Selected quad for the lemma: order_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
order_n	create_v	divine_a	great_a	80	3	2.1187	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76069	Basilius Valentinus, monk, of the Order of St. Bennet: his last will and testament Which being alone, he hid under a table of marble, behinde the high-altar of the Cathedral Church, in the Imperial City of Erford: leaving it there to be found by him, whom Gods providence should make worthy of it. Wherein, he sufficiently, declares the wayes he wrought to obtain the philosophers stone: which he taught unto his fellow collegians, so that they all attained the said philosophers stone, whereby not onely the leprous bodies of the impure, and inferior metals are reduced unto the pure and perfect body of gold and silver, but also all manner of diseases whatsoever are cured in the bodies of unhealthfull men, and kept thereby in perfect health unto the prolonging of their lives. A work long expected.	Basilius Valentinus.	1658 (1658)	Wing B1016; ESTC R231639	202,436	343

judge of the situation of the ●eart Brain Liver Lungs Reins Bladder of the Entrals ●●d of all the Veins and knoweth in what form and condi●on they are But before he hath made this anatomy all ●ese were hid from him a Myner which seeketh so Oars 〈◊〉 doth not know what riches he may expect from Metals ●●lesse he open the Oar and so fine it what he findeth in 〈◊〉 by fire then he may know really in his calculation what ●●hes he may expect from it So other things must be pro●●ded in which true Naturalists will endeavour to do and not prate of things onely without experimental knowledge disputing of colours with the blinde man learn to know the ground with your own eyes and hands which Nature hideth within her then you may speak wisely of them with good reason and you may build upon an invincible Rock If you do not so then you are but a Phantastick prater whose discourse is grounded on sand without experience and is soon shaken by every winde and ruined in the end The ground of this knowledge must be learned as you heard by anatomizing and separating of things which by distillation is made known where every Element is separated apart there it will be made known what is cold or moist warm or dry There you learn to know the three principles how the spirit is separated from the body and how the Oyl is separated from the water and how the Sale is drawn from the Caput mort of each matter and is reduced again into a spirit and how these three are afterward joyn'd again and by fire are brought into one body Further is here learn'd how each after its separation and afterward in a conjunction may profitably and safely be used for their several uses they are prepared for all which must be done by a medium At the first Creation man is earthy grosse but his Soul Spirit and Body being separated by death putrifieth under ground and when the Highest cometh to judgement he is raised again his Body Soul and spirit cometh together according to Faith and Scripture that body is no more earthy as it was formerly but is found heavenly and clarified glittering as the Stars in the East and like the Sun is seen when all the Clouds are past So it is here when earthinesse is broken divided and separated then the three principles of the dead substance are made apparent the dead one is forsaken the living power comes to her perfection because her obstruction is laid aside that the vertue in the operation may be manifested In this separation and manifestation is then known what these three principles are which are so much discoursed of namely Mercury Sulphur and Salt according to the condition of the subject He that doth not think it to be true let him go to the end of the World where he shall feel all what in his dumb capacity he could not comprehend if any one should intend to teach me any other with a prolixity of words he may fill me with words but he must prove it really also for without that I am not bound to believe his words but desire some sign as Thomas one of the Twelve who look'd for an Ocular demonstration I might have left out Thomas but being there is a clift between a spiritual and worldly unbeliever I gave liberty to my minde to speak it for there is a great difference in heavenly and worldly matters touching faith and things comprehensible and there is that difference found also in fidereal earthly things for fidereal things are comprehended by sharp imagination and Arithmatick rules but to the finding out of earthly things there belongeth speculation and separation with speculation must be joyned an intention and an apprehension is annexed to speculation the former is done spiritually because the spirit of man doth not rest desireth to apprehend more qualities of the spirit in things natural every spirit stil draweth its like the rest is earthy for an earthy body separateth by manuals the earthly body from the spiritual part and so the one may be discerned before and from the other Whereas the soul in both sheweth her self really therefore is she in all really for she tieth the heavenly and earthy together like a bond but when the heavenly is ●●●arated from 〈◊〉 ●●●rthy that the soul also must forsake her body then you 〈◊〉 ●●●arated and received the three each apa●t which a●●●● 〈◊〉 true knowledge and conjunction can afford such a trium●●ing and clarifyed body which is found in a better degree of many thousand times because the grossest is laid aside from the earthy For when heaven and earth come to be refined by the great Creator then the greatest part will be consumed by fire and by that purging it will be exalted to the same degree with the heavenly and set into the same line for each all is created by one each all is ordained by one and though through sin by one man all was corrupted unto death yet all is by one brought to a better State of life and the onely Creator intends to judge all by fire and all must again become one which will be that heavenly essence to which the earthl gave way by means of the fire the eternall glory leaving a room for devil and death from whence they shall look on the elect admiring the great Majesty and glory of God which in a divine essence of three distinct persons is all in all and hath created all Thus the three persons in the deity have held forth in us their invisible essence giving thereby to understand by an insearchable wisdom what their creature order is we men are too weak to come higher God is and will be God and we men must be content with such gifts aff●●ded unto us hereafter shall be accomplished that which is prophesied of by Prophets and Apostles and now are conceived of onely by way of faith therefore we ought now to be contented what by Nature is intimated in a visible way other things incomprehensible unto us matters of faith wil appear better to be understood at the end of the world God grant unto us all a true knowledge of ●●mporal goods and of the eternall At the closing of this I say that this is the whole Art and whole foundation of all the Philosophick speech in which is that sought which many desire taking great pains and making great expences namely to get wisdom and judgement a long life health riches of this world comprehended in few words as for example First you must know that I wi●● shew unto you such an example of th●● 〈◊〉 ●●nals which in the appearance is a mean and poor on● 〈◊〉 ●f a mihgty consequence if rightly considered The 〈◊〉 ●ayeth an egg the same egg is by heat brought to a hard 〈◊〉 or coagulation by a further heat it is brought to a putrefaction where it it corrupted in this putrefaction the egg receiveth

