Selected quad for the lemma: opinion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
opinion_n	mortal_a	sin_n	venial_a	597	5	12.4318	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13171	The blessings on Mount Gerizzim, and the curses on Movnt Ebal. Or, The happie estate of Protestants compared with the miserable estate of papists vnder the Popes tyrannie. By M.S. Doctor of Diuinitie.	Sutcliffe, Matthew, 1550?-1629.	1625 (1625)	STC 23466; ESTC S111364	256,182	370

it in the will of man 32. Iosephus Angles rehearseth thrée diuers opinions in 2. dist 37. about this question whether a sin of omission may be committed without a positiue act 33. The same man reckeneth fiue different opinions about the difference of mortall and veniall sinnes And thrée opinions concerning this question What is sinne of malice 34. Bellarmine lib. 1. de pontif Rom. c. 12. saith that the keyes of the Church are nothing but order and iurisdiction Caietan in tractat de iustit authorit Romani pontifisis holdeth that the keyes of the Church include somewhat more 35. Pighius lib. 4. hierarch eccles cap. 8. holdeth that the Pope cannot fall into heresie nor be deposed Turrecremata lib. 4. sum part 2. c. 20. saith that the Pope falling into heresie ipso facto is deposed before God and cast out of the Church There also he saith that some held that the Pope neither for manifest nor secret heresie is deposed or could be deposed Caietane in tract de author Papae concil c. 20. 21. holdeth that the Pope prouing a notorious hereticke is not deposed ipso facto but that he may and ought to be deposed by the Church Bellarmine himselfe lib. 2. de pontif Rom. c. 30. holdeth that if the Pope be a notorious hereticke he then of himselfe ceaseth to be Pope 36. Iansenius denieth that the comming againe of Helias can be proued out of the 48. of Ecclesiasticus Bellarmine lib. 3 de pont Rom. c. 6. wondreth that he should be of that opinion 37. Franciscus Victoria relect 2. de potestate Ecclesiae q. 2. and Alphonsus à Castro lib. 2. de haeret iust punit sayth that as well Bishops as Apostles did immediatly receiue iurisdiction from God Turrecremata lib. 2. sum de Eccles. c. 54. and Iacobatius de concilijs hold that the Apostles receiued their iurisdiction from Peter and other Bishops from Peters successor Caietane in tract de author Papae Dominicus à Soto in 4. dist 20. and Heruaeus de potestate Papae teach that the Apostles receiued their power from God and all other Bishops from the Pope And this is also the opinion of Bellarmine 38. Hostiensis in c. nouit de iudicijs and Augustine Triumphus in summa de potestate Ecclesiae q. 1. art 1. and others very triumphantly affirme that the Pope by the law of God hath full power ouer the whole world as well in ciuill as Ecclesiasticall affaires Driedo Turrecremata Sotus Sanders and others reckoned vp by Bellarmine lib. 5. de Pontif. Rom. c. 1. are content to abate somewhat and to say that directly the Pope hath not power ouer all the kingdomes of the whole world 39. The Doctors of Paris hold that a generall councell cannot erre Caietane in apolog p. 2. c. 21. and Turrecremata lib. 3. sum c. 32. hold contrary 40. Petrus de Alliaco Ioannes Gerson Iacobus Almain and others in their treatises De potestate Ecclesiae hold that a generall Councell is aboue the Pope Others hold that the Pope is aboue the Councell as Iacobatius de concilijs Sanders de visib monarchia and Bellarmine lib. de concilijs Others wéene that although the Pope be aboue the Councell yet it lyeth in his power to make the Councel aboue the Pope as is euident by the glosse nonsi 2. q. 7. and c. in synod dist 63. 41. The Romane Catechisme in the exposition of the Creed Waldensis fol. 1. lib. 2. c. 9. Turrecremata lib. 1. c. 3. and others do shut out excommunicate persons from being members of the Church but this is misliked by others as Bellarmine confesseth lib. de Eccles. militant c. 6. 42. Alexander Hales 3. part q. vlt. art 2. and Turrecrem lib. 1. de Ecclesia cap. 30. affirme That in the passion of Christ the holy virgin onely had true faith Bellarmine lib. de Eccles. milit cap. 17. maruelleth at them and condemneth their opinion 43. Ioan. Maior in 4. dist 24. q. 2. saith that by Gods lawe Priestes are forbidden to marrie The same opinion doth Clichtouey hold lib. de continentia Sacerdot cap. 4. But Thomas in 2. 2. q. 88. art 11. saith that the vow of continencie is annexed to priesthood by the lawes of the Church onely And many follow his opinion and among the rest Bellarmine 44. Marsilius de Padua writeth that Clearkes are subiect to secular Princes The Canonists in c. tributum 23. q. 8. in c. quamuis de censibus in 6. hold that both their persons and goods are exempted from temporall princes iurisdiction Franciscus victoriarclect 1. q. vlt. de potest Eccles. and diuers others cut the controuersie in the midst and hold that they are free for their persons and goods partly by the law of God and partly by priuiledges of Princes and partly by neither 45. How the soules of holy men departed do know what we say or do Bellarmine bringeth in three diuers opinions lib. de sanct Beat. cap. 20. 46. Caietan in Exod. cap. 20. taketh an image and an idoll for one thing Bellarmine lib. de cult sanct cap. 7. reproueth him for it Likewise he misliketh Ambrose Catharine who in a tract of images saith That God prohibited images simply but that this prohibition was positiue and temporall 47. Occham Maior and Richardus are of opinion that a Sacrament cannot be defined Scotus in 4. dist 1. q. 2. holdeth that it may be defined imperfectly Ledesma in tract de Sacrament in genere q. 1. art 2. holdeth that it may properly be defined 48. Bellarmine lib. 1. de Sacramentis cap. 18. bringeth in diuers opinions concerning the forme and matter of Sacraments no one agréeing with others Finally I haue alreadie rehearsed infinite contradictions of the Romanists concerning the Masse in my booke de Mïssa contra Bellarm. concerning purgatorie and indulgences in my bookes against Bellarmine of that argument I haue also in the first booke touched diuers contradictions and cōtrarieties in the doctrine of our aduersaries And to be breefe I say and offer to proue that there is no article of Christian faith wherein the aduersaries do not varie and disagree one from another God grant they may once sée it and leauing their idle bangling about vaine questions of mixt diuinitie returne to the Catholike faith which is a doctrine of agreement and vnitie CHAP. VII Of the seruile and wretched state of the English nation vnder the raigne of Queene Mary and generally of all people liuing vnder the Popes lawes and religion HAuing at full discoursed concerning matters Ecclesiasticall it followeth now that I speake of matters touching the state politike beginning first with our owne nation vnder the vnhappie raigne of Quéene Marie sometime Quéene of England and then touching other Princes and States that are subiect to the thraldome of the Pope and his Babylonish religion First then it is apparent that she brought her selfe and her people into danger by reason of her match with king Philip and no question but she had