February and declared to him that his Appeal was rejected and that the Sentence against him was in full force still But the Business of Bulloigne was that which pressed them most Ambassadors sent to the Emperor They misdoubting as was formerly shewn that Paget had not managed that matter dexterously and earnestly with the Emperor sent on the 18th of October Sir Tho. Cheyney and Sir Phil. Hobbey to him to entreat him to take Bulloigne into his protection they also sent over the Earl of Huntington to command it with the addition of a thousand Men for the Garrison When the Ambassadors came to the Emperor they desired leave to raise 2000 Horse and 3000 Foot in his Dominions for the preservation of Bulloigne Cotton Libr. Galba B. 12. The Emperor gave them very good words but insisted much on his League with France and referred them to the Bishop of Arras who told them plainly the thing could not be done So Sir Tho. Cheyney took his leave of the Emperor who at parting desired him to represent to the Kings Council how necessary it was to consider matters of Religion again that so they might be all of one mind for to deal plainly with them till that were done he could not assist them so effectually as otherwise he desired to do And now the Council saw clearly they had not been deceived by Paget in that Particular and therefore resolved to apply themselves to France for a Peace But now the Earl of Warwick falling off wholly from the Popish Party The Earl of Southampton leaves the Court. the Earl of Southampton left the Court in great discontent He was neither restored to his Office of Chancellor nor made Lord Treasurer that Place which was vacant by the Duke of Somersets Fall being now given to the Lord St. John who soon after was made Earl of Wilt-shire nor was he made one of those who had charge of the Kings Person So he began to lay a Train against the Earl of Warwick but he was too quick for him and discovered it upon which he left the Court in the night and it was said he poisoned himself or pined away with discontent for he died in July after A new Office for Ordinations So now the Reformation was ordered to be carried on and there being one part of the Divine Offices not yet reformed that is concerning the giving Orders some Bishops and Divines brought now together by a Session of Parliament were appointed to prepare a Book of Ordination A Session of Parliament But now I turn to the Parliament which sate down on the 4th of November In it a severe Law was made against unlawful Assemblies that if any An Act against Tumultuary Assemblies to the number of twelve should meet together unlawfully for any matter of State and being required by any lawful Magistrate should not disperse themselves it should be Treason and if any broke Hedges or violently pulled up Pales about Inclosures without lawful Authority it should be Felony It was also made Felony to gather the People together without Warrant by ringing of Bells or sound of Drums and Trumpets or the firing of Beacons There was also a Law made against Prophecies concerning the King or his Council since by these the People were disposed to sedition for the first offence it was to be punished by Imprisonment for a year and 10 l. Fine For the second it was Imprisonment during Life with the forfeiture of Goods and Chattels All this was on the account of the Tumults the former year and not with any regard to the Duke of Somersets security as some have without any reason fancied for he had now no Interest in the Parliament nor was he in a condition any more to apprehend Tumults against himself being stript of his so much envied greatness And against Vagabonds Another Law was made against Vagabonds relating That the former Statute made in this Reign being too severe was by that means not executed so it was repealed and the Law made in King Henry the 8th's Reign put in force Provisions were laid down for relieving the Sick and Impotent and setting the Poor that were able to work That once a month there should be every where a Visitation of the Poor by those in Office who should send away such as did not belong to that Place and those were to be carried from Constable to Constable till they were brought to such Places as were bound to see to them There was a Bill brought in for the repealing of a Branch of the Act of Uniformity but it went no further than one reading On the 14th of November the Bishops made a heavy complaint to the Lords of the abounding of vice and disorder The Bishops move for a reviving of Ecclesiastical Censures and that their Power was so abridged that they could punish no sin nor oblige any to appear before them or to observe the Orders of the Church This was heard by all the Lords with great regret and they ordered a Bill to be drawn about it On the 18th of November a Bill was brought in but rejected at first reading because it seemed to give the Bishops too much Power So a second Bill was appointed to be drawn by a Committee of the House It was agreed to and sent down to the Commons who laid it aside after the second reading They thought it better to renew the design that was in the former Reign of two and thirty Persons being authorized to compile the Body of Ecclesiastical Laws and when that was prepared it seemed more proper by confirming it to establish Ecclesiastical Jurisdiction than to give the Bishops any Power while the Rules of their Courts were so little determined or regulated So an act passed empow'ring the King to name fixteen Persons of the Spiritualty of whom four should be Bishops and sixteen of the Temporalty of whom four should be common Lawyers who within three years should compile a Body of Ecclesiastical Laws and those being nothing contrary to the Common and Statute Laws of the Land should be published by the Kings Warrant under the Great Seal and have the force of Laws in the Ecclesiastical Courts Thus they took care that this should not be turn'd over to an uncertain Period as it had been done in the former Reign but designed that it should be quickly finished The Bishops of that time were generally so backward in every step to a Reformation that a small number of them was made necessary to be of this Commission The effect that it had shall be afterwards opened There was a Bill brought in to the House of Commons That the Preaching and holding
of some Opinions should be declared Felony it passed with them but was laid aside by the Lords 1550. A Bill for the Form of Ordaining Ministers was brought in to the House of Lords and was agreed to the Bishops of Duresme Carlisle Worcester Chichester and Westminster protesting against it The Substance of it was An Act about the Forms of giving Orders That such Forms of Ordaining Ministers as should be set forth by the advice of six Prelates and six Divines to be named by the King and authorized by a Warrant under the Great Seal should be used after April next and no other On the second of January a Bill was put in against the Duke of Somerset An Act about the Duke of Somerset of the Articles formerly mentioned with a Confession of them Signed by his Hand This he was prevailed with to do upon assurances given that he should be gently dealt with if he would freely confess and submit himself to the Kings mercy But it was said by some of the Lords that they did not know whether that Confession was not drawn from him by force and that it might be an ill President to pass Acts upon such Papers without examining the Party whether he had subscribed them freely and uncompelled so they sent four Temporal Lords and four Bishops to examine him concerning it And the day following the Bishop of Coventry and Litchfield made the Report that he thanked them for that kind Message but that he had freely subscribed the Confession that lay before them He had made it on his Knees before the King and Council and had Signed it on the 13th of December He protested his offences had flowed from rashness and indiscretion rather than malice and that he had no treasonable design against the King or his Realms So he was fined by Act of Parliament in 2000 l. a year of Land and he lost all his Goods and Offices Upon this he wrote to the Council acknowledging their favour in bringing off his Matter by a Fine he confess'd that he had fall'n into the frailties that often attend on great Places but what he had done amiss was rather for want of true Judgment than from any malicious meaning he humbly desired they would interpose with the King for a moderation of his Fine and that he might be pardoned and restored to favour assuring them that for the future he should carry himself so humbly and obediently that he should thereby make amends for his former follies This was much censured by many as a sign of an abject Spirit others thought it was wisely done in him once to get out of Prison on any terms since the greatness of his former condition gave such jealousie to his Enemies that unless he had his pardon he would be in continual danger as long as he was in their hands So on the 6th of February he was set at liberty giving Bond of 10000 l. for his good behaviour and being limited that he should stay at the Kings House of Sheen or his own of Zion and should not go four Miles from them nor come to the King or the Council unless he were called He had his Pardon on the 16th of February and carried himself after that so humbly that his behaviour with the Kings great kindness to him did so far prevail that on the 10th of April after he was restored into favour and sworn of the Privy-Council And so this storm went over him much more gently than was expected but his carriage in it was thought to have so little of the Hero that he was not much considered after this The Reformation is set on vigorously But to go on with the business of the Parliament reports had been spread that the old Service would be again set up and these were much cherished by those who still loved the former superstition who gave out that a change was to be expected since the New Service had been only the Act of the Duke of Somerset Upon this the Council wrote on Christmas day a Letter to all the Bishops of England to this effect That whereas the English Service had been devised by Learned Men according to the Scripture and the use of the Primitive Church therefore for putting away those vain expectations all Clergy-men were required to deliver to such as should be appointed by the King to receive them all Antiphonales Missals Grayles Processionals Manuals Legends Pies Portuasses Journals and Ordinals after the use of Sarum Lincoln York or any other private use requiring them also to see to the observing one uniform Order in the Service set forth by the common consent of the Realm and particularly to take care that there should be every where provision made of Bread and Wine for the Communion on Sunday This will be found in the Collection But to give a more publick declaration of their zeal Collection Number 46. an Act was brought into Parliament about it and was agreed to by all the Lords except the Earl of Darby the Bishops of Duresme Coventry and Litchfield Carlisle Worcester Westminster and Chichester and the Lords Morley Stourton Windsor and Wharton By it not only all the Books formerly mentioned were to be destroyed but all that had any Image that had belonged to any Church or Chappel were required to deface it before the last of June and in all the Primers set out by the late King the Prayers to the Saints were to be dashed out There was also an Act for a Subsidy to be payed in one year for which there was a Release granted of a Branch of the Subsidy formerly given Last of all came the Kings general Pardon out of which those in the Tower or other Prisons on the account of the State as also all Anabaptists were excepted Thus were all Matters ended and on the first of February the Parliament was prorogued Only in the House of Commons there was a Debate that deserves to be remembred It seems that before this time the Eldest Sons of Peers were not Members of the House of Commons and Sir Francis Russel becoming by the death of his elder Brother Heir apparent to the Lord Russell it was on the 21st of Jan. carried upon a Debate That he should abide in the House as he was before So it is entred in the Original Journal of the House of Commons which was communicated to me by Mr. Surle and Mr. Clark in whose Hands it is now and is the first Journal that ever was taken in that House But it may be expected that I should next give an account of the Forms of Ordination now agreed on Twelve were appointed by the Council to prepare the Book among whom Heath Bishop of Worcester was one but he would not consent to the Reformations that were proposed in it So on the 8th of February he was called before the Council and required to agree to that which all the rest had consented to But he could not be
prevailed with to do it Heath Bishop of Worcester put in Prison for not agreeing with the others appointed to draw the Book for Ordinations Wherefore on the fourth of March he was committed to the Fleet because as it is entred in the Council Books that he obstinately denied to subscribe the Book for the making of Bishops and Priests He had hitherto opposed every thing done towards Reformation in Parliament though he had given an entire obedience to it when it was enacted He was a Man of a gentle temper and great prudence that understood Affairs of State better than Matters of Religion But now it was resolved to rid the Church of those Compliers who submitted out of fear or interest to save their Benefices but were still ready upon any favourable conjuncture to return back to the old superstition As for the Forms of Ordination they found that the Scripture mentioned only the Imposition of Hands and Prayer In the Apostolical Constitutions In the fourth Council of Carthage and in the pretended Works of Denis the Areopagite there was no more used Therefore all those additions of Anointing and giving them Consecrated Vestments were later Inventions But most of all the conceit which from the time of the Council of Florence was generally received that the Rites by which a Priest was ordained were the delivering him the Vessels for consecrating the Eucharist with a Power to offer Sacrifice to God for the dead and the living This was a vain Novelty only set up to support the belief of Transubstantiation and had no ground in the Scriptures nor the Primitive Practice So they agreed on a Form of ordaining Deacons Priests and Bishops which is the same we yet use except in some few words that have been added since in the Ordination of a Priest or Bishop For there was then no express mention made in the words of Ordaining them that it was for the one or the other Office In both it was said Receive thou the Holy Ghost in the Name of the Father c. But that having been since made use of to prove both Functions the same it was of late years altered as it is now Nor were these words being the same in giving both Orders any ground to infer that the Church esteemed them one Order the rest of the Office shewing the contrary very plainly Another difference between the Ordination Book set out at that time and that we now use was that the Bishop was to lay his one Hand on the Priests Head and with his other to give him a Bible with a Chalice and Bread in it saying the words now said at the delivery of the Bible In the Consecration of a Bishop there was nothing more than what is yet in use save that a Staff was put into his Hand with this Blessing Be to the Flock of Christ a Shepherd By the Rule of this Ordinal a Deacon was not to be ordained before he was 21 a Priest before he was 24 nor a Bishop before he was 30 years of Age. The Additions brought into the Church of Rome in giving Orders In this Ritual all those superadded Rites were cut off which the later Ages had brought in to dress up these Performances with the more pomp whereof we have since a more perfect account than it was possible for them then to have For in our Age Morinus a learned Priest of the Oratorian Order has published the most ancient Rituals he could find by which it appears how these Offices swelled in every Age by some new addition About the middle of the sixth Century they anointed and blessed the Priests Hands in some parts of France though the Greek Church never used anointing nor was it in the Roman Church two Ages after that for Pope Nicolaus the first plainly says it was never used in the Church of Rome In the 8th Century the Priests Garments were given with a special Benediction for the Priests offering expiatory Sacrifices It was no ancienter that that Phrase was used in Ordinations and in that same Age there was a special Benediction of the Priests Hands used before they were anointed and then his Head was anointed This was taken partly from the Levitical Law and partly because the People believed that their Kings derived the Sacredness of their Persons from their being anointed So the Priests having a mind to have their Persons secured and exempted from all Secular Power were willing enough to use this Rite in their Ordinations and in the 10th Century when the belief of Transubstantiation was received the delivering of the Vessels for the Eucharist with the Power of offering Sacrifices was brought in besides a great many other Rites So that the Church did never tie it self to one certain Form of Ordinations nor did it always make them with the same Prayers for what was accounted anciently the Form of Ordination was in the later Ages but a preparatory Prayer to it Interrogations and Sponsions in the new Book The most considerable addition that was made in the Book of Ordinations was the putting Questions to the Persons to be ordained who by answering these make solemn Declarations or Sponsions and Vows to God The first Question when one is presented to Orders is Do you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and Ministration to serve God for the promoting his Glory and for the edifying of his People To which he is to answer He trusts he is It has been oft lamented that many come to receive Orders before ever they have seriously read over these Questions and examined themselves whether they could with a good Conscience make the Answers there prescribed since it is scarce credible that Men of common honesty would lie in the Presence of God on so great an occasion and yet it is too visible that many have not any such inward vocation nor have ever considered seriously what it is If it were well apprehended that heat that many have to get into Orders would soon abate who perhaps have nothing in their Eye but some Place of Profit or Benefice to which way must be made by that preceding Ceremony and so enter into Orders as others are associated into Fraternities and Corporations with little previous sense of that Holy Character they are to receive when they thus dedicate their Lives and Labours to the Service of God in the Gospel In the Primitive Church the apprehension of this made even good and holy Men afraid to enter under such Bonds and therefore they were often to be drag'd almost by force or catched at unawares and be so initiated as appears in the Lives of these two Greek Fathers Nazianzen and Chrysostome If Men make their first step to the Holy Altar by such a lye as is their pretending to a motion of the Holy Ghost concerning which they know little but that they have nothing at all of it they have no reason to expect that
Blessing which otherwise attends on such Dedications And it had been happy for the Church if all those that are authorized to confer Orders had stood on this more critically and not been contented with a bare putting these Questions to those who come to be ordained but had used a due strictness before hand sutable to that grave admonition of St. Pauls to Timothy Lay Hands suddenly on no Man and be not partaker of other Mens sins In the Sponsions made by the Priests they bind themselves to teach the People committed to their charge to banish away all erroneous Doctrines and to use both publick and private Monitions and Exhortations as well to the Sick as the Whole within their Cures as need shall require and as occasion shall be given Such as remember that they have plighted their Faith for this to God will feel the Pastoral Care to be a Load indeed and so be far enough from relinquishing it or hiring it out perhaps to a loose or ignorant Mercenary These are the blemishes and scandals that lie on our Church brought on it partly by the corruption of some Simoniacal Patrons but chiefly by the negligence of some and the faultiness of other Clergy-men Which could never have lost so much ground in the Nation upon such trifling accounts as are the Contests since raised about Ceremonies if it were not that the People by such palpable faults in the Persons and behaviour of some Church-men have been possessed with prejudices first against them and then upon their account against the whole Church so that these corrupt Church-men are not only to answer to God for all those Souls within their charge that have perished through their neglect but in a great degree for all the mischief of the Schism among us to the nourishing whereof they have given so great and palpable occasion The importance of those things made me judge they deserved this digression from which I now turn to other Affairs The Business of Bulloigne lay heavy on the Council The French had stopt all communication between Calais and it so that it was not easie to supply it from thence The Council to rid the Nation of the Forreigners sent them all to Calais with 3000 English and resolved to force a way through if it came to extremities but at this time both the French and English were well disposed to a Peace The King of France knew the Emperor intended to go into Germany next Summer so he longed to be at liberty to wait on his Motions It is resolved to deliver Bulloigne to the French The English Council that opposed the delivery of Bulloigne chiefly to throw off the Duke of Somerset that being done were all convinced that it was not worth the cost and danger of a War only they stood on the indecency of yielding it especially they having raised such clamours against the Protector when he went about the delivering it up So they made great shews of preparations to defend it but at the same time were not unwilling to listen to Propositions of Peace One Guidotti a Florentine that lived in England was employed by the Constable of France Mountmorancy to set on a Treaty yet he was to do it without owning he had any orders from that King He went often to and again between Paris and London and at last it was resolved on both sides that there should be a Treaty Pope Paul the third dies But at this time there was a great change of Affairs in Italy Pope Paul the third having held that See fifteen years died the 10th of November in the 82d Year of his Age much broken in mind at the calamity of his Family the killing of his Son the loss of Placentia and the ingratitude of his Grand-child Upon his death all the Cardinals being gathered from Bollogna Trent and other neighbouring Places entred the Conclave where one that is to have such a share in the following part of this Work was so much concerned that it will be no impertinent digression to give an account of it There were great animosities between the Imperialists and the French Cardinal Farnese had also many Votes that followed him so that these three Factions were either of them strong enough to exclude any that was unacceptable to them Cardinal Pool was elected Pope Cardinal Pool was set up by Farnese as a moderate Imperialist who had carried it so well at Trent that they saw he would not blindly follow the Emperor He had lived many years at Viterbo where he was made Legate after he had given over his Practices against England There he gave himself wholy to the Study of Divinity not without some imputations of favouring Heresie For one Antonio Flaminio that was also suspect of Lutheranisme lived with him Tremellius that learned Jew who had been Baptized in his House was also known to incline that way and many who left their Monasteries and went to Germany used to stay some time with him on their way and were well received by him nor would he proceed against any suspected of Heresie There was causes enough to raise suspicion in a less jealous People than Italians Yet the vast zeal that he had shewn for the exaltation of the Papacy made all those things be over-looked He was sent one of the Popes Legates to Trent where he asserted the German Doctrine of Justification by Faith But upon the Emperors setting out the Interim he wrote freely against it He was indeed a Man of an easie and generous temper but much in the Power of those whom he loved and trusted Farnese therefore looking on him as one that would be governed by him and that was acceptable to the Imperialists and not much hated by the French the Cardinal of Guise being his Friend resolved to promote him and by the scrutiny they made it was found that they were within two of the number that was requisite But he seemed so little concerned at it himself that he desired them not to make too much hast in a thing of that nature for that dignity was rather to be undertaken with fear than to be ambitiously desired The Cardinals who had heard of such things among the Ancient Romans but had seen few such modern Instances and who valued Men by nothing more than their ambitious aspiring imputed this either to dullness or hypocrisie He himself seemed nothing affected with it and did not change his behaviour and carried it with an equality of mind that became one who had divided his time between Philosophy and Divinity Caraffa that hated him did all he could to alienate the Conclave from him he objected to him not only Heresie but also the suspition of incontinence since he bred up a Nun who was believed to be his Daughter Of these things he coldly purged himself he shew'd that he had suffered so much on the account of Religion in his own Country that he was beyond the suspition of Heresie and he proved that
the want of faithful Teachers and intreated the Arch-bishop to see to the mending of this and to think on some stricter ways of examining those who were to be ordained than barely the putting of some Questions to them All this I have gathered out the more largely that it may appear how carefully things were then considered and that almost in every particular the most material things which Bucer excepted to were corrected afterwards But at the same time the King having taken such care of him that hearing he had suffered in his health last Winter by the want of a Stove such as is used in Germany he had sent him 20 l. to have one made for him he was told that the King would expect a New-years-gift from him of a Book made for his own use So upon that occasion he writ a Book entituled Bucer writ a Book for the Kings use Concerning the Kingdom of Christ. He sets out in it the miseries of Germany which he says were brought on them by their sins for they would bear no discipline nor were the Ministers so earnest in it as was fitting though in Hungary it was otherwise He writes largely of Ecclesiastical Discipline which was intended chiefly for separating ill Men from the Sacrament and to make good Men avoid their company whereby they might be ashamed He presses much the Sanctification of the Lords-day and of the other Holy-days and that there might be many days of Fasting but he thought Lent had been so abused that other times for it might be more expedient He complains much of Pluralities and Non-residence as a remainder of Popery so hurtful to the Church that in many Places there were but one or two or few more Sermons in a whole year But he thought that much was not to be expected from the greatest part of the Clergy unless the King would set himself vigorously to Reform these things Lastly he would have a compleat exposition of the Doctrine of the Church digested and set out and he proposed divers Laws to the Kings consideration as 1. For Catechising Children 2. For Sanctifying Holy-days 3. For Preserving Churches for Gods Service not to be made Places for walking or for Commerce 4. To have the Pastoral Function entirely restored to what it ought to be that Bishops throwing off all Secular cares should give themselves to their Spiritual Employments he advises that Coadjutors might be given to some and a Council of Presbyters be appointed for them all It was plain that many of them complied with the Laws against their minds these he would have deprived He advises Rural Bishops to be set over twenty or thirty Parishes who should gather their Clergy often together and inspect them closely And that a Provincial Synod should meet twice a year where a Secular Man in the Kings Name should be appointed to observe their Proceedings 5. For restoring Church-Lands that all who served the Church might be well provided If any lived in luxury upon their high Revenues it was reasonable to make them use them better but not to blame or rob the Church for their fault 6. For the maintenance of the Poor for whom anciently a fourth part of the Churches Goods was assigned The 7th was about Marriage That the prohibited degrees might be well setled Marriage without consent of Parents annulled and that a second Marriage might be lawful after a Divorce which he thought might be made for Adultery and some other reasons 8. For the Education of Youth 9. For restraining the excess of some Peoples living 10. For reforming and explaining the Laws of the Land which his Father had begun 11. To place good Magistrates that no Office should be sold and that Inferior Magistrates should often give an account to the Superior of the Administration of their Offices 12. To consider well who were made Judges 13. To give order that none should be put in Prison upon slight offences The 14th was for moderating of some punishments chiefly the putting Thieves to death which was too severe whereas Adultery was too slightly passed over though Adultery be a greater wrong to the suffering Party than any Theft and so was punished with death by Moses Law This Book was sent to the young King And he having received it The King thinks of Reforming many abuses set himself to write a general Discourse about a Reformation of the Nation which is the second among the Discourses written by him that follow the Journal of his Reign Coll. K. Edw. Remains Number 2. In it he takes notice of the Corrections of the Book of the Liturgy which were then under consideration as also that it was neccssary there should be a Rule of Church-discipline for the censures of ill Livers but he thought that Power was not to be put into the Hands of all the Bishops at that time From thence he goes on to discourse of the ill state of the Nation and of the remedies that seemed proper for it The first he proposes was the Education of Youth next the correction of some Laws and there either broke it off or the rest of it is lost In which as there is a great discovery of a marvellous probity of mind so there are strange hints to come from one not yet fourteen years of Age. And yet it is all written with his own Hand and in such a manner that any who shall look on the Original will clearly see it was his own Work The Stile is simple and sutable to a Child few Men can make such Composures but somewhat above a Child will appear in their Stile which makes me conclude it was all a device of his own This Year the King began to write his Journal himself He writes a Journal of all Proceedings during his Reign The first three years of his Reign are set down in a short way of recapitulating matters But this Year he set down what was done every day that was of any moment together with the Forreign News that were sent over And oftentimes he called to mind Passages some days after they were done and sometime after the middle of a Month he tells what was done in the beginning of it Which shews clearly it was his own Work for if it had been drawn for him by any that were about him and given him only to copy out for his memory it would have been more exact so that there remains no doubt with me but that it was his own originally And therefore since all who have writ of that time have drawn their Informations from that Journal and though they have printed some of the Letters he wrote when a Child which are indeed the meanest things that ever fell from him yet except one little fragment nothing of it has been yet published I have copied it out entirely and set it before my Collection Coll. K. Edw. Remains Number 1. I have added to it some other Papers that were also writ by him The first
