Selected quad for the lemma: order_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
order_n	day_n	young_a	youth_n	78	3	8.5865	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60664	Univeral love In which a visitation floweth through the creation, that all people may be informed into the truth, and in their several places come to walk in the truth, and live in the truth, to be a good favour unto God, and honour God. 1. To parents of children. 2. To masters and dames of families. 3. To servants in their places. 4. To aged people. 5. To such as live a single life. 6. To young people. 7. To children. 8. To such as are in outward government. 9. To ministers of parishes, so called. 10. To such as practise in the nations law. 11. To such as trade in wights and measures. 12. To such as buy and sell in the markets or in any other places. With a general exhortation. Also something concerning faith, and hope, and love, and the word, and mans restless part, and the election, and a particular place of bondage opened. ... William Smith.	Smith, William, d. 1673.	1668 (1668)	Wing S4344; ESTC R219638	76,293	165

fear to be cheated or deceived because the uprightness deals plainly and simply and speaks of things as they are and not otherwise and cannot conceal any fault if it know it to be a fault and then there would be a closing in few words as the Commodity was liked and yea and nay would stand on both sides And in this is the good order and is comly and commendable amongst men and a good savour unto God whereby he is honoured And when you have done your markets then repair to your outward dwellings and do not sit and drink and revel in Ale-houses for by that you many times doubles your offence and when you have gotten some dishonest gain by deceit in bargaining then to sit at an Ale-house until you have spent it and it may be much more then had you not better been without it every way for it adds sin to sin with grief Therefore be careful and eschew such evils and when you have refreshed your selves as need requires then do not run into excess for many are taken and wronged in that place who goes to use the creatures only for refreshment and when they fall into company and the strength of drink doth begin a little to strike upon their naturalls then they are overcome to continue until they wrong themselves every way Now the light of the Lord Jesus Christ guides out of all those evils If that you mind it and obey it it will guide you from lying and learn you to speak truth it will guide you from drunkenness and learn you soberness and so will change you from all those Evils wherein ye walk as it hath done many in this day who sometimes were such in some degree but now are washed and changed by the light and walks in the way of peace with God and can commend it unto you from a certain ground if you can but receive the report and they can tell you in truth that it is better to walk one day in the light though it be in the Cross unto themselves than to satisfie themselves by gaining the world through Invention and this is the Word of the Lord God unto you all people forsake your way and live and walk in the way of understanding that you may honour God in your generation and that you may be a good savour unto God and unto one another and in all things chuse the good and let the evil go then will your dayes end in peace which otherwise will end in sorrow and in that day you will remember the time you have mis-spent which then you cannot recover again though you may seek it with tears therefore whilst you have it prize it and do not spend it vainly for you have spent too much after that manner A General Exhortation NOw as there is a view taken of this great body and every particular state being seen in its several place how it lyeth and an Information being gone forth in the universal love of God unto them all whereby they may behold their error from the Created uprightness in every place and may also behold a way open to come in again into the good and blessed state of Innocency and to be gathered into the way and path of simplicity where no deceit nor guile nor hypocrisie can have beeing and so to come into the holy and good order of wisdoms Government and to stand as so many branches in their several places to be a good savour to God and honour God for if there were unity in the life and power of God through the universe how sweet would every one be in their place and what a good savour there would be through the Creation and then the Creation would be set free from that which now burdens it and God would have honour and glory and praise in his own work and his goodness and his blessing would rest upon it and there would be plenty to every man in his particular place and he would rejoyce in his own portion and then no deceit nor guile nor lying and swearing would be used amongst people to get dishonest gain and how would such a generation honour God! and how amiable would such a generation be in their places how amiable a thing would it be to see parents of children to bring up their children in the fear of God and to nurture them in the wisdom of God and to train them up in love and peace and unity together and to see Masters and Dames of families to order their families in Gods wisdom and to keep them in good order every way and to see servants in their places serve with diligence and to see aged people filled with sound wisdom and gravity and to see single people wholly given up to serve God and to see young people remember their Creator in the dayes of their youth and to see children fear the Lord in their infancy and to see such as are in outward Government to be cloathed with the wisdom of God and to see Ministers of Parishes deny deceit and come into the truth and to see Lawyers in true Judgement and Equity and to see all Trades-men with Just Weights and Measures and to see all Buyers and Sellers in the created uprightness then would hearts and minds come neer together in the one principle of God and unity and peace would abound amongst people And therefore as one body you are all exhorted to fear the Lord God and turn to his light with which you are enlightned and yield to obey it when in your Consciences it doth reprove you hearken diligently to that voyce which calls you to return and do not reject the Counsel of the Lord in any wise but be still and quiet and bow to the light in every manifestation and believe in it as it doth manifest it self that with the light the disorderly nature may come to Judgement in every place and that through Judgement the Creation may be delivered which at this day travels in pain grief and sorrow for the disorder is above and by disorder you are all out of your places and so runs in wicked practises with which you dishonour God and wrong your own souls Therefore you are all exhorted to mind the Light which would do you good and do not run your selves wilfully into eternal misery for the Lord would not have you perish but would that ye might come to the truth and be saved And this is his compassion towards you and his patience and forbearance concerning you for who amongst you that have not deserved cutting down if the Lord should not exercise his mercy every instant of time he may justly smite you and bring your dayes to an end in a moment Therefore consider for what end you are yet a breathing Generation and have yet time given you is it not that you may behold Gods goodness and come to repentance and that you may know the Light with which you are enlightned to be your redemption from

