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A13544 A mappe of Rome liuely exhibiting her mercilesse meeknesse, and cruell mercies to the Church of God: preached in fiue sermons, on occasion of the Gunpowder Treason, by T.T. and now published by W.I. minister. 1. The Romish furnace. 2. The Romish Edom. 3. The Romish fowler. 4. The Romish conception. To which is added, 5. The English gratulation. Taylor, Thomas, 1576-1632.; Jemmat, William, 1596?-1678. 1620 (1620) STC 23838; ESTC S118180 76,684 109

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good and counted it an action worthie to be laid vpon their greatest enemies whom they termed Puritans Yea God opens their owne mouthes against themselues Winter professeth before hand that if it should not take effect the scandall would be so great which the Catholike Religion should susteine by it as not onely our enemies but our friends also saith he would with good reason condemne vs. Thus we see the truth of God and his iustice for hee hath said Woe to thee that spoylest shalt thou not be spoyled Ye see how iustly he that takes the sword perish th●●by by the sword Here is iust Agags case Thy sword made many childlesse and Gods sword shall make thy mother childl●sse See also what little cause we haue to trust Papists who da●e attempt such deuices for the reliefe of the Catholike cause as all of them confessed this was Must you● Religion be thus relieued It hath euer so been and so neuer was from the Lord. Obiect Why doe you impute this to our Religion being the error of a few infortunate Gentlemen Answ. If it were onely the error of their nature to vse the Kings Maiesties distinction it were the more tolerable but it is the error of their Religion And most truly hath his Maiestie shewed that no other Sect of Heretickes not excepting Turkes Iewes Pagans or they of Calicute did euer by the grounds of Religion maintaine that it is lawfull or meritorious to murther Princes or people for the quarrell of Religion but onely Romish Catholikes This doctrine they would as impudently deny as they doe other The light makes them ashamed and so they denie their owne doctrines They will denie that the Pope properly pardoneth sinnes or that they teach it They will as impudently denie that euer Pope had a bastard that euer a woman was Pope and an hundreth such which their owne chiefe writers a●ow But let vs know that religion which is set vpon lyes and held vp by lyes by conceiuing mischiefe and bringing foorth lyes to be fitter for Antichrist than for Iesus Christ or Christians professing his name And now seeing the wicked are fallen into the pit they made and the powder they laid for vs hath blowne vp themselues let vs conclude with the next words of this Psalme We will praise the Lord according to his righteousnesse and sing praise to the name of the Lord most high We will set foorth his righteousnesse and faithfulnesse in keeping his promises and in sauing the liues of thousands of his Saints destinated to death as sheepe to the slaughter The end of the fourth Sermon THE ENGLISH GRATVLATION Psalm 126.3 The Lord hath done great things for vs whereof wee reioyce THis Verse is the marrow of the whole Psal. occasioned by the returne of Gods people out of Babels Captiuity into their owne Country who neuer receiued lesse fauours than this without thanksgiuing Vnto which duty of praise the better to prouoke themselues they amplifie the benefit verse 1. and make it great in their eyes and hearts as it was in it selfe so great and incredible as when God brought it to passe they were as men in a dreame thinking it rather a dreame and a vaine imaginatiō than a reall truth or action 1. Because it was so great a deliuerance from so great and lasting a bondage it seemed too good to be true 2. It was sudden and inexpected when they little thought or hoped for it Thus the sudden and inexpected newes of Iosephs life made Iacobs heart fayle him that he could not beleeue the relation of his sonnes to be true 3. All things semed desperate nothing more vnlikely or impossible rather for indeed the godly themselues sticking so much to sense cannot so well weigh the great workes of God in the sco●les or with the weights of God as they should 4. The manner was so admirable without the counsell helpe or strength of man nay it was beyond and against all humane meanes that they doubt whether these things be not somnia vigilantium the dreames of men that are awake For so we read in Act. 12. that Peter being in prison the next day to be brought forth to death slept betweene two souldiers and the Keepers before the doore but was led out by an Angell and with him passed sundry gates and streetes verse 9. yet Peter knew not that it was true which was done but thought it had beene a dreame and that he had seene a vision It was so incredible so inexpected so suddaine so immediate a deliuerance that he could not beleeue it But as Peter being come to himselfe said Now I know for a truth that the Lord hath deliuered me vers 11. so this people of God knew it was more than a dreame euen a reall deliuerance and could not but expresse their ioy as men doe when they laugh But as the cause was abundant so they say they were filled with laughter verse 2. Nay the Gentiles themselues obserued the benefit and preached it euen the enemies could obserue a speciall worke of Gods power and fauour for them verse 3. And should they be behinde the Heathen and not with full heart and mouth celebrate the benefit Should God lose his glory by his owne people whom the benefit concerned and finde it among the Heathen who were but lookers on No and therefore they proclaime it in these words The Lord hath don● great things for vs c. Wherein we may consider these foure particulars 1. The Author or Agent the Lord. 2. The Worke or Act hath done great things 3. The Persons for whom for vs his Church 4. The Effect whereof wee reioyce Of these in their order I. The Agent is the Lord verse 1. the Lord brought back the captiuity of Syon It was a diuine worke passing not humane power onely but humane apprehension for it was not very easie to conceiue much lesse to effect Obseru All deliuerances of the Church are the works of God What meanes so euer he vseth himselfe is the principall Agent and of it it must be said Digitus Dei est hic This is the finger of God For 1. the helpe of man is vaine 2. God onely hath promised deliuerance and will be depended on 3. the glory of deliuerance belongs to no other Psalm 50.15 Call vpon me in the day of trouble and I will heare thee and thou shal● glorifie me II. The worke great things The Lord is a great God and great things beseeme him Psalm 135.5 I know the Lord is great and he doth great things 1. To manifest the greatnesse of his power aboue all creatures 2. That there may neuer want some great occasions of praising and glorifying his Name 3. That our eyes may be lifted vp aboue humane counsels and not fixed on inferiour things when we see euents which could be welded by nothing but an Omnipotent and Diuine hand III. The Persons for whom these great workes are done for vs