Queen Mary discharged him The same Censures with the same Justifications belong both to this and Bonners Business so I shall repeat nothing that was formerly said He had taken a Commission as well as Bonner to hold his Bishoprick only during the Kings Pleasure so they both had the less reason to complain which way soever the Royal Pleasure was signified to them Eight days after on the 26th of April Poinet was translated from Rochester to Winchester and had 2000 Marks a Year in Lands assigned him out of that wealthy Bishoprick for his Subsistence Dr. Story was made Bishop of Rochester Veysey Bishop of Exeter did also resign pretending extream old Age but he had reserved 485 l. a year in Pension for himself during Life out of the Lands of the Bishoprick and almost all the rest he had basely alienated taking care only of himself and ruining his Successors Miles Coverdale was made Bishop of Exeter So that now the Bishopricks were generally filled with Men well affected to the Reformation Hooper is consecrated upon his Conformity The business of Hooper was now also setled He was to be attired in the Vestments that were prescribed when he was consecrated and when he preached before the King or in his Cathedral or in any publick Place but he was dispens'd with upon other occasions On these Conditions he was consecrated in March for the Writ for doing it bears date the 7th of that Month. So now the Bishops being generally addicted to the purity of Religion most of this Year was spent in preparing Articles which should contain the Doctrine of the Church of England Many thought they should have begun first of all with those But Cranmer upon good Reasons was of another mind though much pressed by Bucer about it Till the Order of Bishops was brought to such a Model that the far greater part of them would agree to it it was much fitter to let that design go on slowly than to set out a Profession of their Belief to which so great a part of the chief Pactors might be obstinathly averse The corruptions that were most important were those in the Worship by which Men in their immediate Addresses to God were necessarily involved in unlawful compliances and these seemed to require a more speedy Reformation But for speculative Points there was not so pressing a necessity to have them all explained since in these Men might with less prejudice be left to a freedom in their Opinions It seemed also advisable to open and ventilate matters in publick Disputations and Books written about them for some years before they should go too hastily to determine them lest if they went too fast in that Affair it would not be so decent to make alterations afterwards nor could the Clergy be of a sudden brought to change their old Opinions Therefore upon all these Considerations that Work was delayed till this Year in which they set about it and finished it before the Convocation met in the next February In what Method they proceeded for the compiling of these Articles whether they were given out to several Bishops and Divines to deliver their Opinions concerning them as was done formerly or not it is not certain I have found it often said that they were framed by Cranmer and Ridley which I think more probable and that they were by them sent about to others to correct or add to them as they saw cause Collection Number 55. They are in the Collection with the differences between these and those set out in Queen Elizabeths time marked on the Margent The Articles of Religion are prepared They began with the Assertion of the Blessed Trinity the Incarnation of the Eternal Word and Christs descent into Hell grounding this last on these Words of St. Peter of his Preaching to the Spirits that were in Prison The next Article was about Christs Resurrection The fifth about the Scriptures containing all things necessary to Salvation so that nothing was to be held an Article of Faith that could not be proved from thence The sixth That the Old Testament was to be kept still The 7th for the receiving the three Creeds the Apostles the Nicen and Athanasius Creed in which they went according to the received Opinion that Athanasius was the Author of that Creed which is now found not to have been compiled till near three Ages after him The 8th makes Original Sin to be the corruption of the nature of all Men descending from Adam by which they had fallen from Original Righteousness and were by nature given to evil but they defined nothing about the derivation of guilt from Adams sin The 9th for the necessity of prevailing Grace without which we have no free Will to do things acceptable to God The 10th about Divine Grace which changeth a Man and yet puts no force on his Will The 11th That Men are justified by Faith only as was declared in the Homily The 12th That Works done before Grace are not without sin The 13th Against all Works of Supererogation The 14th That all Men Christ only excepted are guilty of sin The 15th That Men who have received Grace may sin afterwards and rise again by Repentance The 16th That the blaspheming against the Holy Ghost is when Men out of malice and obstinately rail against Gods Word though they are convinced of it yet persecuting it which is unpardonable The 17th That Predestination is Gods free Election of those whom he afterwards justifies which though it be matter of great comfort to such as consider it aright yet it is a dangerous thing for curious and carnal Men to prie into and it being a Secret Men are to be governed by Gods revealed Will they added not a word of Reprobation The 18th That only the Name of Christ and not the Law or Light of Nature can save Men. The 19th That all Men are bound to keep the Moral Law The 20th That the Church is a Congregation of Faithful Men who have the Word of God Preached and the Sacraments rightly Administred and that the Church of Rome as well as other particular Churches have erred in matters of Faith The 21st That the Church is only the Witness and Keeper of the Word of God but cannot appoint any thing contrary to it nor declare any Articles of Faith without Warrant from it The 22d That General Councils may not be gathered without the consent of Princes that they may erre and have erred in matters of Faith and that their Decrees in matters of Salvation have strength only as they are taken out of the Scriptures The 23d That the Doctrines of Purgatory Pardons Worshiping of Images and Relicks and Invocation of Saints are without any Warrant and contrary to the Scriptures The 24th That none may Preach or Minister the Sacraments without he be lawfully called by Men who have lawful Authority The 25th That all things should be spoken in the Church in a Vulgar Tongue The 26th That there
was at any time questioned about it The two Grounds she went on were that she would follow the ancient and universal way of Worship and not a new invention that lay within the four Seas and that she would continue in that Religion in which her Father had instructed her To this the King sent an Answer telling her That she was a part of this Church and Nation and so must conform her self to the Laws of it that the way of Worship now set up was no other than what was clearly consonant to the pure Word of God and the King 's being young was not to be pretended by her lest she might seem to agree with the late Rebels After this she was sent for to Court and pains was taken to instruct her better But she refused to hear any thing or to enter into any reasonings but said she would still do as she had done And she claimed the Promise that was said to be made to the Emperor But it was told her that it was but temporary and conditional Whereupon the last Summer she was designing to fly out of England and the King of France gave Sir John Mason the English Resident notice that the Regent of Flanders had hired one Scipperus who should Land on the Coast of Essex as if it had been to victual his Ship and was to have conveyed her away Upon this Information order was given to see well to the Coast so the design being discovered nothing could be effected It was certainly a strange advice to carry her away and no less strange in the Kings Ministers to hinder it if there was at that time any design formed to put her by her Succession For if she had been beyond Sea at the Kings death it is not probable that she could have easily come to the Crown The Emperors Ambassador solicited for her violently and said he would presently take leave and protest that they had broken their Faith to his Master who would resent the usage of the Lady Mary as highly as if it were done immediately to himself The Counsellors having no mind to draw a new War on their Heads especially from so victorious a Prince were all inclined to let the matter fall There was also a years Cloath lately sent over to Antwerp and 1500 Cinqtails of Powder with a great deal of Armour bought there for the Kings use was not come over So it was thought by no means advisable to provoke the Emperor while they had such effects in his Ports nor were they very willing to give higher provocations to the next Heir of the Crown Therefore they all advised the King not to do more in that matter at present but to leave the Lady Mary to her discretion who would certainly be made more cautious by what she had met with and would give as little scandal as was possible by her Mass But the King could not be induced to give way to it for he thought the Mass was impious and idolatrous The King is very earnest against it so he would not consent to the continuance of such a sin Upon this the Council ordered Cranmer Ridley and Poinet to discourse about it with him They told him that it was always a sin in a Prince to permit any sin but to give a connivance that is not to punish was not always a sin since sometimes a lesser evil connived at might prevent a greater He was overcome by this yet not so easily but that he burst forth in Tears lamenting his Sisters obstinacy and that he must suffer her to continue in so abominable a way of Worship as he esteemed the Mass So he answered the Emperors Agents that he should send over an Ambassador to clear that matter And Dr. Wotton was dispatched about it who carried over Attestations from all the Council concerning the qualifications of the Promise that had been made and was instructed to press the Emperor not to trouble the King in his Affairs at home in his own Kingdom If the Lady Mary was his Kinswoman she was the Kings Sister and Subject He was also to offer that the King would grant as much liberty for the Mass in his Dominions as the Emperor would grant for the English Service in his Dominions But the Emperor pretended that when her Mother died she left her to his protection which he had granted her and so must take care of her And the Emperor was so exalted with his Successes that he did not easily bear any contradiction But the Council being further offended with her for the project of going beyond Sea and being now less in fear of the Emperor since they had made Peace with France resolved to look more nearly to her And finding that Dr. Mallet and Berkley her Chaplains had said Mass in one of her Houses when she was not in it they ordered them to be proceeded against Upon which in December the last year she writ earnestly to the Council to let it fall By her Letter it appears that Mallet used to be sometimes at his Benefice where it is certain he could officiate no other way but in that prescribed by Law so it seems his Conscience was not very scrupulous The Council writ her a long Answer The Council writ to her of it which being in the Stile of a Church-man seems to have been penned either by Cranmer or Ridley In which Letter they fully clear'd the matter of the Promise then they shewed how express the Law was with which they could not dispense and how ill grounded her Faith as she called it was They asked her what Warrant there was in Scripture that the Prayers should be in an unknown Tongue that Images should be in the Church or that the Sacrament should be offered up for the Dead They told her that in all Questions about Religion St. Austin and the other ancient Doctors appealed to the Scripture and if she would look into these she would soon see the errors of the old Superstition which were supported by false Miracles and lying Stories and not by Scripture or good Authority They exprest themselves in terms full of submission to her but said they were trusted with the execution of the Kings Laws in which they must proceed equally So they required her if the Chaplains were in her House to send them to the Sheriff of Essex But it seems they kept out of the way and so the matter slept till the beginning of May this year that Mâllet was found and put in the Tower and convicted of his offence Upon this there passed many Letters between the Council and her she earnestly desiring to have him set at liberty and they as positively refusing to do it In July the Council sent for Rochester Inglefield and Walgrave three of her chief Officers and gave them Instructions to signifie the Kings express pleasure to her to have the new Service in her Family and to give the like charge to her Chaplains and all her
Name who made that Testament was appointed to be struck out of the List of those Church-men who had died in the Faith and were remembred in the daily Offices Samosatenus is represented as one of the first eminent Church-men that involved himself much in Secular Cares Upon the Emperors turning Christian it was a natural effect of their Conversion for them to cherish the Bishops much and many of the Bishops became so much in love with the Court and publick Imployments that Canons were made against their going to Court unless they were called and the Canalis or Road to the Court was kept by the Bishop of Rome so that none might go without his Warrant Their medling in Secular Matters was also condemned in many Provincial Councils but most copiously and amply by the General Council at Chalcedon It is true the Bishops had their Courts for the Arbitration of Civil Differences which were first begun upon St. Pauls Epistle to the Corinthians against their going to Law before Unbelievers and for submitting their Sutes to some among themselves The Reasons of this ceased when the Judges in the Civil Courts were become Christians yet these Episcopal Audiences were still continued after Constantines time and their Jurisdiction was sometimes enlarged and sometimes abridged as there was occasion given St. Austin and many other Holy Bishops grew weary even of that and found that the hearing Causes as it took up much of their time so filled their Heads with thoughts of another nature than what properly belonged to them The Bishops of Rome and Alexandria taking advantage from the greatness and Wealth of their Sees began first to establish a Secular Principality of the Church and the Confusions that fell out in âaly after the 5th Century gave the Bishops of Rome great opportunities for it which they improved to the utmost advantage The Revolutions in Spain gave a Rise to the Spanish Bishops medling much in all Civil Matters And when Charles the Great and his Son had given great Territories and large Jurisdictions to many Sees and Monasteries Bishops and Abbots came after that not only to have a share in all the publick Councils of most of the States of Europe to which their Lands gave them a Right but to be chiefly imployed in all Affairs and Offices of State The Ignorance of these Ages made this in a manner necessary and Church-Preferments were given as Rewards to Men who had served in the State in Embassies or in their Princes Courts of Justice So that it was no wonder if Men advanced upon that merit continued in their former Method and course of Life Thus the Bishops became for the greatest part only a sort of Men who went in peculiar Habits and upon some high Festivities performed a few Offices but for the Pastoral care and all the Duties incumbent on them they were universally neglected and that seriousness that abstraction from the World that application to Study and Religious Exercises and chiefly the care of Souls which became their Function seemed inconsistent with that course of Life which Secular Cares brought on Men who pursued them Nor was it easie to perswade the World that their Pastors did very much aspire to Heaven when they were thrusting themselves so indecently into the Courts of Princes or ambitiously pretending to the Administration of Matters of State and it was always observed that Church-men who assumed to themselves Imployments and an Authority that was excentrick to their Callings suffered so much in that Esteem and lost so much of that Authority which of right belonged to their Character and Office But to go on with the Series of Affairs There was all possible care taken to divert and entertain the Kings Mind with pleasing Sights as will appear by his Journal which it seems had the effect that was desired for he was not much concerned in his Unkles Preservation 1552. An Order was sent for beheading the Duke of Somerset on the 22d of January on which day he was brought to the Place of Execution on Tower-hill His whole deportment was very composed and no way changed from what it had ordinarily been he first kneeled down and prayed and then he spake to the People in these words The Duke of Somerset's Speech at his Execution Dearly beloved Friends I am brought here to suffer death albeit that I never offended against the King neither by word nor deed and have been always as faithful and true to this Realm as any Man hath been But for so much as I am by Law condemned to die I do acknowledge my self as well as others to be subject thereto Wherefore to testifie my obedience which I owe unto the Laws I am come hither to suffer death whereunto I willingly offer my self with most hearty thanks to God that hath given me this time of Repentance who might through sudden death have taken away my Life that neither I should have acknowledged him nor my self Moreover there is yet somewhat that I must put you in mind of as touching Christian Religion which so long as I was in Authority I always diligently set forth and furthered to my power neither repent I me of my doings but rejoice therein sith that now the State of Christian Religion cometh most near unto the Form and Order of the Primitive Church which thing I esteem as a great benefit given of God both to you and me most heartily exhorting you all that this which is most purely set forth to you you will with like thankfulness accept and embrace and set out the same in your living which thing if you do not without doubt greater mischief and calamity will follow DUX EDWARDUS SEIMERUS SOMERSETI R White sculp âOY POUR DEVOâ Angliae Protector Edwardi Regis Avunculus Capitruncatus 22 JaÌ 1552. Printed for Richard Chiswell at the Rose and Crowne in S. t Pauls Churchyard When he had gone so far there was an extraordinary noise heard as if some House had been blown up with Gun-powder which frighted all the People so that many run away they knew not for what and the Relator who tarried still says it brought into his remembrance the astonishment that the Band was in that came to take our Saviour who thereupon fell backwards to the ground At the same time Sir Ant. Brown came riding towards the Scaffold and they all hoped he had brought a Pardon upon which there was a general shouting Pardon Pardon God save the King many throwing up their Caps by which the Duke might well perceive how dear he was to the People But as soon as these disorders were over he made a Sign to them with his Hand to compose themselves and then went on in his Speech thus Dearly beloved Friends there is no such matter here in hand as you vainly hope or believe It seemeth thus good unto Almighty God whose Ordinance it is meet and necessary that we all be obedient to Wherefore I pray you all to be quiet
time To those Sir Thomas Cheney Warden of the Cinque-Ports and Sir John Mason with the two Secretaries came over It was said that the French and Spanish Ambassadors had desired an Audience in some Place in the City and it was proposed to give it in the Earl of Pembrooks House who being the least suspected it was agreed to by the Duke of Suffolk that they should be suffered to go from the Tower thither They also pretended that since the Duke of Northumberland had writ so earnestly for new Forces they must go and treat with my Lord Mayor and the City of London about it But as soon as they were got out the Earl of Arundel pressed them to declare for Queen Mary And to perswade them to it he laid open all the Cruelty of Northumberland under whose Tyranny they must resolve to be enslaved if they would not now shake it off The other consenting readily to it they sent for the Lord Mayor with the Recorder and the Aldermen and having declared their Resolutions to them they rode together into Cheapside And proclaimed her Queen and there proclaimed Queen Mary on the 19th of July From thence they went to Saint Pauls where Te Deum was sung An Order was sent to the Tower to require the Duke of Suffolk to deliver up that Place and to acknowledg Queen Mary and that the Lady Jane should lay down the Title of Queen To this as her Father submitted tamely so she expressed no sort of Concern in losing that imaginary Glory which now had for nine days been rather a Burden than any Matter of Joy to her They also sent Orders to the Duke of Northumberland to disband his Forces and to carry himself as became an Obedient Subject to the Queen And the Earl of Arundel with the Lord Paget were sent to give her an account of it who continued still at Framingham in Suffolk The Duke of Northumberland had retired back to Cambridg The Duke of Northumberland submits and is taken to stay for new Men from London but hearing how Matters went there before ever the Councils Orders came to him he dismist his Forces and went to the Market-place and proclaimed the Queen flinging up his own Hat for joy and crying God save Queen Mary But the Earl of Arundel being sent by the Queen to apprehend him it is said That when he saw him he fell abjectly at his Feet to beg his favour This was like him it being not more unusual for such Insolent Persons to be most basely sunk with their Misfortunes than to be out of measure blown up with success He was on the 25th of July sent to the Tower with the Earl of Warwick his eldest Son With many more Prisoners who were sent to the Tower of London Ambrose and Henry two of his other Sons Some other of his Friends were made Prisoners among whom was Sir Thomas Palmer the wicked Instrument of the Duke of Somerset's fall who was become his most intimate Confident and Dr. Sands the Vicechancellor of Cambridg Now did all People go to the Queen to implore her Mercy She received them all very favourably except the Marquess of Northampton Dr Ridley and Lord Robert Dudley The first of these had been a submissive fawner on the Duke of Northumberland the second had incurred her displeasure by his Sermon and she gladly laid hold on any colour to be more severe to him that way might be made for bringing Bonner to London again the third had followed his Father's Fortunes On the 27th the Lords Chief Justices Cholmley and Montague were sent to the Tower and the day after the Duke of Suffolk and Sir John Cheek went after them the Lady Jane and her Husband being still detained in the Tower Three days after an Order came to set the Duke of Suffolk at liberty upon engagement to return to Prison when the Queen required it for it was generally known that he had been driven on by Dudley and as it was believed that he had not been faulty out of Malice so his great weakness made them little apprehensive of any Dangers from him and therefore the Queen being willing to express a signal Act of Clemency at her first coming to the Crown it was thought best to let it fall on him Now did the Queen come towards London being met on the way by her Sister Elizabeth The Queen enters London with a thousand Horse who had gathered about her to shew their Zeal to maintain both their Titles which in this late contest had been linked together She made her entry to London on the third of August with great solemnity and pomp When she came to the Tower the Duke of Norfolk who had been almost seven Years in it Gardiner the Bishop of Winchester that had been five Years there the Dutchess of Somerset that had been kept there near two Years and the Lord Courtney whom she made afterwards Earl of Devonshire that was Son to the Marquess of Exeter and had been kept there ever since his Father was Attainted had their Liberty granted them So now she was peaceably setled in the Throne without any effusion of Blood having broke through a Confederacy against her which seemed to be so strong that if he that was the Head of it had not been universally odious to the Nation it could not have been so easily dissipated She was naturally pious and devout even to superstition had a generous disposition of Mind but much corrupted by Melancholy which was partly natural in her but much increased by the cross Accidents of her Life both before and after her Advancement so that she was very peevish and splenetick towards the end of her Life When the Differences became irreconcilable between her Father and Mother She had been in danger in her Father's Time she followed her Mothers Interests they being indeed her own and for a great while could not be perswaded to submit to the King who being impatient of contradiction from any but especially from his own Child was resolved to strike a terror in all his People by putting her openly to death Which her Mother coming to know writ her a Letter of a very devout strain which will be found in the Collections Coll. Numb 2. In which She encouraged her to suffer chearfully to trust to God and keep her heart clean She charged her in all things to obey the King's Commands except in the Matters of Religion She sent her two Latin Books the one of the Life of Christ which was perhaps the famous Book of Thomas a Kempis and the other St. Jerom's Letter She bid her divert her self at the Virginals or Lute but above all things to keep her self pure and to enter into no treaty of Marriage till these ill times should pass over of which her Mother seemed to retain still good hopes This Letter should have been in my former Volumn if I had then seen it but it is no improper
any Pardon or restitution in Blood he was still Duke of Norfolk This he had never mentioned all the last Reign lest that should have procured an Act to confirm his Attainder So he came now in upon his former Right by which all the Grants that had been given of his Estate were to be declared void by Common Law The Duke of Northumberland with the Marquess of Northampton and the Earl of Warwick were brought to their Trials The Duke desired two Points might be first answered by the Judges in matter of Law The one Whether a Man acting by the Authority of the Great Seal and the Order of the Privy Council could become thereby guilty of Treason The other was Whether those who had been equally guilty with him and by whose Direction and Commands he had acted could sit his Judges To these the Judges made answer That the Great Seal of one that was not lawful Queen could give no Authority nor Indempnity to those that acted on such a Warrant and that any Peer that was not by an Attainder upon Record convicted of such accession to his Crime might sit his Judg and was not to be challenged upon a Surmise or Report So these Points by which only he could hope to have defended himself And condemned being thus determined against him he confessed he was guilty and submitted to the Queen's Mercy So did the Marquess of Northampton and the Duke's Son the Earl of Warwick who it seems by this Trial had a Writ for sitting in the House of Peers they were all three found guilty Judgment also passed next day in a Jury of Commoners against St. John Gates and his Brother Sir Humphrey Sir Andrew Dudley and Sir Thomas Palmer confessing their Indictments But of all these it was resolved that only the Duke of Northumberlrnd and Sir John Gates and Sir Thomas Palmer should be made Examples Heath Bishop of Worcester was employed to instruct the Duke and to prepare him for his Death At his Death he professes he had been always a Papist Whether he had been always in heart what he then professed or whether he only pretended it hoping that it might procure him favour is variously reported but certain it is that he said he had been always a Catholick in his Heart yet this could not save him He was known to be a Man of that temper so given both to revenge and dissimulation that his Enemies saw it was necessary to put him out of the way lest if he had lived he might have insinuated himself into the Queen's favour and then turn'd the danger upon them So the Earl of Arundel now made Lord Steward of the Houshold with others easily obtained that his Head should be cut off together with Sir John Gates's and Sir Thomas Palmers On the 22d of August he was carried to the Place of Execution On the way there was some expostulation between Gates and him They as is ordinary for Complices in ill Actions laying the blame of their Miseries on one another Yet they professed they did mutually forgive and so died in Charity together It is said that he made a long Speech accusing his former ill Life and confessing his Treasons But that part of it which concerned Religion is only preseved In it he exhorted the People to stand to the Religion of their Ancestors and to reject that of latter date which had occasioned all the misery of the foregoing thirty Years and desired as they would prevent the like for the future that they would drive out of the Nation these Trumpets of Sedition the new Preachers that for himself what-ever he had otherwise pretended he believed no other Religion than that of his fore-fathers in which he appealed to his Ghostly Father the Bishop of Worcester then present with him but being blinded with Ambition he had made wreck of his Conscience by temporising for which he professed himself sincerely penitent So did he and the other two end their days Palmer was little pittied as being believed a treacherous Conspirator against his former Master and Friend the Duke of Somerset His Character Thus died the ambitious Duke of Northumberland He had been in the former parts of his Life a great Captain and had the reputation of a wise Man He was generally successful and they that are so are always esteemed wise He was an extraordinary Man in a lower size but had forgot himself much when he was raised higher in which his Mind seemed more exalted than his Fortunes But as he was transported by his Rage and Revenge out of measure so he was as servile and mean in his Submissions Fox it seems was informed that he had hopes given him of his Life if he should declare himself to be of the Popish Religion even though his Head were laid on the Block but which way soever he made that Declaration either to get his Life by it or that he had really been always what he now professed it argued that he regarded Religion very little either in his Life or at his Death But whether he did any thing to hasten the late King's Death I do not find it was at all enquired after Only those who considered how much Guilt disorders all People and that they have a black Cloud over their Minds which appears either in the violence of Rage or the abjectness of Fear did find so great a change in his deportment in these last Passages of his Life from what was in the former parts of it that they could not but think there was some extraordinary thing within him from whence it flowed King Edwards Funeral And for King Edward's Death those who had Affairs now in their Hands were so little careful of his Memory and indeed so glad of his Death that it is no wonder they made little search about it It is rather strange that they allowed him such Funeral Rites For the Queen kept a solemn Exequie with all the other Remembrances of the Dead and Masses for him used in the Roman Church at the Tower on the 8th of August the same day that he was buried at Westminster the Lord Treasurer who was the Marquess of Winchester still continued in that Trust the Earls of Shrewsbury and Pembrook being the principal Mourners Day that was now to be restored to his See of Chichester was appointed to preach the Funeral Sermon In which he commended and excused the King but loaded his Government severely and extolled the Queen much under vvhom he promised the People happy days It was intended that all the Burial Rites should have been according to the old Forms that were before the Reformation But Cranmer opposed this vigorously and insisted upon it That as the King himself had been a zealous promoter of that Reformation so the English Service was then established by Law upon this he stoutly hindred any other way of officiating and himself performed all the Offices of the Burial to which he joined the solemnity
