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order_n	add_v	bishop_n	zion_n	44	3	8.6559	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42548	The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages.	Gearing, William.; Geaves, William.; Geaves, George.	1674 (1674)	Wing G435B; ESTC R40443	404,773	476

Institution named in express words Heb. 6.2 The Bishop of Carlile Learnedly urged the s●me And the Bishop of Durham urged something out of S. Mathew for the Imposition of hands on Children The Conclusion was this for the fuller explanation that we make Confirmation neither a Sacrament nor a Corroboration thereof their Lordship should consider whether it might not without alteration be entitled an Examination with a Confirmation As for Absolution the Archbishop told His Majesty that it is clear from all Superstition as it is used in the Church of England as will appear on the Reading both of the Confession and Absolution following it in the beginning of the Communion-book Here the King perused both liked and approved them The Particular and Personal Absolution in the Visitation of the sick was also Read by the Dean of the Chappel and approved by the King The Conclusion was this That the Bishops should Consult whether unto the Rubrick of the General Absolution these words Remission of sins might not be added for explanation-sake To the point of Private Baptism the Archbishop of Canterbury said the Administration thereof by women and Lay-persons is not allowed in the Practice of the Church c. The King answered the words of the Book cannot but intend a permission of such persons to Baptise The Bishop of Worcester said that the Compilers of the book did not so intend them as appeareth by their contrary practice The Bishop of London said those men intended a permission of private persons to baptise but in case of necessity Here he spake much of the necessity of Baptism The King answered this necessity of Baptism I so understand that it is necessary to be had if lawfully to be had i. e. Ministred by lawful M●nisters by whom alone and no private person in any case it may be administred The result was this To consult whether in the Rubrick of Private baptism ●●ese words Curate or lawful Minister may not be inserted For the point of Excommunication His Majesty propounded whether in causes of lesser moment the name might not be altered and the same censure retained Secondly whether in place thereof another coertion equivalent thereunto might not be invented Which all sides yielded unto and so was an end of the first dayes conference On Monday January 16. they all met in the same place with all the Deans and Doctors aforementioned Patrick Galloway Minister of Perth in Scotland admitted also to be there and Prince Henry sate on a Stool by his Father After the King had made a pithy speech to the four opposers of conformity He willed them to begin Then Dr. Rainolds said All things disliked or questioned may be reduced to these four heads I. That the Doctrine of the Church might be preserved in purity according to God's word II. That good Pastors might be planted in all Churches to preach the same III. That the Church-government might be sincerely Ministred according to God's word IV. That the book of Common-prayer might be fitted to more encrease of Piety For the first he desired that the book of Articles of Religion concluded on 1562. might be explained where obscure enlarged where defective viz. Art 16. where it is said After we have received the Holy Ghost we may depart from Grace Those words may be explained with this addition yet neither totally nor finally He propounded also that the nine Assertions concluded on at Lambeth might be inserted into the Book of Articles Some other things also he added The Bishop of London speaks passionately against Dr. Rainolds for which the King reproveth him As for Private Baptism His Majesty said he had already with the Bishops taken order for the same Then came they to Confirmation And after some debate thereon betwixt Dr. Rainolds and the Bishops of London and Winchester his Majesty said he intended not to take confirmation from the Bishops which they had so long enjoyed seeing as great reason that none should confirm as none should Preach without the Bishop's License Dr. Rainolds said It were well if this proposition might be added to the book of Articles The Intention of the Minister is not of the Essence of the Sacrament He urged again that the nine Orthodoxal Assertions concluded at Lambeth may be generally received The King thought it unfit to thrust into the book of Articles every position Negative which would swell the book into too great a volume And as to the nine Assertions his Majesty said he knew not what they were The Bishop of London told the King the occasion of them He answered the better course would be to punish the broachers of false Doctrine than to multiply Articles Then Dr. Rainolds requested that one Uniform Catechism may be made and none other generally received His Majesty thought the Doctor 's request very reasonable yet so that the Catechism may be made in the fewest and plainest affirmative terms that may be And herein said he I would have two Rules to be observed 1. That curious and deep questions be avoided in the fundamen●al instruction of a people 2. That there should not be so general a