Selected quad for the lemma: opinion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
opinion_n	mortal_a	sin_n	venial_a	597	5	12.4318	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13170	A ful and round ansvver to N.D. alias Robert Parsons the noddie his foolish and rude Warne-word comprised in three bookes, whereof, the first containeth a defence of Queene Elizabeths most pious and happie gouernment, by him maliciously slaundered. The second discouereth the miserable estate of papists, vnder the Popes irreligious and vnhappy tyrannie, by him weakely defended. The third, toucheth him for his vnciuill termes and behauior, and diuers other exorbitant faults and abuses, both here and elsewhere by him committed, and cleareth his vaine obiections and cauils.	Sutcliffe, Matthew, 1550?-1629.	1604 (1604)	STC 23465; ESTC S117978	279,569	402

the Scriptures An opinion false and blasphemous and therefore contradicted by Bellarmine lib. 2. de verb. Dei and diuers others Sainctes Pagninus in Praefat. interpretationis suae Biblior And Paulus bishop of Foro-sempronij lib. 2. cap. 1. de die passionis Domini deny that the vulgar Latine translation was made by Hierome Augustine of Eugubium and Iohn Picus of Mirandula hold contrarie Bellarmine and Driedo say that it is part his and part others Alexander Hales and Durand hold that the diuine attributes are not distinguished but in respect vnto creatures Henricus and Albertus Magnus in 1. Sent. dist 2. hold contrarie Richardus in dist 3. lib. 1. sent holdeth that the most holy Trinitie may be demonstrated by naturall reasons Scotus and Francis Maronis and Thomas affirme contrarie About the faculties of the soule called potentiae the schoolmen are deuided into three sects Vid. lib. 1. se● dist 3. dd Some hold that they are al one with the substance of the soule others that they are accidents the third that they are betwéene substances and accidents Abbas Ioachim and Richardus de sancto victore taught diuinam essentiam generare gigni Ibidem The contrary is taught by Peter Lombard and his followers Peter Lombard lib. sent 1. dist 17. taught that charitie wherewith we loue God and our neighbor is the holy Ghost and that it is not any thing created But now most of his followers haue in this point forsaken him and hold contrarie In the 24. distinct of his first booke the same Peter Lombard saith that words of number spoken of God are spoken onely relatiuely and that the word Trinitie implieth nothing positiuely but onely priuatiuely Which because it contrarieth the mysterie of the holy Trinitie is denied almost by all his followers In the 44. distinction of the same booke he saith that God can alwayes doe whatsoeuer he could euer do and willeth whatsoeuer he would at any time and knoweth whatsoeuer he he knew at any time But his disciples hold direct contrarie Thomas p. 1. q. 46. art 2. holdeth that the world or at the least some creature might haue bene from euerlasting So likewise holdeth Bonauenture and some others Richardus doeth maintaine the opposite opinion The Maister of Sentences in 4. dist 1. and Gabriel and Vega lib. 7. in concil Trident. c. 13. hold that not onely substances but accidents are also created Alexander Hales q. 9. m. 6. q. 10. m. 1. and Thomas p. 1. q. 45. art 4. affirme that only substances are created About this question An omnium aeuiternorum sit vnum aeuum vel multiplex there are fiue different opinions the first of Scotus the second of Thomas the third of Durand the fourth of Henricus the fift of Bonauenture Likewise about this question Quae sit ratio formalis cur Angelus sit in loco there are fiue diuers opinions all repugnant one to another Thomas and Richardus do affirme that two Angels cannot be in one place together Scotus Occham and Gabriel hold the contrary Thomas teacheth that Angels haue not intellectum agentem possibilem Scotus doth directly contradict him Scotus and Gabriel teach that diuels and good Angels do vnderstand naturally both our thoughts and the thoughts one of another but to Thomas p. 1. q. 57. art 4. this seemeth absurd Antisiodorensis lib. 2. sum teacheth that Christ had Angelum custodem other schoole-men denie it Scotus sayth that the will is the onely subiect of sinne Thomas denieth it Concerning the place of paradise there are thrée different opinions Some hold that it reacheth to the circle of the Moone Thom. in 2. dist 17. and Bonauenture doe place it vpon a high mountaine The rest place it in the East Concerning the nature of frée wil there are diuersities of opinions among schoolemen and others as Iosephus Angles sheweth in lib. 2. sent dist 24. 25. Richardus holdeth that frée will cannot be chaunged by God Others for the most part hold the contrary Thomas Bonauenture and Sotus hold that grace is not a qualitie infused but a qualitie inherent in the soule Alexander Hales and Scotus hold that it is a qualitie infused Iosephus Angles in lib. 2. sent dist 26. rehearseth thrée seuerall opinions of schoole doctors about the diuision of grace in gratiam operantem cooperantem whereby it may appeare that in talking of grace they do endeuor to shut out grace Certaine schollers of Thomas beléeue and teach that no man being of yeares of discretion can be iustified by the absolute power of God without the act and concurrence of frée will Scotus Vega and Caietane say quite contrary Both their opinions are touched by Iosephus Angles in 2. sent dist 27. Richardus in 2. dist 27. art 2. q. 1. Scotus in 1. dist 17. q. 1. art 1. and Durand in 1. dist 17. q. 2. others hold that a mā may merit the first grace de congruo Gregorius Ariminensis in 2. di 26. Lyranus in Ioan. 1. Waldensis and others do denie it Sotus li. 2. de nat grat c. 4. saith that the former opinion is neare to pelagianisme Gregorius Ariminensis in 2. dist q. 1. and Capreolus in 2. di 27. q. 1. hold that no man without the illustration of Gods speciall grace can attaine to the knowledge of any morall truth But Thomas and Scotus in 2. dist 27. do hold contrary Durand placeth originall sinne in the carnall appetite Thomas placeth it in the whole substance of the soule Scotus differeth from both and placeth it in the will of man Iosephus Angles rehearseth thrée diuers opinions in 2. dist 37. about this question whether a sin of omission may be committed without a positiue act The same man reckeneth fiue different opinions about the difference of mortall and veniall sinnes And thrée opinions concerning this question What is sinne of malice Bellarmine lib. 1. de pontif Rom. c. 12. saith that the keyes of the Church are nothing but order and iurisdiction Caietan in tractat de iustit authorit Romani pontificis holdeth that the keyes of the Church include somewhat more Pighius lib. 4. hierarch eccles cap. 8. holdeth that the Pope cannot fall into heresie nor be deposed Turrecremata lib. 4. sum part 2. c. 20. saith that the Pope falling into heresie ipso facto is deposed before God and cast out of the Church There also he saith that some held that the Pope neither for manifest nor secret heresie is deposed or could be deposed Caietane in tract de author Papae concil c. 20. 21. holdeth that the Pope prouing a notorious hereticke is not deposed ipso facto but that he may and ought to be deposed by the Church Bellarmine himselfe lib. 2. de pontif Rom. c. 30. holdeth that if the Pope be a notorious hereticke he then of himselfe ceaseth to be Pope Iansenius denieth that the comming againe of Helias can be proued out of the 48. of Ecclesiasticus Bellarmine lib. 3 de pont Rom. c.