Cardinal to marry since he was only in Deacon's Orders Before Commendone left England he saw the Duke of Northumberland executed and soon after he made all the haste that was possible to carry those acceptable Tidings to Rome and by his dexterity in this Negotiation he laid the foundation of those great Fortunes to which he was afterwards advanced There was no small Joy in the Consistory when the Pope and the Cardinals understood that a Kingdom from which they had drawn so much Wealth in former times was now to become again tributary to them So there was a publick rejoicing for three days in which the Pope said Mass himself and distributed his ordinary Largess of Indulgences of which he was the more bountiful because he hoped they should come in credit again and be purchased at the Rates at which they had been formerly sold Yet in the Consistory Commendone did not positively say he was sent by the Queen that being only communicated to the Pope all he told the Cardinals was That he understood from very good hands that the Queen was very well disposed to that See and that she desired that a Legate might be sent over with full Powers Many of the Cardinals thought this was too bare a Message and that it was below the Papal Dignity to send a Legate till the Pope was earnestly desired to do it by an express Message and an Embassy sent by the Queen But it was said that Commendone had said nothing but by the Queen 's express Orders who was yet in so unsetled a condition that till she held a Session of Parliament it might much endanger her to appear openly in such a Matter They were to remember how England had been lost by too much stiffness formerly and they were to imitate the Shepherd in the Parable who left his ninety nine Sheep to seek the one that was strayed So it was granted that Pool should go Legate with a full Power But Gardiner coming to know this sent to the Emperor to stop his Journey assuring him that things were going well on and that his coming over would spoil all At this time the Emperor began to think of marrying his Son Philip to the Queen who tho she was above nine years elder than he But stopp'd in his Journey by the Emperor yet being but thirty seven years old was not out of hopes of having Children The Emperor saw that if England were united to the Spanish Crown it would raise that Monarchy to a great height they should have all the Trade of the World in their hands and so enclose France that it seemed as probable a step to the Universal Monarchy as that he had lately lost in Germany When this Match was first proposed I do not know but I have read some parts of a Letter concerning it for it is not all legible which was written by the Queen of Hungary and signed by the Emperor in the beginning of November this tho it was not the first Proposition yet seems to have followed soon after it The Queen entertained the Motion easily not trusting to the Affections of her People nor thinking it possible to have the Papal Authority set up nor the Church-Lands restored without a forreign Force to assist her It is said and I have shewn some ground to believe that she had some Inclinations to Cardinal Pool and that the Emperor fearing that might be an hindrance to his Design therefore the Cardinal 's coming over was stopp'd till the Queen was married to his Son Philip. But of this I find no certain footsteps On the contrary Gardiner whose eye was chiefly upon the Arch-Bishoprick of Canterbury would rather have promoted Pool's pretensions to the Queen since her marrying a Subject and not a Stranger would have made the Government much easier and more acceptable to the People and it would have been the best thing he could do for himself if he could have persuaded her to marry him who alone was like to stand between him and that Dignity The true Account of it is The Emperor pressed her first to settle the State and consummate her Marriage and that would more easily make way for what was to follow For Gardiner had assured him the bringing in of the Papal Power and making up the Marriage both at once would be things of such ill digestion that it would not be easy to carry them together and therefore it was necessary to let a considerable Interval go between This being resolved on it was apparent the Marriage ought to go first as that which would give them more strength to conclude the other And this was the true reason of stopping Cardinal Pool at * A Town on the Danube Dilling which the Emperor at first did by his own Authority but afterwards got the Queen to send one to him to the same purpose She sent Goldwell afterwards Bishop of St. Asaph to him The Queen sent one to to him with the two Acts that were passed for the justifying of her Mother's Marriage and for bringing all things back to the State in which they were at her Father's Death Thereby she let him see that she was going forward in the Business for which he was sent but withal she told him That the Commons in passing those Acts had expressed great aversion to the taking of the Supremacy from the Crown or the restoring of the Pope's Power and that they were much allarm'd to hear he was coming over Legate and it prejudiced her Affairs that the Message she had sent by Commendone had been published in the Consistory Therefore she desired him to keep out of England till he were further advertised But to let him see how much she depended on his Counsels she desired he would send her a List of such Persons as should be made Bishops for many were now to be turned out To this besides the Answer which he might have writ to her self that I have not seen he writ a copious Answer in a tedious Paper of Instructions which he gave to Goldwell the Conclusion of which summing up his whole Mind fully enough Collections Numb 9. I thought sufficient to put into the Collection for the Instructions are extream long and very full of words to little purpose They seem to be of his own hand-writing but of that I am not well assured having seen nothing else of his hand except his Subscription The substance of it was this He rejoyced much at the two Acts that were passed The Advice he sent to the Queen but yet he censures them both because he observed some Defects in them In the Act for confirming her Mother's Marriage he found fault that there was no mention made of the Pope's Bulls by the authority of which only it could be a lawful Marriage In the other he did not like it that the Worship of God and the Sacraments were to be as they were in the end of her Father's Reign for then the People
be as wise sober gentle and temperate as any Prince that ever was in England and if he did not prove so he was content that all his Hearers should esteem him an impudent Lyar. The State of the Court continued in this posture till the next Parliament But great Discontents did now appear every-where The severe Executions after the last rising the Marriage with Spain and the overturning of Religion concurred to alienate the Nation from the Government This appeared no where more confidently than in Norfolk where the People reflecting on their Services thought they might have the more leave to speak There were some malicious Rumours spread that the Queen was with Child before the King came over This was so much resented at Court that the Queen writ a Letter to the Justices there which is in the Collection to enquire into those false Reports and to look to all that spread false News in the County Coll. Numb 14. The Earl of Sussex upon this examined a great many but could make nothing out of it It flowed from the officiousness of Hopton the new Bishop of Norwich who thought to express his Zeal to the Queen whose Chaplain he had long been by sending up the Tales of the Country to the Council Table not considering how much it was below the Dignity of the Government to look after all vain Reports Bonner's Carriage in his Visitation This Summer the Bishops went their Visitations to see every thing executed according to the Queen's Injunctions Bonner went his with the rest He had ordered his Chaplains to draw a Book of Homilies with an Exposition of the Christian Religion He says in his Preface to it that he and his Chaplains had compiled it but it is likely he had only the Name of it and that his Chaplains composed it Yet the greatest and indeed the best part of it was made to their hands for it was taken out of the Institution of a Christian Man set out by King Henry only varied in those Points in which it differed from what they were now about to set up So that concerning the Pope's Power since it was not yet established he says nothing for or against it The Articles upon which he made his Visitation will be found in the Collection Coll. Numb 15. and by these we may judg of all the other Visitations over England In the Preface he protests he had not made his Articles out of any secret grudg or displeasure to any but meerly for the discharge of his Conscience towards God and the World The Articles were Whether the Clergy did so behave themselves in Living Teaching and Doing that in the judgment of indifferent Men they seemed to seek the Honour of God of the Church and of the King and Queen Whether they had been Married or were taken for Married and whether they were Divorced and did no more come at their Wives or whether they did defend their Marriages Whether they did reside keep Hospitality provide a Curat in their absence And whether they did devoutly celebrate the Service and use Processions Whether they were suspect of Heresy Whether they did haunt Ale-houses and Taverns Bowling-Allies or suspect Houses Whether they favoured or kept company with any suspect of Heresy Whether any Priest lived in the Parish that absented himself from Church Whether these kept any privat Conventicles Whether any of the Clergy was Vicious blasphemed God or his Saints or was guilty of Simony Whether they exhorted the People to Peace and Obedience Whether they admited any to the Sacrament that was suspect of Heresy or was of an ill Conversation an Oppressor or Evil-Doer Whether they admitted any to preach that were not licensed or refused such as were Whether they did officiate in English Whether they did use the Sacraments aright Whether they visited the Sick and administred the Sacraments to them Whether they did marry any without asking the Banes three Sundays Whether they observed the Fasts and Holy-Days Whether they went in their Habits and Tonsures Whether those that were ordained schismatically did officiate without being admitted by the Ordinary Whether they set Leases for many Years of their Benefices Whether they followed Merchandise or Usury Whether they carried Swords or Daggers in Times or Places not convenient Whether they did once every quarter expound to the People in the Vulgar Tongue the Apostles Creed Ten Commandments the Two Commandments of Christ for loving God and our Neighbour the Seven Works of Mercy Seven deadly Sins Seven principal Vertues and the Seven Sacraments These were the most considerable Heads on which he visited One thing is remarkable that it appears both by these No Reordination of those ordained in King Edwards Time and the Queen's Injunctions that they did not pretend to re-ordain those that had been ordained by the New Book in King Edward's Time but to reconcile them and add those things that were wanting which were the Anointing and giving the Priestly Vestments with other Rites of the Roman Pontifical In this Point of re-ordaining such as were ordained in Heresy or Schism the Church of Rome has not gone by any steady Rule For though they account the Greek Church to be guilty both of Heresy and Schism they receive their Priests without a New Ordination Yet after the time of the Contests between Pope Nicolaus and Photius and much more after the outragious heats at Rome between Sergius and Formosus in which the dead Bodies of the former Popes were raised and dragged about the Streets by their Successors they annulled the Ordinations which they pretended were made irregularly Afterwards again upon the great Schism between the Popes of Rome and Avignon they did neither annul nor renew the Orders that had been given But now in England though they only supplied at this time the Defects which they said were in their former Ordination yet afterwards wheâ they proceeded to burn them that were in Orders they went upon the old Maxim That Orders given in Schism were not valid ãâã they did not esteem Hooper nor Ridley Bishops and therefore only dâgrâded them from Priesthood though they had been ordained by their own Forms saving only the Oath to the Pope but for those who were ordained by the new Book they did not at all degrade them supposing noââhey had no true Orders by it Bonner in his Visitation took great care to see all things were every where done according to the old Rules which was the main thing intended other Points being put in for form When he came to Hadham he prevented the Doctor who did not expect him so soon by two hours so that there was no ringing of Bells which put him in no small disorder And that was much encreased when he went into the Church and found neither the Sacrament hanging up nor a Rood set up thereupon he fell a railing swearing most intemperately calling the Priest an Heretick a Knave with many other such goodly words The
consent This could not come in time to Rome vvhereon the 23d of that month Caraffa vvas chosen Pope who was called Paul the Fourth Paul the 4th chosen Pope and vvho vvas as different from his Predecessor as any Man could be He had put on an appearance of great strictness before and had set up a Religious Order of Monks called Theatines But upon his coming to the Popedom he put on the greatest Magnificence possible and was the highest Spirited and bloodiest Pope that had been since Julius the Second's Time He took it for a great Honour that on the day of his Election the English Ambassadors entred Rome The English Embassadors come to Rome with a great Train of 140 Horse of their own Attendants On the 23 of June in the first Consistory after he was Crowned they were heard They fell prostrate at his Feet and acknowledged the Steps and Faults of their Schism enumerating them all for so the Pope had ordered it confessing they had been ungrateful for the many Benefits they had received from that Church and humbly asking pardon for them The Pope held some Consultation whether he should receive them since in their Credentials the Queen stiled her self Queen of Ireland that Title being assumed by King Henry in the Time of Schism It seemed hard to use such Ambassadors ill but on the other hand he stood upon his Dignity and thought it belonged only to his See to erect Kingdoms therefore he resolved so to temper the Matter that he should not take notice of that Title but should bestow it as a Mark of his Favour So on the 7th of June he did in private erect Ireland into a Kingdom and conferred that Title on the King and Queen and told them that otherwise he would not suffer them to use it in their Publick Audience And it is probable it was the Contest about this that made the Audience be delaied almost a month after their Arrival This being adjusted he received the Ambassadors graciously and pardoned the whole Nation and said That in Token of his esteem of the King and Queen he gave them the Title of the Kingdom of Ireland by that Supream Power which he had from God who had placed him over all Kingdoms to supplant the Contumacious and to build new ones But in his private Discourses with the Ambassadors he complained that the Church-Lands were not restored which he said was by no means to be endured The P. presses the restoring of the Church Lands for they must render all back to the last farthing since they belonged to God and could not be kept without their incurring Damnation He said he would do any thing in his power to gratifie the King and Queen but in this his Authority was not so large as to prophane the things dedicated to God This would be an Anathema and a Contagion on the Nation which would bring after it many Miseries History of the Council of Trent therefore he required them to write effectually about it he repeated this to them every time he spake to them and told them also that the Peter-pence must be paid in England and that he would send a Collector to raise it he himself had been imployed in that office when he was young and he said he was much edified to see the forwardness of the People especially those of the meaner sort in paying it and told them they must not expect S. Peter would open Heaven to them so long as they usurped his Goods on Earth The Ambassadors seeing the Pope's haughty temper that he could endure no contradiction answered him with great submission and so gained his Favour much but knew well that these things could not be easily effected and the Viscount Montacute was too deeply concerned in the matter himself to sollicit it hard for almost his whole Estate consisted of Abby Lands Thus was this business rather laid over than fully setled But now to return to the Affairs in England Instructions sent to the Justices for earching after all susâected of Heresie There came Complaints from all places that the Justices of Peace were remiss in the matters of Religion and particularly in Norfolk that these things were ill looked to So Instructions were sent thither which will be found in the Collections requiring the Justices to divide themselves into ten or twelve Districts that they might more narrowly look into all particulars Collect. Numb 19. that they should encourage the Preachers sent to instruct that County and turn out such as did not come to Church or conform in all things but chiefly the Preachers of Heresie that the Justices and their Families should be good examples to the rest that they should have one or two in every Parish to be secretly instructed for giving information of every thing in it and should look strictly to all vagabonds that wandred about and to such as spread false reports This was thought to have so much of the Inquisition in it that it was imputed to the Counsels of the Spaniards And they seem'd to have taken their pattern from the base Practices of those called Delatores that are set out by Tacitus as the greatest abuse of Power that ever was practised by the ill Emperors that succeeded Augustus who going into all companies and complying with what might be acceptable to them engaged Men into discourses against the State and then gave such Informations against them which without their discovering themselves by being brought to prove them were made use of to the ruin of the accused Persons This was certainly very contrary to the freedom of the English temper and helpt to alienate them the more from the Spaniards But it may be easily imagined that others were weary of severities when Bonner himself grew averse to them He complained Bonner grows unwilling to persecute any more that the matter was turned over upon him the rest looking on and leaving the execution of these Laws wholly to him So when the Justices and Sheriffs sent up Hereticks to him 1554. But is required to proceed by the King and Queen he sent them back and refused to meddle further Upon which the King and Qâeen writ to him on the 24th of May complaining of this and admonished him to have from henceforth more regard to the Office of a good Pastor and Bishop and when such Offenders were brought to him to endeavour to remove them from their Errors or if they were obstinate to proceed against them according to Law This Letter he caused to be put in his Register from whence I copied it and have placed it in the Collections Coll. Number 20. Whether he procured this himself for a colour to excuse his Proceedings or whether it was sent to him by reason of his slackness is not certain but the latter is more probable for he had burnt none during five weeks but he soon redeemed that loss of time The Queens delivery is expected
King Henry's time and quitted his Bishoprick on the account of the six Articles but in the end of that Reign recanted and was now Bishop Suffragan of Ely condemned them It is enough to have named all these who were burnt meerly by the Proceedings Ex Officio for being forced either to accuse themselves or to die however they chose rather plainly to answer those Articles that were ministred to them and so were condemned for their Answers Ridley and Latimer burnt at Oxford But on the 16th of October Ridley and Latimer offered up their lives at Oxford on which it may be expected I should enlarge a little The Bishops of Lincoln Glocester and Bristol were sent to Oxford by a special Commission from the Cardinal to proceed against them As soon as Ridley heard they proceeded in the name of the Pope by authority from the Cardinal he put on his Cap having stood bare headed before that because he would express no sign of Reverence to those who acted by such a Commission He said he paied great respect to the Cardinal as descended from the Royal Family and a man endued with such Learning and Vertue that therefore he honoured and reverenced him but for his Legatine Authority from the Bishop of Rome he utterly renounced it and therefore would shew no Reverence to that Character and so puting off his Cap as he spoke of him on other respects he put it on again when he named his being Legat and being required to put it off refused to do it on that account but one of the Beadles did it for him After that the Bishop of Lincoln made him a long exhortation to recant and acknowledge the See of Rome since Christ had built his Church on St. Peter and the Fathers had all acknowledged the preheminence of that See and himself had been once of that opinion To which he answered it was upon the Faith which St. Peter confessed that Christ had founded his Church he acknowledged the Bishops of Rome had been held in great esteem both for the dignity of the City and the worthiness of the Bishops that had sate in it but they were only esteemed Patriarchs of the West and the Church had not then thought of that Power to which they had since advanced themselves he confessed he was once of their mind but it was as St. Paul had been a Persecutor he had seen since such spots in the Church of Rome that he could never return to it Upon this followed much discourse In conclusion they objected to him some Articles about those Opinions which he had maintained a year and an half before that in the Schools and required him to make his answers to them He began with a Protestation that by answering them he did not acknowledg the Popes Authority and then answered them as he had done before Latimer used the like protestation and answers So they were allowed one nights respite to consider better whether they would recant or not but next day they appearing and adhering to the Answers they had made were declared obstinate Hereticks and ordered to be degraded and so delivered over to the Secular Power After that new attemps were made on Ridley to perswade him to accept of the Queens Mercy but all being to no purpose the Writ was sent down to burn them The night before the Execution Ridley was very joyful and invited the Mayor and his Wife in whose House he was kept to be at his Wedding next day at which when the Mayor's Wife wept he said he perceived she did not love him but he told her tho his breakfast would be sharp he was sure his Supper would be sweet he was glad to hear that his Sister would come and see him die and was in such composure of mind that they were all amazed at it Next morning being the 16th they were led out to the place of Execution which was before Baliol College they looked up to the Prison to have seen Cranmer but he was then engaged in Dispute with some Friars so that he was not in his Window but he looked after them with great tenderness and kneeling down prayed earnestly that God would strengthen their Faith and Patience in that their last but painful Passage When they came to the Stake they embraced one another with great affection Ridley saying to Latimer Be of good heart Brother for God will either asswage the fury of the Flame or enable us to abide it Doctor Smith was appointed to Preach and took his Text from these words If I give my body to be burnt and have no Charity it profiteth nothing He compared their dying for Heresie to Judas's hanging himself and warned the People to beware of them with as much bitterness as he could express The best of it was the Sermon lasted not above a quarter of an hour When he had done Ridley was going to answer him and the Lord Williams that was appointed by the Queen to see the Execution was enclined to hear him but the Vice-Chancellor said Except he intended to recant he was not to be suffered to speak Ridley answered He would never deny his Lord nor those Truths of his of which he was perswaded God's Will be done in him he committed himself to God who would indifferently judg all Then he addressed himself to the Lord Williams and said Nothing troubled him so much as that he had received Fines of some who took Leases of him when he was Bishop of London and these Leases were now voided He therefore humbly prayed that the Queen would give order that those might be made good to the Tenants or that the Fines might be restored out of his Goods which he had left in his House and were of far greater value than those Fines would amount to and that some pity might be had of Shipside his Brother in law who was turned out of a place he had put him in and had now attended on him with great care Then they both prayed and fitted themselves for the Stake Latimer saying to Ridley Be of good comfort we shall this day light such a Candle in England as I trust by God's Grace shall never be put out Then Gunpowder being hanged about their Bodies in great quantities to hasten their death the Fire was put to and Latimer was with the first Flame the Powder taking fire put out of pain and died immediatly But Ridley had a more lingring Torment for they threw on the fire so much wood that the Flame could not break through it so that his Legs were almost consumed before this was observed and then one opening the Passage to the Flame it put an end to his Life Thus died these two excellent Bishops the one for his Piety Learning and solid Judgment the ablest Man of all that advanced the Reformation and the other for the plain simplicity of his Life esteemed a truly primitive Bishop and Christian Of his care of his Bishoprick the Instructions he
and is now put into the Volumes of the Councils The Heads of Pools Reformation The first Decree is that there should be constantly a remembrance of the Reconciliation now made with Rome in every Mass besides a Procession with other Solemnities on the Anniversary of it He also confirmed the Constitutions of Otho and Otho bonus forbidding the reading of all Heretical Books and set forth the Catholick Faith in the words of that Exposition of it which P. Eugenius sent from the Council of Florence to those of Armenia The 2d was for the careful administring and preserving of the Sacraments and for the puting away of all Feasting in the Festivities of the Dedications of Churches The 3d exhorts the Bishops to lay aside all secular Cares and give themselves wholly to the Pastoral Office and to reside in their Diocess under the highest pains Their Chanons are also required to reside and also other Clergy Men. All Pluralities of Benefices with Cure are simply condemned and those who had more Benefices with cure were required within two months to resign all but one otherwise it was to be declared that they had forfeited them all The 4th is that whereas the residence of Bishops could not be of great use unless they became truly Pastors to their Flock which was chiefly done by their preaching the Word of God that had been contrary to the Apostles Practice much neglected by many therefore he requires them to preach every Sunday or Holy day or if they were disabled to find other fit Persons to do it And they were also in private to instruct and exhort their People and all the other inferior Clergy and to endeavour to perswade them to the Catholick Faith or if need were to use threatnings And because of the great want of good Preachers the Cardinal declared he would take care there should be Homilies set out for the instruction of the Nation In the mean while every Bishop was to be sending such as were more eminent in preaching over their Diocess thereby to supply the defects of the rest The 5th is about the lives of the Bishops that they should be most strict and exemplary that they should lay aside all Pride and Pomp should not be clothed in Silk nor have rich Furniture and have frugal Tables not above three or four dishes of Meat and even so many he rather allows considering the present time than approves that at their Table the Scriptures or other good Books should be read mixed with pious discourses that they should not have too great numbers of Servants or Horses but that this Parsimony might appear not to flow from Avarice they were to lay out the rest of their Revenues on the Poor and for breeding young Scholars and other works of Piety All the same Rules he sets to the inferior Clergy with a due proportion to their Stations and Profits The 6th is about giving Orders They were not to be rashly given but upon a strict previous Examen Every one that was to be Ordained was to give in his Name a long time before that there might be time to inquire carefully about him The Bishops were charged not to turn over the Examination upon others and think their work was only to lay on their hands but were to examine diligently themselves and not superficially And to call to âheir assistance such as they knew to be pious and learned and in whom they might confide The 7th was about conferring Benefices which in some sort came also within that charge Lay hands suddenly on no Man They were to lay aside all partialty in their choice and seek out the most deserving and to make such as they put in Benefices bind themselves by Oath to reside The 8th was against giving the Advousons of Benefices before they were vacant The 9th was about Simony The 10th against the Alienations of any of the Goods of the Church The 11th was that in every Cathedral there should be a Seminary for supplying the Diocess of whom two Ranks were to be made the one of those who learned Grammar the other of those who were grown up and were to be ordained Acholyths and these were to be trained up in Study and Vertue till they were fit to serve in the Church And a Tax of the fourth peny was laid on the Clergy for their maintenance The 12th was about Visitations These were all finished agreed to and published by him in February next Year In these Decrees mention is made of Homilies which were intended to be published Ex Manuscr Col. C.C. Cant. and among Arch-Bishop Parker's Papers I find the Scheme he had of them was thus laid He designed four Books of Homilies The first of the controverted points for preserving the People from Error The 2d for the Exposition of the Creed and ten Commandments the Lords Prayer the Salutation of the Virgin and the Sacraments The 3d. was to be for the Saints dayes and the Sundays and Holy days of the year for explaining the Epistles and Gospels and the fourth was concerning Vertues and Vices and the Rites and Ceremonies of the Church By all these it may appear how well tempered this Cardinal was He never set on the Clergy to Persecute Hereticks Pool's Designs for Reforming the Church but to reform themselves as well knowing that a strict exemplary Clergy can soon overcome all Opposition whatsoever and bear down even truth it self For the common People are generally either so ignorant or so distracted with other affairs that they seldom enter into any exact discussion of speculative points that are disputed among Divines but take up things upon general notions and prejudices and none have more influence on them than the scandals or strict lives of Church-men So that Pool intending to correct all those laid down good Rules to amend their lives to throw out those crying scandals of Pluralities and Non-residence to oblige Bishops to be exact in their Examinations before Orders and in conferring Benefices on the most deserving and not to be biassed by partial affections In this last thing himself was a great Example For tho he had an only Brother so I find him called in one of the Cardinals Commissions to him with some others tho I believe he was a Bastard Brother David that had continued all King Henry's time in his Arch-Deaconry of Darby he either to punish him for his former compliance or to shew he had no mind to raise his kindred did not advance him till after he had been two years in England and then he gave him only the Bishoprick of Peterborough one of the poorest of the Bishopricks which considering his nâarness to the Crown and high Birth was a very small preferment But above all that Design of his to have Seminaries in every Cathedral for the planting of the Diocess shews what a wise prospect he had of the right methods of recovering a Church which was over-run as he judged with Heresie It
