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A19498 A holy alphabet for Sion's scholars full of spiritual instructions, and heauenly consolations, to direct and encourage them in their progresse towards the new Ierusalem: deliuered, by way of commentary vpon the whole 119. Psalme. By William Covvper ... Cowper, William, 1568-1619. 1613 (1613) STC 5926; ESTC S108977 239,299 430

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Commended for the truth and righteousnes thereof 357. Euery thing contrary thereto is falsehood 366. It is the keeper of religious order 389. It is like Manna 392. Gods Works are wondrous 77. All his Works serue him 217. Worldlings treasure is without them The Christians is within them 33. The Worldlings ioy The Godlies griefe 69 Y YOuth and Old age both to be godly 30. To be considered 234. Z THe Zeale of the godly to Gods word not soon satisfied 317. The nature of Zeale ibid. Sundry sorts of Zeale 318. The effects of Zeale ibid. Zeale and Knowledge twowings of the Soule 319. The Tryall of Zeale ibid. Zeale in Prayer 328. What may seem wanting in this Table the references of certaine verses will supply FINIS Iob 31. Heb. 13. So many waie●… doth God te●…ch man that man is inexcusable if he learn not Matth. 11. 17. Euthym. Gods courle in dealing with man contrary to Sathans Esa. 5. 4. A commendation of the booke of the Psalmes A●…ib Dauid both the heart and the tongue and the pen of the great King If we be partakers of Dauids disposition we shall also be partakers of his approbation ☜ A notable sentence of Cyprian to this purpole Iob 1. 1. 8. Pontius We should marke these ver●…es for which God hath commended his seruants In euery verse of this Psalme except one Dauid makes mention of Gods word Vatablus Such as are regenerate by the word liue by it as by the food of their soules Others cannot account of it ☜ The order and diuision of this Psalme The felicity of man stands in a conformity with God Basil. prae●…in Psal. Rom. 9. 5. Foure wayes is mans felicity described in holy Scripture Ephes. 1. 3. Psalme Psal. 3●… 1. Matth. 5. Euthym. Euery mans life is a Way wherein without intermission he walkes to the graue Basil. Psal. 125. The different courses of good and euill men in it For there is one common to them both which is seene one other proper to each of them which is secret A godly man directs his course by the word 〈◊〉 3. 1●… Mans felicity stands in God his approbation No malice of Sathan no wrath of man can curse where God hath blessed Why Gods word is called the Testimony of God Euery man should take heed what Gods word testifies to him Mich. 2. 7. ☞ Aug. How the children of God keepe his word in mind affection and action Rom. 8. How necessary it is for vs to seeke the Lord. Psal. 73 27. Ver. 28. Miserable are they who seeke him not With what affection God should be sought Chrysost. in mat hom 24. Euthym. ☞ Six conditions to be obserued in the seeking of God 1 Seeke him in Christ. Heb. 7. 25. 2 Seeke him in truth Ier. 10 10. Ioh. 4. 2●… P●…l 51. 3 Seeke him in holinesse Heb 12. 1 Ioh. 3. 4 S●…eke him aboue all things and for himselfe Hos. Aug. ☞ 5 Seeke him by his owne light Rom. 1. 21. 6 Seek him without wearying Psal. 34. 5. If we keepe Gods word it keepes vs. How it is that the Saints of God worke no iniquity Rom. 7. Three things concurre to the working of iniquity ☞ 1. Ioh. 3. Why the life of a godly man is called Gods way The sinnes of this age are either of obliuion or rebellion excuse of ignorance is taken from them By obliuion men are easily caried to rebellion Psal. 123. 2. Three reasons to moue vs to a carefull diligence to obey the Lord. The godly answer Gods pre●…epts with a prayer It cannot be well with man when his way is contrary to Gods way It is a worke of Gods mercy and power to draw a man from his owne way to Gods way Euthym. The miserable effects of sin Iam. 1. It offends both God and man but hurts him most that did ●…ommit it Ierem. ●…asil Wee should make conscience of all God his commaundements The halfe obe●…ience of the wicked is like the voice of an Eccho Iam. 2. 10. Thankfulnes to God commended for foure causes Psalme First for the equitie of it sith wee take good things from God why should we not giue him glory Secondly for the obiect thereof which is God the treasure of all good Thirdly for the associates wee haue in this exercise namely Angels our elder brethren Lastly for the great good we get by it The best musicall instrument for Gods prayses is an vprigh ●…are Both the matter the grace of thankfulnes is from God Purposes wold be seconded with prayers A resolution to be godly is a great beginning of a godly life A fearefull plague to be forsaken of God ●…asil Gods children many times exercised with temporall desertions To a godly man a ●…hort time of Gods absence is long Gods word is a glasse representing to vs both Gods image and our owne As words and sentences cannot be without letters so no good in religiō or manners without the word ☞ Dauid edifies others with that which had done himselfe good The word is needfull for all specially for young men and why Amb. lib. de viduis Nazi●…n orat 46. in Ecclesiast Prou. 22. 15. Lam. 3. 27. Youth commonly most profane Amos. 2. It is an euill diuision when young yeeres are giuen to Satan and olde age to the Lord. Leuit. 2. 14. Malach. How the strength of young age should be declared 1. Ioh. 2. 14 15 16. It a double sin and shame for old men to be vngodly A miserable euill to come to Canaans borders and be put backe againe ☜ Knowledge to gouern the life aright is the good gift of God Amb. Dauid practised that which he taught to others Hee was far frō Pharisaicall boasting of his owne perfection Basil. The beginning continuing and perfecting of our saluation is of God Heb. 12. Dauid hid not the talent hee receiued Psal. He that edifies not his owne heart with mercy is not meet to speake of it vnto others Christians haue their treasure within Worldlings without them The godly make not a vaine shew of grace but lock it vp in the heart to hide it from their enemies Basil. Worldlings carelesse of the heauenly treasure conuinced If we keepe the word it will keepe vs. The soule of the godly cannot be satisfied in this life Men are carelesse to seeke God because they know not what a iewell he is But seeke the creatures as if their happines stood in them To be taught by man is nothing if God teach not Amb. Doctrine shold be deliuered and receiued with prayer ☜ Such as haue solid knowledge of saluation desire to know more And none thinke they know enough but they who know nothing Bern. Benefits receiued being well vsed may make vs bold to seek more How sayth Dauid he declared Gods iudgements 〈◊〉 the Apostle saith they are vnsearchable Psal. 35. Rom. 11. Ambrose Iudgements of God are twofold secret and reuealed Men should learne before they teach Bern. Man made with such wisedome that no member in the body