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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44787 Observations upon a late libel, called A letter from a person of quality to his friend, concerning the Kings declaration, &c. Halifax, George Savile, Marquis of, 1633-1695. 1681 (1681) Wing H316; ESTC R11992 13,588 8

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are troubled that the Declaration should be read in Churches from which this Observation naturally ariseth that they apprehend the making it so publick may both expose them and do the King right to the People else sure they would not of a suddain be so well natured as to discourage the reading it if they had thought the weakness of the Argument might have brought any disadvantage upon the King This Paper hath laid down Maxims that are very new in our Constitution The King can make no ill Orders because they must be by advice of his Council This is a new Government and the Monarchy put so much into the Venetian shape that a man would have much ado to distinguish them It will be granted that the King is to hear the Advice of his Council but for him to be bound by it would make that greater than the Parliament where if the King hath right to refuse any Bill that is offered sure he may in Council reject any Opinion I am confident it is not their meaning to attribute such an Authority to the present Council I am persuaded it is far from their thoughts to wish the King should be swayed by a number of men who are so little in their favour and especially since it wanteth the help of those whose abilities and other Vertues in their opinion did formerly support it This Complement must therefore be intended for another Council a confiding Council that is to be made up with the rest of the New Model we may suppose is prepared against the Bill of Exclusion is pass'd and then they do not care how much power they give to themselves or take away from the King To excuse the not giving Money for Tangier they pretend they could not be secure of its being disposed to that use It is hard they should expect the world should believe them in this when it is certain they do not believe themselves The experience we have had in our own time may sufficiently convince them of the injustice of that Objection and to say Paper Laws are nothing is to say our Liberties and Properties are nothing since we hold them chiefly by that tenure But the truth is these men would impose upon us that an Act of Parliament will secure nothing they do not like and do every thing they have a mind to For instance An Act for excluding the Duke is all-sufficient An Act for limiting him Impossible An Act of Exclusion will secure all All other Laws are but Cobwebs not to be relied upon These Riddles are delivered to us with such authority that we are to receive them as Oracles and it is become a mortal sin for any man to question the sense of them This slender way of reasoning being so openly liable to consutation and the disguise so thin that every body must see through it they have recourse to that common place the PLOT for a Butteress and a support to Arguments that are too weak to bear up themselves It is a retreat when they are beaten in Dispute an answer to any question at a pinch it is but saying there is a horrid Plot against our Religion the Kings Life is in danger the Pilgrims are coming from St. Jago and the Earl of Shaftsbury is to be murthered and the Popular Champion triumpheth without the help of Sense against his Adversary That there hath been a Plot is as certain as that the men who most exclaim against it are of all men living the most unwilling to part with it they cherish and nurse it up with more care than the Jesuites themselves they hug it so fast that it sheweth how much they value it as the dear instrument they make use of to destroy the Government The Day of Judgment would not be much more terrible to some men how little soever they are prepared for it than that day which should wind up the bottom of this beloved Plot that men might come into their wits again Ungrateful men then that speak ill of the only thing in this world that supporteth them But the good men in their hearts are far from meaning it any harm Were the Plot once over the Earl of Shaftsbury would be quite degraded lose his respect at Wapping and his authority in the Coffee-Houses His Lordship would put off his dissembling-shape and in this be a true mourner for never man could have a greater loss and no doubt it would out of grief make him retire into some hidden corner rather than see himself reduced to the miserable necessity of being quiet for want of sufficient matter to trouble himself and the world with so that when these men pretend to desire an end of the Plot it is a Jest fitter for a Smile than an Answer It is said Dangerfield was a Rogue granted and yet as I hear this Rogue was brought into both Houses just before the Debate to whip them up into the Bill of Exclusion but now they tell a very strange thing which is that Dangerfield is become truly honest It is much and in my opinion it is a lower kind of Transubstantiation to believe Dangerfield is honest when nothing in visible but the Knave That this man should be made honest would be a mighty Cure and such a one as some of his Doctors would be loth to work upon themselves In the mean time I cannot but put them in mind that it looketh a little Popish not only to give a general Indulgence to such a known sinner but immediately to make a Saint of him If the Gathered Churches can do such Miracles it is well but if they should endeavour to put false ones upon the world it might disparage their prudence and lessen their reputation of which I am so tender that in kindness to them I give them this warning of it It is true that in some respects the Maxim is not inconvenient for these good men That there can be neither Fools nor Rascals on their side and that the being of their opinion like the Crown taketh away all Defects By virtue of this charm Dr. Oats is a Divine Mr. Mountague a Protestant Lord Lovelace a Saint Sir Thomas Armstrong a Patriot and Sir Harry Capel a Statesman I cannot but take notice of the fears the Earl of Shaftsbury hath for himself and in good nature would be glad to ease him of them in order to it I beg of him to believe the Papists are as tender of his life as his Lordship is of the Plot and for the same reason because he is of use to them he hath absolutely saved them by spoiling a good Plot and dressing it so scurvily by the help of his under-Cook that now it maketh even the best mens stomachs rise at it He serveth up things so much above the strongest digestion that few men can be persuaded to swallow them So that a man may affirm that if it was a folly in the Papists to kill Sir Edmond Godfrey it would be a madness