departure from the Papists that every thing should be accounted an errour wherein we agree with them Dr. Rainolds said Great is the profanation of the Sabbath day and contempt of your Majestie 's Proclamation which I earnestly desire may be Reformed This motion found an unanimous consent Then the Doctor desired that the Bible be New Translated c. His Majesty answered that he never yet saw a Bible well-translated in English and he wished some special pains were taken for an Uniform Translation which should be done by the best Learned in both Universities then reviewed by the Bishops presented to the Privy Council lastly ratified by Royal Authority to be read in the Church and none other Dr. Rainolds moved also that unlawful and Seditious Books be suppressed The Lord Cecil that these had done much mischief but especially one called Speculum Tragicum His Majesty said that was a dangerous book indeed Concerning the planting of Learned Ministers in every Parish His Majesty said he had consulted with his Bishops about it whom he found willing and ready herein The Bishop of London moved that there might be a praying Ministry among us saying that men now thought it is the onely duty of Ministers to spend their time in the Pulpit His Majesty well liked his motion His second motion was that until Learned men may be planted in every Congregation Godly Homilies may be read therein The King liked this motion especially where the living is not sufficient to maintain a Learned Preacher Also where were multitudes of Sermons he would have Homilies read divers times The Plaintiffs confessed A Preaching Ministry is best but where it may not be had Godly Prayers and exhortations do much good The Bishop's last motion was that Pulpits may not be made pasquils wherein every discontented person may traduce his Superiors His Majesty approved

at VVells to be removed to Bath whereas all his Predecessors had been called Bishops of Wells he renouncing Wells entitled himself Bish of Bath where he was buried 17 Godfrey a Dutch-man for a time Chancellor of England he was buried at Bath 18 Reginald Fitz-Ioceline He built the Hospital of St. Iohn's in Bath and gave certain Prebends unto the Church of VVells Moreover he gave unto the City of VVells a Corporation and Priviledges which by his gift they enjoy to this day 19 Savaricus 20 Ioceline de VVells 21 Roger who died within six years after he came to that Bishoprick he is the last of those Bishops that were buried at Bath 22 William Button 23 Walter Giffard 24 William Button Nephew to the former of that name 25 Robert Burnel 26 William de Marchia 27 Walter Haselshaw 28 Iohn Drokensford 29 Ralph of Salop 30 Iohn Barnet 31 Iohn Harewel 32 Walter Skirlaw 33 Ralph Erghum 34 Henry Bowet 35 Nicholas Bubwith 36 Iohn Stafford 37 Thomas Beckinton 38 Robert Stillington 39 Richard Fox 40 Oliver King He pulling down the old Church of the Abby of Bath began the foundation of a fair and sumptuous building but at the time of his death left it unperfected 41 Hadrian de Castello 42 Thomas Wolsey 43 Iohn Clerk 44 William Knight 45 William Barlow 46 Gilbert Bourn 47 Gilbert Berkley 48 Thomas Goodwyn 49 Iohn Style 50 Iames Mountague He gave a thousand pounds towards the reparation of the Abbey-church of Bath and lies there interred 51 Arthur Lake 52 VVilliam Laud. 53 Leonard Maw 54 VValter Curle 55 VVilliam Piers 56 _____ Creeton 57 _____ Mews Bishops of Devonshire Cornwal and Crediton c. Two hundred years the West Countrey was subject unto the Bishop of Sherborn viz. from the year 705. to the year 905. at which time one Bishoprick was erected at VVells in Sommerset-shire another in Cornwal a third in Devonshire 1 The See of Athelstan Bishop of Cornwal was for a while at St. Petrocks in Bodmyn and afterwards St. Germans The Successors of Athelstan in Cornwal were these 2 Conanus 3. Ruyodocus 4 Aldredus 5 Brytwyn 6 Athelstan Anno 966. 7 VVolfi 8 VVoronus 9 VVolocus 10 Stidio 11 Aldredus 12. Burwoldus Bishops of Devonshire 1 VVerstan He placed himself first at Tawton but soon after removed to Crediton now called Kyrton 2 Putta 3 Eadulphus 4 Ethelgarus 5 Algarus 6 Alfwold 7 Sydemanus 8 Alfredus 9 Alwolfus All these sate and were buried at Crediton 10 Luyngus This man upon the death of Burwoldus Bishop of Cornwal his Vnkle procured the County of Cornwal to be added unto his Diocess and afterwards beca●e Bishop of VVorcester Bishops of Excester King Edward the Confessor coming to Excester together with his Queen took order that the Monks of St. Peter 's in that City should be placed at VVestminster and removed the Episcopal See from Crediton to Excester 1. Leofricus was the first Bishop The King taking the Bishop by his right hand and the Queen by the left led him up unto the Altar of his new Church and there placed him in a Seat appointed for him He obtained of the same King much good Land and many Priviledges for this Church 2. Osbert a Norman 3 William VVarewest a Chaplain both to the Conqueror and his two Sons VVilliam and Henry 4 Robert Chichester 5 Robert VVarewest 6 Bartholomew Iscanus so called of Isca which is one of the antient names of this City 7 Iohn the Chaunter of this Church and Subdean of Sarum 8 Henry Marshal 9 Simon de Apulia 10 VVilliam Brewer 11 Richard Blondy 12 VValter Bromscomb 13 Peter Quivil 14 Thomas Bitton 15 VValter Stapleton 16 James Berkley