Nations Insomuch that though my Lord Goring would not admit Sir Iohn Suckling into the Secret Councils they held in the North because he was too free and open-hearted yet the King gave him a Command there because he was valiant and experienced He raised a Troop of Horse so richly accoutred that it stood him in 12000 l. bestowing the Horses Armes and Cloaths upon each person that was Listed under him which puts me in mind of the Duke of Burgundy's rich preparations against Swisse of which Expedition it was said The Enemy were not worth the Spurrs they wore And of his late Majesties report upon the bravery of his Northern Army That the Scots would sight stoutly if it were but for the English mens fine cloaths And of another passage at Oxford where the King in some discourse of the Earl of Holland and other Commanders in the first Expedition against the Scots was pleased to express himself to this purpose That the Army was not in earnest which made him chuse such Commanders in Chief But indeed it became him better to sit among a Club of Wits or a Company of Scholars than to appear in an Army for though he was active he was soft and sweet withal insomuch that Selden went away with the character of Deep and Learned Hillingworth was reckoned Rational and Solid Digby Reaching and Vigorous Sands and Townsend Smooth and Delicate Vaughan and Porter Pious and Extatical Ben. Iohnson Commanding and Full Carew Elaborate and Accurate Davenant High and Stately Toby Mathewes Reserved and Politick Walter Mountague Cohaerent and Strong Faulkland Grave Flowing and Steddy Hales Judicious and Severe but Sir Iohn Suckling had the strange happiness that another Great Man is eminent for to make whatsoever he did become him His Poems being Clean Sprightly and Natural his Discourses Full and Convincing his Plays Well-humored and Taking his Letters Fragrant and Sparkling only his Thoughts were not so loose as his Expression witness his excellent Discourse to my L. of Dorset about Religion that by the freedom of it He might as he writes to my Lord put the Lady into a cold sweat and make him be thought an Atheist yet he hath put wiser heads into a better temper and procured him the reputation of one that understood the Religion that he Professed among all persons except those that were rid by that fear of Socinianism so that they suspected every man that offered to give an account of his Religion by reason to have none at all nor his Life so Vain as his Thoughts though we must allow to his sanguine composition and young years dying at 28. some thing that the thoughts and discipline of time experience and severer years might have corrected and reduced Amo in juvene quod amputem But his immature death by a Feavor after a miscarriage in his Majesties service which he laid to heart may be a warning to young men of his quality and condition whose youth is vigorous pleasures fresh joynts nimble bodies healthful enjoyments great to look on his ghastly face his hollow eyes his mouldring body his noisom dust and to entertain but this one thought that what he was they are and what he is they shall be that they stand on his Grave as the Romans did on their Friends with these words Go we shall follow thee every one in his own order Rejoyce O young man in the days of thy youth but know that for all these things God will bring thee to judgment A Gallant would do well with the Noble Ioseph of Arimathea in their Gardens and among their pleasures He died Anno 164 ... leaving behind him these thoughts of those times to his dear friend Mr. Iermin since the Right Honorable Earl of St. Albans 1. That it is fit the King should do something extraordinary at this present is not only the opinion of the wise but their expectation 2. Majesty in an Eclips is like the Sun most looked upon 3. To lye still in times of danger is a calmness of mind not a magnanimity when to think well is only to dream well 4. The King should do before the People desire 5. The Kings friends have so much to do to consult their own safety that they cannot advise his the most able being most obnoxious and the rest give the King council by his desires and set the Sun or interest that cannot err by passions which may 6. The Kings interest is union with his People 7. The People are not to be satisfied by little Acts but by Royal Resolutions 9. There 's no dividing of a Faction by particular obligations when it is general for you no sooner take off one but they set up another to guide them 10. Commineus observes That it is fit Princes should make Acts of Grace peculiarly their own because they that have the art to please the people have commonly the power to raise them 11. The King must not only remove grievances by doing what is desired but even jealousies by doing something that is not expected for when a King doth more than his people look for he gives them reason to believe that he is not sorry for doing what they desired otherwise a jealous people may not think it safe enough only to limit the Kings power unless they overthrow it 12. The Queen would do well to joyn with the King not only to remove fears especially since she is generally believed to have a great interest in the Kings affection but to arrive beyond a private esteem and value to an universal honor and love 13. The conservation of the general should guide and command the particulars especially since the preferment of one suspected person is such a dash to all obliging acts 14. Q. Whether the Kings way to preserve his obnoxious friends is not to be right with his distempered people 15. Q. Whether the way to preserve power be not to part with it the people of England like wantons not knowing what to do with it have pulled with some Princes as Henry the Third King Iohn Edward the Second for that power which they have thrown into the hands of others as Q. Elizabeth 16. Q. Whether it be not dangerous to be insensible of what is without or too resolved from what is within And these Advises to his friends about him at that time when he best understood himself 1. Do not ill for Company or good only for Company 2. Shun jests in Holy things and words in jest which you must give an account of in earnest 3. Detract from none but your self and when you cannot speak well of a man say nothing 4. Measure life not by the hopes and injoyments of this world but by the preparation it makes for another looking forward what you shall be rather than backward what you have been 5. Be readier to give than to take applause and neither to give nor to take exceptions 6. It s as much more to forgive one injury than