lead o●ers are very brittle having little of slate and Talk and these are discerned by their firmnesse there are other stones in which appear Copper and the flowers of Zwitter there are others also which have flat floats and slate-stone in which is wrought Copper oar hence it may be gathered that by reason of these several formes are produced several fruits and in Mines toward the South better oars are found then there are some toward the West called after-oars between which there is alwayes ordered or placed a center of perfection CHAP. II. Of general operations of several metals ALmighty God for his eternal honour and glory hath held forth to mankinde innumerable wondrous works which he as the sole Mediator and Creator hath set forth i● natural things the same he hath shewed also in his omnipotency under ground in metals and minerals of them w● may learn as the twelve Sybils prophesied of the bright true and onely Son of Righteousnesse and Truth in whic● do rest after the twelve ports and gates of Heaven and after the twelve moneths moveable and unmoveable visibl● and invisible bodies the seven Arch Angels standing befor● the Throne of God after these the seven Planets Sun Moon Mars Jupiter Venus Mercury Saturn and the re● of the stars and the seven metalline oars in their prope●ties as gold silver copper iron tin lead Mercury the Vitriol Antimony Sulphur Wismuth Kobolt or bras● oar allom salt and other mineral growths That the true center may be comprehended and conce●ved of God hath made the first separation according to h● word The Spirit of the Lord moved upon the water th● whole elemental body of the earth hath been water b● the Spirit of the Lord Zebaoth hath divided it fashion● the earth from the muddinesse of the water and therein all metalline fruits that ever were created and generated under ground all these were first water and may bee reduced againe unto water all other creatures be they animalls vegetables mineralls all these are produced from the first water the several kinds of beasts fishes and sea-monsters after the Lords spirit and after the first eternal breathing Essence which brought forth and shaped things tinged and untinged soft and hard small and great creatures after the twelve stones in the brest-plate of Aaron He created man after his own image the holy Spirit was infused into Adam who had a fulnesse of eternal wisdome and that according to the order of Melchizedeck Almighty God who is the first and last the first principle and end of all things hath set his gifts into times hours dayes years which according to his eternal Decree have their revolutions he hath blest in his most holy means Abraham Isaac Jacob Aaron Melchizedeck and others he hath infinitely blessed according to his good will and pleasure from eternity putteth several periods unto them and in his unsear●hable decree and will he hath laid the foundations also for Minerals and Metals a help for the supporting men in their ●eccessities in this miserable life thus hath he meliorated ●nd exalted the earth in her goodnesse men have reason ●o return hearty thanks unto the Creator for it God in his gracious providence next unto the knowledg ●f himself and of his holy word can bestow no better gift to man than to indue him with the true knowledge of Metals and Minerals Jews thought themselves wise men ●erein but as little some Miners know Minerals and Me●als as little knew the Jews their Messias and Gods word 〈◊〉 its true sence Therefore from that blessed and promised Countrey the knowledge of pretious stones minerals and metals are come to us as by an inheritance as being the ●st and are become the first and they the last but 〈◊〉 the end Heavens gate will be opened unto them again ●ternal and external gifts and means will be bestowed on them and the true use of metals will be none of the meanest Where there are fertile stones be they rocks flints peebles marbles in their central points is found what they are in their operations The several gums and rasoms the one excelling the other in beauty transparency hardnesse or liquidnesse are known and discerned by their fragrancie and tast Miners ought to endeavour incessantly and in simplicity how the neerest way may be chosen to find out the Mineral-passages and veins into which God and nature hath laid direct courses CHAP. III. Of the stones rocks and flints of Gold its operation condition and striking courses GOld is wrought in its proper rocks and marbles and in the purest matrix of the firmest earth of a most perfect salt Sulphur and Mercury purged from all feces and impure spirits with the conjunction of a natural highly clarified Heaven of white yellow and red sulphureous earth after the fiery nature of Sol in a deep fixation insomuch that none of all other metals hath an higher compacter and more ponderous body of a goldish matter in which there is no humidity all the elements are equally in it bound up which in their unity have wrought such a fixed body tinged the same throughout with an everlasting citrin colour with the deepest tie and uniting of its pure earth Sulphur and Mercury and with its Vitriol essence it doth all what the Sun among the Stars doth operate Naturally all is gold what cleaveth thereunto in and at all sides and it is found in the best and closest stones and passages and the power of Sol worketh meerly upon that oar and in its quality is comparable unto Sol. This noble gold stone and oar is sometimes mixed and on its outside ●here sticketh some obscure and dark matter having annexed to it some slats and other spermatick matter which de●racts from the goodnesse of its own nature and though ●he Creator hath indued it with great Vertues yet doth it ●umble it self and suffers it self to be found in despicable Mineral-stones where it loseth much of its tincture as is apparent by the Touch-stone where the mixture of Copper Silver Tin and others is seen all these mixed impurities can be separated from it with artificial Manuals and with little ado it may be brought into a perfect state Gold oars naturally are wrought thus that the gold stands in it close compact firm and good which is found sometimes in the crosse passages It s fixednesse is found in the deepnesse under ground where it hath its greatest power and it is found also sometimes in a speckled jaspis full of eyes and mixed with flints in its passages where many times Vitriol flint is found abundantly which Vitriol is the best among all other sorts of Vitriols The Hungarian Vitriol hath the precedence before all the rest which is sufficiently known in their proves and exemines as may be demonstrated to the eye In its passages are found sometimes fluxes of several colours which are interlined with gold and must be forced with fire To that purpose it is requisite that it be dealt