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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14341	An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley; De rerum inventoribus. English. Abridgments	Vergil, Polydore, 1470?-1555.; Langley, Thomas, d. 1581. aut	1546 (1546)	STC 24656; ESTC S107600	129,908	356

should bee withoute filth in their quoridian sacrifices THE significacion of the priestes crounes is to declare that thei ought to reiecte terrene and yearthely substaunce reseruyng to theimselfes only a compitente sufficience Anacletus first forbad priestes to haue beardes or long side heire Siricius decreed that all those men that were twyse maried or wedded a widdowe should bee no prieste Anastasius cōmaunded that none that was lame or maymed should bee admitted to bee a priest Bonifacius instituted that no manne could bee a priest afore he wer thirty yeres olde for that was the age of pristes in the olde lawe But the counsail of Laterane thought it sufficient if he were xxv yeres olde after the example of the Leuites whiche at that age ministred in the tabernacle Anacletus also appoyncted that euery Bishoppe should bee stalled and consecrated of their other auncient bishoppes ¶ The .vi. Chapiter ¶ Who diuised Parishes and Dioceses the order of Cardinalles Notaries and Chamberlaynes AFTER that the priesthod was ordaigned bothe least the cure should bee ouer greate and also that euery manne mighte know what his charge was and how farre his office extended Dionisius y ● yere of our lorde cc.lxvii deuided bothe in Rome and other places churches churcheyardes and parishes to curates and dioceses to bishoppes and commaunded that euery manne should bee contented with his prescript bondes But a fore that Euaristus appoin●ted titles of cures to y e priestes in Rome whose dutie was to christen all that wer cōuerted from Paganisme to christē religion and resorted thither to receiue the faith and to bury the dedde And afterwarde Marcellus decreed that there should bee .xxv. in number THESE bicause thei wer y e chief priestes in Rome and had the prerogatiue afore the rest wer named Cardinalles and of them without doubt the ordre of Cardinalles sprong first whiche for somuche as thei were in daiely presence with the bishoppe of Rome that then had the primacie of christendome wer had in great reputacion and reuerence And Innocencius the fourth of that name whiche was aboute the yere of our lorde M twoo hundred fiftie and foure willyng to augmente and auaunce their dignity commaunded by decree that from thencefurthe thei should ryde when thei came to the bishoppes palace and were a redde hatte wherby was mente that thei oughte to bee in ar●dinesse too auenture theimselfes for the lawe of religion and spende their bloudde in Christes cause And Paulus bishoppe ordained that thei should haue scarlet roabes or kittelles This order standeth of three sortes for some bee bishoppes and be in numbre sixe The Cardinalles of Hostia Sabine Portua Tuculane Praenestine and Albane the other were either priestes or deacons albeeit in no certain or speciall numbre But there is another order in Roome of Notaries whiche were appoyneted by Iulius the firste of that name too write the actes of all godly martyrs and confessoures and registre theim for a perpetual example of constante verteous liuyng Albeeit I thinke it rather to bee the inuencion and diuise of Clemente whiche ordained seuen Notaries too enrolle the notable deedes of Martyres And Antherius after did more firmely ratify it Also Leo the firste a godly and well disposed manne seyng the people repaire thither from all partes of the worlde for pardon appoyncted certain officers of the priestes whom he named Chamberlaynes too kepe the toumbes and sepulchres of the Apostelles and Martyres that thei perceiuyng the holy reuerēce aboute the Apostelles graues mighte bee more enflammed with deuocion BVT all suche offices bee nowe peruerted and turned frō that godly purpose to vain worldely ostentacion and pompe bee redy marchandise in Rome the promocions be so great ❧ The .vii. Chapiter ¶ The prerogatiues of the bishoppe of Roome and his eleccion ONE special prerogatyue and preuiledge of y e bishopp of Rome is y t he maie chaunge his name if it seme to hym not very pleasaunte too his ear●s As if it bee a malefactor he maie call his name Bonifacius if he bee a coward he maie be called Leo for a carter Vrbanus and for a cruell manne Clemens This was the ordinaunce of Sergius and thei saie thei dooe it after the example of Christe whiche chaunged Simon Bariona his name into Peter And of this it came too passe that euery bishoppe when he was elected chose the name of one of his predicessoures THE bishoppe of Rome is also borne on mennes shulders whiche custome came of the eleccion of Stephanus the seconde whom the people for his greate vertue and godlinesse with muche ioye of the eleccion bare on their shulders The maner of the pompe of bearyng was admitted but the counterferryng and folowyng of his vertue and syncere liuyng was omitted Albeeit it mighte spryng of a gentle custome that was ●mong the Romaines that euery riche manne or highe potestate should bee borne of h●s seruauntes in a bed THE authoritee too chose the bishoppe of Rome belonged firste too the Emperoure of Constantinople the deputie of Italy till the tyme of the Emperour Constantyne whiche licenced the Cardinalles and the people of Rome to elect hym This was aboute the yere of Christ cccccc foure score fiue A fewe yeres after Gregory the thirde with other his successoures when thei were vexed by the Lumberdes seyng thei could not haue redy helpe of the Emperoure of Cōstantinople required aide of Charles Marcel●e Pippin and Charles the great kyng of Fraunce For whiche benefites Leo the thirde made and denounced Charlemayne Emperoure and gaue hym authoritee to ratify and confirme the elecciō of the bishop of Rome but Nicolas y e secōd restrayned the eleccion onely too the Cardinalles whiche custome remaineth at this daie THE greate possessions that the bishoppes of Rome hath contrary to the example of Christe whose vicars thei name theimselfes and Peters pouertie their predecessoure wer gyuen them by Charles and Lewes emperoures And yet notwithstandyng all that large benignitee and kyndenesse shewed too hym and his auncetoures Ihon the twelfe made Otho kyng of Germany Emperoure and afterward Gregori the third a Germaine borne bycause too gratifie the Emperoure his countree manne decreed that the bishoppes of Magunce Treuerence and Colyne the Merques of Brandbrough the countie Palatyne Duke of Saxone and Kyng of Boemie should haue ful power to chose the Emperoure Aboute the yere of our Lorde one thousande and twoo THVS the bishoppes of Roome haue been enhaunced in worldly power that thei thynke theimselfes equall with Princes Kynges and Emperoures But as it was falsely vsurped so shall it by the woorde of GOD bee roted out and extirped as an vnprofitable tree The .viii. Chapiter ¶ The deuidyng of Priestes into sūdry degrees a maner of sweryng and excomunicacion GREGORY surnamed the greate where afore tyme Priestes and chiefe Priestes were

clothes The white coloure was thought fittest for the dedde bicause it is clere pure and syncer and leaste defiled and when the tyme of their wepyng was expired thei put on their other vestures Of this ceremonie as I take it the Frenche quenes toke occasion after the death of their housebandes the kynges too weare onely white clothyng and if there bee any suche widdowe she is commonly called the white quene The Iewes ended their mournyng after .xxx. daies and Englishe men kepe the same rite The mournyng garmentes for the moste parte bee altogether of blacke colour and thei vse to weare theim a whole yere continually onlesse it bee bicause of a generall triumphe or reioysyng or newe magistrate chosyng orels when thei bee toward mariage But the custome of mournyng is no other thyng then mere supersticion specially if womē or men haue a ●ouryng loke and a laughyng herte For all suche lamētaciō helpeth nothyng the dedde corps or solle of the deceased and disquieteth sore the liuyng THE maner of washyng ded bodies and specially of noble men and anoyntyng thē was receiued of our auncetrie whiche vsed to washe the bodies of the dedde and it was the office of theim that wer nerest of his kyndred to dooe it Solle Masse daie that is the second daie of Nouember was begon by Odilo that was Prouoste or Prouinciall of the Monkes of Cluniacenses order vpon the occasion that he heard about Aetna the moūtain of Sicilie oftentymes great wepyng lamentacion criyng whiche he supposed to bee the yellyng of eiuill spirites that bewailed bicause the solles of dedde menne wer taken from theim by the peticions and sacrifices of wel disposed christen people therfore he perswaded his couēte in the tyme of Ihon bishop of Rome to make a generall obite of all solles the daie next after the feast of al sainctes Aboute the yere of our lorde M and twoo our fathers receiued it as a godly instituciō full of pitiful charitee thus by processe of this Monkes supposicion sprong muche vain supersticion ❧ The .viii. Chapiter ¶ Of the seuenth daie thirty daie old maner of buriall hallowyng chalices priestes garmentes with other thynges HORATIVS the Poete and Seruius write that the Romaynes vsed customably y e nynth daie after the buriall to renewe the sacryfices and solemne rites of the funerall whiche thei named in latyne Nouemdialis of this we in our religiō haue gathered the fashion of kepyng the seuēth daie with exequies and other ordinary oblacions And in England the custome is to kepe the thirty daie or moneth mynde with like Obites as were dooen on the buriall daies Or els it mighte seme that this kepyng of the seuēth daie was brought vp after thesame sort emong vs as in mariages thei vsed in old tyme to renewe their vowes the seuenth daie For like as that daie was the solēne beginnyng of encreasyng the issue of mankynde so thesame daie of burial is or should be the complet finishyng and ende of euery thyng The Massiliens in Fraunce passed and spente the daies of their burialles with priuate oblacions and feastyng of their kinsefolke without any maner lamētacion or sorowe whiche thyng the Englishe at this daie vse commonly to dooe In burials the old rite was that the ●ded corps was borne afore and the people folowed after as one should saie we shall dye and folowe after hym as their laste woordes to the coarse did pretende For thei vsed too saie when it was buried on this wise fare well wee come after thee and of the folowyng of y e multitude thei were called exequies Albeeit thei vsed at kynges and noble mennes funeralles to goo afore with tapers ▪ whiche custome we kepe still CHALICES wherin the bloud of Christe is consecrated were at the first of woode and that was the instituciō of the Apostles whiche would preuent all occasiō of auarise in priestes but Zepherinus afterward commaunded that thei should consecrate in a vessel of glasse Notwithstādyng in processe that custome was broken And Gratianus decreed y t thei should saie Masse and consecrate with chalices of siluer or golde orels if those mighte not bee gotten in chalices of tynne albeit some referre this to Vrbane the firste Sextus the firste commaunded that the corporaces should bee of linen clothe onely and that of the finest and purest and he forbade that any laye manne should handle the hallowed vessels and namely womē wer inhibited The hallowyng of priestes vestures and altare clothes with other ornamētes of the churche and the diuersitee of vestures of sundry orders was taken out of the Hebrues priesthod vsed in our churche fyrst by Steuen bishop of Rome fyrst of that name For at the beginnyng priestes in their massyng vsed rather inwarde vertues of solle then outward apparel of the body whiche is rather a gloriouse gase then any godly edifiyng Sabinianus decreed fyrst that the people should be assembled together to heare seruice at certayne houres of the day by ringyng of belles And Iohn the .xxii. ordeined that belles should be tolled euerye daye thrise in y e euenyng that then euery mā should say thrise the Aue maria The vse of belles came fyrst of the Hebrues wher y e high priest or bishop had in the skyrtes of his vppermoost vestures litle belles to ryng when he was in the holy place within y e vaile And euen the vayle hangynges candelsteckes with other vessels that we vse in the churche came also of theyr ceremonies The baners that be hanged abroad in the easter tyme may be vsed to declare the triumph of Christ ouer death the deuil and hel were taken of the heathen whiche in their victories did beare baners to declare signifye y e cōquest of their enemies The .ix. Chapiter ¶ Of vowes goyng barefoote Letanies praiyng for them that neese crossyng the mouth when men yawne WHen we be brought into any extreme calamytie or daūgerouse aduēture y t can by no mans power or prouision bee releued the vrgent necessytie cōstrainyng vs we fal to praiers and vowes makyng as when we promise to set vp cādels Images of waxe or siluer w t other lyke supposyng therby to obteine remedy of our grief This custome was borowed of the Hebrues whiche vsed to make suche vowes to God diuerse other coūtries of the Gētiles vsed y e ryte to their false gods In like maner goyng barefoote was taken vp of the Iewes fashion whiche in their sickenes other misfortunes were wōt to pray cōtinually .xxx. dayes forbeare wyne shaue their heare and after go barefoote to the temple make oblacion This maner of vowe was so ernestly vsed in the tyme of y e emperour Nero when Florus was president of Iurye y e Bernice sister to kyng Agrippa went her selfe barefote to the tēpte of Hierusalem to obteine some

y e one was more then a prophete so the other was aboue the state and condicion of Monkes Some assigne the original of it to Antony other referre it to one Paule a Thebane surnamed Heremite bycause he laide the foūdacion of y e maner of liuyng solytary Neuertheles for so muche as euery mā may speake his phantasye in a thing doubtful I thynke y e institucion of this monastical life to haue proceded of y e Essees a religiouse brotherhod among y e Hebrues that liued after a greater perfection then the Monkes did in their supersticiouse phātastical tradiciōs as appeareth by the .viii. boke of Eusebius de preparatione euangelica Of their precedence Antonye and Paule the Thebane toke example of orderyng the rules and preceptes of theyr religiouse scolars Albeit it shal agre of good right to ascribe the oryginal of it to Antony whiche although he were not the fyrst yet he did specially encorage the endeuours of al other to lead that lyfe and aucthorised the discipline of Monkes in Egypt And afterwarde Basilius in Grece and Hilarion in Syria dyd muche augment amplifie that purpose For this Hilarion a man of great vertue by callyng on the name of Iesus healed at the cytie of Gaza the sonnes of a noble woman whervpon the brute of him was so noysed that many out of Syria Egypte repayred vnto him he foūded abbeys in Palestine instructed thē w t rules of liuyng As for Antony he liued in the wildernes of Thebais in Egypt builded there an abbeye where he him selfe w t Sarmatas Amatas and Macarius his disciples liued in so ernest contemplacion and praier ▪ that they liued onely with bread and water his holynes was suche that Helena mother of Constantine dyd commende her selfe and her sonne to his praiers He dyed in the wyldernes when he was an C.v. yeres olde the yere of oure saluacion CCC.lxi his disciples Amatas and Macharius encreased muche the religion after his death Sarmatas was slayne by the Saracenes The institucion of this state of liuyng came I graunte of a good zeele to godlynes but the deuil peruerter of all good thynges dyd so empoysone the heartes of them that folowed that they had more trust in their workes then fayth in Christes blod then euery man beganne new rules of workes to be theyr owne sauiours and went so supersticiousely to worke that al was out of rule and abhominable in the sight of God ❧ The .ii. Chapiter ¶ The diuision of monastical life into sundry sec●●s and ●actions AN hundreth .lxvi. yeare after y e death of Antony Benet an Italiā borne at Nursie in Vmbria when he had liued long in solitarines resorted to a cytie of Italy named Sublaque a cytie of the Latines forty miles from Rome And forbecause he was greatly delited with wyldernes and also the people preased there muche to see and heare his preachynges he departed thence to Cassine And in y e tyme of Iohn the fyrst about y e yere of our lord CCCCC xxiiii he buylded ther an abbey and assembled the Monkes that were dispersed alone in diuerse places into one couente and ordered them with instructions of maners rules of liuyng confyrmed with thre vowes that is chastitee wylfull pouertie and obedience because they shuld al together mortify their owne wyl and lustes These thre forenamed vowes Basilius bishop of Gesaria did fyrst institute and publishe in the yere of oure lorde CCC.lxxxiii And also assigne the yere of probacion or trial that religiouse persons had afore they were professed The order of Cluniacēses were ordeyned by one Odon an abbotte at Masticense a village of Burgundie And Williā duke of Aquitany gaue them on house the yere of our lorde ixC xvi in the tyme of Sergius the thyrd Not long after the religion of Camaldimenses was begōne by Romoaldus of Rauenna in the mounte Apenninus the yere of our lord .viii. C.l. they kept perpetual silēce euery wednesday friday they fast bread water they go barefoote lye on the ground In a part of the same mountayne called Vallis Vmbrosa or the shadowed valey in y e yere of Christes incarnacion M lx vnder Gregory y e vi Iohn Gualbert begāne a new sect of Monkes named thē of the place where the abbey stode the shadowed valie order The Monkes of Oliuere sprong vp as a fruite of discorde the same yere that the variance was amōg the thre bishops were instituted by Barnardus Ptolomeus y e yere of Christ M. cccc.vii vnder Gregory the .xii. The faction of Grandimontensers beganne by Steuen of Auerne in Aquitany or Guyen the yere of our lord M.lxxvi vnder Alexander the second had theyr tytle of y e mountayne where their abbey stode A litle after y e same tyme Robert abbot of Molisme in Cistercium a Forest of Burgundie dyd institute y e order of Cistercians albeit some ascrib this to one Ordingus a Monke that persuaded Robert to the same aboue the yere of our lord M.xcviii vnder Vrbane the second Of this religion was the great clerke s Barnarde Almost an C. yere after this in y e yere of our lorde M.C.lxvi The order of Humiliates was diuised by certeine persons exiled by Fredericus Barbarussa which when thei were restored to theyr coūtre apparelled the selfes in white liued by a kynd of vow in praiers penury workyng wulle were admitted by Innocentius the thyrd and other his successours Celestines were founded by Celestinus the fyfte of that name bishop of Rome in the yere of our lorde M.C.xcviii In England saint Gylbert at Tyrington Sempringham begāne an order called after him Gylbertines in the tyme of Eugenius the fourth the yere of Christes incarnacion Mcxlviii The Iustinianes were inuented by Lewes Barbus a religiouse man of Venice In the abbey of sainct Iustine at Padway the yere of our saluacion M. CCCC.xii in the daies of Iohn the .xxiii. There were also orders of Nūnes diuised after the same rules of supersticion as the other be ❧ The .iii. Chapiter ¶ Of the Hierominians Chanons Chatterhouse Monkes Whyte frears Crouchefryes with other HIERONIMIANS had theyr beginnyng of s Hierome whiche leauyng his natyue coūtre went into Iury and ther not farre frō Bethlehem builded him an house where he liued very deuoutly the latter ende of his life in the tyme of Innocentius the .vii. The yere of our lorde M. CCCC.v After his example other counterfetted a resemblant of perfeccion namyng thē selues Hieronimians wearyng their cloothes of whyte and a coope playted aboue ouer their coate girde with a leather gyrdel There were also certayne Heremites called Hierominians of the foundacion of one Charles Grauel of Florence which made him selfe an Hermite of the same religion in the moūtaynes of Fessulus other there

founde Dedalus slewe his neuewe for enuie Pythagoras rule Penthesilia Axe Tyrians wer connyng carpentars Barelles Speusippus Baskettes Ceres Who was ruler on the sea firste Neptune Rowyng in boates Erichthras diuised boates English seas Firste shippe Noha made the first ship Galey Barges Lighter Howe Keele Brigantyne Barke Boates of one pece Corke ●oate Rudders Sayles Maste Crosse pece Ferry boates Ancores Grapull Stemine Sterne Battaill on the sea Marchādise Philosophiers wer marchantes Cartagiens firste marchantes Dionisius taught the trade of marchaundise Hebrues dyd bye and sel Lidians Mercers Venus a common woman Stewes Maydes of Cypres Bacchanalia Maskes Bonefyres Spu. Posthumius abrogated Bacchus feastes Cōmon women were of long tyme. Punishment for aduoutry ▪ Lucretia Susanna Ioseph Diyng of heare Brode foreheades Bunglyng Phisicians are blamed Barbours P. Ticinius Mena. Thynges whose auctours be not knowen Atheneus in the .iiii. booke sayeth that C●essebius a barboure of Alexandria foūd out the orgānes and bringeth the testimony of Aristotle Our religion beganne of the Hebrues Enos called fyrst on God Israel xii tribes Iob. Ioseph Egiptians superstitiouse Moses deliuered the Israelites from bondage Gods mercy is shewed God is made man What yere Christ was incarnate Christ was persecuted to death The yere of Christes deth resurrection The holy gost is sent Peter conuerted iii. M. Stephyn is martyred Philippe Men were fyrst called christians in Antioche Thomas Mathewe Bartlemewe Andrewe Peter bishop of Atioche Mari the virgyn died Paule is conuerted Paule was headed Peter was crucified Circumcisiō Abraham circumcised Why y e blod was shed The second circumcision Circumcisiō Other countries do circumcise What circūcision signifieth Baptisme Iohn Baptest auctoure of baptisme Signes of Baptisme Christenyng of enfantes Godfather godmother When lay men may christen Thre baptismes The olde custome of baptisyng Whitsonday Laytie Clergy Priesthod Aaron fyrst priest Noe made the fyrst alter Leuites Ministers Subdeacons Sextyns Readers Chaunters Coniurars Succession in priesthod Christ auctor of our priesthod Spiritual priesthod All christen menne are priestes Second priestehode is a ministery Apostles Discip●●s Priestes Bishoppes The maner of consecratyng in the apostles time Laiyng on of handes The fashion of the primatyue churche A bishoppes office Scripture ●ereth these Rome made mo orders Iginius did diuise firste orders The office of a prieste The shauen croune is the prestes badge Occacion of shauyng crounes Peter was mocked for his baldnesse Shauē crounes came of the Nazarees Priestes of Egipte wer shauen What the croune signifieth Anacletus forbade priestes too haue beardes Siricius decree of theim y t were twyse maried Lame mēne maie not be priestes The age of priestes Stallyng a bishoppe Dionisius Churches Churcheyardes Parishes Dioceses Cures in Rome Cardinalles Innocencius Cardinalles ride Cardinall hattes Scarlet roabes Order of cardinalles Notaries Who ordayned notaries Chamberlaines Offices bee sold in Rome The bishoppe of Rome mai chaunge hys name Sergius inuēted the chaūgyng of his name Bishoppes of Rome be borne on mennes shulders Eleccion of the bishoppe of Rome The Empire is remoued in to Fraūce by bishoppes of Rome The cardinalles chose hym nowe Charles gaue the lādes to y e sea of Rome Otho a Germain is made Emperoure Princes Electoures Decre by the Bishoppe of Roome Patriarches Archebishoppes The paule is decreed to the patriarches Archdeacons Chaungyng of bishopprickes A priest might not bee conuented An oth might not bee required of a priest The maner of swearyng Sweryng by the Gospell Excomunicacion Druides Nunnes The age of Nunnes at their profession The tyme of professyng Nunnes might touche no coape nor encense When it beganne Women may not be bare headed in the churche Takyng offe of cappes Kissyng the bishop of Romes feete Right hande Salutyng with kisses Law for drinkyng wyne Washyng of feete on maūdy thursday Kynges and Quenes of England Flamen Dialis Vestals Amata Pontifex maximus Salii Faciales Sacerdotes Pater Patratus Rex Sacrificulus Epulones Sodales Titii Deckyng of churches Offeryng Images of waxe or tapers Candelmasse day Lampes Hangynges Lightes Writyng tables of miracles Fyrst Masse of priestes D●inkyng on Maundy thursday Castyng of mony abrode Newe yeres gyftes The laudable maner of the Italians Daunsyng Maskes Maiyng Christenmas lordes Fastins euen Bonefyres Disguisyng Kynges and priestes were anoynted Anointyng is the token of kynges Purple robe is the difference of the Emperoure Aaron and Saul fyrst anoynted The nature of oyle Anoyntyng of children christened Churches Chalices The cōfection of our oile Chrisme Cōfirmacion The maner of confirmyng Felix Exteme vnction Whē a priest mighte not mary Siluester Bishoppes maried maides A priest might but mary on● Paule Peter Philip had wifes Panu●ius withstode the counsaill of Nice Subdeacons forsake their wifes Gregory stablished the single life of pristes Degrees of kindred inhibited God brother God sister Lamech had twoo wifes Purificacion of women at child beryng Moses buylded a tabernacle The Arke Salomon made the first tēple to God The firste churche of christians First churche in Rome A churchyard Abraham ordaigned the firste place of buriall Noha buylded the first alter Bonifacius caused alters to be couered with lenyn clothes Cōstātine for bade puttyng too death on the crosse No Image of the crosse mighte not bee grauen in yearth Helene found the crosse Cain and Abel sacrificed firste Menne were sacrifyced by the Gentiles Punishmētes that thei suffred for omittyng the oblacions Holy daies Dedicatyng of churches Fire Emperoures of Rome had fire bourne afore theim Oracles seased at Christe his comming Holy Water Praier Prayer was at the beginnyng Christ prescribed a praier Beades Turning our faces Eastewarde Preachyng Ihō Baptist The instituciō of the sacrament Alexander decreed that the Sacramente should be consecrated of swete breade The olde rite of consecratyng Iudicame deus Confi●eor Kyrie eleeson Gloria ī excelsis Collectes Grayle Alleluya ▪ Sequences Epistle Gospell Saincte Hierome did deuide the Epistles and Gospelles Standing at the Gospell Credo Offertory Prefaces Washyng of the handes Ensence Canon Qui pridie Hanc igitu● Pax. Blessyng with chalices Agnus dei Turnyng aboute of the prieste Ite missa est Masse Ceremonies One Masse on a day Thre Masses on Christmas day Masse must be sayd in places cōsecrated Corner masses be forbodden Dayly communion Vncharitable persons were interdited from seruice Takyng of the housel at Easter Kepyng the Sacrament in Churches We be reconciled bi Christ Repentaunce a remedy of synne Desperacion is forbodden Auticular Confession Innocencius dyd ordayne confession to the priest Common penitencers Textes prouyng confession Matyns Pryme and houres Apuleius de asino aureo libro .xi. Pelagius charged priestes to say maryns daily Deus in adiutorium was added by Gregory Lady matyns Nocturnes Who made Gloria patri Syngyng Psalm●s by course Our cōmon singers be rebuked Athanasius Libro confes and .x. The Crede was sayd euery houre Tunes of the hymnes Legendes Common Legendes Vses in the seruice Benettes vse Fastyng Almesse Moses made the fyrst