of the Noble house of the Lord Berkley 17 John Godly 18 Thomas Brentingham 19 Edmond Stafford Brother to Ralph Earl of Stafford 20 Iohn Keterich 21 Iames Cary 22 Edmond Lacy 23 George Nevil Brother to Richard the Great Earl of VVarwick by whose help especially Edward the Fourth obtained the Crown 24 Iohn Booth 25 Peter Courtney 26 Richard Fox 27 Oliver King 28 Richard Redman 29 Iohn Arundel 30 Hugh Oldham 31 Iohn Vosei Of 22. Lordships and Mannors which his Predecessors had left unto him of a goodly Revenue he left but seven or eight and them also leased out And whereas he found fourteen Houses well-furnished he left only one House bare and without furniture and yet charged with sundry Fees and Annuities 32 Miles Coverdale 33 Iames Turbervill 34 VVilliam Alley 35 VVilliam Bradbridge 36 Iohn Wolton 37 Gervase Babington 38. William Cotton 39. Valentine Cary 40. Ioseph Hall 41. Ralph Brownrigg 42. Iohn Gauden 43. Seth Ward 44. Sparrow Bishops of the East-Angles Sigebert King of the East-Angles returning out of France where he lived in banishment and obtaining his Kingdom brought with him one Felix a Burgundian with whom he had lived familiarly during the time of his Exile and made him Bishop of the East-Angles who converting the people to the Faith of Christ had his See at Dunwich Bishops of Dunwich were these 1. Felix 2. Thomas his Successor 3. Bregilsus 4. Bisus He waxing old and crazy divided his See into two parts one part he appointed to be the Jurisdiction of a Bishop that should have his See at Elmham in the other he continued as also did divers of his Successors which were these following 5. Acca 6. Astwolphus 7. Eadfarthus 8. Cuthwenus 9. Aldberthus 10. Eglasius 11. Herdredus 12. Aelphunus 13. Tydferthus 14. Weremundis 15. Wyredus Bishops of Elmham were these 1. Bedwyn 2. Northbert 3. Headulacus 4. Edelfridus 5. Lanferthus 6. Athelwolph 7. Humferthus 8. Sybba 9. Alherdus 10. Humbiretus By reason of the great troubles of those times in the Danish wars these Sees stood void almost an hundred years Anno 955. in the time of King Edwy 1. One Athulfus was ordained Bishop of the East-Angles at Canterbury and had his Seat at Elmham After him succeeded these 2. Alf●idus 3. Theodredus the First 4. Theodredus the Second 5. Athelstan 6. Algarus 7. Alwynus 8. Alfricus 9. Alyfreius 10. Stigandus 11. Grinketellus 12. Egelmare All these until the time of King William the Conqueror had their Sees at Elmham Bishops of Thetford 1. Arfastus was the first Bishop who was Chaplain to the Conqueror 2. William Herbert was the second and last Bishop of Thetford Bishops of Norwich 1. William Herbert translated that See from Thetford to Norwich and was the first Bishop of Norwich He built there the Cathedral Church at his own charge which he dedicated to the holy Trinity endowing it with great Lands and Possessions Books and all other necessaries and on the North-side of the Church he founded a stately Palace for himself 2. Everard 3. William Turbus In his time the Cathedral Church at Norwich was burnt with fire 4. John of Oxford This man finished the Church which Herbert left unperfected and repaired that which by fire was lately defaced The same year he

Commission whence it took the name of the Bishops Bible and by the Queens sole commandment Reprinted Then diverse Proclamations were issued out in the King's name relating to Ecclesiastical matters in the four first years of his Reign among which there was a Proclamation inhibiting Preachers Anno secundo Edwardi sexti whereof this was the occasion Certain Popish Preachers disaffected to the King's Government in their Sermons declared That the King intended to lay strange exactions upon the people To prevent further mischief the King ordered by Proclamation That none should Preach except Licensed under the Seals of the Lord Protector or Archbishop of Canterbury At this time many Popish Pulpits founded the Alarum to Kets Rebellion and the Devon-shire Commotion There was also a Proclamation for the payment of the late Incumbents of Colledges and Chanteries lately dissolved Anno 3. Edwardi sexti A Proclamation also for the Inhibition of Players Aug. 6. The Parliament not long before passed an Act for Election of Bishops and what Seals and styles should be used by Spiritual persons in which it was Ordained That Bishops should be made by the King's Letters Patents and not by the election of the Deans and Chapters That all their Processes and Writings should be made in the King's name onely with the Bishops Teste added to it and sealed with no other Seal but the King 's or such as should be authorized and appointed by him The Intent of the Contrivers of this Act saith Dr. Heylin H●ylin Hist Edw. 6. was to weaken the authority of the Episcopal Order by forcing them from their strong-hold of Divine Institution and making them no other than the King's Ministers onely And of this Act such use was made that the Bishops of those times were not in a capacity of conferring Orders but as they were thereunto impowered by special License The Tenour whereof was if Sanders may be believed in these words following viz. The King to such a Bishop Greeting Where as all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to Thee full Power and License to continue during our good pleasure for holding Ordination within thy Diocess of N. and for promoting