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opinion_n good_a great_a king_n 2,094 5 3.6878 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A96504 Good advice before it be too late being a breviate for the convention : humbly represented to the Lords and Commons of England. Wildman, John, Sir, 1621?-1693. 1689 (1689) Wing W2169; ESTC R43950 6,613 9

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King alone may refuse to pass it If he be obstinate this is a great Evil and might really make one think it would be better therefore for the preventing this Inconvenience to place the Supream Power in Lords and Commons only without a Controler Unto which may be added the Power of Calling and Dissolving Parliaments at pleasure by virtue whereof our Kings hitherto have pretended a Power predominant over them But forasmuch as these Prerogatives may be disputed and the Negative Voice hath been deny'd by many Judicious Men who have pleaded the Obligation of former Princes to confirm those Laws quas vulgus elegerit it is to be hoped that the Wisdom of the Nation will be able to find out some Expedient or Salve for this Difficulty and for more than that also so long as they have the Golden Opportunity to bring a Crown in one Hand with their Terms or Conditions in the other As for the several Grievances that need Redress and many good Things that are wanting to compleat the Happiness of our Kingdom there may be some Foundation laid happily or Preparations made in order thereunto by this Convention but as belonging to the Administration and being Matters of long Debate they are the Work more properly of an ensuing Parliament Only let not the Members of this present Great Assembly forget that they having so unlimited a Power and the Nation such an Opportunity which as the Secular Games they are never like to see but once they are more strictly therefore bound in Conscience and in Duty to their Country to neglect no kind of thing which they judg absolutely necessary to the publick Good. I care not if I commend three or four such Particulars against the time to Consultation which shall be these A Regulation of Westminster-Hall A Provision against buying or selling of Offices A Register of Estates A Freedom from Persecution by a Bill for Comprehension and Indulgence in the business of Religion A Redemption of the Chimny Mony which bringing the King to be Lord of every Man's House is against Property and an over-Ballance in the Revenue is against the Interest of the Nation THE Breviate bing ended we cannot but reflect upon the King there being so much Concern in the Minds of many about their Allegiance to Him though He be gone But such Persons as these should look a little more to the Bottom That a People is not made for the King but the King for the Peole And though He be greater than them in some Respects yet quoad finem the People are always greater than Him That is If the Good of the one and the other stand in Competition there is no Comparison but a Nation is to be preferr'd before one Man. As appears by the Opinion of King James the First hereto annexed If the Being of them be inconsistent one with another there is no doubt but it is better that a King cease than that a whole Nation should perish And upon such a Supposition as this all Obligation as to Duty must cease likewise There are some tacit Conditions in all Oaths as the best Casuists tell us such as Rebus sic stantibus for one that we must steer our Consciences by in these Cases He is the Minister of God for our Good says the Scripture And if any Prince therefore be under those Circumstances as that it cannot be for the Peoples Good that he should rule over them we do look upon such a Ruler to be bound in Conscience to give up his Government as being no Minister of God upon that Account And so having no Authority from God for that Office the Peoples Obligation to be subject to Him is at an end with it If they obey him longer it is for Wrath not for Conscience sake If his Majesty now of Great Britain out of some deep Sense that he being a Roman Catholick cannot rule and be true to his Religion which he may suppose does oblige him to an Establishment thereof by all the ways and means of his Church though never so destructive to ours but it will be to the Hurt not Good of us who are Protestants hath been pleased to withdraw himself from his Government to make us more quiet and happy We are in all Gratitude to acknowledg his Piety Goodness and Condescention to be so much as very few of his Subjects could ever have suspected But if it be out of another Mind he hath done it We have still more Reason to bless Almighty God who does often serve his Providence by Mens Improvidence and cutting off Mens Ends from their Means he uses their Means to his own Ends when he is pleased to work Deliverance for a People as he hath at this Season so graciously and wonderfully done for Us that there is nothing more needful even to the most scrupulous Conscience than an humble and awful Acquiescence in the Divine Counsel to give Satisfaction in this Matter