delivery of it This being put on Pool he went into the Pulpit and made a cold Sermon about the Beginning the Use and the Matter of the Pall without either Learning or Eloquence The Subject could admit of no Learning and for Eloquence though in his younger days when he writ against King Henry his Stile was too luxuriant and florid yet being afterwards sensible of his excess that way he turned as much to the other Extream and cutting off all the Ornaments of Speech he brought his Stile to a flatness that had neither life nor beauty in it Some more Religious Houses endowed All the Business of England this Year was the raising of Religious Houses Greenwich was begun with last Year The Queen also built a House for the Dominicans in Smithfield and another for the Franciscans and they being Begging Orders these Endowments did not cost much At Sion near Brainford there had been a Religious House of Women of the Order of St. Bridget That House was among the first that had been dissolved by King Henry the eighth as having harboured the Kings Enemies and been Complices to the Business of the Maid of Kent The Queen a-new Founded a Nunnery there She also Founded a House for the Carthusians at Sheen near Richmond in gratitude to that Order for their Sufferings upon her Mothers account From these she went to a greater Foundation but that which cost her less for she suppressed the Deanry and the Cathedral of Westminster and in September this Year turned it into a Monastery and made Fecknam Dean of Pauls the first Abbot of it I have not met with her Foundation of it which perhaps was razed out of the Records in the beginning of Queen Elizabeths Reign for it is not enrolled among the other Patents of this Year But on the 23d of September she gave Warrants for Pensions to be paid to the Prebends of Westminster till they were otherwise provided and about that time Fecknam was declared Abbot though the solemn Installment of him and fourteen other Monks with him was not done till the 21st of November There had been many Searches and Discoveries made in the former Reign of great disorders in these Houses All the former Records concerning them are razed and at the dissolution of them many had made Confession of their ill Lives and gross Superstition all which were laid up and Recorded in the Augmentation Office There had been also in that state of things which they now called The late Schism many Professions made by the Bishops and Abbots and other Religious Men of their renouncing the Popes Authority and acknowledging the Kings Supremacy therefore it was moved that all these should be gathered together and destroyed So on the 23d of September theâe was a Commission granted to Bonner and Cole the new Dean of Pauls in Fecknams room and Dr. Martin to search all Registers to find out both the Professions made against the Pope and the Scrutinies made in Abbies which as the Commission that is in the Collection Collection Number 29. sets forth tended to the subversion of all good Religion and Religious Houses These they were to gather and carry to the Cardinal that they might be disposed of as the Queen should give order It is not upon Record how they executed this Commission but the effects of it appear in the great defectiveness of the Records in many things of consequence which are razed and lost This was a new sort of Expurgation by which they intended to leave as few foot-steps to Posterity as âhey could of what had been formerly done Their care of their own credits led them to endeavour to suppress the many Declarations themselves had formerly made both against the See of Rome the Monastick Orders and many of the old Corruptions which they had disclaimed But many things escaped their diligence as may appear by what I have already Collected and considering the pains they were at in vitiating Registers and destroying Records I hope the Reader will not think it strange if he meets with many defects in this Work In this Search they not only took away what concerned themselves but every collateral thing that might inform or direct the following Ages how to imitate those Precedents and therefore among other Writings the Commission that Cromwell had to be Vice-gerent was destroyed but I have since that time met with it in a Copy that was in the Cotton Library which I have put in the Collection Collection Number 30. How far this resembled the endeavours that the Heathens used in the last and hotest Persecution to burn all the Registers of the Church I leave to the Reader The Abbey of Westminster being thus set up some of the Monks of Glassenbury who were yet alive were put into it And all the rest of the old Monks that had been turned out of Glaslenbury Endeavours to raise the Abbey of Glassenbury and who had not married since were invited to return to this Monastery They began to contrive how to raise their Abbey again which was held the Ancientest and was certainly the richest in England and therefore they moved the Queen and the Cardinal that they might have the House and Site restored and repaired and they would by Labour and Husbandry maintain themselves not doubting but the People of the Country would be ready to contribute liberally to their subsistence The Queen and Cardinal liked the Proposition well so the Monks wrote to the Lord Hastings then Lord Chamberlain to put the Queen in mind of it and to follow the Business till it were brought to a good Issue which would be a great Honour to the Memory of Joseph of Arimathea who lay there whom they did heartily beseech to pray to Christ for good success to his Lordship This Letter I have put in the Collection Collection Number 31. copied from the Original What followed upon it I cannot find It is probable the Monks of other Houses made the like endeavours and every one of them could find some rare thing belonging to their House which seemed to make it the more necessary to raise it speedily These of St. Albans could say the first Martyr of England lay in their Abbey those of St. Edmundbury had a King that was Martyred by the Heathen Danes those of Battel could say they were Founded for the remembrance of William the Conquerors Victory from whence the Queen derived her Crown and those of St. Austins in Canterbury had the Apostle of England laid in their Church In short they were all in hopes to be speedily restored And though they were but few in Number and to begin upon a small Revenue yet as soon as the belief of Purgatory was revived they knew how to set up the old Trade a-new which they could drive with the greater advantage since they were to deal with the People by a new Motive besides the old ones formerly used that it was Sacriledge to possess the
and Queen and be obedient to their Superiors both Spiritual and Temporal according to their duties It is plain this was so contrived that they might have Signed it without either prevaricating or dissembling their Opinions for it is not said That they were to be subject to the Church of Rome but to the Church of Christ and they were to be obedient to their Superiors according to their duties which was a good reserve for their Consciences I stand the longer on this that it may appear how willing the Cardinal was to accept of any shew of submission from them and to stop Bonners rage Upon this they were set at liberty But Bonner got three Men and two Women presented to him in London in January and after he had allowed them a little more time than he had granted others they standing still firm to their Faith were burnt at Smithfield on the 12th of April After that White the new Bishop of Winchester condemned three who were burnt on the third of May in Southwark one of these Stephen Gratwick being of the Diocess of Chichester appealed from him to his own Ordinary whether he expected more favour from him or did it only to gain time I know not but they brought in a Counterfeit who was pretended to be the Bishop of Chichester as Fox has printed it from the account written with the Man 's own Hand and so condemned him On the seventh of May three were burnt a Bristol On the 18th of June two Men and five Women were burnt at Maidston and on the 19th three Men and four Women were burnt at Canterbury fourteen being thus in two days destroyed by Thornton and Harpsfield in which it may seem strange that the Cardinal had less influence to stop the Proceedings in his own Diocess than in London but he was now under the Popes disgrace as shall be afterwards shewn On the 22d of June six Men and four Women were burnt at Lewis in Sussex condemned by White for Christopherson Bishop Elect of Chichester was not yet consecrated On the 13th of July two were burnt at Norwich On the second of August ten were burnt at Colchester six in the Morning and four in the Afternoon they were some of those who had been formerly discharged by the Cardinals Orders but the Priests in the Country complained that the mercy shewed to them had occasioned great disorders among them Hereticks and the favourers of them growing insolent upon it and those who searched after them being disheartned so now Bonner being under no more restraints from the Cardinal new Complaints being made that they came not to Church condemned them upon their Answers to the Articles which he objected to them At this time one George Eagle a Taylor who used to go about from place to place and to meet with those who stood for the Reformation where he prayed and discoursed with them about Religion and from his indefatigable diligence was nicknamed Trudge-over was taken near Colchester and was condemned of Treason for gathering the Queens Subjects together though it was not proved that he had ever stirred them up to Rebellion but did it only as himself always protested to encourage them to continue stedfast in the Faith he suffered as a Traitor On the fifth of August one was burnt at Norwich and on the 20th a Man and a Woman more were burnt at Rochester One was also burnt at Litchfield in August but the day is not named The same Month a Complaint was brought to the Council of the Magistrates of Bristol that they came seldom to the Sermons at the Cathedral so that the Dean and Chapter used to go to their Houses in Procession with their Cross carried before them and to fetch them from thence upon which a Letter was written to them requiring them to conform themselves more willingly to the Orders of the Church to frequent the Sermons and go thither of their own accord On the 17th of September three Men and one Woman were burnt at Islington near London and on the same day two Women were burnt at Colchester On the 20th a Man was burnt at Northampton and in the same Month one was burnt at Laxefield in Suffolk On the 23d a Woman was burnt at Norwich There were seventeen burnt in the Diocess of Chichester about this time one was a Priest thirteen were Lay-men and three Women but the day is not marked On the 18th of November three were burnt in Smithfield On the 12d of December John Rough a Scotchman was burnt whose suffering was on this occasion On the 12th of December there was a private Meeting of such as continued to Worship God according to the Service set out by King Edward at Islington where he was to have administred the Sacrament according to the Order of that Book The new Inquisitors had corrupted one of this Congregation to betray his Brethren so that they were apprehended as they were going to the Communion But Rough being a Stranger it was considered by the Council whether he should be tried as a Native He had a Benefice in York-shire in King Edwards days so it was resolved and signified to the Bishop of London that he should be proceeded against as a Subject Thereupon Bonner objected to him his condemning the Doctrine of the Church and setting out the Heresies of Cranmer and Ridley concerning the Sacrament and his using the Service set out by King Edward that he had lived much with those who for their Heresies had fled beyond Sea that he had spoken reproachfully of the Pope and Cardinals saying That when he was at Rome he had seen a Bull of the Popes that licensed Stews and a Cardinal riding openly with his Whore with him with several other Articles The greatest part of them he confessed and thereupon he with a Woman that was one of the Congregation was burnt in Smithfield And thus ended the Burnings this Year seventy nine in all being burnt These severities against the Hereticks made the Queen shew less pity to the Lord Stourton The Lord Stourton hanged for Murder than perhaps might have been otherwise expected He had been all King Edwards time a most zealous Papist and did constantly dissent in Parliament from the Laws then made about Religion But he had the former Year murdered one Argall and his Son with whom he had been long at variance and after he had knock'd them down with Clubs and cut their Throats he buried them fifteen Foot under ground thinking thereby to conceal the Fact but it breaking out both he and four of his Servants were taken and indicted for it He was found guilty of Felony and condemned to be hanged with his Servants in Wilt-shire where the Murder was committed On the sixth of March they were hanged at Salisbury All the difference that was made in their Deaths being only thus That whereas his Servants were hanged in common Halters one of Silk was bestowed on their Lord. It seemed an indecent thing
were declared to be Heresies by the express and plain Words of Scripture All other Points not so decided were to be judged by the Parliament with the assent of the Clergy in their Convocation This Act was in many things short of the Authority that King Henry had claimed and the severity of the Laws he had made The Title of Supream Head was left out of the Oath This was done to mitigate the Opposition of the Popish Party but besides the Queen her self had a scruple about it which was put in her Head by one Lever a famous Preacher among those of the Reformation of which Sands afterwards Bishop of Worcester complained to Parker in a Letter that is in the Collection Collection Number 2. There was no other punishment inflicted on those that denied the Queens Supremacy but the loss of their Goods and such as refused to take the Oath did only lose their Imployments whereas to refuse the Oath in King Henry's time brought them into a Praemunire and to deny the Supremacy was Treason The Bishops oppose the Queens Supremacy But against this Bill the Bishops made Speeches in the House of Lords I have seen a Speech of this kind was said to have been made by Arch-bishop Heath but it must be forgery put out in his Name for he is made to speak of the Supremacy as a new and unheard of thing which he who had sworn it so oft in King Henry's and King Edwards times could not have the face to say The rest of the Bishops opposed it the rather because they had lately declared so high for the Pope that it had been very indecent for them to have revolted so soon The Bishop of Duresme came not to this Parliament There were some hopes of gaining him to concur in the Reformation for in the Warrant the Queen afterwards gave to some for Consecrating the new Bishops he is first named and I have seen a Letter of Secretary Cecils to Parker that gives him some hope that Tonstal would joyn with them He had been offended with the Cruelties of the late Reign and though the resentments he had of his ill usage in the end of King Edwards time had made him at first concur more heartily to the restoring of Popery yet he soon fell off and declared his dislike of those violent Courses and neither did he nor Heath bring any in trouble within their Diocesses upon the account of Religion though it is hardly credible that there was no occasion for their being severe if they had been otherwise enclined to it The Bishop of Ely was also absent at the passing of this Act for though he would not consent to it yet he had done all that was prescribed by it so often before that it seems he thought it more decent to be absent than either to consent to it or to oppose it The Power that was added for the Queens Commissionating some to Execute her Supremacy gave the Rise to that Court which was commonly called the High Commission Court The beginning of the High Commission and was to be in the room of a single Person to whom with the Title of Lord Vice-gerent King Henry did delegate his Authority It seems the Clergy-men with whom the Queen consulted at this time thought this too much to be put in one Mans Hand and therefore resolved to have it shared to more Persons of whom a great many would certainly be Church-men so that they should not be altogether kept under by the hard Hands of the Laity who having groaned long under the Tyranny of an Ecclesiastical Yoke seemed now disposed to revenge themselves by bringing the Clergy as much under them for so Extreams do commonly rise from one another The Popish Clergy were now every where beginning to declaim against Innovation and Heresie Harpsfield had in a Sermon at Canterbury in February stirred the People much to Sedition and the Members belonging to that Cathedral had openly said that Religion should not nor could not be altered The Council also heard that the Prebendaries there had bought up many Arms so a Letter was written to Sir Thomas Smith to examine that matter Harpsfield was not put in Prison but received only a Rebuke There came also complaints from many other Places of many Seditious Sermons So the Queen following the Precedent her Sister had set her did in the beginning of March forbid all Preaching except by such as had a Licence under the Great Seal But lest the Clergy might now in the Convocation set out Orders in opposition to what the Queen was about to do she sent and required them under the Pains of a Praemunire to make no Canons Yet Harpsfield that was Prolocutor with the rest of the lower House made an Address to the upper House to be by them presented to the Queen for the discharge of their Consciences They reduced the Particulars into five Articles 1. That Christ was corporally present in the Sacrament 2. That there was no other Substance there but his Body and Blood 3. That in the Mass there was a Propitiatory Sacrifice for the Dead and the Living 4. That St. Peter and his lawful Successors had the Power of feeding and governing the Church 5. That the Power of treating about Doctrine the Sacraments and the Order of Divine Worship belonged only to the Pastors of the Church These they had sent to the two Universities from whence they were returned with the Hands of the greatest part in them to the first four but it seems they thought it not fit to sign the last For now the Queen had resolved to have a publick Conference about Religion in the Abby-Church of Westminster The Arch-bishop of York was continued still to be of the Council so the Conference being proposed to him he after he had Communicated it to his Brethren accepted of it though with some unwillingness It was appointed that there should be nine of a side who should confer about these three Points 1. Whether it was not against the Word of God and the Custom of the Ancient Church to use a Tongue unknown to the People in the Common-Prayers and the Administration of the Sacraments 2. Whether every Church had not Authority to appoint change and take away Ceremonies and Ecclesiastical Rites so the same were done to edification 3. Whether it could be proved by the Word of God that in the Mass there was a Propitiatory Sacrifice for the Dead and the Living All was ordered to be done in Writing The Bishops as being actually in Office were to read their Papers first upon the first Point and the Reformed were to read theirs next and then they were to exchange their Papers without any discourse concerning them for the avoiding of jangling The next day they were to read their Papers upon the second and after that upon the third Head and then they were to answer one anothers Papers The Nine on both sides were the Bishops of Winchester
Litchfield Chester Carlisle and Lincoln and Doctors Cole Harpsfield Langdale and Chedsey on the Popish side and Scory late Bishop of Chichester Cox Whitehead Grindal Horn Sands Guest Almer and Jewel for the Protestants The last of March was appointed to be the first day of Conference where the Privy Council was to be present and the Lord Keeper was to see that they should not depart from the Rules to which they had agreed The noise of this drew vast numbers of People to so unusual a sight it being expected that there should be much fairer dealings now than had been in the Disputes in Queen Maries time The whole House of Commons came to hear it as no doubt the Lords did also though it is not marked in their Journal At their meeting the Bishop of Winchester said their Paper was not quite ready and pretended they had mistaken the Order But Dr. Cole should deliver what they had prepared though it was not yet in that order that they could copy it out The Secret of this was the Bishops had in their private Consultations agreed to read their Paper but not to give those they called Hereticks a Copy of it They could not decently refuse to give a publick account of their Doctrine but they were resolved not to enter into Disputes with any about it This seemed to be the giving up of the Faith if they should suffer it again to be brought into question Besides they look'd on it as the Highest Act of Supremacy for the Queen to appoint such Conferences for she and her Council would pretend to judge in these Points when they had done disputing For these Reasons they would not engage to make any Exchange of Papers The Lord Keeper took notice that this was contrary to the Order laid down at the Council Board to which the Arch-bishop of York had in their Names consented But they pretending they had mistaken the Order Cole was appointed to deliver their Minds which he did in a long Discourse the greatest part of which he read out of a Book that will be found in the Collection Collection Number 4. For though they refused to deliver a Copy of it yet Parker some way procured it among whose Papers I found it The Substance of it was Arguments for the Latin Service That although it might seem that the Scriptures had appointed the Worship of God to be in a known Tongue yet that might be changed by the Authority of the Church which had changed the Sabbath appointed in the Scripture without any Authority from thence Christ washed his Disciples Feet and bid them do the like yet this was not kept up Christ Instituted the Sacrament of his Body and Blood after Supper and yet the Church appointed it to be received fasting so had the Church also given it only in one kind though Christ himself gave it in both And whereas the Apostles by Authority from the Holy Ghost commanded all Believers to abstain from Blood yet that was not thought to oblige any now and though there was a Community of Goods in the Apostles times it was no obligation to Christians to set up that now so that this matter was in the Power of the Church And since the Church of Rome had appointed the Latin Service to be every where used it was Schismatical to separate from it for according to Ireneus all Churches ought to agree with her by reason of her great Preeminence Upon which they run out largely to shew the mischiefs of Schism both in France Spain Germany and in other Countries And for the Brittains and Saxons of England their first Apostles that converted them to Christianity were Men of other Nations and did never use any Service but that of their Native Language All the Vulgar Tongues did change much but the Latin was ever the same and it was not fit for the Church to be changing her Service The Queen of Ethiopia's Eunuch read Isaiah's Book though he understood it not upon which God sent Philip to him to expound it So the People are to come to their Teachers to have those things explained to them which they cannot understand of themselves There were many Rites in the Jewish Religion the signification whereof the People understood as little then as the Vulgar do the Latin now and yet they were commanded to use them The People were to use their private Prayers in what Tongue they pleased though the publick Prayers wâââ put up in Latin and such Prayers may be for their profit though they understand them not as absent Persons are the better for the Prayers which they do not hear much less understand They said it was not to be thought that the Holy Ghost had so long forsaken his Church and that a few lately risen up were to teach all the World They concluded that they could bring many more Authorities but they being to defend a Negative thought it needless and would refer these to the Answers they were to make Arguments against it When this was done the Lord Keeper turned to those of the other side and desired them to read their Paper Horn was appointed by them to do it He began with a short Prayer to God to enlighten their minds and with a Protestation that they were resolved to follow the Truth according to the Word of God Then he read his Paper which will be also found in the Collection Collection Number 3. They founded their Assertion on St. Pauls words who in the 14th Chapter of his first Epistle to the Corinthians had treated on that Subject of set purpose and spake in it not only of Preaching but of Praying with the Understanding and said that the Unlearned were to say Amen at the giving of Thanks From that Chapter they argued that St. Paul commanded that all things should be done to Edification which could not be by an unknown Language He also charged them that nothing should be said that had an uncertain sound and that as the sound of a Trumpet must be distinct so the People must understand what is said that so they might say Amen at the giving of Thanks He also required those that spake in a strange Language and could not get one to interpret to hold their peace since it was an absurd thing for one to be a Barbarian to others in the Worship of God and though the speaking with strange Tongues was then an extraordinary Gift of God yet he ordered that it should not be used where there was no Interpreter They added that these things were so strictly commanded by St. Paul that it is plain they are not indifferent or within the Power of the Church In the Old Testament the Jews had their Worship in the Vulgar Tongue and yet the new Dispensation being more Internal and Spiritual it was absurd that the Worship of God should be less understood by Christians than it had been by the Jews The chief end of Worship is according to
had been left out in his second Liturgy as favouring the Corporal Presence too much and in stead of them these words were ordered to be used in the distribution of that Sacrament Take and eat this in remembrance that Christ died for thee and feed on him in thy Heart by Faith with Thanksgiving and Drink this in remembrance that Christs Blood was shed for thee and be thankful They now joyned both these in one Some of the Collects were also a little altered and thus was the Book presented to the House But for the Book of Ordination it was not in express terms named in the Act which gave an occasion afterwards to question the lawfulness of the Ordinations made by that Book But by this Act the Book that was set out by King Edward and confirmed by Parliament in the fifth Year of his Reign was again authorized by Law and the Repeal of it in Queen Maries time was made void So the Book of Ordinations being in that Act added to the Book of Common-Prayer it was now legally in force again as was afterwards declared in Parliament upon a Question that was raised about it by Bonner The Bill that was put in on the 15th of February concerning the new Service being laid aside a new one was framed and sent up by the Commons on the 18th of April and debated in the House of Lords Debates about the Act of Ueiformity Heath made a long Speech against it rather Elegant than Learned He enlarged much on the several Changes which had been made in King Edward's time he said that both Cranmer and Ridley changed their Opinions in the matter of Christ's presence he called Ridley the most notably learned Man that was of that way These Changes he imputed to their departing from the Standard of the Catholick Church he complained much of the robbing of Churches the breaking of Images and the Stage-Plays made in mockery of the Catholick Religion Upon all these Reasons he was against the Bill The Bishop of Chester spake also to it He said the Bill was against both Faith and Charity that Points once defined were not to be brought again into question nor were Acts of Parliament Foundations for a Churches Belief he enlarged on the Antiquity of their Forms and said it was an insolent thing to pretend that our Fathers had lived in Ignorance The Prophets oftentimes directed the Israelites to ask of their Fathers Matters of Religion could not be understood by the Laity It was of great consequence to have their Faith well grounded Jeroboam made Israel to Sin when he set up a new way of Worship and not only the Orthodox but even the Arrian Emperours ordered that points of Faith should be examined in Councils Gallio by the light of Nature knew that a Civil Judge ought not to meddle with matters of Religion In the Service-Book that was then before them they had no Sacrifice for their Sins nor were they to adore Christ in the Host and for these reasons he could not agree to it but if any thought he spoke this because of his own concern or pittied him for what he might suffer by it he would say in the words of our Saviour Weep not for me Weep for your selves After him spake Fecknam Abbot of Westminster He proposed three Rules by which they should judge of Religion it 's Antiquity its constancy to it self the influence it had on the Civil Government he said the old Religion began in the time of King Lucius according to Gildas the Book now proposed was not used before the two last years of King Edward the one was always the same the other was changed every second year as appeared in the point of the Presence of Christ in the Sacrament there had been great Order and Obedience in Queen Maries Reign but now every where great Insolences were committed by the People with some very indecent Prophanations of the most holy things he recommended to them in St. Austines words the adhering to the Catholick Church the very name Catholick which Hereticks had not the confidence to assume shewed their Authority The Consent of the whole Church in all Ages with the perpetual Succession of Pastors in St. Peter's Chair ought to weigh more with them than a few new Preachers who had distracted both Germany and England of late Thus I have given the substance of their Speeches being all that I have seen of that side I have seen none at all on the other side tho it is not probable but some were made in defence of the Service as well as these were against it But upon this Occasion I shall set down the substance of the second Paper which the Reformed Divines had prepared on the second point for the Conference about the Authority of every particular Church to change or take away Ceremonies I do not put it in the Collection because I have not that which the Papists prepared in Opposition to it But the heads of this Paper were as followeth Arguments for the Changes made in the Service It is clear by the Epistles which St. Paul writ to the Corinthians and other Churches that every Church has Power in it self to order the Forms of their Worship and the administration of the Sacraments among them so as might best tend to Order Edification and Peace The like Power had also the seven Angels of the Churches to whom St. John writ And for the first three Ages there was no General Meeting of the Church in Synods but in those times the neighbouring Pastors and Bishops by mutual advice rather than Authority ordered their affairs and when Heresies sprung up they condemned them without staying for a General Determination of the whole Church There were also great differences among them in their Customs as about observing Lent and Easter Ceremonies grew too soon to a great number When Errors or Abuses appeared private Bishops reformed their own Diocesses So those who came in the room of Arrian Bishops even when that Heresie was spread over all the East and the See of Rome it self was defiled with it yet reformed their own Churches Ambrose finding the custom of Feasting in Churches on the Anniversaries of the Martyrs gave occasion to great Scandals took it away Even in Queen Maries time many of the old Superstitions of Pilgrimages and Reliques which had been abolish'd in King Henry's time were not then taken up again from which they argued that if some things might be altered why not more So that if there was good reason to make any Changes it could not be doubted but that as Hezekiah and Josiah had made by their own power so the Queen might make Reformations which were not so much the setting up of new things as the restoring of the state of Religion to what it was anciently which had been brought in by consent of Parliament and Convocation in King Edward's time The Rules they offer'd in this Paper about Ceremonies were that
