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A41060 The standard of the Lord revealed he hath led and guided and preserved his people since Adam to this day ... : as also a clear manifestation by the Scriptures of the recovering and redeeming his spiritual seed and body, which is his church ... / given forth at Lancaster Castle 11 month 1665/6 by M.F. a prisoner of the Lord. Fox, Margaret Askew Fell, 1614-1702. 1667 (1667) Wing F635; ESTC R31504 106,903 137

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Caldees to go into the Land of Canaan Gen. 11.31 And the Lord said unto Abram get thee out of thy Country and from thy kindred and from thy Fathers house into a Land that I will shew thee and I will make of thee a great Nation and I will bless thee and make thy name great and thou shalt be a blessing and I will bless them that bless thee and curse him that curseth thee and in thee shall all the Families of the earth be blessed So Abram departed as the Lord had spoken to him and Abram took Sarai his Wife and Lot his Brother's Son and all their substance that they had gathered and the Souls that they had got in Haran and they went forth to go into the Land of Canaan and into the Land of Canaan they came and Abram passed through the Land to Scchem unto the plain of Morch and the Canaanite was then in the Land this Canaanite was of Ham's stock and seed which afterward the Lord drove out to bring in his own seed of his Promise And the Lord appeared unto Abram and said unto thy feed will I give this Land and there Abram built an Altar unto the Lord who appeared unto him there in the Land though the Cana●nite was there and Abram removed from thence unto a mountain on the east of Bethel and pitched his Tent and there he builded an Altar unto the Lord and called upon the name of the Lord. And so journied towards the South and there was a grievous Famine in the Land and Abram and his Wife and Lot went down into Egypt to sojourn there because the Famine was great and there they stayed in Egypt till they were grown very rich in Cattel in Silver and in Gold And Abram came back again out of Egypt and his Wife and Lot and all that they had and he went on his journey from the South even to Bethel unto the place where his Tent had been in the beginning and unto the place of the Altar which he had made there at first there Abram called on the name of the Lord even in the Land which the Lord had given unto him he came back unto it from Egypt he and his Wife and Lot and all their substance and Cattel but their Servants and Herdsmen could not agree and Abram desired that there might be peace betwixt L●● and him because they were brethren and Abram said the whole Land is before thee separate thy self from me and take the one hand and I will take the other and Lot chose the plain of Jordan because it was well wat●red and as the Garden of the Lord and Abram dwelt in the Land of Canaan and Lot dwelt in the Cities of the plain and pitched his Tents towards Sodom but the men of Sodom were wicked and sinned before the Lord exceedingly for they were of Ham's stock and of that cursed seed for he was the Father of Canaan and the Lord said unto Abram after that Lot was separated from him list up now thine e●es and look from the place where thou art Northward and Southward and Eastward and Westward for all the Land which thou seest to the will I give and to thy seed for ever and I will make thy seed as the dust of the earth so that if thou canst number the dust of the earth then shall thy seed be numbred Abram removed his Tent and came and dwelt in the plain of Mamre which is in Hebron and builded there an Altar unto the Lord and called upon the name of the Lord Then there was a great battel fought about Sodom and Comorrah four Kings against five made War and they took Lot Abraham's brothers Son a Prisoner and all his goods And when Abram heard they had taken his Brother's Son captive he armed his servants that were born in his house and pursued them unto Dan and pursued them unto Hobah and he brought back all the Goods and he also brought again his brother Lot And when Abram returned back from the slauther of the Kings Melchisedec King of Salem brought forth bread and Wine and he was the Priest of the most high God and he blessed him and said blessed be Abram of the most high God possessor of Heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand and Abram gave him Tyths of all Now the Scripture saith that Christ the everlasting high Priest is after the Order of Melchisedec Psal 110.4 David saith the Lord hath sworn and will not repent thou art a Priest for ever after the Order of Melchisedec and the Apostle saith Heb. 6.20 whither the forerunner is entred even Jesus made an high Priest for ever after the Order of Melchisedec this cannot be of mortal man nor according to mans Order that Christ Jesus is made a Priest after the Apostle saith this Melchisedec King of Salem Priest of the most high God who met Abram returning from the slaughter of the Kings and blessed him to whom Abraham also gave a tenth part of all The Apostle gives the signification of his name first being by interpretation King of Righteousness after that King of Salem which is King of peace without Father without Mother without descent having neither beginning of days nor end of life but made like unto the Son of God abideth a Priest continually This is the interpretation the Apostle gives of him now consider saith the Apostle how great he is unto whom the Patriarch Abraham gave the tenth Now they that are of the Sons of Levi who receive the Office of Priesthood have a commandment to take Tythes according to the Law but he whose descent is not counted from them received Tythes of Abraham and blessed him that had the promise and without all contradiction the less is blessed of the better for if he had not been above Abraham he could not have blessed him for here men that die saith the Apostle receive Tythes but there he received them of whom it is witnessed that he liveth Heb. 7.8 What will it advantage the Priests of this age when they cannot prove by the Levetical Law Tythes to be lawful in these days because they profess themselves to be Ministers of the Gospel and their Order should be gospel-Gospel-Order and they bring Melchisedec that he took Tythes and they bring Abraham who is the seed that God hath blessed that had the promises of God unto him that paid them and they themselves are mortal sinful men that takes the Tythes and people that are loaden with sin and iniquity pays the Tythes what example have these from Melchisedec's Order after whose Order Christ Jesus the everlasting high Priest is made for Levi that took Tythes paid Tythes in Abraham unto Melchisedec for he was in the loins of his Father when Abraham met him if there were perfection in the Levitical Priesthood which is after the Order of Aaron what needed there another Priest after the Order of Melchisedec