honest and a just thing in the sight of all men and is not vanity the contrary for when people are in their honest labour they are bold and cares not who sees them but when they are in vanity there is a shame comes upon them when sober people beholds them and sometimes they lurk into secret places to be out of sight when they practise vanity And doth not the observing such dayes after such a manner do more hurt than good every way is not both Masters and Servants wronged in the end of it and the Creation burdened with it and Gods Spirit grieved But some may say If Servants have no liberty they would be discouraged and cast down and their slavery would be great if they were alwayes kept to hard labour This doth not diminish any thing from their liberty but adds unto it for that which is pretended for liberty proves their greatest bondage every way and they are far more in bondage to their vanity than to their labor because the mind and delight being in it they are not so well satisfied as when they are in the practise of it and if they be at any time restrained then they are in great bondage and trouble and so the unruly vain mind worketh over the good and if it be not satisfied they are in bondage to their own heart lusts for by their vanity and wicked practises their souls are oppressed and there is bondage within and by the exercise of their bodies in vanity they will be so wearyed as somtimes they cannot follow their labour for some dayes after and that is bondage to the body then where stands their liberty but in their vanity and so uses their liberty as an occasion to serve the flesh for if Masters and Dames did order their servants in Gods wisdom and if servants were kept in the fear of the Lord God then there would be as true liberty as any service might open for their liberty and it would not stand in observing days or times but as any needful occasion might offer it self for the servants benefit then they might have true liberty on their own behalf and in their own business as need required and not be gainsayed and they would not expect or desire any liberty beyond that in any case if they were but brought into Gods fear and good order and they might then have liberty allowed them to serve the Lord and to wait upon him and to exercise themselves in the worship of his Spirit at any time or upon any day as there might be occacasion and not to keep a day as a holy day and pretend a worship to God upon that day and prophane that day which they pretend to keep as holy that is not good order nor decent for to pretend the observation of a day and a worship to God upon that day and to go to a Steeple-house a few hours and observe the practise of such Ceremonies as is there observed and then to run into vanity and wickedness the remaining part of the day these things grieves the Lord from day to day Therefore you that have servants under you First mind the principle of God in your selves the Light of Christ Jesus in your Consciences and receive the testimony of it and do not gain-say its reproof in your selves then you will know what to reprove in your servants and coming to the Light of Christ in your selves with the Light to be guided and ordered in your own particulars then you will be good patterns and examples to your servants for you being from that of God in your selves which would guide you and lead you into truth and righteousness you become bad patterns to your servants And how can you reprove or reform their evil practises in any place when their eyes behold you in the practise of the same thing which you in words may reprove in them nay many times you exceed them in vanity and profaneness and so are out of order in your selves not being guided by the Light which is pure And who are convinced of profaneness and in your selves are ordered into moderation and soberness and have some desires after God and sets up a practise in your Families of reading or expounding Scriptures and prayer and singing David's Psalms which you call Family Duties Take heed you be not ensnared in that place for there is a danger lyeth near though your practise may have somthing of a shew of godliness in it for though at first you may practise such things in some tenderness towards God and perform them as necessary Duties and in that place standing faithful to God in what is made manifest and not a further manifestation opened to you your practise is not condemned in that place but this is the danger when the observation of a practise centers the mind in the form of what is practised and so in time is content with the observation of the form only this is a place where many loses the life and the savour of it and that which at first was truth in it self in the manifestation and practice doth in time become false through the observation in the form only and there the Kingdom of God is not found nor true peace enjoyed But some may say Is not Family Duties good Order Yes they are so but not as they stand in the observation of a form only for such a practise may be observed and continued when there is not any thing of God to move unto it and that observation cannot then stand in the order of God but in the disorderly part of mans own will who sets his own time and speak his own words and in that performs somthing as a service unto God Therefore who are in this state and would have your Families come into good order in this place keep your minds to the Spirit of God in you and wait to know the motion of it and it will shew you the time and will give you words if there be need in the time and will move to prayer as there is need and will teach you how to pray and what to ask for the Spirit knows your infirmities and makes intercession with groans many times when never a word is spoken and when the Spirit of God moves you to a Duty either on your own behalf or the behalf of your Family in any place then neglect not that time but call your Family together and sit down in Gods fear and wait upon him that in his spirit you may discharge your Duty and then if any thing be out of order in your Families by which you are grieved there will be a word of Reproof given in the Spirit or if there be need of Exhortation the Spirit will give a word of Exhortation and when it is a time of Prayer the Spirit will move to prayer and give words in Prayer And this will stand in Gods order and out of your own wills and you will have comfort in it and

joyn to the Spirit of God in your selves and in that worship God and serve God and serve your Masters faithfully in your places and be content with such things as are provided for you grudge not at your meat nor drink nor strive not after costly apparrel but having food and raiment be therewith content and be not sloathful in your business but with a ready mind answer your places diligently and cheerfully so will you be a good savour in your places and you will have comfort in the end And be subject to your Masters commands in all things that are just knowing that you are to serve and do not aspire into equality with your Masters for that brings up pride and haughtiness and is foolishness nor do not contemn any business as below you but stoop down to the lowest and do it willingly if you be ordered to do it and do not seek after new places and fresh services that will draw you into a restless state and finding some differences in places your eye will be towards that where you have best pleased your selves and when you meet with any thing contrary in another place then you are displeased with that and then is ready to say it is but a Year and so your minds are gone from your place before you be well come to it and carelesness comes upon you and your Masters service is neglected by you and here you are not right in your places but unsetled and unstayed and so would every year be removing if not sooner and wandring and trying and this is a giddy head that runs out of the fear of God for if you come to the Light of Christ in your Consciences and come to walk in the Truth you will be setled and stayed and where you come to be placed you will not have a desire to remove but to observe your place diligently and carefully and let not your minds look out for ease in any place so that you be not oppressed above your strength for many do themselves wrong by looking out for ease and so refuse service wholly though able to perform it and so falls into a way of labour of their own industry and provides for themselves at their own hand and this is something that would not be under command but would be at liberty and at ease which doth not answer the Light of Christ neither stands approved by it So wait for Gods wisdom that with it you may be guided to stand and serve in your places unto which you are called and depart not from the Counsel of the Lord. To Aged People GRavity is comely and honourable it is worthy to be respected and reverenced but if you count your gravity from your gray hairs onely then you err in judgment and do not understand what gravity is and from hence many are accounted grave men and do account themselves so to be because they have passed over many years and by the course of nature their hairs are changed gray and they are come into an aged state and so you would be respected and honoured because of your gray hairs and because of the multitude of your years and do esteem your selves to be the chiefest in wisdom and of the deepest understanding and of the greatest knowledge to order things aright Now this is not the thing which makes you grave or sets you in a right capacity for true order for an old man may have a strong will to advance something in his own eyes and to set up something from his own apprehensions and from this ground in himself he would not meet with an opposer for he counts himself grave and wise and of a deep understanding and if any thing meet his will in opposition then he is displeased and the fretting froward nature rises in the passion and this manifests that he hath not the Wisdome of God that is peaceable and so is not in the true gravity nor in that which gives sound counsel which is grave and honourable Therefore I write unto you old men who have passed over many yeares and now draw nigh to finish your dayes and yet know not the true gravity though you be full of gray haires for gravity is in the sound and perfect wisdom of God by which wisdom all things were made and created and in that is the ancien● of dayes sitting and there is gravity in the Life and the Power and the Wisdom which created all things in right order and beheld them very good in that is the gravity and the sound wisdom therefore unto that yo● must all come who yet do not know it that you may feel the ancient of dayes sitting in you● with his Wisdom to guide you then will tru● gravity beautifie you and make you honourable in your latter dayes in which gray haires over spread you for look back to the beginning of your time and behold the swiftness of the years that are past and consider whether you have assurance of Gods Salvation in your latter dayes and whether you be redeemed out of the world with all the vain customs and traditions that be in the world and whether you have Everlasting Peace sealed unto you in the Covenant of God Consider this with your selves and be serious for it is high time for you to awake and that the time past of your lives may suffice in which you have wrought the will of the Gentiles and that now you may come to redeem the time which you have spent for many of you have spent much time but few amongst you that hath redeemed it and through the custom which you have observed in your time you are bound up in what you practise and it is a very hard thing to pluck up your root because it had a long time to spread it self in the bottom and it is very hard to cut down your branches they have had so long time to grow in strength and you having seated your selves in the depths of customes and formality it is a very hard thing to remove you out of your habitations and you have much to say in your own defence and can plead the antiquity of your standing and the multitude of your years and so you would uphold such things as hath been accustomed to you and you can hardly believe that any other thing can be so right and good as what you practise and you fear your selves in this perswasion because you are old men and so you love your Church and you love your Ministry and you love your worship you can plead antiquity in your years and for your practises and can say thus it hath been all my time but consider your present time and how it is with you now for many years may bring many things to pass and that which seemed right in the beginning may prove wrong before the end and so you may erre in your observations and customs for God is not limited to time or person but manifests himself after

Devil all that are proud and heady and high-minded all Drunkards and Swearers and Lyars and prophane persons all that sports and playes and follow vanity they are all servants of the Devil and that is his work they are doing and rejoycing in and such are out of the favour of God But all that obey the Light when for such things it doth reprove them and with the Light comes to be drawn out of them then they depart out of such evils and cannot serve the Devil any longer but yields themselves servants to obey Christ and follows Christ and he leads them in humility and lowliness of mind and he teacheth them to be sober and to speak truth and to do justly and to walk always in fear before him And when you come into this state then you are servants of Christ and knows his power that hath redeemed you from under the power of the Devil and so you come from darkness to the Light and from the power of Satan to God and then you know that Scripture fulfilled in you and are come to the power which remits your sin unto you for Children you are conceived in sin and though you may not have committed much sin actually because many of you are young in years and in the state of infancy yet you bring the Root of sin with you into the world mark the Root of sin is in you from your natural conception and as you grow in your natural state from that root are all the evil branches nourished and so springs up and is manifested by you and then sin is actually committed by you and the guilt comes upon you which before you was clear of though the root of sin was in you All people that are out of the truth may learn what this means though it be written to children for sin lies in the root from your conception and then you coming to be acted by the Devil who in that root is lodged you actually commit sin and comes under condemnation and by how much you actually commit sin by so much the more doth the body of it grow and increase and the greater the body grows the harder it is to be broken Therefore little children I write unto you in much love because many of you are yet innocent and knows not your right hand from your left that you in time may be careful for in your tender years you are as young Plants easily bended but growing up into a fuller strength you will not so easily be made subject for if you come to be wrapped into the root of sin and delight your selves in the action of it there will be sharper Judgment from the power of God rise against you and be executed upon you and greater will your condemnation be for as I said before that the greater the body of sin is the greater will be the Judgment and it will fall with a greater weight upon you and the hand of the Lord will be more sharp in severity against you So do not increase your own burdens by increasing the body of sin for every sin actually committed by you doth add to the body of it but whilst you are young and tender mind the Light of the Lord God and his power in you and you will be kept clean in your infancy and so come to be planted into the Root of Life whilst you are young and be nourished in the love of God and spring up as tender plants in the hand of God and he will beautifie you with the holiness of his Life whilst you are young and you will be unto the Lord a chosen Generation and Generations to come will call you blessed And so Children mind the Love of God for God hath much love unto you for you are not so much defil'd with sin as many others in whom the body of sin standeth and the Lord would not have you to commit sin and to defile your selves with it but his love is to you in Christ Jesus the Light that you might be cleansed whilst you are young be kept clean throughout your dayes and if you mind the Lord he will do you good and make you a blessing in his hand and you will be a good savour in your present Generation and so truth and righteousness will naturally flow unto Generations to come and the Seed of the Evil-doer with his evil branches will be plucked up and rooted out and the pure Seed of God will spring and increase and bring forth its natural fruit of holiness and mercy and all goodness and the glory of it will spread abroad through Generations and it will become a covering over the earth as waters cover the Sea And now children you being carefull to walk in the fear of God as you are brought forth in your natural Generation so to pass your dayes in all humility and fear that your favour may be sweet in your Generation and that the end of your dayes may close in the righteousness and holiness of God that the next Generation which is to come may feel the sweetness of your savour and that you may leave a sweet savour behind you in the Life of God So little children I have briefly informed you in many places and in much plainness I have spoken truth to your capacities that you may feel the Witness of God in your own Consciences give an answer which if you take heed unto you will do well therefore be carefull and the Lord God Almighty give you an understanding in all things that you may be a sweet savour to God and honour God throughout your dayes so he will make you children of his Kingdom and heirs of his blessing for ever To such as are in outward Government THe Wisdom of God was the first in Government and by Wisdom the whole Creation was brought forth in a holy Order and by Wisdom was governed in its created state and the whole Universe stood subjected in that state unto Wisdom's Government and there was no disorder nor confusion throughout the whole body of the Creation but every thing as it was brought forth in Wisdom's time and order so it was subjected under the power of Wisdom's Government but when man degenerated from the Wisdom of God by which all things were made and created then he went from under the power of Wisdom's Government in himself and became actually disposed in his own wisdom and thereby lost his Dominion in Gods Wisdom And this was his fall he fell from the Wisdom above that is pure into the wisdom below that is earthly and sensual and devilish and there the disorder came into him which by his own wisdom he could not rectifie And since the orderly Government of Wisdom hath been lost there hath been disorder order amongst the Sons of men and so there hath been a setting up of some who have been appointed for the work of Government and to rule with their power to keep order amongst men and to keep them