and the Lord Protector and all the Lords sat at Boards in the Hall beneath and the Lord Marshal's Deputy for my Lord of Somerset was Lord Marshal rode about the Hall to make room then came in Sir John Dimock Champion and made his Challenge and so the King drank to him and he had the Cup. At night the King returned to his Palace at Westminster where there was Justs and Barriers and afterward Order was taken for all his Servants being with his Father and being with the Prince and the Ordinary and Unordinary were appointed In the mean season Sir Andrew Dudley Brother to my Lord of Warwick being in the Paunsie met with the Lion a principal Ship of Scotland which thought to take the Paunsie without resistance but the Paunsie approached her and she shot but at length they came very near and then the Paunsie shooting off all one side burst all the overlop of the Lion and all her Tackling and at length boarded her and took her but in the return by negligence she was lost at Harwich-Haven with almost all her Men. In the month of * Should be March May died the French King called Francis and his Son called Henry was proclaimed King There came also out of Scotland an Ambassador but brought nothing to pass and an Army was prepared to go into Scotland Certain Injunctions were set forth which took away divers Ceremonies and Commissions sent to take down Images and certain Homilies were set forth to be read in the Church Dr. Smith of Oxford recanted at Pauls certain Opinions of the Mess and that Christ was not according to the Order of Melchisedeck The Lord Seimour of Sudley married the Queen whose name was Katherine with which Marriage the Lord Protector was much offended There was great preparation made to go into Scotland and the Lord Protector the Earl of Warwick the Lord Dacres the Lord Gray and Mr. Brian went with a great number of Nobles and Gentlemen to Barwick where the first day after his coming he mustered all his Company which were to the number of 13000 Footmen and 5000 Horsemen The next day he marched on into Scotland and so passed the Pease then he burnt two Castles in Scotland and so passed a streight of a Bridg where 300 Scots Light-Horsemen set upon him behind him who were discomfited So he passed to Musselburgh where the first day after he came he went up to the Hill and saw the Scots thinking them as they were indeed at least 36000 Men and my Lord of Warwick was almost taken chasing the Earl of Huntley by an Ambush but he was rescued by one Bertivell with twelve Hagbuttiers on Horseback and the Ambush ran away The 10th day of September the Lord Protector thought to get the Hill which the Scots seeing passed the Bridg over the River of Musselburgh and strove for the higher Ground and almost got it but our Horsemen set upon them who although they stayed them yet were put to flight and gathered together again by the Duke of Somerset Lord Protector and the Earl of Warwick and were ready to give a new Onset The Scots being amazed with this fled theirwayes some to Edinburgh some to the Sea and some to Dalkeith and there were slain 10000 of them but of Englishmen 51 Horsemen which were almost all Gentlemen and but one Footman Prisoners were taken the Lord Huntley Chancellor of Scotland and divers other Gentlemen and slain of Lairds 1000. And Mr. Brian Sadler and Vane were made Bannerets After this Battel Broughtie-craig was given to the Englishmen and Hume and Roxburgh and Heymouth which were Fortified and Captains were put in them and the Lord of Somerset rewarded with 500 l. Lands In the mean season Stephen Gardiner Bishop of Winchester was for not receiving the Injunctions committed to Ward There was also a Parliament called wherein all Chaunteries were granted to the King and an extream Law made for Vagabonds and divers other things Also the Scots besieged Broughty-craig which was defended against them all by Sir Andrew Dudley Knight and oftentimes their Ordnance was taken and marred YEAR II. A Triumph was where six Gentlemen did challenge all Comers at Barriers Justs and Tournay and also that they would keep a Fortress with thirty with them against an hundred or under which was done at Greenwich Sir Edward Bellingam being sent into Ireland Deputy and Sir Anthony St. Leiger revoked he took O-Canor and O-Mor bringing the Lords that rebelled into subjection and O-Canor and O-Mor leaving their Lordships had apiece an 100 l. Pension The Scots besieged the Town of Haddington where the Captain Mr. Willford every day made issues upon them and slew divers of them The thing was very weak but for the Men who did very manfully Oftentimes Mr. Holcroft and Mr. Palmer did Victual it by force passing through the Enemies and at last the Rhinegrave unawares set upon Mr. Palmer which was there with near a thousand and five hundred Horsemen and discomfited him taking him Mr. Bowes Warden of the West-Marches and divers other to the number of 400 and slew a few Upon St. Peter's day the Bishop of Winchester was committed to the Tower Then they made divers brags and they had the like made to them Then went the Earl of Shrewsbury General of the Army with 22000 Men and burnt divers Towns and Fortresses which the Frenchmen and Scots hearing levied their Siege in the month of September in the levying of which there came one to Tiberio who as then was in Haddington and setting forth the weakness of the Town told him That all Honour was due to the Defenders and none to the Assailers so the Siege being levied the Earl of Shrewsbury entred it and victualled and reinforced it After his departing by night there came into the Outer Court at Haddington 2000 Men armed taking the Townsmen in their Shirts who yet defended them with the help of the Watch and at length with Ordnance issued out upon them and slew a marvellous number bearing divers Assaults and at length drove them home and kept the Town safe A Parliament was called where an Uniform Order of Prayer was institute before made by a number of Bishops and learned Men gathered together in Windsor There was granted a Subsidy and there was a notable Disputation of the Sacrament in the Parliament-House Also the Lord Sudley Admiral of England was condemned to Death and died in March ensuing Sir Thomas Sharington was also condemned for making false Coin which he himself confessed Divers also were put in the Tower YEAR III. Hume-Castle was taken by Night and Treason by the Scots Mr. Willford in a Skirmish was left of his Men sore hurt and taken There was a Skirmish at Broughty-craig wherein Mr. Lutterell Captain after Mr. Dudley did burn certain Villages and took Monsieur de Toge Prisoner The Frenchmen by night assaulted Boulingberg and were manfully repulsed after they had made Faggots with Pitch Tar Tallow Rosin
my Grooms fell sick and died that I removed to Hampton-Court with very few with Me. The same night came the Mareschal who was saluted with all my Ships being in the Thames fifty and odd all with shot well furnished and so with the Ordnance of the Tower He was met by the Lord Clinton Lord Admiral with forty Gentlemen at Gravesend and so brought to Duresme-place 13. Because of the Infection at London he came this day to Richmond where he lay with a great Band of Gentlemen at least 400 as it was by divers esteemed where that night he hunted 14. He came to Me at Hampton-Court at nine of the Clock being met by the Duke of Somerset at the Wall-end and so coveied first to Me where after his Masters Recommendations and Letters he went to his Chamber on the Queens-side all hanged with Cloth of Arras and so was the Hall and all my Lodging He dined with Me also After Dinner being brought into an Inner-Chamber he told Me he was come not only for delivery of the Order but also for to declare the great Friendship the King his Master bore Me which he desired I would think to be such to Me as a Father beareth to his Son or Brother to Brother And although there were divers Persuasions as he thought to dissuade Me from the King his Master's Friendship and Witless Men made divers Rumours yet he trusted I would not believe them Furthermore that as good Ministers on the Frontiers do great good so ill much harm For which cause he desired no Innovation should be made on things had been so long in controversy by Hand-strokes but rather by Commissioners talk I answered him That I thanked him for his Order and also his Love c. and I would shew like Love in all Points For Rumours they were not always to be believed and that I did sometime provide for the worst but never did any harm upon their hearing For Ministers I said I would rather appease these Controversies with words than do any thing by force So after he was conveyed to Richmond again 17. He came to present the Order of Monsiegneur Michael whereafter with Ceremonies accustomed he had put on the Garments he and Monsieur Gye likewise of the Order came one at my right Hand the other at my left to the Chappel where-after the Communion celebrated each of them kissed my Cheek After that they dined with Me and talked after Dinner and saw some Pastime and so went home again 18. A Proclamation made against Regratters and Forestallers and the words of the Statute recited with the Punishment of the Offenders Also Letters were sent to all Officers and Sheriffs for the executing thereof 19. Another Proclamation made for punishment of them that would blow Rumours of abasing and enhaunsing of the Coin to make things dear withal The same night Monsieur le Mareschal St. Andre supped with Me after Supper saw a dozen Courses and after I came and made Me ready 20. The next Morning he came to Me to mine Arraying and saw my Bed-Chamber and went a hunting with Hounds and saw Me shoot and saw all my Guards shoot together He dined with Me heard Me play on the Lute Ride came to Me to my Study supped with Me and so departed to Richmond 19. The Scots sent an Ambassador hither for receiving the Treaty sealed with the Great Seal of England which was delivered him Also I sent Sir Thomas Chaloner Clerk of my Council to have the Seal of them for Confirmation of the last Treaty at Northampton 17. This day my Lord Marquess and the Commissioners coming to treat of the Marriage offered by later Instructions 600000 Crowns after 400000 l. and so departed for an hour Then seeing they could get no better came to the French Offer of 200000 Crowns half to be paid at the Marriage half six months after that Then the French agreed that her Dote should be but 10000 Marks of Lawful Money of England Thirdly It was agreed that if I died she should not have the Dote saying They did that for Friendships-sake without president 19. The Lord Marquess having received and delivered again the Treaty sealed took his leave and so did all the rest At this time was there a bickering at Parma between the French and the Papists for Monsieur de Thermes Petro Strozi and Fontivello with divers other Gentlemen to the number of thirty with 1500 Souldiers entred Parma Gonzaga with the Emperors and Popes Band lay near the Town The French made Sallies and overcame slaying the Prince of Macedonia and the Seigniour Baptista the Pope's Nephew 22. Mr. Sidney made one of the four chief Gentlemen 23. Monsieur de Mareschal came to Me declaring the King his Masters well-taking my readiness to this Treaty and also how much his Master was bent that way He presented Monsieur Bois Dolphine to be Ambassador here as my Lord Marquess the 19th day did present Mr. Pickering 26. Monsieur le Mareschal dined with Me. After Dinner saw the strength of the English Archers After he had so done at his departure I gave him a Diamond from my finger worth by estimation 150 l. both for Pains and also for my Memory Then he took his leave 27. He came to a hunting to tell me the News and shew the Letter his Master had sent him and doubtless of Monsieur Termes and Marignans Letters being Ambassador with the Emperor 28. Monsieur le Mareschal came to Dinner to Hide-Park where there was a fair House made for him and he saw the Coursing there 30. He came to the Earl of Warwick's lay there one night and was well received 29. He had his Reward being worth 3000 l. in Gold of currant Money Monsieur de Gye 1000 l. Monsieur Chenault 1000 l. Monsieur Movillier 500 l. the Secretary 500 l. and the Bishop Peregrueux 500 l. August 3. Monsieur le Mareschal departed to Bolleign and had certain of my Ships to conduct him thither 9. Four and twenty Lords of the Council met at Richmond to commune of my Sister Mary's matter who at length agreed That it was not meet to be suffered any longer making thereof an Instrument signed with their Hands and sealed to be on Record 11. The Lord Marquess with the most part of his Band came home and delivered the Treaty Sealed 12. Letters sent for Rochester Inglefield and Walgrave to come the 13th day but they came not till another Letter was sent to them the 13th day 14. My Lord Marquess's Reward was delivered at Paris worth 500 l. my Lord of Ely's 200. Mr. Hobbey's 150 the rest all about one scantling 14. Rochester c. had commandment neither to hear nor to suffer any kind of Service but the Common and Orders set forth at large by Parliament and had a Letter to my Lady's House from my Council for their Credit another to her self from me Also appointed that I should come and sit at Council when great Matters were
Also that of 500 of the 2000 Souldiers there being should be cut off and as many more as would go and serve the French King or the Emperor leaving sufficient at Home no Fortifications to be made also yet for a time in no place unfortified and many other Articles were concluded for Ireland 20. Sir Richard Wingfield Rogers and were appointed to view the State of Portsmouth and to bring again their Opinions concerning the fortifying thereof 4. The French King having passed the Straits of Lorrain came to Savern four miles from Strasburg and was victualled by the Country but denied passage through their Town 21. Answer came from the Foulcare That for the deferring of 30000 l. parcel of 45 Troas he was content and likewise August Pyso he might have paied him 20000 l. as soon as might be 22. It was appointed that forasmuch as there was much disorder on the Marches on Scotland-side both in my Fortifications of some Places and negligent looking to other Forts the Duke of Northumberland general Warden thereof should go down and view it and take order for it and return home with speed Also a pay of 10000 l. to go before him 23. It was appointed that these Bands of Men of Arms should go with me this Progress Lord Treasurer 30 Lord Great Master 25 Lord Privy-Seal 30 Duke of Suffolk 25 Earl of Warwick 25 Earl of Rutland 15 Earl of Huntington 25 Earl of Pembrook 50 Lord Admiral 15 Lord Darcy 30 Lord Cobham 20 Lord Warden 20 Mr. Vicechamberlain 15 Mr. Sadler 10 Mr. Sidney 10 26. It was appointed that Thomas Gresham should have paied him out of the Mony that came of my Debts 7000 l. for to pay 6800 l. the last of the month which he received the same Night 28. The same Thomas Gresham had 9000 l. paid him toward the paiment of 20000 l. which the Foulcare required to be paied at the Passmart for he had taken by Exchange from hence 5000 l. and odds and 10000 l. he borrowed of the Scheits and ten of Lazarus Tukkar So there was in the whole 25 of which was paid the last of April 14 so there remained 11000 and 9000 l. which I now made over by Exchange which made 20000 l. to pay the Foulcare with 30. I received Advertisement from Mr. Pickering that the French King went from Savern to Aroumasshes which was yielded to him from this to Leimsberg and so towards Spires his Army to be about 20000 Footmen and 8000 Horsemen well appointed besides Rascals He had with him 50 pieces of Artillery of which were 26 Cannons and six Organs and great number of Boots From Leimsberg partly doubting Duke Maurice's meaning partly for lack of Victual and also because he had word that the Regent's Army of which were Guides the Count de Egmont Monsieur de Rie Martin Vanrouse and the Duke of Holest to the number of 16000 Footmen and 6000 Horsemen had invaded Champaign and fortified Aschenay he retired homeward till he came to Striolph and there commanded all unprofitable Carriage and Men should depart to Chalons and sent to the Admiral to come to him with 6000 Swissers 4000 Frenchmen 1500 Horsemen and 30 pieces of Ordnance meaning as it was thought to do some Enterprise about Luxemburg or to recover Aschenay which the Regent had fortified There died in this Journey 2000 Men for lack of good Victual for eight days they had but Bread and Water and they had marched 60 Dutch miles at the least and past many a Streight very painfully and laboursomly 19. Duke Maurice coming from Auspurg in great hast came this day to the first Passage called the Clowse which the Emperor had caused to be strongly fortified and victualled a passage thorough an Hill cut out artificially in the way to Inspurg and there was a strong Bulwark made hard by it which he wan after a long fight within an hour and an half by Assault and took and slew all that were within And that Night he marched through that Hill into a Plain where he looked for to see twelve Ensigns of Lansknights of his Enemies but they retired to the second Streight and yet divers of them were both slain and taken and so that Night he lodged in the Plain at the entry of the second Passage where there were five Forts and one Castle which with Ordnance slew some of Duke Maurice's Men. 20. This morning the Duke of Mecklenburg with 3000 Footmen cast a Bridg over a River five miles beneath the Sluce and came and gave assault behind the Sluce and Duke Maurice gave assault in the Face and the Country-men of Tirol for hate of the Spaniards helped Duke Maurice so that five Forts were won by Assault and the Castle yielded upon condition to depart not to serve in three months after the Emperor In this Enterprise he slew and took 3000 and 500 Persons and 23 pieces of Artillery and 240000 S. The Emperor hearing of this departed by Night from Inshpruk forty miles that Night in Post he killed two of his Gennets and rode continually every Night first to Brixinium and after for doubt of the Cardinal of Ferrara's Army turned to Villucho in Carinthia The 30th of May tarrying for the Duke d' Alva who should come to him with 2000 Spaniards and 3000 Italians that came from Parma Also the Emperor delivered Duke Frederic from Captivity and sent him through Bohemia into Saxony to raise a Power against Duke Maurice's Nephew 22. Duke Maurice after that Hala and divers other Towns about Inshpruk in Tirol had yielded came to Inshpruk and there caused all the Stuff to be brought to the Market-place and took all that pertained to Imperialists as confiscate the rest he suffered the Townsmen to enjoy He took there fifty pieces of Ordnance which he conveied to Ausburg for that Town he fortified and made it his Staple of Provision Certain Things which the Commissioners for the Requests shall not meddle withal First Suits for Lands Secondly Suits for Forfeits amounting to more than 40 l. value Thirdly Suits for Pensions Fourthly Reversions of Farms which have more than one Year to come Fifthly Leases of Manours Sixthly Leases for more than 21 Years Seventhly No Offices of special Trust in Reckonings of Mony as Customers Comptrollers Surveyors Receivers Auditors Treasurers and Chancellors c. to be given otherwise than durante beneplacito Also all Mint-masters and others that have a doing in the Mint and such-like The Bishops Judges and other Officers of Judgment quam diu se bene gesserit Balliwicks Stewardships keeping of Parks and Houses c. to be granted during Life Eighthly Suits for forgivement of Debts Ninthly Releasing of Debts to be paid Tenthly Suits for Mony to the intent to pay Debts they owe elsewhere Eleven Suits to buy Land Twelve Suits for Licenses to carry over Gold Silver Lead Leather Corn Wood c. that be things unlawful Thirteen Unresidence upon Benefices They shall meddle with Baliewicks and
conclusion 15. In Matters that be long tedious and busie there may be pointed or chosen two or three more or less as the case shall seem to require to prepare set forth and make plain the Matters and to bring report thereof whereby the things being less cumbrous and diffuse may the easilier be dispatcht Finally If upon Advertisements Letters or other occasion whatsoever there arise Matters of great Importance that require haste his Majesty's meaning is not but that such Matters be waved considered and determined notwithstanding the Articles pointed to several days so that nevertheless this Order be not generally or commonly broken 17. That all Warrants for Reward above 40 l. and for his Business or Affairs above 100 l. pass not but under his Signature 18. That no private Suit be intermedled with the great Affairs but heard on the Mundays before 19. If there be under four and a Matter of Expedition arise they shall declare it to the King's Majesty and before him debate it but not send answer without it require wonderful haste A COLLECTION OF RECORDS c. Number 1. The Character of EDWARD the Sixth as it is given by Cardanus lib. 12. de Genituris de Genitura Edwardi Sexti A Derant enim illi gratiae Linguas enim multas adhuc Puer callebat Latinam Anglicam patriam Gallicam non expers ut audio Graecae Italicae Hispanicae forsan aliarum Non illi Dialectica deerat non Naturalis Philosophiae principia non Musica Mortalitatis nostrae imago gravitas Regiae Majestatis indoles tanto Principe digna In universum magno miraculo humanarum rerum tanti ingenii tantae expectationis Puer educabatur Non haec Rhetorice exornata veritatem excedunt sed sunt minora And afterwards Fuit in hoc monstrificus puellus hic linguas jam septem ut audio perdidicerat propriam Gallicam Latinam exacte tenebat Dialecticae non expers ad omnia docilis Cum illo congressus decimum quintum adhuc agebat annum interrogavit Latine non minus quam ego polite prompte loquebatur quid contineant libri tui de rerum varietate rari Hos enim nomini M. S. dedicaveram Tum ego Cometarum primum causam diu frustra quaesitam in primo capite ostendo Quaenam inquit ille Concursus ego aio luminis erraticorum syderum At Rex Quomodo cum diversis motibus astra moveantur non statim dissipatur aut movetur illorum motu At ego Movetur equidem sed longe celerius illis ob diversitatem aspectus velut in Cristallo sole cum iris in pariete relucet Parva enim mutatio magnam facit loci differentiam At Rex Et quonam pacto absque subjecto illud fieri potest irridi enim paries subjectum Tum ego velut in lactea via luminum reflectione cum plures candelae prope accensae medium quoddam lucidum candidum efficiunt Itaque ex ungue leonem ut dici solet Fuit hic in maxima omnium aut bonorum aut eruditorum expectatione ob ingenuitatem atque suavitatem morum Prius ceperat favere artibus quam nosceret noscere antequam uti posset Conatus quidam humanae conditionis quem non solum Anglia sed orbis ereptum immature deflere debet Plurimum educationi debueramus plus ereptum est hominum dolo fraudeve O quam bene dixerat ille Immodicis brevis est aetas rara senectus Specimen vertutis exhibere potuit non exemplum Flete nefas magnum sed toto flebitis orbe Mortales vester corruit omnis honor Nam regum decus juvenum flos spesque bonorum Delitiae saecli gloria gentis erat Dignus Apollineis Lachrymis doctaeque Minervae Flosculus heu misere concidis ante diem Te tumulo dabimus Musae supremaque flentes Munera Melpomene tristia fata cavet Ubi gravitas Regia requirebatur senem vidisses ut blandus erat comis aetatem referebat Cheli pulsabat publicis negotiis admovebatur liberalis animo atque in his patrem aemulabatur Qui dum nimium bonus esse studuit malus videri poterat sed a filio aberat suspicio criminis indoles Philosophiae studiis exculta fuit Number 2. The Commission which the Arch-Bishop of Canterbury took out for his Arch-Bishoprick Regist Cran. Fol. 28. EDwardus sextus Dei Gratiae Angliae Franciae Hiberniae Rex Fidei Defensor ac in terra Ecclesiae Anglicanae Hiberniae supremum Caput Reverendissimo in Christo Partri ac praedicto Consiliario nostro Thomae Cant. Archiep. salutem Quandoquidem omnis juris dicendi Autoritas atque etiam Jurisdictio omnimodo tum illa quae Ecclesiastica dicitur quam secularis a regia Potestate velut a supremo Capite ac omnium Magistratuum infra Regnum nostrum fonte scaturigine primitus emanaverit sane illos qui jurisdictionem hujusmodi antehac non nisi praecario fungebantur beneficium hujusmodi sic eis ex liberalitate Regia indultum gratis animis agnoscere idque Regiae munificentiae solummodo acceptum referre eique quoties ejus Majestati videbitur cedere convenit Nos tuis in hac parte supplicationibus humilibus inclinati nostrorum subditorum commodis consulere cupientes Tibi vices nostras sub modo forma inferius descriptis committend fore teque licentiand esse decernimus ad Ordinand igitur quoscunque infra Dioces tuam Cant. ubicunque Oriundos quos moribus literatura praevio diligenti rigoroso examine idoneos fore compereris ac ad omnes etiam sacros Presbyteratus Ordines promovend ordinand praesentatosque ad beneficia Ecclesiastica quaecunque infra Dioc. tuam Cant. constituta si ad curam Beneficiis hujusmodi iminentem sustinend habiles reperti fuerint idonei ac non aliter admittend ac in de eisdem instituend investiend ac etiam si res ita exigat destituend Beneficiaque Ecclesiastica quaecunque ad tuam collationem sive dispositionem spectantia pertinentia Personis idoneis conferend atque approband testamenta ultimas voluntates Necnon administrationes committend bonorum quorumcunque subditorum nostrorum ab intestat decedend quorum bona jura sive credita in diversis Dioc. sive jurisdictionibus aut alibi juxta consuetudinem Curiae Praerogativae Cant. vitae mortis suarum tempore habentium calculumque ratiocinium alia in ea parte expediend testamentaque administrationes quorumcunque tuae Dioc. ut prius approband committend causasque lites negotia coram te aut tuis deputatis pendend Indecisas necnon alias sive alia quascunque sive quaecunque ad forum Ecclesiasticum pertinend ad te aut tuos deputatos sive deputandos per vestram querelae aut appellationis devolvend sive deducend quae citra legum nostrarum Statutorum Regni nostri offensionem coram te aut tuis deputatis agitari aut
Herbert Edward North. Number 4. The Order for the Coronation of King Edward Sunday the 13th of Febr. at the Tower c. THis day the Lord Protector and others his Executors Ex Libro Concilii whose Names be hereunto subscribed upon mature and deep deliberation had among them did finally resolve That forasmuch as divers of the old Observances and Ceremonies afore-times used at the Coronations of the Kings of this Realm were by them thought meet for sundry respects to be corrected and namely for the tedious length of the same which should weary and be hurtsome peradventure to the King's Majesty being yet of tender Age fully to endure and bide out And also for that many Points of the same were such as by the Laws of the Realm at this present were not allowable The King's Majesty's Coronation should be done and celebrated upon Shrove-Sunday next ensuing in the Cathedral Church of Westminster after the Form and Order ensuing First The Arch-Bishop of Canterbury shall shew the King to the People at four parts of the great Pulpit or Stage to be made for the King and shall say on this wise Sirs Here I present King Edward rightful and undoubted Inheritor by the Laws of God and Man to the Royal Dignity and Crown Imperial of this Realm whose Consecration Inunction and Coronation is appointed by all the Nobles and Peers of this Land to be this day Will ye serve at this time and give your good-wills and assents to the same Consecration Inunction and Corronation as by your Duty of Allegiance ye be bound to do The People to Answer Yea Yea Yea King Edward King Edward King Edward This done the Arch-Bishop of Canterbury being revested as he should go to Mass with the Bishops of London and Winchester on both sides with other Bishops and the Dean of Westminster in the Bishop's absence to go in order before the King the King shall be brought from his Seat by them that assisted him to the Church to the high Altar where after his Prayer made to God for his Grace he shall offer a Pall and a pound of Gold 24 pound in Coin which shall be to him delivered by the Lord Great Chamberlain Then shall the King fall groveling before the Altar and over him the Arch-Bishop shall say this Collect Deus humilium c. Then the King shall rise and go to his Chair to be prepared before the Altar his Face to the Altar and standing one shall hold him a Book and the Arch-Bishop standing before the King shall ask him with a loud and distinct Voice in Manner and Form following Will ye grant to keep to the People of England and others your Realms and Dominions the Laws and Liberties of this Realm and others your Realms and Dominions I grant and promit You shall keep to your strength and power to the Church of God and to all the People holy Peace and Concord I shall keep You shall make to be done after your Strength and Power equal and rightful Justice in all your Dooms and Judgments with Mercy and Truth I shall do Do you grant to make no Laws but such as shall be to the Honour and Glory of God and to the Good of the Common-Wealth and that the same shall be made by the consent of your People as hath been accustomed I grant and promit Then shall the King rise out of his Chair and by them that before assisted him be led to the High Altar where he shall make a solemn Oath upon the Sacrament laid upon the said Altar in the sight of all the People to observe the Premisses and laying his Hand again on the Book shall say The things which I have before promised I shall observe and keep So God help me and those Holy Evangelists by Me bodily touched upon this Holy Altar That done the King shall fall again groveling before the High Altar and the said Arch-Bishop kneeling before him shall with a loud Voice begin Veni Creator Spiritus c. Which done the said Arch-Bishop standing shall say over the King Te invocamus and at the end shall kneel again and then shall the King rise and be set in the Chair again and after a little pause he shall rise and assisted with those that did before that Office go again to the High Altar where he shall be uncloathed by his Great Chamberlain unto his Coat of Crimson Satin which and also his Shirt shall be opened before and behind on the Shoulders and the bowght of the Arms by the said Great Chamberlain to the intent that on those Places he be anointed and whiles he is in the anointing Sir Anthony Denny and Sir William Herbert must hold a Pall over him And first The said Arch-Bishop shall anoint the King kneeling in the Palms of his Hands saying these words Vngas Manus with this Collect Respice Omnipotens Deus After he shall anoint him in the Brest in the midst of his Back on his two Boughts of his Arms and on his Head making a Cross and after making another Cross on his Head with Holy Chrism saying as he anointeth the places aforesaid Vngatur Caput ungantur scapulae c. During which time of Unction the Quire shall continually sing Vngebant Regem and the Psalm Domine in virtute tua laetabitur Rex And it is to be remembred that the Bishop or Dean of Westminster after the King's Inunction shall dry all the Places of his Body where he was anointed with Cotton or some Linnen Cloth which is to be burnt And furthermore the places opened for the same is to be cloathed by the Lord Great Chamberlain and on the King's Hands shall be put by the said Arch-Bishop of Canterbury a pair of Linnen Gloves which the Lord Great Chamberlain shall before see prepared This done the King shall rise and the Arch-Bishop of Canterbury shall put on the King a Tabert of Tanteron-white shaped in manner of a Dalmatick and he shall put up on the King's Head a Quoif the same to be brought by the Great Chamberlain Then the King shall take the Sword he was girt withal and offer it himself to God laying it on the Altar in token that his Strength and Power should first come from God And the same Sword he shall take again from the Altar and deliver to some great Earl to be redeemed of the Bishop or Dean of Westminster for 100 s. which Sword shall be born naked afterwards before the King Then the King being set in his Chair before the Altar shall be crowned with St. Edward's Crown and there shall be brought by the Bishop or Dean of Westminster Royal Sandals and Spurs to be presently put on by the Lord Great Chamberlain and the Spurs again immediately taken off that they do not encumber him Then the Arch-Bishop with all the Peers and Nobles shall convey the King sustained as before again into the Pulpit setting him in his Siege Royal and then shall
and ordain to be our Counsellors and of our Council the most Reverend Father in God Thomas Arch-Bishop of Canterbury and our right Trusty and well-beloved William Lord St. John Great Master of our Houshold and President of our Council John Lord Russel Keeper of our Privy-Seal and Our trusty and right well-beloved Cousins William Marquess of Northampton John Earl of Warwick Great Chamberlain of England Henry Earl of Arundel our Lord Chamberlain Thomas Lord Seymour of Sudley High Admiral of England the Reverend Father in God Cuthbert Bishop of Duresm and Our right trusty and well-beloved Richard Lord Rich Sir Thomas Cheyney Knight of our Order and Treasurer of our Houshold Sir John Gage Knight of our Order and Comptroller of our Houshold Sir Anthony Brown Knight of our Order Master of our Horses Sir Anthony Wingfield Knight of our Order our Vicechamberlain Sir William Paget Knight of our Order Our chief Secretary Sir William Petre Knight one of Our two principal Secretaries Sir Ralph Sadler Knight Master of our Great Wardrobe Sir John Baker Kt. Dr. Wotton Dean of Canterbury and York Sir Anthony Denny and Sir William Herbert Kts. Gentlemen of our Privy-Chamber Sir Edward North Kt. Chancellor of our Court of Augmentations and Revenues of our Crown Sir Edward Montague Kt. Chief Justice of our Common-Pleas Sir Edward Wotton Kt. Sir Edmund Pekham Kt. Cofferer of our Houshold Sir Thomas Bromley Kt. one of the Justices for Pleas before us to be holden and Sir Richard Southwell Kt. And furthermore We are contented and pleased and by these Presents do give full Power and Authority to our said Uncle from time to time untill We shall have accomplished and be of the full Age of eighteen Years to call ordain name appoint and swear such and as many other Persons of our Subjects as to him our said Uncle shall seem meet and requisite to be of our Council and that all and every such Person or Persons so by our said Uncle for and during the time aforesaid to be called named ordained appointed and sworn of our Council and to be our Counsellor or Counsellors We do by these Presents name ordain accept and take our Counsellor and Counsellors and of our Council in like manner and form as if he they and every of them were in these Presents by Us appointed named and taken to be of our Council and our Counsellor or Counsellors by express Name or Names And that also of our forenamed Counsellors or of any others which our said Uncle shall hereafter at any time take and chuse to be our Counsellor or Counsellors or of our said Council he our said Uncle shall may and have Authority by these Presents to chuse name appoint use and swear of Privy-Council and to be our Privy-Counsellor or Counsellors such and so many as he from time to time shall think convenient And it is Our further pleasure and also We will and grant by these Presents for Us our Heirs and Successors That whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be yea though the same require or ought by any Manner Law Statute Proclamation or other Ordinance whatsoever to be specially or by Name expressed or set forth in this Our present Grant or Letters Patents and be not herein expressed or mentioned specially which Our said Uncle or any of our Privy-Counsellor or Counsellors with the Advice Consent or Agreement of Our said Uncle have thought necessary meet expedient decent or in any manner-wise convenient to be devised done or executed during our Minority and until We come to the full Age of eighteen Years for the Surety Honour Profit Health or Education of our Person or for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects and the same have devised done or executed or caused to be devised executed or done at any time since the Death of Our most Noble Father of most famous memory We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that the same Cause Matter Deed Thing and Things and every of them shall stand remain and be until such time our said Uncle with such and so many of Our foresaid Counsellors as he shall think meet to call unto his assistance shall revoke and annihilate the same good sure stable vailable and effectual to all Intents and Purposes without offence of Us or against Us or of or against any of our Laws Statutes Proclamations or other Ordinances whatsoever and without incurring therefore into any Danger Penalty Forfeit Loss or any other Encumbrance Penalty or Vexation of his or their Bodies Lands Rents Goods or Chattels or of their or of any of their Heirs Executors or Administrators or of any other Person or Persons whatsoever which have done or executed any Cause Matter Deed Thing or Things now or any time since the Death of Our said Father by the Commandment or Ordinance of Our said Uncle or any of our Counsellors with the Advice Consent or Agreement of Our said Uncle And further We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be or shall be yea though the same require or ought by any Manner Law Statute Proclamation or other whatsoever Ordinance to be specially and by name expressed and set forth in this our present Grant and Letters Patents and be not herein specially named or expressed which our said Uncle shall at any time during our Minority and until We shall come to the full Age of eighteen Years think necessary meet expedient decent or in any wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Health or Education of our Person or which our said Uncle with the Advice and Consent of such and so many of our Privy-Council or of our Counsellors as he shall think meet to call unto him from time to time shall at any time until We come unto the full Age of eighteen Years think necessary meet decent expedient or in any-wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects or any of them he Our said Uncle and Counsellors and every of them and all and every other Person or Persons by his Our said Uncle's Commandment Direction Appointment or Order or by the Commandment Appointment Direction or Order of any of Our said Counsellors so as Our said Uncle agree and be contented to and with the same shall and may do or execute the same without displeasure to Us or any manner of Crime or Offence to be by Us our Heirs or Successors laid or imputed to him Our said Uncle or any Our said Counsellors or any other Person
never defame them so much to be seen to fear it And of what strength an Act of Parliament is the Realm was taught in the case of her that we called Queen Ann where all such as spake against her in the Parliament-House although they did it by special Commandment of the King and spake that was truth yet they were fain to have a Pardon because that speaking was against an Act of Parliament Did you never know or here tell of any Man that for doing that the King our late Soveraign Lord willed devised and required to be done He that took pains and was commanded to do it was fain to sue for his Pardon and such other also as were doers in it and I could tell who it were Sure there hath been such a Case and I have been present when it hath been reasoned That the doing against an Act of Parliament excuseth not a Man even from the Case of Treason although a Man did it by the King's Commandment You can tell this to your remembrance when you think further of it and when it cometh to your remembrance you will not be best content with your self I believe to have advised me to enter the breach of an Act of Parliament without surety of Pardon although the King command it and were such indeed as it were no matter to do it at all And thus I answer the Letters with worldly civil Reasons and take your Mind and Zeal towards me to be as tender as may be and yet you see that the following of your Advice might make me lose my Bishoprick by mine own Act which I am sure you would I should keep and so would I as might stand with my Truth and Honesty and none otherwise as knoweth God who send you heartily well to fare Number 14. The Conclusion of Gardiner's Letter to the Protector against the lawfulness of the Injunctions Cotton Libr. Vesp D. 18. VVHether the King may command against the Common Law or an Act of Parliament there is never a Judg or other Man in the Realm ought to know more by experience of that the Lawyers have said than I. First My Lord Cardinal had obtained his Legacy by our late Soveraign Lord's Request at Rome yet being it was against the Laws of the Realm the Judges censured the Offence of Premunire which Matter I bore away and take it for a Law of the Realm because the Lawyers said so but my Reason digested it not The Lawyers for the confirmation of their Doings brought in a Case of my Lord Typtest an Earl he was and learned in Civil Laws who being Chancellor because in execution of the King's Commission he offended the Laws of the Realm he suffered on Tower-Hill they brought in the Examples of many Judges that had Fines set on their Heads in like case for transgression of the Laws by the King's Commandment and this I learned in this Case Since that time being of the Council when many Proclamations were devised against the Carriers out of Corn when it came to punishing the Offenders the Judges would answer it might not be by the Laws because the Act of Parliament gave liberty Wheat being under a price Whereupon at the last followed the Act of Proclamations in the passing whereof were many large words When the Bishop of Exeter and his Chancellor were by one Body brought into a Premunire I reasoned with the Lord Audley then Chancellor so far as he bad me hold my peace for fear of entring a Premunire my self But I concluded that although I must take it as of their Authority that it is Common Law yet I could not see how a Man authorised by the King as since the King's Majesty hath taken upon him the Supremacy every Bishop is that Man could fall in a Premunire I reasoned once in the Parliament House where was free Speech without danger and there the Lord Audley Chancellor then to satisfie me because I was in some secret estimation as he knew Thou art a good Fellow Bishop quoth he look the Act of the Supremacy and there the King's doings be restrained to Spiritual Jurisdiction And in an other Act No Spiritual Law shall have place contrary to a Common Law or an Act of Parliament And if this were not quoth he the Bishops would enter in with the King and by means of his Supremacy order the Law as you listed but we will provide quoth he that the Premunire shall never go off your Heads This I bare away there and held my peace Since that time in a Case of Jewels I was fain with the Emperor's Ambassador Chapinius when he was here and in the Emperor's Court also to defend and maintain by Commandment that the King's Majesty was not above his Laws and therefore the Jeweller although he had the King's Bill signed yet it would not serve because it was not obtained after the Order of the Law in which Matter I was very much troubled Even this time twelve-month when I was in Commission with my Lord great Master and the Earl of Southampton for the altering of the Court of Augmentations there was my Lord Montague and other of the King 's Learned Council of whom I learned what the King might do against an Act of Parliament and what danger it was to them that medled It is fresh in my Memory and they can tell whether I say true or no and therefore being learned in so notable Causes I wrote in your absence therein as I had learned by hearing the Common Lawyers speak whose Judgments rule these Matters howsoever my reason can digest them When I wrote thereof the Matter was so reasonable as I have been learned by the Lawyers of the Realm that I trusted my Lords would have staied till your Graces return Number 15. A Letter from the Duke of Somerset to the Lady Mary in the beginning of King Edward's Reign Madam my humble Commendations to your Grace premised THese may be to signify unto the same Cotton Libr. Faustin C. 2. that I have received your Letters of the second of this present by Jane your Servant reknowledging my self thereby much bound unto your Grace nevertheless I am very sorry to perceive that your Grace should have or conceive any sinister or wrong Opinion in me and others which were by the King your late Father and our most gracious Master put in trust as Executors of his Will albeit the truth of our doings being known to your Grace as it seemeth by your said Letter not to be I trust there shall be no such fault found in us as in the same your Grace hath alleadged and for my part I know none of us that will willingly neglect the full execution of every Jot of his said Will as far as shall and may stand with the King our Master's Honour and Surety that now is otherwise I am sure that your Grace nor none other his Faithful Subjects would have it take place not doubting but our Doings and
exhort and counsel Priests to live in Chastity Ex MS. Col. C. C. Cant. out of the cumber of the Flesh and of the World that thereby they may wholly attend to their Calling yet the Bond of continuing from Marriage doth only lie upon Priests in this Realm by reason of Canons and Constitutions of the Church and not by any Precept of God's Word as in that they should be bound by any Vow Which in as far as my Conscience is Priests in this Church of England do not make I think that it standeth well with God's Word that a Man which hath been or is but once married being otherwise accordingly qualified may be made a Priest And I do think that for as much as Canons and Rules made in this behalf are neither Universal nor Everlasting but upon Considerations may be altered changed Therefore the King's Majesty and the higher Powers of the Church may upon such Reasons as shall move them take away the Clog of perpetual Continence from Priests and grant that it may be lawful for such as cannot or will not contain to marry a Wife and if she die then the said Priest to marry no more remaining still in the Ministration John Redmayn Number 31. Articles of High Treason and other Misdemeanours against the King's Majesty and his Crown objected to Sir Thomas Seymour Kt. Lord Seymour of Sudley and High Admimiral of England Ex Libro Concilii Fol. 236. 1. VVHereas the Duke of Somerset was made Governor of the King's Majesty's Person and Protector of all his Realms and Dominions and Subjects to the which you your self did agree and gave your consent in writing it is objected and laid unto your Charge That this notwithstanding you have attempted and gone about by indirect means to undoe this Order and to get into your hands the Government of the King's Majesty to the great danger of his Highness Person and the subversion of the State of the Realm 2. It is objected and laid to your Charge that by corrupting with Gifts and fair Promises divers of the Privy Chamber you went about to allure his Highness to condescend and agree to the same your most heinous and perilous purposes to the great danger of his Highness Person and of the subversion of the State of the Realm 3. It is objected and laid unto your Charge that you wrote a Letter with your own hand which Letter the King's Majesty should have subscribed or written again after that Copy to the Parliament House and that you delivered the same to his Highness for that intent With the which so written by his Highness or subscribed you had determined to have come into the Commons-House your self and there with your Fautors and Adherents before prepared to have made a Broil or Tumult or Uproar to the great danger of the King's Majesty's Person and subversion of the State of this Realm 4. It is objected and laid unto your Charge That you your self spake to divers of the Council and laboured with divers of the Nobility of the Realm to stick and adhere unto you for the Alteration of the State and Order of the Realm and to attain your other Purposes to the danger of the King's Majesty's Person now in his tender Years and subversion of the State of the Realm 5. It is objected and laid unto your Charge that you did say openly and plainly You would make the Blackest Parliament that ever was in England 6. It is objected and laid to your Charge That being sent for by the Authority to answer to such things as were thought meet to be reformed in you you refused to come to a very evil Example of Disobedience and danger thereby of the subversion of the State of the Realm 7. It is Objected and laid to your Charge That sith the last Sessions of this Parliament notwithstanding much clemency shewed unto you you have still continued in your former mischievous Purposes and continually by your self and other studied and laboured to put into the King's Majesty's Head and Mind a misliking of the Government of the Realm and of the Lord Protector 's doings to the danger of his Person and the great peril of the Realm 8. It is Objected and laid to your Charge That the King's Majesty being of those tender Years and as yet by Age unable to direct his own things you have gone about to instill into his Grace's Head and as much as lieth in you perswaded him to take upon himself the Government and managing of his own Affairs to the danger of his Highness Person and great peril of the whole Realm 9. It is Objected and laid to your Charge That you had fully intended and appointed to have taken the King's Majesty's Person into your own hands and custody to the danger of his Subjects and peril of the Realm 10. It is Objected and laid to your Charge That you have corrupted with Mony certain of the Privy-Chamber to perswade the King's Majesty to have a credit towards you and so to insinuate you to his Grace that when he lacked any thing he should have it of you and none other Body to the intent he should mislike his ordering and that you might the better when you saw time use his King's Highness for an Instrument to this purpose to the danger of his Royal Person and subversion of the State of the Realm 11. It is Objected and laid unto your Charge That you promised the Marriage of the King's Majesty at your Will and Pleasure 12. It is Objected and laid unto your Charge That you have laboured and gone about to combine and confederate your self with some Persons and specially moved those Noble-men whom you thought not to be contented to depart into their Countries and make themselves strong and otherwise to allure them to serve your purpose by gentle Promises and Offers to have a Party and Faction in readiness to all your Purposes to the danger of the King's Majesty's Person and peril of the State of the Realm 13. It is Objected and laid unto your Charge That you have parted as it were in your imagination and intent the Realm to set Noble-men to countervail such other Noble-men as you thought would lett your devilish Purposes and so laboured to be strong to all your Devices to the great danger of the King's Majesty's Person and great peril of the State of the Realm 14. It is Objected and laid unto your Charge That you had advised certain Men to entertain and win the favour and good-wills of the head Yeomen and Ringleaders of certain Countries to the intent that they might bring the Multitude and Commons when you should think meet to the furtherance of your Purposes 15. It is Objected and laid to your Charge That you have not only studied and imagined how to have the Rule of a number of Men in your hands but that you have attempted to get and also gotten divers Stewardships of Noblemens Lands their Mannoreds to
make your Party stronger for your Purposes aforesaid to the danger of the King's Majesty's Person and great peril of the State of the Realm 16. It is Objected and laid to your Charge That you have retained young Gentlemen and hired Yeomen to a great multitude and far above such number as is permitted by the Laws and Statutes of the Realm or were otherwise necessary or convenient for your Service Place or Estate to the fortifying of your self towards all your evil Intents and Purposes to the great danger of the King's Majesty and peril of the State of the Realm 17. It is Objected and laid to your Charge That you had so travailed in that Matter that you had made your self able to make of your own Men out of your Lands and Rules and other your Adherents 10000 Men besides your Friends to the advancement of all your Intents and Purposes to the danger of the King's Majesty's Person and the great peril of the State of the Realm 18. It is Objected and laid unto your Charge That you had conferred cast and weighed so much Mony as would find the said 10000 Men for a Month and that you knew how and where to have the same Sum and that you had given warning to have and prepare the said Mass of Mony in a readiness to the danger of the King's Majesty's Person and great peril to the State of the Realm 19. It is Objected and laid unto your Charge That you have not only before you married the Queen attempted and gone about to marry the King's Majesty's Sister the Lady Elizabeth second Inheritor in remainder to the Crown but also being then let by the Lord Protector and others of the Council sithence that time both in the life of the Queen continued your old labour and love and after her death by secret and crafty means practised to atchieve the said purpose of marrying the said Lady Elizabeth to the danger of the King's Majesty's Person and peril of the state of the same 20. It is Objected and laid to your Charge That you married the late Queen so soon after the late King's Death that if she had conceived streight after it should have been a great doubt whether the Child born should have been accounted the late King 's or yours whereupon a marvellous danger and peril might and was like to have ensued to the King's Majesty's Succession and Quiet of the Realm 21. It is Objected and laid unto your Charge That you first married the Queen privately and did dissemble and keep close the same insomuch that a good space after you had married her you made labour to the King's Majesty and obtained a Letter of his Majesty's Hand to move and require the said Queen to marry with you and likewise procured the Lord Protector to speak to the Queen to bear you her favour towards Marriage by the which colouring not only your evil and dissembling Nature may be known but also it is to be feared that at this present you did intend to use the same practice in the marriage of the Lady Elizabeth's Grace 22. It is Objected and laid unto your Charge That you not only so much as lay in you did stop and lett all such things as either by Parliament or otherwise should tend to the advancement of the King's Majesty's Affairs but did withdraw your self from the King's Majesty's Service and being moved and spoken unto for your own Honour and for the Ability that was in you to serve and aid the King's Majesty's Affairs and the Lord Protectors you would always draw back and feign Excuses and declare plainly that you would not do it Wherefore upon the discourse of all these foresaid things and of divers others it must needs be intended that all these Preparations of Men and Mony the attempts and secret practices of the said Marriage the abusing and perswading of the King's Majesty to mislike the Government State and Order of the Realm that now is and to take the Government into his own hands and to credit you was to none other end and purpose but after a Title gotten to the Crown and your Party made strong both by Sea and Land with Furniture of Men and Mony sufficient to have aspired to the Dignity Royal by some hainous Enterprize against the King's Majesty's Person to the subversion of the whole State of the Realm 23. It is Objected and laid unto your Charge That you not only had gotten into your hands the strong and dangerous Isles of Silly bought of divers Men but that so much as lay in your power you travailed also to have Londay and under pretence to have victualled the Ships therewith not only went about but also moved the Lord Protector and whole Council that you might by publick Authority have that which by private fraude and falshood and confederating with Sharington you had gotten that is the Mint at Bristol to be yours wholly and only to serve your Purposes casting as may appear that if these Traiterous Purposes had no good success yet you might thither conveigh a good Mass of Mony where being aided with Ships and conspiring at all evil Events with Pirats you might at all times have a sure and safe Refuge if any thing for your demerits should have been attempted against you 24. It is also Objected and laid unto your Charge That having knowledg that Sir William Sharington Kt. had committed Treason and otherwise wonderfully defrauded and deceived the King's Majesty nevertheless you both by your self and by seeking Council for him and by all means you could did aid assist and bear him contrary to your Allegiance and Duty to the King's Majesty and the good Laws and Orders of the Realm 25. It is Objected and laid unto your Charge That where you owed to Sir William Sharington Kt. a great sum of Mony yet to abet bear and cloak the great falshood of the said Sharington and to defraud the King's Majesty you were not afraid to say and affirm before the Lord Protector and the Council that the same Sharington did owe unto you a great Sum of Mony viz. 2800 l. and to conspire with him in that falshood and take a Bill of that feigned Debt into your custody 26. It is Objected and laid unto your Charge That you by your self and Ministers have not only extorted and bribed great Sums of Mony of all such Ships as should go into Island but also as should go any other where in Merchandise contrary to the Liberty of this Realm and to the great discouragement and destruction of the Navy of the same to the great danger of the King's Majesty and the State of the Realm 27. It is Objected and laid unto your Charge That where divers Merchants as well Strangers as Englishmen have had their goods piratously robbed and taken you have had their Goods in your hands and custody daily seen in your House and distributed among your Servants and Friends without any restitution to the
Majesty's Affairs whereunto he making large Offers I began to enter with him how much your Grace and all the rest reposed themselves in the friendship of the Emperor and the good Ministry of his Father and him to the furtherance of the King's Majesty's Affairs to whom as in that behalf they shewed themselves great Friends so did they like good Servants to their Master for the prosperous success of the Affairs of the one served the turn of the other and the contrary Whereupon I discoursed largely as far as my poor Capacity would extend how necessary it was for the Emperor to aid and assist us in all things so as we are not oppressed by force or driven for want of Friendship to take such ways to keep us in quiet as both we our selves would be loath and our Friends should afterwards have peradventure cause to forethink I repeated first how we entred the Wars for your sake for the King might have made his Bargain honourable with France which no Man knew better than I how long we have endured the War and how long alone how favourable they are to our common Enemies the Scots how ungentle the French be to us and by indirect means think to consume us to make the Emperor the weaker I recited the practices of the French with the Turk with the Pope with the Germans with Denmark his Aid of the Scots and all upon intent to impeach the Emperor when he seeth time or at the least attending a good hour upon hope of the Emperor's Death the weaker that we be the easilier shall he do it if we forgoe any our Pieces on this side we must needs be the weaker and that so we had rather do than alone to keep War against Scotland and France Wherefore if they will both provide for their own Strength and give us courage to keep still that which we have the Emperor must be content to take * This is a Cipher and stands I suppose for Bulloign 13 into defence as well as other places comprehended in the Treaty which I said we meant not but upon a reasonable Reciproque What Reciproqe quoth he roundly Thereupon advise you reasonably quoth I. O quoth he I cannot see how the Emperor can honourably make a true Treaty for that Point without offence of his Treaty with France and we mean to proceed directly and plain with all Men quoth he Why quoth I we may bring you justly by and by with us if we will advertise you as I did even now put my Case Yea if your Case be true quoth he but herein we will charge your Honours and Consciences whether the Fact be so or no for your Grace shall understand that I talked in the Matter so suspiciously as though such an Invasion had been made and that you would require common Enmity In fine Sir after many Motions and Perswasions and long Discourses used on my behalf to induce them to take 13 into defence His refuge was only That they would fain learn how they might honestly answer the French albeit I shewed him some forms of Answers which he seemed not to lâke yet in the end I said He was a great Doctor and as he had put the Doubt so he was learned sufficiently if he listed to assoil the same He said he would open these Matters to the Emperor and trusted to bring me such an Answer as I should have reason to be satisfied and so departed whereof as soon as we have knowledg your Grace shall be advertised accordingly And thus we beseech God to send your Grace well to do all your Proceedings Number 40. A Letter from Sir William Paget and Sir Philip Hobbey concerning their Negotiation with the Emperor's Ministers An Original IT may like your Grace be advertised That yesterday at Afternoon Cotton Libr. Galba B. 12. Monsieur d' Arras accompanied with two Presidents of the Council St. Maurice and Viglius came unto the Lodging of me the Comptroller and after some words of Office passed on either part d' Arras began to set forth the cause of their coming saying That the Emperor having at good length considered and debated the things proponed and communed of between us since my coming hither had sent them to report unto me his final Answer and Resolution to the same And first quoth he to your Case That at our being together for the revisitation of the Treaty ye put forth upon the sixth Article for the common Enmity in case of Invasion his Majesty museth much what ye should mean thereby for seeing the Case is not in ure he thinketh that doubting of his Friendship ye go about by these means to grope and feel his Mind which ye need not do he having hitherto shewed himself ready in all things to shew the King his good Brother pleasure and to observe the Treaty in all Points to the uttermost and if this Case should happen to come in ure then will he not fail to do whatsoever the Treaty bindeth him unto till when he can make no other answer therein As to your Question moved upon the sixth Article of the Treaty viz. Whether Mony be not meant as well as Men by these words Subsidiis Auxiliaribus His Majesty taketh the words to be plain enough and thinketh they cannot be otherwise interpreted than to be meant as well for Mony as Men for so doth he understand them Unto the Order that was communed upon for the Administration of Justice on both sides for matter of Spoil or Piracy upon the Sea his Majesty having weighed what is best to be done therein further he hath good cause first to complain of the over many Spoils that your Men have made on his poor Subjects and the small Justice that hath been hitherto ministred unto them herein whereof he hath continual Complaints and therefore he thinketh it were meeter e're ever any further Order shall be concluded upon that his Subjects were first recompenced of these wrongs they have sustained and the Matter brought to some equality and his People put in as much good case as yours are for I assure you quoth he the Wrongs our Men have sustained are many among the rest a poor Jeweler having gotten a safe conduct of the King that dead is to bring into England certain Jewels because after he had the King's Hand and Seal to the License he had not the same sealed also with the Great Seal of England his Jewels were taken from him and he being not present although it were so named in the Sentence condemned to lose them by the order of your Law contrary to all Equity and Justice Which seemeth strange that the King's Hand and Seal should appear to be sufficient for a greater Matter than this The Treaties also provide That the Subjects of the one Prince may frankly without impediment traffique and occupy into the other Princes Country but to shadow the Matter with all one I cannot tell who hath been agreed withal and so
therefore I need not grope his mind herein neither did I mean any such thing hereby As to your Answer to the order of Justice I see not that the Emperor hath so much cause to complain of lack of Justice in his Subjects Cases as ye seem to set forth for hitherto there hath not any Man complained in our Country and required Justice unto whom the same hath been denied And although some Man abiding the order of our Law or having had some Sentence that pleased him not hath complained hither of delay or lack of Justice ye must not therefore by and by judg that he saith true or that there is not uprightness or equity used in our Country for we have there as ye have here and else-where Ministers that are wise and well-learned in our Law and Men of honesty and good Conscience who deal and proceed justly as the order of the Law leadeth them without respect to favour or friendship to any Man And as for the Jewellers Case that ye moved ye must understand that as ye have Laws here in your Country for the direction of your Common-Wealth so have we also in ours whereby amongst the rest we do forbid for good respect the bringing in or transporting forth of certain Things without the King 's safe conduct or License And although as ye alleadged before the Treaty giveth liberty to the Subjects of either Prince to traffique into the others Country it is not for all that meant hereby that they shall not be bound to observe the Law and Order of the Country whereunto they Traffique for this liberty is only granted for the security of their Persons to go and come without impeachment and maketh them not for all that Lawless And whereas further it is provided by our Law that in certain things to be granted by the King the same Grant must pass under the Great Seal Then if any of those things pass under any other Seal they be not of due force until they have also passed the Great Seal of England wherefore if the Jeweller either by negligence or covetousness of himself or of those he put in trust did not observe this Order but thereto contrary for sparing a little Cost did presume to bring in his Jewels before his License came to the Great Seal me thinketh neither he nor any other can have just cause to say that he was wronged if according to our Laws he were sentenced to lose the same and yet after he was thus condemned more to gratify the Emperor than for that I took it to be so reasonable I my self was a Suitor to my Lord Protector 's Grace for some Recompence to be made to the Jeweller's Wife whom we knew and none other to be Party for she followed the Suit she presented the Petitions in her Name were they made and finally she and none others was by the Emperor's Ambassador commended unto us I have seen the Sentence quoth he and do mislike nothing so much therein as that the Man is condemned and named to have been present at the time of his Condemnation when indeed he was dead a good while before He was present quoth I in the Person of his Wife who was his Procurator and represented himself and I know that those before whom this Matter passed are Men both Learned and of good Conscience and such as would not have done herein any thing against Right and Order of Law The Sentences that are given in our Country by the Justices and Ministers they are just and true and therefore neither can we nor will we revoke them for any Man's pleasure after they have once passed the Higher Court from whence there is no further appellation no more than you will here call back such final Order as hath been in any case taken by your High Court of Brabant And the cause why we for our part misliked not this order of Justice was for the better establishment of the Amity and to avoid the continual Arrests that are made on our poor Men to the end also that this sort of Suiters might be the sooner dispatched without troubling either my Lord Protector in England or you here when you are busied in other Affairs of more importance And as concerning the Comprehension of Bulloign in good Faith because we thought that if the same should happen to be taken from the King's Majesty by force as I trust it shall not the loss should be common and touch the Emperor almost as near as us We thought good for the better security thereof to move this Comprehension which we take to be as necessary for the Emperor as us And though we are not so wise and well seen in your things as your selves are yet do we look towards you and guess of your Affairs afar off and perhaps do somewhat understand the state of the same whereof I could say more than I now intend But ye say this is the Emperor's Resolution herein We take it as an Answer and shall do accordingly Marry whereas you stick so much upon your Honour in breaking your Treaties with the French I remember Monsieur Granvela your Father at my being with him did not let to say That he had his Sleeve full of Quarrels against the French whensoever the Emperor list to break with them Yea so have we indeed quoth he but the time is not yet come we must temporize our things in this case as the rest of our Affairs lead us Ye say well quoth I ye have reason to regard chiefly the well-guiding of your own things and yet me thinketh some respect ought to be given to Friends But seeing this is your Answer I will reply no more thereto Yet one thing Monsieur d' Arras quoth I I moved to your Father which ye make no mention of and I would gladly know your mind in which is the granting of safe Conducts to the common Enemy which the Treaty by plain and express words forbideth either Prince to do Indeed Monsieur Ambassadeur quoth he the words of the Treaty are as ye say plain enough and yet the Matter were very strait if it should be taken in such extremity for hereafter in time of War ye might happen to have need of Wood Canvas or Wine and we of the like and other necessaries and if in such Cases the Princes should not have Prerogative to grant safe Conducts it shall be a great inconvenience and a thing not hereafter seen howbeit the Emperor for his part will not I think stick much hereupon but observe the plain meaning of the Treaty Nevertheless I cannot say any thing expresly on his behalf herein because Monsieur Granvela spake nothing thereof And yet did we move him of it quoth I and he bad us grant none and the Emperor for his part would not grant any No more hath he done quoth he sithence his coming into this Country nor intendeth not hereafter He needeth not quoth I for those that have been
attendant in the House of him that shall retain them And the said Lord President and Council shall in every their General Sittings give special notice and charge That no Nobleman nor other shall retain any of the said Tenants and Farmers otherwise than is aforesaid Charging also the said Farmers and Tenants upon pain of the forfeiture of their Farms and Holds and incurring of his Majesty's further Displeasure and Indignation in no wise to agree to any such Retainers other than is before-said but wholly to depend upon his Highness and upon such as his Highness hath or shall appoint to be Officers Rulers or Directors over them And his Grace's Pleasure further is That in every such Sitting and in all other Places where the said Lord President and Council shall have any notable Assemblies before them they shall give strait Charge and Commandment to the People to conform themselves in all things to the observation of such Laws Ordinances and Determinations as be made passed and agreed upon by his Grace's Parliament touching Religion and the most Godly Service set forth in their own Mother Tongue for their Comforts And likewise to the Laws touching the abolishing of the usurped and pretended Power of the Bishop of Rome whose Abuses they shall so beat into their Heads by continual inculcation as they may smell and understand the same and may perceive the same to be declared with their Hearts and not with their Tongues only for a form And likewise they shall declare the Order and Determination taken and agreed upon for the Abrogation of certain vain Holy Days being appointed by the Bishop of Rome to blind the World and to persuade the same that they might make Saints at their pleasures and thereby through idleness do give occasion of the increase of many and great Vices and Inconveniences which Points his Majesty doth earnestly require and straitly commmand the said Lord President and Council to set forth with all dexterity and to punish extreamly for example all Offenders in the same And his Majesty willeth the said Council as he doubteth not but they will most earnestly set forth all such other Things and Matters as for the confirmation of the People in those Matters and other the King's Majesty's Proceedings and things convenient to be remembred be or shall be set forth or devised and sent unto them for that purpose Further his Highness Pleasure is That the said Lord President and Council shall from time to time make diligent inquisition of the wrongful taking in and inclosing of Commons and other Grounds and who be extream therein and in taking and exacting of unreasonable Fines and Gressomes and overing or raising of Rents and to call the Parties that have so evil used themselves therein before them and leaving all Respects and Affections apart they shall take such order for the Redresses of Enormities used in the same as the poor People be not oppressed but that they may live after their Sorts and Qualities And if it shall chance that the said Lord President and Council shall vary in Opinion either in the Law or for any Order to be taken in any Matter or Fact before them if the case be of very great Weight and Importance then the Opinion of the greater or more part of the number of Counsellors appointed to give continual attendance shall take place and determine the Doubt and if they be of like like number of Counsellors bounden to continual Attendance then that Party whereunto the Lord President shall give his Assent shall be followed and take place And if the Case and Matter be of great Importance and the Question of the Law then the Lord President and Council shall signify the Case and Matter to the Judges at Westminster who shall with diligence advertise them again of their Opinions therein And if the Matter be of great Importance and an Order to be taken upon the Fact then the said Lord President and Council attendant upon his Person upon the same whereupon they shall have knowledg again how to use themselves in that behalf And the said Lord President and Council shall take special regard upon complaint of Spoil Extortions or Oppressions to examine the same speedily that the Party grieved may have due and undelayed Remedy and Restitution And for want of Ability in the Offenders thereunto they to be punished to the Example of others And if any Man of what degree soever he be shall upon a good lawful and reasonable Cause or Matter and so appearing to the Lord President and Council by Information or otherwise demand Surety of Peace or Justice against any great Lord or Nobleman of that Country the said Lord President and Council shall in that case grant the Petition of the poorest Man against the richest or greatest Lord being of the Council or no as they should grant the same being lawfully asked against Men of the meanest sort degree and behaviour And forasmuch as it may chance the said Lord President to be sometime diseased that he shall not be able to travel for the direction of such Matters as then shall occur or to be called to the Parliament or otherwise to be imploied in the King's Majesty's Affairs or about other Business for good Reformation or Order within his Rule or for other reasonable cause by his discretion To the intent therefore that the said Council may be and remain ever full and perfect and that they may be at all times in the same one Person to direct and use all things in such and the same order sort and form as the said Lord President should and might do by virtue of the afore-said's Commissions and these Instructions his Majesty's Pleasure is That when the said Lord President shall be so diseased absent or letted as is before-said that he cannot conveniently supply his room himself that then he shall name and appoint one of the said Commissioners being appointed to give continual attendance to supply his Room for that season during his said Disease Absence or Lett and shall deliver the Signet to the Person so appointed to keep during the same time And the King's Highness during the same time giveth unto the said Person so appointed the Name of Vice-President which Name nevertheless he shall no longer continue than during the time that the said Lord President shall so be sick absent or letted as is before-said And his Majesty's Pleasure is That for the time only that any of the said Council as is before-said shall occupy the said Room and Place as a Vice-President that all the rest of the Council shall in all things use him in like sort and with like reverence as they be bound by those Injunctions to use the Lord President himself whereunto his Grace doubteth not but every of them will conform themselves accordingly And further his Majesty by these Presents giveth full Power and Authority to the said Lord President and Council That when the Condition of any Recognisance
the Souls of such as are committed to their Cure and Charge the Quietness of their Parishioners and the Wealth and Honour of the King and Queen of this Realm Article 2. Item Whether your Parson Vicar or any other ministring as Priest within your Parish have been or is married or taken for married not yet separated from his Concubine or Woman taken for Wife Or whether the same Woman be dead or yet living and being living whether the one resorteth to the other openly secretly or slanderously maintaining supporting or finding the same in any wise to the offence of the People Article 3. Item Whether there be any Person of what Estate Condition or degree he be that doth in open talk or privily defend maintain or uphold the Marriage of Priests encouraging or bolding any Person to the defence thereof Article 4. Item Whether you have your Parson or Vicar resident continually with you upon his Benefice doing his Duty in the serving of the Cure and whether being able to do keep Hospitality upon the same feeding his Flock with his good living with his teaching and his relieving of them to his power Article 5. Item Whether your Parson or Vicar being absent have a sufficient Dispensation and License therein and whether in his absence he do appoint an honest able and sufficient learned Curat to supply his room and absence to serve his Cure Article 6. Item Whether your Parson or Vicar by himself or his good and sufficient Deputy for him do relieve such poor Parishioners repair and maintain his House or Mansion and things thereunto appertaining and otherwise do his Duty as by the Order of the Law and Custom of this Realm he ought to do Article 7. Item Whether the said Curat appointed in the absence of your Parson or Vicar do in all Points the best he can to minister the Sacraments and Sacramentals and other his Duty in serving the same Cure specially in celebrating Divine Service at convenient hours chiefly upon Sundays and Holy-days and Procession-days and ministring the said Sacraments and Sacramentals as of Duty and Reason he ought moving and exhorting earnestly his Parishioners to come unto it and devoutly to hear the same and whether he himself do reverently celebrate minister and use the same as appertaineth Article 8. Item Whether he the said Curat Parson or Vicar have been or is of suspect Doctrine erroneous Opinion Misbelief or evil Judgment or do set forth preach favour aid or maintain the same contrary to the Catholick Faith and Order of this Realm Article 9. Item Whether they or any of them do haunt or resort to Ale-houses or Taverns otherwise than for his or their honest Necessity and Relief or repair to any Dicing-houses common Bowling-Allies suspect Houses or Places or do haunt and use Common Games or Plays or behave themselves otherwise unpriestly and unseemly Article 10. Item Whether they or any of them be familiar or keep company and be conversant with any suspected Person of evil Conversation and Living or Erroneous Opinion or Doctrine or be noted to aid favour and assist the same in any wise contrary to the good Order of this Realm and the usage of the Catholick Church Article 11. Item Whether there be dwelling within any your Parishes any Priest Forreigner Stranger or other who not presented to the Bishop of the Diocess or his Officers examined and admitted by some one of them doth take upon him to serve any Cure or to minister any Sacraments or Sacramentals within the said Parish Article 12. Item Whether there be dwelling within any your Parishes or repairing thither any Priest or other naming himself Minister which doth not come diligently to the Church to hear the Divine Service or Sermons there but absenteth himself or discourageth others by his example or words to come unto the same expressing their Name and Sir-name with sufficient knowledg of them Article 13. Item Whether there be any Married Priests or naming themselves Ministers that do keep any Assemblies or Conventicles with such-like as they are in Office or Sect to set forth any Doctrine or Usage not allowed by the Laws and laudable Customs of this Realm or whether there be any resort of any of them to any Place for any privy Letters Sermons Plays Games or other Devices not expresly in this Realm by Laws allowed Article 14. Item Whether there be any of them which is a common Brawler Scolder a sower of Discord among his Parish Churches a Hawker a Hunter or spending his time idely or unthriftily or being a Fornicator an Adulterer a Drunkard a common Swearer or Blasphemer of God or his Saints or an unruly or evil-disposed Person or that hath come to his Benefice or Promotion by Simony unlawful Suit or ungodly Means in any Ways Article 15. Item Whether they and every each of them to the best of their Powers at all times have exhorted and stirred the People to Quietness and Concord and to the Obedience of the King and Queens Majesty's and their Officers rebuking all Sedition and Tumult with all unlawful Assemblies moving the People to Charity and good Order and charging the Fathers and Mothers Masters and Governors of Youth to keep good Rule and to instruct them in Vertue and Goodness to the Honour of God and of this Realm and to have them occupied in some honest Art and Occupation to get their Living thereby Article 16. Item Whether they or any of them do admit any Person to receive the Blessed Sacrament of the Altar who are openly known or suspected to be Adversaries and Speakers against the said Sacrament or any other Article of the Catholick Faith or to be a notorious evil Person in his Conversation or Doctrine an open Oppressor or evil Doer to his Neighbour not being confessed reconciled and having made satisfaction in that behalf Article 17. Item Whether they or any of them have of their own Authority admitted and licensed any to preach in their Cure not being authorised and admitted thereunto or have denied and refused such to preach as have been lawfully licensed and whether they or any of them having authority to preach within their Cures doth use to preach or at the least doth procure other lawful or sufficient Persons to do the same according to the Order of this Realm Article 18. Item Whether they or any of them since the Queen's Majesty's Proclamation hath or doth use to say or sing the Divine Service minister the Sacraments or Sacramentals or other things in English contrary to the Order of this Realm Article 19. Item Whether they or any of them in their Suffrages Collects and Prayers doth use to pray for the King and Queen's Majesty by the names of King Philip and Queen Mary according to a Letter and Commandment therein lawfully given now of late unto them by their Ordinary Article 20. Item Whether they and every of them have diligently moved and exhorted their Parishioners how and in what manner Children should
Jurisdiction against Hereticks Schismaticks and their Fautors in as large and ample manner as they were in the first Year of King Henry the Eighth 5. And that the Premises may be the better executed by the presence of Beneficed Men in their Cures the Statutes made Anno 21. of Henry the Eighth concerning Pluralities of Benefices and Non-residence of Beneficed Men by reason whereof a larger Liberty or License is given to a great multitude of Priests and Chaplains to be absent from their Benefices with Cure than was ever permitted by the Canon Laws and all other Statutes touching the same may be repealed void and abolished and that the Bishops and other Ordinaries may call all Beneficed Men to be resident upon their Cures as before the making of that Act they might have done 6. Item That the Ordinaries do from time to time make Process for punishment of all Simoniacal Persons of whom it is thought there were never so many within this Realm And that not only the Clerks but also the Patrons and all the Mediators of such Pactions may be punish'd Wherein we think good that Order were taken that the Patrons should lose their Patronage during their natural Lives according to the Ecclesiastical Constitutions of this Realm 7. Item That the ancient Liberty Authority and Jurisdiction be restored to the Church of England according to the Article of the great Charter called Magna Charta at the least wise in such sort as it was in the first Year of Henry the Eighth and touching this Article we shall desire your Lordships to be with us most humble Suitors to the King 's and Queen's Majesty and to the Lord Legat for the remission of the importable Burdens of the First-Fruits Tenths and Subsidies In which Suit whatsoever advancement your Lordships shall think good to be offered unto their Majesties for the same we shall therein be always glad to do as shall be thought good 8. Item That no Attachment of Premunire be awarded against any Bishop or other Ordinary Ecclesiastical from henceforth in any Matter but that a Prohibition be first brought to the same and that it may please the King 's and Queen's Majesty to command the Temporal Judges of this Realm to explicate and declare plainly all and singular Articles of the Premunire and to make a certain Doctrine thereof 9. Item That the Statutes of the Provisors be not drawn by unjust Interpretation out of their proper Cases nor from the proper sense of the words of the same Statutes 10. Item That the Statute of Submission of the Clergy made Anno 25. of Henry the Eighth and all other Statutes made during the time of the late Schism in derogation of the Liberties and Jurisdictions of the Church from the first Year of King Henry the Eighth may be repealed and the Church restored in integrum 11. Item That the Statute made for finding of great Horses by Ecclesiastical Perââns may likewise be repealed 12. Item That Usurers may be punish'd by the Common Laws as in times past hath been used 13. Item That those which lay violent Hands upon any Priest or other Ecclesiastical Minister being in Orders may be punish'd by the Canon Laws as in times past hath been used 14. Item That all Priests Deacons and Sub-Deacons and all other having Prebends or other Ecclesiastical Promotions or Benefices from henceforth use such Priest-like Habit as the quality of his State and Benefice requireth 15. Item That Married Priests may be compelled to forsake their Women whom they took as their Wives 16. Item That an Order may be taken for the bringing up of Youth in good Learning and Vertue and that the School-Masters of this Realm may be Catholick Men and all other to be removed that are either Sacramentaries or Hereticks or otherwise notable Criminous Persons 17. Item That all exempt and peculiar Places may from henceforth be immediately under the Jurisdiction of that Arch-Bishop or Bishop and Arch-Deacon within whose several Diocess and Arch-deaconry the same are presently constitute and scituate And whereas divers Temporal Men by reason of late Purchases of certain Abbies and exempt Places have by their Letters Patents or otherwise granted unto them Ecclesiastical Jurisdiction in the said Places That from henceforth the said Jurisdiction be devolv'd to the Arch-Bishop or Bishop and Arch-Deacon within whose Diocess and Arch-deaconry the same now be 18. Item Where the Mayor of London by force of a Decree made Anno of Henry the Eighth hath attributed unto him the Cognition of Causes of Tythes in London that from henceforth the same Cognition and Jurisdiction may utterly cease and be reduced immediately to the Bishop of London Ordinary there 19. Item That Tythes may be henceforth paid according to the Canon Laws 20. Item That Lands and Places impropriated to Monasteries which at the time of Dissolution and Suppression thereof were exempt from payment of Tythes may be now allotted to certain Parishes and there chargeable to pay like Tythes as other Parishoners do 21. Item That there be a streight Law made whereby the reparations of Chancels which are notoriously decay'd through the Realm may be duly repaired from time to time by such as by the Law ought to do the same and namely such as be in the King 's and Queen's Hands and that the Ordinaries may lawfully proceed in Causes of Dilapidations as well of them as of all other Parsonages Vicarages and other Ecclesiastical Benefices and Promotions 22. Item That Order be taken for the more speedy payment of Pensions to all Priests Pentionaries and that they may have the same without long Suits or Charges 23. Item That an Order be taken for payment of Personal Tythes in Cities and Towns and elsewhere as was âsed in Anno 21. of Henry the Eighth 24. Item That such Priests as were lately married and refuse to reconcile themselves to their Order and to be restored to Ministration may have some special Animadversion whereby as Apostates they may be discern'd from other 25. Item That Religious Women which be married may be divorced 26. Item That in Divorces which are made from Bed and Board Provision may be made that the Innocent Woman may enjoy such Lands and Goods as were hers before the Marriage or that happened to come to her use at any time during the Marriage and that it may not be lawful for the Husband being for his Offence divorced from the said Woman to intermeddle himself with the said Lands or Goods unless his Wife be to him reconciled 27. Item That Wardens of Churches and Chappels may render their Accounts before the Ordinaries and may be by them compell'd to do the same 28. Item That all such Ecclesiastical Persons as lately have spoiled Cathedral Collegiat and other Churches of their own heads and temerity may be compelled to restore all and singular things so by them taken away or the true value thereof and farther to re-edify such things as by them are destroy'd and defac'd
alios Auctoritate Apostolica tenore praesentium concedimus facultatem Decernentes te omnibus singulis facultatibus praedictis in quibuscunque partibus praedictis cum illorum seu in illis residentibus personis ac familiaribus tuis libere uti posse Non obstantibus defectibus aliis praedictis ac Lateranen Vienen Pictaven Generalium ac aliorum Consiliorum necnon piae memoriae Bonifacii Papae VIII etiam Praedecessoris nostri per quam concessiones percipiendi fructus in absentia sine praefinitione temporis fieri prohibentur ac de una vel duabus Dietis in Concilio generali edita aliis Apostolicis ac in Provincialibus Sinodalibus Conciliis editis generalibus vel specialibus constitutionibus ordinationibus etiam quibusvis Regulis Cancellariae Apostolicae editis edendis quarum tempora durantia ac etiam pluries prorogata decursa de novo concedere possis quibus aliis praemissis in specie valeas derogare statutis consuetudinibus Ecclesiarum Monasteriorum Universitatum Collegiorum Civitatum hujusmodi necnon ordinum quorumcunque etiam juramento confirmatione Apostolica vel quavis firmitate alia roboratis etiam si de illis servandis non impetrandis Literis contra ea illis etiam ab alio vel aliis impetratis seu alias quovismodo concessis non utendo personae quibus indultum de percipiendis fructibus in absentia hujusmodi concessum fuerit praestitissent eatenus vel imposterum forsan praestare contigerit juramentum ac quibusvis privilegiis indultis generalibus vel specialibus ordinibus quibuscunque etiam Cluniacens Cistercien quomodolibet concessis confirmatis renovatis innovatis quae praemissis quovismodo obstarent per quae praesentibus non expressa vel totaliter non inserta effectus earum impediri valeat quomodolibet vel differri de quibus quorumque totis tenoribus de verbo ad verbum habenda sit in nostris Literis mântio specialis quae quoad hoc nolumus cuiquam suffragari quibus omnibus fundationibus quibuscunque prout expedierit secundum rei Casus exigentiam ut tibi placuerit valeas derogare quodque aliqui super provisionibus sibi faciendis de hujusmodi vel aliis Beneficiis Ecclesiasticis in illis partibus speciales vel generales dictae sedis vel Legatorum ejus Literas impetratas etiam si per eas ad inhibitionem reservationem decretum vel alias quomodolibet sit processum quibus omnibus personas quibus per te de beneficiis praedictis providebitur in eorum assecutione volumus anteferri sed nullum per hoc eis quoad assecutionem beneficiorum aliorum praejudicium generari Seu si Locorum Ordinariis Collatoribus vel quibusvis aliis communiter vel divisim ab eadem sit sede indultum quod ad receptionem vel provisionem alicujus minime teneantur ad id compelli aut quod interdici suspendi vel excommunicari non possint quodque de hujusmodi vel aliis beneficiis Ecclesiasticis ad eorum collationem provisionem presentationem electionem seu quamvis aliam dispositionem conjunctim vel separatim spectantibus nulli valeat provideri seu commenda fieri per Literas Apostolicas non facientes plenam expressam ac de verbo ad verbum de indulto hujusmodi mentionem qualibet alia dictae sedis indulgentia generali vel speciali cujuscunque tenoris existat per quam praesentibus non expressam vel totaliter non insertam effectus Literarum tuarum impediri valeat quomodolibet vel differi de qua cujusque toto tenore habenda sit in nostris Literis mentio specialis Et quia difficile esset praesentes in singulis Literis tuis super praemissis comedendis inferri aut ad omnia Loca in quibus de eis fides facienda esset deferri volumus decernimus earum transumptis etiam per impressionem factis tuo sigillo munitis ac manu tui Secretarii aut Regentis Cancellariae tuae subscriptis dictisque Literis tuis absque earundem praesentium in toto vel in parte insertione eam ubique fidem in Judicio extra adhiberi quae ipsis praesentibus adhiberetur si originaliter exhiberentur Dat. Romae apud Sanctum Petrum Anno Incarnationis Domini Millesimo quingentessimo quadragessimo tertio Tertio Kalend. Februarii Pontificatus nostri Anno decimo C. L. de Torres N. Richardus In Dorso Data in Secretaria Apostolica De Torres Number 18. A Letter of the Queen's recommending the Promotion of Cardinal Pool to the Popedom written to the Bishop of Winchester the Earl of Arundel and the Lord Paget then at Calice An Original MARY the Queen Cotton Libr. Titus B. 2. RIght Reverend Father in God right trusty and right well-beloved and right trusty and right well-beloved Cousin and Counsellors and right trusty and well-beloved Counsellors We greet you well And where We do consider that Christ's Catholick Church and the whole state of Christendom having been of late so sundry ways vexed it should greatly help to further some quiet stay and redress of that is amiss if at this time of the Pope's Holiness Election some such godly learned and well-disposed Person may be chosen to that Place as shall be given to see good Order maintained and all Abuses in the Church reformed and known besides to the World to be of godly Life and Disposition And remembring on the other side the great Inconveniency that were like to arise to the State of the Church if worldly Respects being only weighed in this choice any such should be preferred to that Room as wanting those godly Qualities before remembred might give any occasion of the decay of the Catholick Faith We cannot for the discharge of our Duty to God and the World but both earnestly wish and carefully travel that such a one may be chosen and that without long delay or contention as for all respects may be most fittest to occupy that Place to the furtherance of God's Glory and quietness of Christendom And knowing no Person in our mind more fit for that purpose than our dearest Cousin the Lord Cardinal Pool whom the greatest part of Christendom hath heretofore for his long Experience integrity of Life and great Learning thought meet for that Place We have thought good to pray you that taking some good occasion for that purpose you do in our Name speak with the Cardinal of Lorrain and the Constable and the rest of the Commissioners of our good Brother the French King praying them to recommend unto our said good Brother in our Name our said dearest Cousin to be named by him to such Cardinals as be at his Devotion so as the rather by his good furtherance and means this our Motion may take place Whereunto if it shall please him to give his Assent like-as upon knowledg thereof We shall for our part
if they shall continue obstinate according to the order of the Laws so as through your good furtherance both God's Glory may be the better advanced and the Common-Wealth the more quietly governed Given under Our Signet at Our Honour of Hampton-Court the 24th of May in the first and second Years of Our Reigns Number 21. Sir T. More 's Letter to Cromwell concerning the Nun of Kent Right Worshipful Ex MSS. Norfolcianis in Col. Gresham AFter my most hearty recommendation with like thanks for your Goodness in accepting of my rude long Letter I perceive that of your further goodness and favour towards me it liked your Mastership to break with my Son Roper of that that I had had communication not only with divers that were of Acquaintance with the lewd Nun of Canterbury but also with her self and had over that by my writing declaring favour towards her given her advice and counsel of which my demeanour that it liketh you to be content to take the labour and the pain to hear by mine own writing the truth I very heartily thank you and reckon my self therein right deeply beholden to you It is I suppose about eight or nine Years ago sith I heard of that Housewife first at which time the Bishop of Canterbury that then was God assoil his Soul sent unto the King's Grace a roll of Paper in which were written certain words of hers that she had as report was then made at sundry times spoken in her Trances whereupon it pleased the King's Grace to deliver me the Roll commanding me to look thereon and afterwards shew him what I thought therein Whereunto at another time when his Highness asked me I told him That in good faith I found nothing in these words that I could any thing regard or esteem for seeing that some part fell in Rithm and that God wots full rude also for any reason God wots that I saw therein a right simple Woman might in my mind speak it of her own wit well enough Howbeit I said that because it was constantly reported for a truth that God wrought in her and that a Miracle was shewed upon her I durst not nor would not be bold in judging the Matter And the King's Grace as me thought esteemed the Matter as light as it after proved lewd From that time till about Christmass was twelve-month albeit that continually there was much talking of her and of her Holiness yet never heard I any talk rehearsed either of Revelation of hers or Miracle saving that I heard say divers times in my Lord Cardinal's days that she had been both with his Lordship and with the King's Grace but what she said either to the one or to the other upon my Faith I had never heard any one word Now as I was about to tell you about Christmass was twelve-month Father Risby Friar Observant then of Canterbury lodged one night at mine House where after Supper a little before he went to his Chamber he fell in communication with me of the Nun giving her high commendation of Holiness and that it was wonderful to see and understand the Works that God wrought in her which thing I answered That I was very glad to hear it and thanked God thereof Then he told me that she had been with my Lord Legate in his Life and with the King's Grace too and that she had told my Lord Legat a Revelation of hers of three Swords that God hath put in my Lord Legat's hand which if he ordered not well God would lay it sore to his Charge The first he said was the ordering the Spirituality under the Pope as Legat. The second The Rule that he bore in order of the Temporality under the King as his Chancellor And the third she said was the medling he was put in trust with by the King concerning the great matter of his Marriage And therewithal I said unto him That any Revelation of the King's Matters I would not hear of I doubt not but the goodness of God should direct his Highness with his Grace and Wisdom that the thing should take such end as God should be pleased with to the King's Honour and Surety of the Realm When he heard me say these words or the like he said unto me That God had specially commanded her to pray for the King and forthwith he brake again into her Revelations concerning the Cardinal that his Soul was saved by her Mediation and without any other Communication went unto his Chamber And he and I never talked any more of any such manner of matter nor since his departing on the Morrow I never saw him after to my remembrance till I saw him at Paul's Cross After this about Shrovetide there came unto me a little before Supper Father Rich Friar Observant of Richmond and as we fell in talking I asked him of Father Risby how he did And upon that occasion he asked me Whether Father Risby had any thing shewed me of the Holy Nun of Kent and I said Yea and that I was very glad to hear of her Vertue I would not quoth he tell you again that you have heard of him already but I have heard and known many great Graces that God hath wrought in her and in other Folk by her which I would gladly tell you if I thought you had not heard them already And therewith he asked me Whether Father Risby had told me any thing of her being with my Lord Cardinal and I said Yea Then he told you quoth he of the three Swords Yea verily quoth I. Did he tell you quoth he of the Revelations that she had concerning the King's Grace Nay forsooth quoth I nor if he would have done I would not have given him the hearing nor verily no more I would indeed for sith she hath been with the King's Grace her self and told him me-thought it a thing needless to tell me or to any Man else And when Father Rich perceived that I would not hear her Revelations concerning the King's Grace he talked on a little of her Vertue and let her Revelations alone and therewith my Supper was set upon the Board where I required him to sit with me but he would in no wise tarry but departed to London After that night I talked with him twice once in mine own House another time in his own Garden at the Friars at every time a great space but not of any Revelations touching the King's Grace but only of other mean Folk I knew not whom of which things some were very strange and some were very childish But albeit that he said He had seen her lie in her Trance in great pains and that he had at other times taken great spiritual comfort in her Communication yet did he never tell me that she had told him those Tales her self for if he had I would for the Tale of Mary Magdalen which he told me and for the Tale of the Hostie with which as I have heard she
separate and divide themselves from the Sacred Unity of Christ's Holy Spouse the Church as St. Augustine plainly saith Quicunque ille est qualiscunque ille est Christianus non est qui in Ecclesia Christi non âest that is Whosoever he be whatsoever degree or condition he be of or what qualities soever he hath though he should speak with the Tongues of Angels speak he never so holily shew he never so much Vertue yet is he not a Christian Man that is guilty of that Crime of Schsm and so no Member of that Church Wherefore this is an evident Argument Every Christian Man is bound upon pain of Damnation by the plain words of God uttered by St. Paul to avoid the horrible Sin of Schism The changing of the Service-Book out of the Learned Tongue it being universally observ'd through the whole Church from the beginning is a cause of an horrible Schism wherefore every good Christian Man is bound to avoid the change of the Service Now to confirm that we said before and to prove that to have the Common Prayer and Ministration of the Sacraments in English or in other than is the Learned Tongue let us behold the first Institution of the West Church and the Particulars thereof And first to begin with the Church of France Dyonisius St. Paul's Scholar who first planted the Faith of Christ in France Martialis who as it is said planted the Faith in Spain And others which planted the same here in England in the time of Eleutherius And such as planted the Faith in Germany and other Countries And St. Augustine that converted this Realm afterwards in the time of Gregory almost a thousand Years ago It may appear that they had Interpreters as touching the Declaration and Preaching of the Gospel or else the Gift of Tongues But that ever in any of these West Churches they had the Service in their own Language or that the Sacraments other than Matrimony were ministred in their own Vulgar Tongue that does not appear by any Ancient Historiographer Whether shall they be able ever to prove that it was so generally and thereby by continuance in the Latin the self-same Order and Words remain still whereas all Men do consider and know right-well that in all other inferiour and barbarous Tongues great change daily is seen and specially in this our English Tongue which in quovis Seculo fere in every Age or hundred Years there appeareth a great change and alteration in this Language For the proof whereof there hath remained many Books of late in this Realm as many do well know which we that be now Englishmen can scarcely understand or read And if we should so often as the thing may chance and as alteration daily doth grow in our Vulgar Tongue change the Service of the Church what manifold Inconveniences and Errors would follow we leave it to all Mens Judgments to consider So that hereby may appear another invincible Argument which is the Consent of the whole Catholick Church that cannot err in the Faith and Doctrine of our Saviour Christ but is by St. Paul's saying the Pillar and Foundation of all Truth Moreover the People of England do not understand their own Tongue better than Eunuchus did the Hebrew of whom we read in the Acts that Philip was commanded to teach him and he reading there the Prophesy of Esay Philip as it is written in the 8th Chapter of the Acts enquired of him Whether he understood that which he read or no He made answer saying Et quomodo possum si non aliquis ostenderit mihi in which words are reproved the intollerable boldness of such as will enterprize without any Teacher yea contemning all Doctors to unclasp the Book and thereby instead of Eternal Food drink up deadly Poison For whereas the Scripture is misconstrued and taken in a wrong sense that it is not the Scripture of God but as St. Hierom saith Writing upon the Epistle to the Galathians it is the Scripture of the Devil And we do not contend with Hereticks for the Scripture but for the true sense and meaning of the Scripture We read of Ceremonies in the Old Testament as the Circumcision the Bells and Pomegranates of Aaron's Apparel with many other and kinds of Sacrifices which all were as St. Paul saith unto the Hebrews Justitia Carnis and did not inwardly justify the Party before God that objected in Protestation of their Faith in Christ to come And although they had the knowledg of every Fact of Christ which was signified particularly by those Ceremonies And it is evident and plain that the High Priest entred into the inner Part of the Temple named Sanctum Sanctorum whereas the People might not follow nor lawful for them to stand but there where they could neither see nor hear what the Priest either said or did as St. Luke in the first Chapter of his Gospel rehearseth in the History of Zachary Upon Conference of these two Testaments may be plainly gathered this Doctrine That in the School of Christ many things may be said and done the Mystery whereof the People knoweth not neither are they bound to know Which things that is that the People did not hear and understand the Common Prayer of the Priest and Minister it is evident and plain by the practice of the Ancient Greek Church and that also that now is at Venice or else-where In that East Church the Priest standeth as it were in a Travice or Closet hang'd round about with Curtains or Vails apart from the People And after the Consecration when he sheweth the Blessed Sacrament the Curtains are drawn whereof Chrysostom speaketh thus Cum Vela videris retrahi tunc superne Coelum aperiri cogita When thou seest the Vails or Curtains drawn open then think thou that Heaven is open from above It is also here to be noted That there is two manners of Prayings one Publick another Private for which cause the Church hath such considerations of the Publick Prayer that it destroyeth not nor taketh away the Private Prayer of the People in time of Sacrifice or other Divine Service which thing would chance if the People should do nothing but hearken to answer and say Amen Besides the impossibility of the Matter whereas in a great Parish every Man cannot hear what the Priest saith though the Material Church were defaced and he left the Altar of God and stood in the midst of the People Furthermore If we should confess that it were necessary to have Common Prayer in the Vulgar Tongue these two Heresies would follow upon it that Prayer profiteth no Man but him that understandeth it and him also that is present and heareth it and so by consequent void was the Prayer for St. Peter in Prison by the Church abroad Now consider the Practice of this Realm If we should grant the Service to be in English we should not have that in the same form that it is in now being in Latin
enabling of their own Judgments to treat and conclude of such Laws as might depend thereupon This also being thought very reasonable was signified to both Parties and so fully agreed upon And the day appointed for the first Meeting to be the Friday in the Forenoon being the last of March at Westminster Church where both for good Order and for Honour of the Conferences by the Queen's Majesty's Commandment the Lords and others of the Privy-Council were present and a great part of the Nobility also And notwithstanding the former Order appointed and consented unto by both Parties yet the Bishop of Winchester and his Colleagues alleadging that they had mistaken that their Assertions and Reasons should be written and so only recited out of the Book said Their Book was not then ready written but they were ready to Argue and Dispute and therefore they would for that time repeat in Speech that which they had to say to the first Proposition This variation from the former Order and specially from that which themselves had by the said Arch-Bishop in writing before required adding thereto the Reason of the Apostle that to contend with words is profitable to nothing but to the subversion of the Hearer seemed to the Queen's Majesty somewhat strange and yet was it permitted without any great reprehension because they excused themselves with mistaking the Order and argued that they would not fail but put it in writing and according to the former Order deliver it to the other Part. And so the said Bishop of Winchester and his Colleagues appointed Dr. Cole Dean of Pauls to be their Utterer of their Minds who partly by Speech only and partly by reading of Authorities written and at certain times being informed of his Colleagues what to say made a declaration of their Meanings and their Reasons to the first Proposition Which being ended they were asked by the Privy Council If any of them had any more to be said and they said No. So as then the other Part was licensed to shew their Minds which they did accordingly to the first Order exhibiting all that which they meant to propound in a Book written Which after a Prayer and Invocation made most humbly to Almighty God for the enduing of them with his Holy Spirit and a Protestation also to stand to the Doctrine of the Catholick Church builded upon the Scriptures and the Doctrine of the Prophets and the Apostles was distinctly read by one Robert Horn Batchelor in Divinity late Dean of Duresm And the same being ended with some likelyhood as it seemed that the same was much allowable to the Audience certain of the Bishops began to say contrary to their former Answer that they had now much more to say to this Matter wherein although they might have been well reprehended for such manner of cavillation yet for avoiding any more mistaking of Orders in this Colloquie or Conference and for that they should utter all that which they had to say it was both ordered and thus openly agreed upon of both Parts in the full Audience that upon the Monday following the Bishops should bring their Minds and Reasons in Writing to the second Assertion and the last also if they could and first read the same and that done the other Part should bring likewise theirs to the same and being read each of them should deliver to other the same Writings And in the mean time the Bishops should put in writing not only all that which Doctor Cole had that day uttered but all such other Matters as they any otherwise could think of for the same and as soon as might possible to send the same Book touching the first Assertion to the other part and they should receive of them that Writing which Master Horn had there read that day and upon Monday it should be agreed what day they should exhibit their Answer touching the first Proposition Thus both parts assented thereto and the Assembly was quietly dismissed And therefore upon Monday the like Assembly began again at the Place and Hour appointed and there upon what sinister or disordered meaning is not yet fully known though in some part it be understanded the Bishop of Winchester and his Colleagues and specially Lincoln refused to exhibit or read according to the former notorious Order on Friday that which they had prepared for the second Assertion and thereupon by the Lord Keeper of the Great Seal they being first gently and favourably required to keep the Order appointed and that taking no place being secondly as it behoved pressed with the more earnest request they neither regarding the Authority of that Place nor their own Reputation nor the Credit of the Cause utterly refused that to do And finally being again particularly every one of them apart distinctly by Name required to understand their Opinions therein they all saving one which was the Abbot of Westminster having some more consideration of Order and his Duty of Obedience than the other utterly and plainly denied to have their Book read some of them as more earnestly than other some so also some others more indiscreetly and irreverently than others Whereupon giving such Example of Disorders Stubbornness and Self-will as hath not been seen and suffered in such an Honourable Assembly being of the two Estates of this Realm the Nobilities and Commons besides the Persons of the Queen's Majesty's most Honourable Privy Council the same Assembly was dismissed and the Godly and most Christian Purpose of the Queen's Majesty made frustrate And afterwards for the contempt so notoriously made the Bishops of Winchester and Lincoln who have most obstinately disobeyed both Common Authority and varied manifestly from their own Order specially Lincoln who shewed more folly than the other were condignly committed to the Tower of London and the rest saving the Abbot of VVestminster stand bound to make daily their personal appearance before the Council and not to depart the City of London and VVestminster until further Order be taken with them for their Disobedience and Contempt N. Bacon Cust Sigill F. Shrewsbury F. Bedford Pembrok E. Clynton G. Rogers F. Knollys W. Cecill A. Cave Number 6. An Address made by some Bishops and Divines to Queen Elizabeth against the Use of Images To the Queen 's most Excellent Majesty WE knowing your gracious Clemency and considering the necessity of the Matter that we have to move the one doth encourage us and the other compel us as before to make our humble Petition unto your Highness and to renew our former Suit not in any respect of self-will stoutness or striving against your Majesty God we take to Witness for with David we confess that we are but as Canes mortui aut Pulices in comparison But we do it only for that fear and reverence which we bear to the Majesty of Almighty God in whose Hands to fall 't is terrible for it lieth in his Power to destroy for ever and to cast both Body and Soul into Hell Fire
for it but the Author's word and Poets must make Circumstances as well as more signal Contrivances to set off their Fables But there was no occasion for Bucer's saying this since he never declared against the Corporal Presence but was for taking up that Controversy in some general Expressions So it was not suitable to his Opinion in that Matter for him to talk so loosely of the Scriptures And is it credible that a Story of this nature should not have been published in Queen Mary's Time and been made use of when he was condemned for an Heretick and his Body raised and burnt But our Author perhaps did not think of that 15. He says Pag. 191. Peter Martyr was a while in suspence concerning the Eucharist and stayed till he should see what the Parliament should appoint in that Matter P. Martyr argued and read in the Chair against the Corporal Presence four Years before the Parliament medled with it For the second Common-Prayer Book which contained the first publick Declaration that the Parliament made in this Matter was enacted in the fifth Year of King Edward and Peter Martyr from his first coming to England had appeared against it 16. He said The first Parliament under King Edward Pag. 193. appointed a new Form to be used in ordaining Priests and Bishops who till that time had been Ordained according to the Old Rites save only that they did not swear Obedience to the Pope This is a further Evidence of our Author's care in searching the printed Statutes since what was done in the Fifth Year of this Reign he represents as done in the First His Design in this was clear he had a mind to possess all his own Party with an Opinion that the Orders given in this Church were of no force and therefore he thought it a decent piece of his Poem to set down this Change as done so early since if he had mentioned it in its proper place he knew not how to deny the validity of the Orders that were given the first four Years of this Reign which continued to be conferred according to the old Forms 17. He says The Parliament did also at the same time Ibid. confirm a new Book of Common-Prayer and of the Administration of the Sacraments This is of a piece with the former for the Act confirming the Common-Prayer Book which is also among the Printed Statutes passed not in this Session of Parliament but in a second Session a Year after this These are Indications sufficient to shew what an Historian Sanders was that did not so much as read the Publick Acts of the Time concerning which he writ 18. He says They ordered all Images to be removed Ibid. and sent some lewd Men over England for that effect who either brake or burnt the Images of our Saviour the Blessed Virgin and the Saints therein declaring against whom they made War and they ordered the King's Arms three Leopards and three Lillies with the Supporters a Dog and a Serpent to be set in the place where the Cross of Christ stood thereby owning that they were no longer to worship Jesus Christ whose Images they broke but the King whose Arms they set up in the room of those Images In this Period there is an equal mixture of Falshood and Malice 1. The Parliament did not order the removal of Images It was done by the King's Visitors before the Parliament sat 2. The total removal of Images was not done the first Year only those Images that were abused to Superstition were taken down and a Year after the total removal followed 3. They took care that this should be done regularly not by the Visitors who only carried the King's Injunctions about it but by the Curats themselves 4. They did not order the King's Arms to be put in the place where the Cross had stood It grew indeed to be a custom to set them up in all Churches thereby expressing that they acknowledged the King's Authority reached even to their Churches but there was no Order made about it 5. I leave him to the Correction of the Heraulds for saying the King's Arms are Three Leopards when every Body knows they are three Lions and a Lion not a Dog is one Supporter and the other is a Dragon not a Serpent 6. By their setting up the King's Arms and not his Picture it is plain they had no thought of worshipping their King but did only acknowledg his Authority 7. It was no less clear that they had no design against the Worship due to Jesus Christ nor that inferiour respect due to the Blessed Virgin and Saints but intended only to wean the People from that which at best was but Pageantry but as it was practised was manifest Idolatry And the painting on the Walls of the Churches the Ten Commandments the Creed the Lord's Prayer with many other passages of Scripture that were of most general use shewed they intended only to cleanse their Churches from those mixtures of Heathenism that had been brought into the Christian Religion Pag. 193. 19. He says They took away the Sacrifice of the Body and Blood of Christ that they might thereby give some colour to the converting of the Sacred Vessels to the King's use They took away no part of the Institution of Christ for they set it down in the Act past about it and recited all the words of the first Institution of the Sacrament they only condemned private Masses as contrary to Christ's Institution They did not convert the Holy Vessels to the King's use nor were they taken out of the Churches till five Years after this that the Necessities of the Government either real or pretended were alleged to excuse the taking away the superfluous Plate that was in Churches But this was not done by Act of Parliament but by Commissioners empowred by the King who were ordered to leave in every Church such Vessels as were necessary for the Administration of the Sacraments Ibid. 20. He says The Parliament ordered the Prayers to be in the Vulgar Tongue and upon that he infers that the Irish the Welsh and the Cornish-men were now in a much worse condition than before since they understood no English so that the Worship was to them in a Tongue more unknown than it had formerly been The Parliament made no such Order at this Time the Book of Common Prayer was set out first by the King's Authority and ratified by the subsequent Session of Parliament There was also a Design which though it was then accomplished yet it was done afterwards of translating the Liturgy into these Tongues but still the English was much more understood by all sorts of Men among them than the Latin had been 21. He says The Office of the Communion Pag. 194. appointed by this Parliament differed very little from the Mass save that it was in English The Error of the Parliaments appointing the new Offices runs through all he says on this
him to go a-board a Ship in Flanders on another pretence and presently set sail for England where yet the Government was so gentle that two Years past before he was brought to his Tryal and then the Defence he made was That he was not accountable for what he had done in Flanders it not being in the Queen's Dominions and that he was not her Subject having sworn Allegiance to the King of Spain But this being contrary to his natural Allegiance which he could never shake off he was found guilty of Treason and was there executed These are our Author's Martyrs and are of a piece with his Faith Pag. 216. 44. In the room of the Bishops that were turned out he says there were put some Apostate and Lustful that is as he explains it married Monks Scory Bird Holgate Barlow Harley Coverdale and Ridley on whom he bestows many such Epithetes as may be expected from him This is such a piece of History as one can hardly meet with any thing like it 1. Bird was made Bishop of Chester by King Henry and was the first that sat in that See it being of that King's Foundation 2. Holgate was put in the See of York by King Henry when it was void by Lee's Death 3. Barlow was also put in Bath and Wells by the same King it being likewise void by the Death of Knight 4. Coverdale was put in the See of Exeter upon Veysey's free Resignation he being then extream old 5. Harley was also put in Hereford upon the former Bishop's Death 6. Ridley and Harley were never married nor Coverdale for ought I can find so exact is our Author in delivering the History of that Time Ibid. 45. He says Poinet that was made Bishop of Worchester in Gardiner's Room besides one Wife to whom he was married took â Butchers Wife from him but the Butcher sued for his Wife and recovered her out of his hands and to make this pass the better he adds a Jest of Gardiner's about it that he had said Why might not he hope to be restored to his Bishoprick as well as the Butcher was to his Wife The falseness of this Story is clearly evinced by the Answer that Dr. Martin set out in the beginning of Queen Mary's Reign to a Book that Poinet had writ in the defence of the married Clergy Martin's Answer is writ with so much spite and so many indecent Reflections that though it is not reasonable to believe all he says yet it is almost a certain Argument that this Story concerning Poinet is a Forgery since if it was a thing so publick as our Author makes it Martin must have heard of it especially living in Gardiner's House and it is not to be imagined that if he did know it he would have concealed it So this and the Jest that hangs upon it must pass as one of the flourishes of our Author 's Pen. Pag. 217. 46. He says Hooper that used formerly to rail at the Luxury of the Catholick Bishops being made a Superintendent himself for so the Zuinglians called their Bishops enjoyed at once two Bishopricks Worcester and Glocester The Zuinglians had no Superintendents for ought I can find nor was Hooper ever called Superintendent but Bishop He was made Bishop of Glocester which had been before King Henry the Eighth's Time a part of the Bishoprick of Worcester And now these Sees came to be united so that Hooper had not two Bishopricks but one that had been for some Years divided into two He only enjoyed the Revenue of Glocester for Worcester was entirely suppressed 47. He says On the 9th of July Pag. 219. the Mony was cried down one fourth part and forty days after another fourth part so that the whole Nation was thereby robbed of the half of their Stock This King's Counsellors found the Coin embased and they were either to let it continue in that State to the great prejudice of the state of the Nation or to reduce it to a just Standard so our Author condemns them for correcting what they found amiss But no wonder he that quarrels with them so much for reforming of Religion should be likewise offended with them for reforming the Coin 48. He says The Duke of Somerset was condemned Pag. 222. because he had come into the Duke of Northumberland's Chamber with intention to have killed him and was thereupon beheaded This was indeed said to be the cause of his Death but it is not mentioned in the Record in which it is only said that he intended to have seised on the Duke of Northumberland without adding that he designed to have killed him 49. He says The two younger Sisters of Lady Jane Gray Page 223. vvere married to the eldest Sons of the Earls of Pembroke and Huntington This Error is of no great consequence but it shews how much our Author was a stranger even to the most publick Actions for the youngest Sister to the Lady Jane was married to one Keys that was Groom Porter The Earl of Huntington's Son married the Duke of Northumberland's Daughter 50. He says Soon after the Marriages the King began to sicken Ibid. and to fall in decay The King had been ill four months before these Marriages were made and it is probable his sickness made them be the more hastned 51. He says Ibid. Dudley was very desirous to have the Lady Mary in his power not being much concerned about the Lady Elizabeth for she being descended of Ann Boleyn he did not much consider her It was natural for Dudley to desire rather to have the elder Sister in his power than the younger who could not claim to the Crown but after the other but it appeared by the submission of the whole Nation to Queen Elizabeth though still professing Popery that she was every whit as much considered as her Sister had been formerly 52. He says Lady Mary having been sent for by Dudley's Order Pag. 224. understood when she was not for from London that the King was expiring and that she would be in great danger if she came to Court upon which she turned back Queen Mary had not been sent for by Dudley's Order the Council had writ to her that the King being Ill desired her Company The News sent her from Court was That the King was Dead so she was desired to stir no further and upon that retired to her House in the Countrey Ibid. 53. He says Twenty days after that she heard the King was dead whereupon she made proclaim her self Queen The discovery of the former Error clears this for she immediatly gathered the People of Suffolk about her and gave them her Royal Word that they should enjoy their Religion as it had been established in King Edward's Time But though they were the first that proclaimed her Queen and came about her to defend her Right they were among the first that felt the Severities of her Reign Pag. 225. 54.