Selected quad for the lemma: opinion_n
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A10570
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A co[m]parison betwene the olde learnynge [and] the newe translated out of latin in Englysh by Wylliam Turner.
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Rhegius, Urbanus, 1489-1541.; Turner, William, d. 1568.
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1537
(1537)
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STC 20840; ESTC S104610
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49,650
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118
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grace by an acte draweÌ out of the frewyll of grace deserueth worthely euerlastynge lyfe Beholde christen reader whan as carnall wysdome shall heare that she hath such power and can drawe forth by naturall power a good mocion towarde God may deserue therby wyll she not fall to the pharisaycall pryde and wyll she not attribute to her selfe it that pertayneth to god The whiche is nothynge elles but to treade vnder fete the sonne of god and to reken the bloud of the testamente but as an vnholy and a êphane thynge by the which we be fanctifyed Moreouer oure nature which leaneth and setteth to muche by her selfe swellynge wyth thys learnynge is brought into coÌfidence of workes For nature hearyng that we partly can deserue euerlastynge lyfe with oure dedes wyll enforce herselfe to heape together merytes the whiche beyng many and plenteous she wyl truste and haue a good hope in them and when they fayle an decay she wyll fall in to despayre by the whiche errour the worthynesse and deseruyng of Chrystes death is defaced and hyd wyth darcknes and mans conscience is buylded vpon the sonde of workes and surely at euery tempeste of tribulacion it wyll fall ¶ The olde learnynge In the seconde Epistle vnto Timothe the i. Chapter God saued vs not accordyng to oure workes but accordyng to his purpose and grace which was geuen vnto vs before the euerlastyng tymes Such lyke is ther also Tit. iii. IteÌ Ephe. ii Ye be saued by grace thorow fayth and not of youre selues it is the gyft of God not of workes leste ony man shulde boaste The scripture here taketh away the cause of deseruynge or merite froÌ oure workes and geueth to grace that we be saued For that he sayth not accordyng to our workes and also not of yow suerly he doth not admitte or receaue that acte or dede that is drawen out of wyll to the prayse of saluacion or merite Christe deserued all thinges vnto vs with his bloud And we are iustifyed frely Roma iii. The heretage was not gotteÌ by oure laboure but by Christes The fayth in Christe maketh vs sonnes therefor heyres ergo workes do it not Ro. iiii To hym that worketh is the rewarde not rekened of fauoure but of deutye To hym that worketh not but beleueth in hym that iustifyeth the vngodly is fayth couÌted for ryghteousnesse Ro. viii For I suppose that the affliccyons of this lyfe are not worthy the glory which shal be shewed vpon vs. Lu. vii Whan ye haue done all thynges that be coÌmaunded you yet saye that ye be vnprofyble seruauntes Esay lxiiii All our ryghteousnesses are as a defyled cloth c. i. Corin. iiii What haste thou that thou hast not receaued Rom. xi Who hath geuen hym oughte afore hande that he myght be recompenced agayn Philip. ii It is God which worketh in you both the wyll also the dede eueÌ of good wyll Yf so be that God worketh in vs goodnesse what shal we arrogauÌtly clayme and ascrybe there vpon to oure power and strength And yf we deserue the blysse why doth scripture cal it grace Therfore be not we saued by oures but onely by the workes merytes of Christ But where as the scripture somtyme maketh mencyon of rewarde ther can no man there vpon take iuste occasyon to swell and be proude for fayth workynge by charite is the gyfte of God good workes are the gyfte of God so that yf God do rewarde vs we muste vnderstande that he doth not rewarde oure workes but his owne workes in vs. But thou yf thou clayme ony thynge there vpon to thy selfe then shalte thou receaue no reward of glorye wyth the wycked pharyses but thou shalte fele the punyshment of the fyre of hell And seynge that it is so it maye be easely iudged who teacheth more truely I wyth the Apostle do alwayes exorte meÌ to the true good workes whiche be done in fayth alwayes takynge hede that a maÌ by reason of them trust not in hymselfe and be reproued with the pharyse They do so pricke and moue vnto good workes that they reste and put in them the hope of saluacyon and the cause of merites wherby at chauÌseth that euery where men do them wyth this false opinion to be iustifyed and saued by them We not despysynge the grace of God do teach both that we be saued only by the grace of God and we buylde mens conscyences not vpon workes but vpon the stone that is Christ agaynst the whiche the gates of hell can not preuayle and do alwayes beate in this moost confortable gospell or glad tydynges That heretage is geuen by fayth that the promyses may be sure after grace As sayeth Paul Ro. iiii and .v. We iustifyed by fayth haue peace wyth God thorowe Christe ¶ Of synne The new learnynge The lust or concupiscence that remayneth in a man after baptyme the lawe of the membres infirmitie or sycknesse is no synne nother veniall nor mortall and after baptyme it is not original but is the payne of synne Neuerthelesse it bryngeth forth synne This opinion maketh a man that is baptysed slowe and dull to fyght agaynst the fleshe for he beleueth that he is all whole in sauegarde ¶ The olde learnynge Concupiscence which sheweth her selfe by hir euell frutes euen in a man that is baptysed is synne of her selfe Ro. vii Here the Apostle sayeth Now I myne owne selfe do not this but the synne which dwelleth remayneth in me The Apostel doth not here speake iÌ the person of wycked meÌ for wycked meÌ do not coÌsent to the law they serue obey not the law of god with theyr mynde S. AusteÌ was soÌtyme of this opinioÌ that the apostle had spokeÌ these wordes in the person of euel men but iÌ his retractioÌs against IuliaÌ he doth reuoke this opinioÌ and he sayd that at that tyme he vnderstode not Apostell aryght Now he that speaketh so and was baptysed and was the electe instrument of God and yet complayneth of concupiscence and calleth it synne then let the scoolemeÌ tell whether the Apostell doth well call that concupiscence which bryngeth forth euell frutes excepte it be stopped synne or no Yee let them tell whether the holy goost dyd erre in that worde Verely .i. Corin. xiiii the Apostell thanketh God that he spake more wyth tunges then all the Corinthians dyd Therfore so great an Apostell knewe with what wordes he shuld name concupiscence WheÌ we folowe that maner of speakyng we are chaced out mocked and cast out as heretykes of them that are lytell moued with the cause of so great matters so that they may triumphe in the worlde and lyue in peace Then the trueth is that concupiscence the which bryngeth forth the same frutes after baptyme that it dyd before is called synne as the Apostel doth exhorte theÌ that be baptysed Ro. vi Let not synne reygne in your mortall bodyes He doth not saye concupiscence but synne for so the trueth of