fit persons unto holy Orders even to that of the Priesthood Queen Mary caused this Act to be repealed in the first year of her Reign leaving the Bishops to depend on their former Claim and to Act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former times In which estate they have continued without any legal interruption from that time to this Doctor Nicholas Ridley was promoted to the See of Rochester to which he had been nominated by King Henry the Eighth a man of great Learning and well-studied in the Fathers and an excellent Preacher Doctor Barlow was preferred to the Bishoprick of Bath and Wells The Commissioners authorized to take away Images out of Churches were in many places entertained with contempt and railing and the farther they went from London the worse they were handled one of them called Body as he was pulling down Images in Cornwal was stabbed in the body by a Priest Many there were that then cried down all the observations of Days and Times and particularly of keeping Lent complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protector a Proclamation was sent out commanding all people to abstain from Flesh in the time of Lent and the King 's Lenten dyet was set out and served as in former times Hugh Latimer having by the power of Cromwel and his favour with the King been made Bishop of Worcester Anno 1535. continued in that See till on the first of July 1539. he chose rather to resign the same than to have any hand in passing the six Articles then agitated in the Convocation and confirmed by Parliament full eight years he betook himself to the retiredness of a private life On New-years day he Preached his first Sermon at Pauls Cross the first I mean after his re-admission to his former Ministry and two Lords-days after again in the same place and on January 25. such multitudes flocked to hear his Sermon that being to Preach before the King the first Friday in Lent a pulpit was placed in the King 's privy Garden where he might be heard of four times as many Auditors as could have thronged into the Chappel Which as it was the first Sermon that was Preached in that place so afterward a fixed and standing Pulpit was erected for the like occasions especially for Lent-sermons on the Sundays in the Afternoon and hath so continued ever since till these latter times At the return of the King's Commissioners dispatched throughout the Realm to take a Survay of all Colledges Free-chappels Chanteries and Brotherhoods in the first place as lying nearest came in the free Chappel of St. Stephen originally founded in the Palace at Westminster and reckoned for the Chappel Royal of the Court of England The whole Foundation consisted of thirty eight persons viz. one Dean twelve Canons thirteen Vicars four Clerks six Choristers besides a Verger and one that had the charge of the Chappel This Chappel hath been since fitted and employed for an house of Commons in all times of Parliament At the same time also fell the Colledge commonly called St. Martins le Grand near Aldersgate in London the King gave the same with the Liberties and precincts thereof to the Church of Westminster These two St. Stephen's and St. Martin's were the richest of all the rest Then the Lord Protector being unfurnished of a Palace proportionable to his Greatness doubted not to find room enough upon the dissolution of the Bishoprick of Westminster lately erected to raise a Palace equal to his vast designs Which coming to the ears of Benson the last Abbot and first Dean of Westminster he was willing to preserve the whole by parting for the present with more than half of the estate belonging to it And thereupon a Lease is made of seventeen Mannors and good Farmes lying almost altogether in the County of Glocester for the Term of ninety nine years which was presented to the Lord Thomas Seymor to serve as an addition to his Mannor of Sudley Another present of almost as many Mannors lying in the Counties of Glocester Worcester and Hereford was made for the like Term to Sir John Mason for the use of the Lord Protector which after the Duke's fall came to Sir John Bourn principal Secretary of Estate in the time of Queen Mary The Mannor of Islip was also put into the s●ale conferred upon that Church by King Edward the Confessor to which two hundred Tenants owed their soile and service and being one of the best wooded things in those parts of the Realm was to be granted also without impeachment of waste as it was

Crown but without any Act for the validity of her Mother's Marriage on which her Title most depended There passed an Act also for restoring the Tenths and first Fruits to the Crown first setled thereon in the time of King Henry the Eighth and afterwards given back by Queen Mary to the Pope They passed an Act also for the dissolution of all such Monasteries Convents and Religious Orders as had been Founded and established by Queen Mary By vertue of which Act Queen Elizabeth was repossessed of all those Lands which had been granted by her Sister to the Monks of Westminster and Shen the Knights Hospitallers the Nuns of Sion together with the Mansion houses re-edified for the Observants of Greenwich and the Black-friers in Smithfield In passing the Act of the Supremacy there was some trouble it seemed to be a thing even abhorrent in Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy