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A17011 An apologicall epistle directed to the right honorable lords, and others of her Maiesties priuie counsell. Seruing aswell for a præface to a booke, entituled, A resolution of religion: as also, containing the authors most lawfull defence to all estates, for publishing the same. The argument of that worke is set downe in the page following. Broughton, Richard. 1601 (1601) STC 3893; ESTC S114315 71,209 122

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wilfulnesse in errour I offer them wrong or no It is more agreeing to the lawe of God of nature nations reason humane ciuilitie conscience or whatsoeuer may bee termed and taken for a lawe when it dooth so chaunce that either all learned and holy men in the christian worlde that euer were in so many hundred yeeres in all times and places should bee condemned or else a few neyther learned nor vertuous but ignorant and wicked should be reprooued and disallowed that the most and first must be freeed and the least and last condemned Then lette the Ministeriall Cleargie of England yeelde mee patience for I defend the doctrine and opinion of all godly and famous professors of Diuinitie all Popes Fathers and Doctours that euer were in the Church all Councelles particular and generall all forren domesticall Vniuersities Schooles Colledges and places of christian learning since the time of Christ to Martine Luther where so many thousandes or millions of miraculously approoued holy Saintes haue liued and died in this profession and onely impugne a new poore lewde licentious and vnlearned company of Ministers of one Kingdome or age and such as in particular reasons I will demonstrate to be euident wilfull and ignorant mis-expounders false translators and alleadgers of holy Scriptures liars deceitfull hereticall maintainers of olde condemned heresies actually erring and reerring in greatest questions and matters of Faith ensigned and marked with all tokens and badges which holy Scripture purtraiture Heretickes Seducers and Reprobate persons by that they learned their religion of the diuel himselfe that it was first deuised and after maintained for carnall libertie and wicked endes that they teach they know not what themselues contrary to holy Scriptures although we expound them by their owne rules of exposition contrary to their owne proceedings contrary to all authoritie humane and diuine contrary to all Lawes of God of nature nations particular Countries of all ciuill and politicke gouernement hauing nothing conducing to mans saluation or that can bring to heauen that by all iudgement of Christianitie those that died in that state without repentaunce except inuincible ignoraunce coulde excuse some simple Soules are condemned in hell yet seeing in this I shall dispute chiefly against the priuate Religion of one Nation in one onely time if I should leaue out the rest of the christian worlde in all ages and because England nowe hath a particular Religion to it selfe compare the sanctitie learning and authoritie of former Catholicke English Bishoppes and Diuines with our present Ministers I shall iustifie my cause to their great confusion As to giue example in our chiefest Metropolitane See Whether is it more equall and consonant to reason to giue credite for either the one or the other must be vtterly discredited to Thomas Cranmer the first Protestant Regent there Parkar and Grindal notoriously knowne not onely to haue beene of three diuerse Religions in substantiall poynts one against an other but euery one of them at diuerse times to please their Princes often in the greatest questions to haue differed from him selfe and they to haue beene of seauen or eight diuerse Religions for none of them was eyther burned for Protestancie or quartered for denying Supremacie or a Saint for life to speake the best renowned for learning for any monument or argument I coulde euer finde And to exemplifie in Cranmer their first and principle that was to condemne so many learned and holy Saints that had beene in that Archiepiscopall See and be a patterne to all his successors hee was condemned of high treason against his Prince prooued publikely periured and to haue counterfaite the handes and consents of fifty Cleargy men for the aduantage of his cause hee recanted his errour was in case of relapse and for ignoraunce was hissed and exploded in the common Schooles of Oxforde in publike disputations all which Foxe himselfe is enforced to graunt and can not deny Then whether is it more equall to giue credit to these than to Saint Augustine the Monke first archbishoppe there Saint Laurence Mellitus Iustus Honorius Deusdedit Theodorus Berctualdus Tacuinus and others three score and eight in number almost twenty to one many or most holy and learned men miraculously approoued of God and for pietie and learning admired of the whole worlde If they pretende the decrees of any Protestant Prince for exposition of holy Scriptures and proposition of Religion I haue cited almost twoo hundred to one before and in the lawes of that Prince which soeuer any Protestant will assigne eyther King Henry the eight King Edward the sixt or our Queene Elizabeth I will ouerthrowe them and prooue how euery one of them hath defined false and contradictory things to themselues which in some parte already appeareth in my last citations of Statutes If they alleadge their Vniuersities they are ouermatched in Catholike times at once Oxford hath had thirtie thousand Students all euer of the same minde with vs. For other Clergie men England Catholike had at the least if wee will coniecture by Fox his computation aboue a hundred thousand more than England Protestant is able to shew If they speak of sinods our sinods were greater in number of men tenne to one in number of assemblies two hundred to one If they speake of Parliaments and Lawes decreed there the excesse is more in both respectes If they vrge Scriptures and true sence of them by deduction by resorting to the originall tongues the Hebrew in the olde and Greeke in the new Testament comparing of places and examining circumstances which be their owne rules of exposition and the ground of their profession or howsoeuer the comparison is made the victory is ours Wee vse more Scriptures for numbers of Bookes more for diuersities of tongues than they and yet refuse none which they admit All our expositours of Scriptures haue beene continuall professed Students in diuinitie expert and acquainted with all Rules and meanes of true exposition diuerse of them most excellent Linguists and many naturall borne Greekes and Hebrewes and wee neuer receiued or beleeued any thing as a matter of Faith but that which the whole Catholicke Church which cannot erre had defined and receiued Their expositors of Scriptures were neuer to bee compared vnto these and at that time when their Religion was decreede and established out of Scriptures they must say there was not one person present which eyther vnderstoode Greeke or Hebrew or coulde vse any other of their Rules For their religion was first approoued in the first Parliament of our Queene Elizabeth where not one man learned in Diuinitie was present and had parlamentall voyce That wee Catholikes would wilfully erre is too wilfull impudencie to affirme it the profession of that Religion we defend is seuere and strict in regarde of that wee doe deny the punishmentes and penalties we vndergoe for our profession are many and greatest the temporall preferrement is none at all The contrary