Subjects out of their Loyalty and against that artifice it was observable what advantage His Majesty had on his side for whereas the combination was forced to flie to the shifts of some pretended fears and wild fundamentals of State with the impertinent as well as dangerous allegation of self-defence since they who should have been Subjects were manifestly the first assaulters of the King and the Laws first by unsuppressed tumults and then by listed Forces His Loyal Subjects had the Word of God the Laws of the Land together with their own Oaths requiring obedience to the Kings just Command but to none other under heaven without or against him in the point of raising armes And those that would not be juggled out of their duty they indeavoured to disgrace out of a capacity of an effectual performance of it by a bold and notorious falsehood viz. That there was not one godly man with the King and as God would have it most of the eminent men in this County for his Majesty were in as much repute with the people before the war for their piety by the same token that notwithstanding the partiality and the popular heats wherewith the elections to that Parliament 1640. were carried in many places most of them were Members of that Parliament as they were after in disgrace with the Rabble for their Loyalty For to avoid a scandal upon the Kings government and the individious consequences of maintaining too stiffly even a just Liberty upon the Lords day We find Orders drawn up and sent in a Petition to the Kings Majesty by Iohn Harrington Esq. Custos Rotulorum to be delivered by the Earl of Pembroke Lord Lieutenant of that County To the first of which we find subscribed George Sydenam Knight Henry Berkley Knight And to the second Iohn Lord Pawlet Iohn Stawell Ralph Hopton Francis Doddington As severe though not so fantastical in that point as the very Precisians themselves for these are their words May it please your Majesty to grant us some particular Declaration against unlawful Assemblies of Church-Ales Clearks-Ales and Bid-Ales and other intollerable disorders to the great contempt of Authority and to uphold civil feasting between neighbour and neighbour in their houses and the orderly and seasonable use of manly exercises and activities which we shall be most ready to maintain an even moderation between prophanness and nicety between a licentiousness to do any thing and a liberty to do nothing at all In which temper after unsufferable Imprisonments rude Robberies called after the Germane Mode Plunder from planum facere to level or plane all to nothing or pluming unheard of Sequestrations and at last with much ado a Composition or paying as we do sometimes Highway-men for his own estate which besides the vast charge he was at to have the favour of that Oppression amounted to 1275 l. 00 00 For this is Recorded Sir Henry Berkley of Tarlington in Sommersetshire 1275 l. 00 00 He died Anno Christi 165 ... Aetatis 7 ... Tyrannidis 4. Being buried not without hope of his own and his causes resurrection Hic Decios Agnosce tuos magnae aemula Romae Aut Prior hac aut te his Scotia major adhuc Unus Turma fuit Barclaius copia solus Una cum natis Agminis Instar erat Sir VVILLIAM BERKLEY TO all these I could adde Sir William Berkley whose Man was Governor of Virginia in the late times when Princes were forced to go a Foot and Servants Ride on Horse-back and he himself in these when there have been made such orders for the improvement of the Plantation as are inferior only to the rules given him for the first erection of it which yet were none of the strictest for otherwise as Infants must be swathed not laced so young Plantations will never grow if streightned with as hard Laws as setled Common-wealths though they proved the most effectual those people giving no reason for that bitter rather than false jest spoken of one of our late Western Plantations consisting most of dissolute people Christian Savages among the Pagan Negroes That it was very like unto England as being spit out of the very Mouth of it This Gentleman aiming at two things that may do much good and that is 1. Justice in Dealings witness the brave Edicts made at a Convention there 1662. That their dealings among the Negroes there may be as naked as their going 2. A Sober Religion that may bless the Christians there and convert the Heathens in one of whom it is more to overcome Paganism than to master an 100 Pagans witness the very reasonable Proposals made both for the supporting and propagating of Religion in that Country for the maintenance of their Ministers and the discipline of their Church to the Right Reverend Father in God Gilbert then Lord Bishop of London and since Lord Arch-bishop of Canterbury who encouraged the prudential part of their design in a way of great incouragement to the present generation and of great blessing to posterity Sir EDWARD BERKLEY ANd from him it were pity to part his inseparable companion in Loyalty and Sufferings Sir Edward Berkley that living confutation of Machiavell who thought religion spoiled a generous person as bad as a Shower of Rain doth his Plume of Feathers on a rainy day being at once most pious and most gallant of as much humble devotion as generous and daring valour as meek towards God as he was brave towards an enemy very well known for the hardness of his body and more honored for the generosity of his mind First he learned to follow others and afterwards to command himself being so much the more happy in his providence forward as had he gone farther in his experience backward being as knowing himself as he was happy in commanding others that were so Extreamly careful of his first enterprizes knowing that a Commanders reputation once raised will keep its self up like a round body some force is required to set it up though when it is up it will move its self Three things he abhorred in his followers 1. Scoffing at Religion a sin unusual never a civil Nation in the world being guilty of it 2. Useless for either the scoffer believes what he scoffs at and so he puts a great affront upon his conscience or he doth not and then it s in vain to cry down that Religion with raillery that is supported so much by demonstration And 3. Debauchery being of Gustavus Adolphus that true Souldier as well as great Kings temper Who when he first entred Germany and perceived how many women followed his Camp some being Wives for which they wanted nothing but Marriage others Laundresses though defiling more than they washed At a Passage over a River ordered the Bridge to be taken down that these feminine impediments might not follow as soon as his Souldiers were over Whereupon they made such pannick shreeks as seized the Souldiers hearts on the other side the River who
equal the greatness of your power That we who are the Servants to the great and mighty God may hand in hand triumph in the glory which this action presents unto us Now because the Islands which you govern have been very famous for the unconquered strength of their shipping I have sent this my trusty Servant and Embassadour to know whether in your Princely Wisdom you shall think fit to assist me with such forces by Sea as shall be answerable to those I provide by Land which if you please to grant I doubt not but the Lord of Hosts will protect and assist those that fight in so glorious a cause Nor ought you to think this strange that I who much reverence the peace and accord of Nations should exhort to a War Your great Prophet Christ Iesus was the Lyon of the Tribe of Judah as well as the Lord and giver of Peace must always appear with the terrour of his Sword and wading through Seas of blood must arrive to tranquillity This made James your Father of glorious memory so happily renowned amongst all Nations It was the noble fame of your Princely vertues which resounds to the utmost corners of the Earth that perswaded me to invite you to partake of that blessing wherein I boast my self most happy I wish God may heap riches of his blessings on you increase your happiness with your daies and hereafter perpetuate the greatness of your name in all Ages Virtues that had they been sweetned with little circumstances such as theirs are who observe some minute wayes of obliging and not reall solid and grand actions had pleased the world while he lived as they astonished it since he was dead he aimed at the general good of the Commonwealth and therefore he was not carefull to be plausible to particular persons verifying that maxime That Ordinary Princes are applauded but Heroick ones not understood Virtues that make it an Impertinence to tell the world that he was temperate eating for health not luxury and drinking wine mingled with water excepting when he eat Venison concluding the greatest entertainment with a glass of water beer and wine seldome drinking between meals that his Recreations were manly and sober Chesse Books Limning excellent Discourse and Hunting being the most usuall of them and that his private converse was free and ingenious witness his answer to a Presbiterian Minister who inquired for Captain Titus a person very well-deserving of him and his son that he wondred after so unhappy a discourse about Timothy he would look for Titus these being the inconsiderable Circumstances of his great goodness VIII A King so religious that his devotion in the Church when young was equal to his gallantry at Court his mind being no more softned and debauched by his fortune than his body a devotion not Popular nor Pompous but sollid and secret filling his Soul as God doth the world silently his Soul being wrapped up in his Prayer not to be disturbed either by the best or worst accident that could happen A Devotion to which he made his pleasure witness his constant calling for Prayers before Hunting though before day and his business witness his ordering of Prayers to be made to God before he Ingaged the Rebels at Brentford valuing his duty before his safety whereupon his private Prayers in restraint were admired by his Enemies and his constant attendance on and hast to Divine Service whereever he was by his friends At Bishop Lauds request he came to Church in the beginning of Divine Service to prevent any interuption might happen in the publick Devotion and of his own accord he continued to the end to avoid all Contempt of it Where his eye was in the beginning of Sermon there it was in the end his attendance edifying as much by the Example as the Preacher did by his Doctrine The established way of the Church of England was his profession not so much by Education as by Choice not as a profession he liked but understood the best in the world Nothing more usuall than to defame him and others for Inclination to Popery for to the great shame of our Profession and honour of the Roman all the Reason Order Discipline Laws and Religion that was in the world was then reckoned Popish and yet nothing rendred him a more conspicuous Protestant than the late Rebellion wherein besides his Constancy in Spain against the temptations of that Court the sollicitations of the Pope and the restless Importunities of Priests and Fryers he added these Arguments of his sincerity in Religion viz. That in his private Indearments to the Queen when he had most need of her assistance he saith Religion was the only thing in difference between them And in his Legacy to his Children he bequeatheth them not only Bishop Andrews Sermons and Mr. Hookers Policy that might confirm them in the Doctrine and Discipline of our Church but Arch-bishop Lauds book against Fisher the greatest and strongest Argument and Antidote against the Romists insomuch that if the faction had not overthrown his Government the Papists as appears by Habernefields discovery had ruined his Person as afterwards many of them obstructed his Restauration and his Sons for no other reason but that he was Heir of his Fathers Faith as well as his Throne Religion had the whole power of his soul as he should have had of his subjects whom he desired no further subject to him than he was to God How tender his Conscience that was resolved as he injoyned the most Reverend Father in God G. now Arch-bishop of Canterbury then his Chaplain if ever he saw him in prosperity to put him in mind of it to do publick Pennance for consenting to the E. of Strafford's death a deep sence of which action went with him to his grave and to the injuries done the Church in England and Scotland How careful his heart in that when the Commissioners at the Isle of Wight urged him to allow the lesser Catechism of the Assembly that being they said but a small matter he said Though it seem to you a small matter yet I had rather part with the choicest flower in my Crown than permit your Children to be corrupted in the least point of their Religion How great his Integrity when the Commissioners urged the abolishing of Episcopacy in England because he had consented to the abolishing of it in Scotland and it was replyed That in Scotland the Act made to that purpose in the minority of King Iames was not repealed and that his consenting to that was only leaving them where the Law left them He said That Reply was true but it was not all for the truth is they are his own words and tell them so the next time they urge that When I did that in Scotland I sinned against my Conscience and I have often repented of it and I hope God hath forgiven me that great sin and by Gods grace for no consideration in the World will
manage it before he injoyed it being none of those soft Noblemen who if they were as one was by his Father to tell all the money they spent would as he did retrench their expences that they might save themselves a labour Good Husbandry as Bishop Andrews said was good Divinity and as this Nobleman practised it good Nobility Improving his Estate to double the value of that on the other side the Hedge of it saying Those were not times for Noblemen to impoverish themselves that they might inrich their Tenants Foreseeing greater occasions for his Estate than the superfluity of Hospitality or the vanity of many Followers viz. the supplying of his Prince the relieving of worthy fellow Subjects and an honorable provision for the several very hopeful branches of his numerous Family He raised his Rents as plenty of money in the kingdom raised Commodities knowing that the humor of letting Rents stand still as our Forefathers left them was but the ready way to be cast behinde in the Estate we have whilst all things we buy go on in price his Rents quickned but did not gall his Tenants his Inclosures without depopulation which he detested were injurious to none the poor having considerable allotments for their common-age the free and Lease-holders a proportionable share in the Inclosures beneficial to many The Monarch of one Acre which he may mould to his own convenience being likely to make more profit of it than if he had a share in forty and consequently useful for the Common-wealth And as much prudence we observe in his Education of his Relation as we did in the managing of his Estate all of them like the Ottoman Emperors being bred to employments that may save if not improve their Estates and honor It is a sad story which one tells viz. That when he was beyond Sea and in a part of France adjoyning to Artoise he was invited often to the House of a noble Personage who was both a great Souldier and an excellent Scholar and one day above the rest as we sate in an open and goodly Gallery at Dinner a young English Gentleman who desirous to travel had been in Italy and many other places happened to come to this house and not so well furnished with return home as was fitting desired entertainment into his service My Lord who could speak as little English as my Countrey-man French bad him welcome and demanded by me of him what he could do For I keep none said he but such as are commended for some good quality or other and I give them good allowance some an hundred some sixty some fifty Crowns by the year and calling some about him very Gentlemen like as well in their behavior as Apparel This said he rides and breaks my great Horses this is an excellent Lutinist this a good Painter and Surveyor of Land this a passing Linguist and Scholar who instructeth my Sons c. Sir quoth the young man I am a Gentleman born and can only attend you in your Chamber or wait upon your Lordship abroad See quoth Mounsieur de Lignitor so was his name how your Gentry of England are bred that when they are or want means in a strange Countrey they are brought up neither to any quality to prefer them nor have they so much as the Latine Tongue to help themselves withall That worth he bred up his relations to be loved and countenanced in all men being a great Patron of useful Learning and Ingenuity that was either likely to be serviceable to the State or Church or honorable to the Persons that owned it He was of opinion that as some Physicians when they are posed with a mongrel Disease drive it on set purpose into a Feaver that so knowing the kinde of the Malady they may the better apply the Cure so it would not be amiss to let the unreasonable discontents of men whom nothing would satisfie all concessions to the tumultuary being like drink in a great heat and likely to inflame the thirst it should quench break into open Rebellion hoping it more feizable to quench the fire when it blazeth out than when it smoked and smoothered Accordingly when his sober advices would not be hearkened to in Parliament he with other young Noblemen as Commissioners of Array raised an Army in the Northern Countries that might back them in the Field but being taken as aforesaid Oct. 23. 1642. at Edge-hill he was detained Prisoner till Aug. 11. 1643. when he returned to his Majesty to Oxford where he was extraordinarily welcome the rather because he had made so good use of his Imprisonment like the Primitive Prisoners converting his Goalers that several Lords and Gentlemen immediately followed him being convinced by him that as long as they staid in London they were in Chains as well as he At Oxford his Majesty liked his Proposals as weighty and provident both in the Parliament there whereof he was a Member and the Councel whereof he was a great part all men approved his Expedients in order to an Accommodation having a great insight into the temper of those at London and to the particular ways at all times most likely to work with them And none can be ignorant of his dexterity in the several Commands he undertook at Newbury and Naseby especially in both which places he discovered a great reach in observing advantages and a greater in decoying the Enemy into them being the steerage that day to Sir Iacob Ashleyes Courage and Resolution with whom he Commanded the Right-hand Reserve His prudence was as intent in reconciling the differences at Oxford in order the forming of an united strength against the Enemy as Providence is in accommodating the disagreements of the Elements into a body that makes up the world But when it pleased God that the King and his Friends should see that the best Cause was to be rendred glorious by great Defeats and Misfortunes rather than by great Victories and when the Kings Friends were divided in their Counsels as well as in their Forces wanting that Peace and Agreement which is the only Comfort and Relief of the oppressed and which makes them considerable even when despoiled of Arms by imputing as it useth to be in unhappy Councels the Criminous part of their Misfortunes to one another When the Kings Overtures of Peace that argued him equal to himself under all the messages of ruines from each corner of the Nation like the fall of the dissolved world though applauded by the people that desired only Peace and Liberty were neglected by the Faction who aimed at Conquest and Usurpation and his Majesty was forced in a disguise an ominous Cloud before the setting of the Royal Sun to engage his very Enemies by extraordinary Trust and Confidence in them His Lordship with the Duke of Richmond c. yielded up himself to the Army which after a considerable Imprisonment admitted him in the years 46 47 and 48 to Negotiate Overtures of Peace on
in Chief of the West where in half an year he got 40. Garrisons well maintained 12000. men well disciplined 1000 l. a month Contribution regularly setled above 400 old Officers Souldiers and Engineers out of the Palatinate the Low Countries and Ireland usefully employed A Press to Print Orders Declarations Messages and other Books to instruct and undeceive the people Prudently managed the Pen upon all occasions being wonderfully quick in clearing this great truth That his Majesty and his Fellowers had no other intention in this war that they were necessitated to than the defence of the Protestant Religion the Laws the Liberty and property of the Subject together with the Priviledge of Parliament And by these ways prospered so well but especially 1. By the choice of his Deputies and Officers as curiously observing other mens worth as he carelesly undervalued his own being choice in his instruments because he was so in his designs well knowing that great actions must be left to the management of great souls 2. By his Discipline of the Army without which Commanders lead thronged Multitudes and not Armies and listed Routs rather than Regiments keeping his Souldiers men that they might not be conquered by their debaucheries first and then by their enemies by moral instructions enduring no Achan to trouble his Camp as well as making them Souldiers that they might not be to learn when they were to perform their duty Turpe est in arte militari dicere non putaram by military direction 3. By his Pay to his followers pinching himself to gratifie them knowing well what gelt could do and what it was to keep back from men the price of their bloud making them hazard their lives by Fight to earn their pay and by Famine before they got it His three words were Pay well Command well and Hang well 4. By his care to keep open the Trade of the Countries under his Command by Sea and Land 5. By his solemn familiarity neither the Mother of Contempt nor the Daughter of Art and design his language with Caesar to his Country-men was not Milites but Comilitones and with the Husbandman it was not Go ye but Gawee seldom putting them upon any service the most difficult part whereof he undertook not himself in so much that the Country stood as well out of love to his Person as conscience towards his Cause 6. By sharing with them in their wants observing their deserts and rewarding them he never made scales of his Souldiers when they were dead in taking Cities nor Bridges of them when living in bestowing preferments knowing that deserving persons are more deeply wounded by their Commanders neglect than by their Enemies the one may reach to kill the body the other deadneth the spirit 7. By preserving his Souldiers being loath to loose them in a day which he could not breed in a year and understanding the perience and resolution of a veterane Army he had the happy way of securing and entrenching himself for which â—ustavus Adolphus is so famous so as in spight of his enemies to fight for no mans pleasure but his own not cozened by any appearances nor forced by any violence to fight till he thought fitting himself counting it good manners in war to take all advantages and give none especially when the small beginnings of his affairs confined his care more how to save himself handsomelyâ— than set on the enemy giving his enemies occasion to complain that he would not patiently lye open to their full stroke as that Roman brought an action against a man because he would not receivâ— into his â—oâ—y his whole dart A prudent reservation is as useful as a â—esolute onset it being a greater skill to ward off blows than to give them he was as wise as that Lewis of France in preventing danger who had foresight to prevent mischiefs when they were coming but not a present prudence to engage them when come though yet he was as ready in incountring dangers as that Henry of England who could as the Lord Bacon observes who drew his life with a Pencil as majestick as his Scepter with ready advice command present thoughts to encounter that danger with success which he could not with foresight prevent 8. By understanding his Enemies way and the Countreys scituation as to take many advantages by his incredible diligence all his army doing service once every sixth day and prevent all disadvantages by his equally incredible watchfulness 9. By his Piety keeping strict communion with God all the while he was engaged in a war with men He was reckoned a Puritan before the wars for his strict life and a Papist in the wars for exemplary devotion entertaining sober and serious Non-conformists in his House while he fought against the Rebellioâ—s and Factious in the Field And we find him subscribing a Petition to his Majesty 1630. with other Gentlemen of Sommerset shire to prevent unlawful and scandalous Revellings on the Lords day As we observe him publishing Orders for the strict observation of the Lords day the incouragement of good Ministers and People throughout his quarters being very severe in these two Cases 1. Rapines committed among the people And 2. Prophaneness against God saying That the scandal of his Souldiers should neither draw the wrath of God upon his undertaking nor enrage the Country against his Cause By these courses I say he prospered so being so well placed to use Paterculus his words of Sejanus in eo cum judicio Principis certahant studia populi that the enemies Historian May writes this undoubted because an adversaries testimony of him Of all commanders there that sided with the King against the Parliament Sir Ralph Hopton by his unwearied industry and great reputation among the people had raised himself to the most considerable heighth until the Earl of Stamford coming to the West raised Sir Ralph from the Siege of Plymouth with some disadvantage which yet the old Souldier made up again by a Parthian stratagem of a feigned flight entrapping most of the Earls men and to overthrowing the Parliament Forces in so much that the Earl of Stamford desired a truce for twenty days which Sir Ralph condescended to with a design during the truce to bring off Sir Iohn Chadley as he did so happily that the Earl was forced to betake himself to Exeter the whole West consisting of so many rich and flourishing Shires being wholly at his Majesties devotion And when Sir William Waller with the posse of twenty one Counties came upon him he managed Skirmishes and Retreats with so much dexterity that his very Flights conquered for drawing Sir William to the Devizes to Besiege it and making as if he would Treat about the yielding of that place he contrived that he should be surprized with an unexpected Party of Horse on the one side while he drew out upon him on the other with such success that he defeated scattered and ruined him beyond relief the Earl of
his preferment and a Papist afterwards though he was the same godly and orthodox man always he died 1649. dividing his estate equally between his relations to whom he was obliged in nature and distressed Ministers for whom he had compassion as a fellowâ— sufferer of whom I may say as it was of Dr. Reynolds that it must be a good heart that kept so good a head employed rather in rescuing old truths than in broaching new errors Dr. Iohn Richardson extracted of an ancient and worshipful Family in Cheshire brought up in Dublin and made Bishop of Ardah in Ireland peculiar for a very grave countenance and his being extraordinary textuary by the same token that they who would not let him Preach on the Scripture in the late times desired his help to Comment upon it for his is the painful Comment in the larger Annotations upon Ezekiel Many the gifts in these times bestowed upon him and much in Almes his deep poverty abounding to the riches of liberaliy as our Saviour relieved others though living upon others relief himself when living and considerable his Legacies especially to Dublin-colledge when dead which happened in the year of our Lord 1653. and of his age 74. being observed never to have desired any preferment but to have been sought for to many it being his rule to discharge his present place well knowing that God and good men use this method viz. to make those who have been faithful in a little Rulers over much as he was to the great benefit of the places he came where being as good and dexterous a Lawyer as Clerk he compounded Differences discharged Annuities and Pensions set up Presidents of Frugality built Houses that he long Inhabited not Dido being feigned in love with Aeneis when dead many years to salve the Anticronism it is said it was with his Picture truly I never saw this Reverend Prelates Picture but I was in love with him for his Portracture sake in Paper as I am with God for his Image sake in him Mr. William Lyford Bachelor of Divinity born and bred in Piesmer in Berk-shire preferred first Fellow of Magdalen-colledge to which he restored in way of Legacy what he had taken for the resignation of his Fellowship to his great grief many years in a way of bribe and thence by the favour of the Earl of Bristol who had a great value for him Minister of Sherburne where he divided 1. His people to two parts 1. The weak which he Catechised and Principled in the Doctrines of the Church for many years before the wars whereof he drew a Scheme since 2. The strong whom he confirmed by his exact Sermons his modesty visible in his comely countenance and the meekness and prudence of his spirit in his courteous behaviour 2. His time into nine hours a day for Study three for visits and conferences three for prayers and devotion two for his affairs and the rest for his refreshment 3. His estate into one third part for the present necessity of his family another third part for future provision and the third for pious uses and his Parish into twenty eight parts to be visited in twenty eight days every month leaving knowledge where he found ignorance justice where he found oppression peace where he found contention and order where he found irregularity planting true Religion apart from all fond Opinions the reason why though I have heard at a solemn Assembly 1658. at Oxford him charactered for a man of an upright life great gravity and severity by the same token that it was wondred there that so holy a man so much acquainted with God as he was should doat so much these are their own words on such sapless things as a King Bishops Common-prayer and Ceremonies and he to win them over used much their more innocent Phrases Expressions and Method yet he suffered much from the Faction in his Name and Ministry dying 1653. Mr. William Oughtred a native Scholar and Fellow of Eaton bred in Kings-colledge Cambridge and his Mathematical Studies wherein by Study and Travel he so excelled that the choicest Mathematicians of our age own much of their skill to him whose house was full of young Gentlemen that came from all parts to be instructed by him leading him to a retired and abstracted life preferred onely by Thomas Earl of Arundel to Albury in Surrey where having a strong perswasion upon principles of Art much confirmed by the Scheme of his Majesties return in 1660. sent his Majesty some years before by the Bishop of Avignon that he should see the King restored he saw it to his incredible joy and had his Dimittis a month after Iune 30 1660. and the 86. year of his age Much requested to have lived in Italy France Holland when he was little observed in England as facetious in Greek and Latine as solid in Arithmetique Astronomy and the sphere of all Meatures Musick c. exact in his stile as in his judgment handling his Cube and other Instruments at eighty as steadily as others did at thirty owning his he said to temperance and Archery principling his people with plain and solid truths as he did the world with great and useful Arts advancing new Inventions in all things but Religion Which in its old order and decency he maintained secure in his privacy prudence meekness simplicity resolution patience and contentment Dr. Richard Stuart a Gentleman of a great extraction and good education born at Pate-shull in Northamptonshire near Nâ—â—vesby to Navelshy in the midst of England where was born Martâ—â— de Pate-shull who being a Divine was the best Lawyer of his time and Chief Justice of the Common-pleas As he being a Lawyer bred Fellow of All-souls and almost being a little person of great faculties all soul himself in Oxford was one of the best Divines of his time made successively Dean of Chichester Provost of Eaton Dean of Saint Pauls and Westminster Prolocutor to the Convocation 1640. at Westminster Clerk of the Closet to the Kings Charles I. and II. a great Champion of the Protestant Religion at Paris where he Preached the excellent Sermon of Hezekia's Reformation in vindication of ours and a discreet propagator of it having with that publick spirited man Sir Georg-Ratcliffe gone very far in making an accommodation between the Iansenists and the Reformed a sit man for such a noble design considering the moderation of his principles his breast being a Chancery for Religion the Sweetness of his Temper the Acuteness and Depth of his Reason the Charm of his Rhetorick and Fancy he having been formerly upon all occasions as great a Poet and Orator as he was then a Divine and the full Smartness of his Stile Vir to give him the Elogy of his Country-man Holcot in divinis Scripturis cruditissimus saecularium rerum hand ignarius Ingenio praestans clarus eloquio declamator quoque concionum egregius He ordered this Inscription on his Grave
for the highest An unwearied man night and day in armour about affairs either of the Field or Country After eminent services done against the Rebels in Ireland he came with Collonel Monk the Renowned Duke of Albemarl upon the Kings Majesties Orders against as bad in England and writ thus to those Parliament Commissioners that upon his Landing desired to treat with him Although we are sensible how unworthily the Parliament hath deserted us yet we are not returned without his Majesties special Commission If you have the like from the King for the Arms you carry we shall willingly treat with you otherwise we shall behave our selves like Souldiers and faithful Subjects Hawarden Nov. 10. 1643. M. E. He was slain at the surprizal of Shrewsbury the treachery and weakness whereof had gone to his heart if his Enemies sword had not Feb. 22. 1644. having drawn off by a peculiar art he had most of the Parliament old Souldiers to his Majesties side fixing his design generally where there were some Irish or Low-Country Souldiers The Right Honourable Iames Hay Earl of Carlisle son of Iames Hay the first Earl of that name Created Sept. 13. 1622. a Prodigal of his Estate to serve his Soveraign and his Friends in the time of War as his Father was to serve his in the arts of Peace as Feastings Masques c. Royal was King Iames his munificence towards his Father and noble his towards King Iames his son One of his Ancestors saved Scotland against an Army of Danes with a yoke in his hand his Father saved King Iames from the Gowries with a Knife in his hand and he would have defended King Charles I. with a sword in his hand first as a Voluntier at Newberry 1643. where he was wounded and afterwards as Col. till he yielded himself at the same time with his Soveraign paying 800 l. composition and giving what he could save from his Enemies in largesses to his friends especially the learned Clergy whose prayers and good converse he reckoned much upon as they did upon his charities which compleated his kindness with bounty as that adorned his bounty with courtesie courtesie not affected but naturally made up of humility that secured him from envy and a civility that kept him in esteem he being happy in an expression that was high and not formal and a Language that was Courtly and yet real Sir Walter Sir William Sir Char. Vavasor a Family equally divided between the North and Wales in their seats always and in their Commands in the War Sir William being employed by his Majesty with a strong Party to awe and caress the Welch side of Glocestershire and Herefordshire did his business very effectually by the good discipline of his men and the obliging way of his own carriage to which he added the skill of two or three good Pens to draw Letters and Declarations for which purpose it was at first that O. C. entertained Ireton He was as good at approaching a Garrison as at closing with the Country making the best Leaguer Sir I. Ashley ever saw with his Welch Forces on the North Gate of Glocester by a dextrous line of Communication drawn between him and the Worcester Guard And as good at checking a great Garrison by little actions and vigilant and active Guards on the several Passes as he did as Commander in chief of the Glocestershire Forces as at besieging it besides that having been an experienced Souldier he knew how to work upon Souldiers and Officers to trepan and betray Garrisons but being drawn off to Marston-moor and disgusted with the miscarriage of that great battel he went over with my Lord of Newcastle General King a Scotch man the Earl of Carnworth Col. Basil Col. Mozon to Hamborough and thence to the Swedish service wherein he died under the Walls of Coppenhagen 1658 9. Thomas Vavasor of Weston York paid 593 l. 19 s. 2 d. for his fidelity and William Vavasor of Weston York 469 l. for his The Right Honorable the Lord Grandison who received his Deaths wound at Bristol after he had laid a design prevented by a ridiculous mistake to entrap Fines 1643. with his gallant Brigade of Horse that never charged till they touched the Enemies Horses-head after he had charged through and through notwithstanding four wounded two Horses killed under him twelve men at once upon him upon Prince Rupert being in great danger to the dismaying of the Army having no room for grief or fear anger had so fully possessed his soul looking as if he would cut off the Enemy with his Eyes before he did it with his Arms at the raising of the siege at Newark the same year and after he had brought in his dexterous way of marching Horse several supplies through the thickest of his Enemies to Oxford where his Counsels and Advices were as pertinent as his Actions were noble King Charles I. saying at his death that he lost of him a good Counsellor and an honest resolved man free from spleen as if he had always lived by the Medicinal Waters of St. Vincents Rock near which he was wounded left the Garrison of Oxford and Bristol should have Lank after their Bank he was very forward in motions as well as sallies out for the furnishing of their Granaries for which the better sort had cause to commend him and the meaner sort to bless him who never have more than they needed and sometimes needed more than they have The Right Honorable H. Earl of Danby who received his Deaths wound at Burmingham son of Sir Iohn Danvers and Elizabeth Nevil the Lord Latimers Daughter and Co-heir born at Dantsey in Wiltshire 157. where he was buried 1643. first entred in the Low-Countrey Wars under Maurice Prince of Orange who made him a Captain of Foot at Eighteen then eminent in the Wars of France under H. 4. who Knighted him for a great Action he did before his face at twenty one After that he was I Captain of a great Ship in the Voyages of Cales and Portugall under the Earl of Nottingham Lord Admiral who professed he was the best Sea-Captain in England at twenty five 2 He was Lieutenant-General of the Horse and Serjeant Major of the whole Army in Ireland under the Earl of Essex and the Lord Mountjoy before thirty made Baron of Dantsey Lord President of Munster and Governor of Guernsey where as may be seen in a Survey of Iersey and Guernsey by Dr. Heylin who went his Chaplain thither 1628. he setled the Ecclesiastical and Civil Government to the great satisfaction of the Inhabitants and proposed a way to spoil the Trade between St. Maloes and Sein with eight ships to the undoing of the French By K. Charles the I. created Earl of Danby Privy-Counsellor and Knight of the Gaâ—ter whose Installation being the utmost England could do in honor of this Earl in Emulation of what Scotland did in honor of the Earl of Morton the Scottish Earl