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A57919 Historical collections of private passages of state Weighty matters in law. Remarkable proceedings in five Parliaments. Beginning the sixteenth year of King James, anno 1618. And ending the fifth year of King Charls, anno 1629. Digested in order of time, and now published by John Rushworth of Lincolns-Inn, Esq; Rushworth, John, 1612?-1690. 1659 (1659) Wing R2316A; ESTC R219757 913,878 804

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lending of the Ships and received fair Answers from them both But the King sent an express and strict Order to Pennington requiring him without delay to put his former Command in Execution for the consigning of the Ship called the Vantguard with all her furniture into the hands of the Marquess D' Effiat assuring the Officers of the Ships that he would provide for their Indempnity and further commanding him to require the Seven Merchants Ships in his name to put themselves into the Service of the French King and in case of backwardness or refusal to use all means to compel them thereunto even to their sinking Upon this Pennington went back to Deep and put the Vantguard into the absolute Power and Command of the French King to be employed in his Service at pleasure and commanded the rest of the Fleet to the like Surrender At the first the Captains Masters and owners refused to yield weighed Anchor and were making away but when Pennington shot they came in again but Sir Ferdinando Gorge came away with the Ship called the Neptune The Companies unanimously declined the Service and quitted the Ships all but one Man who was a Gunner and Pennington hasted to Oxford where the Parliament was Reassembled but as was voiced was there concealed till the Parliament was dissolved On the First of August the Parliament Reassembled at Oxford whether the news of the Ships lent to the French against the besieged Rochellers did quickly flie and exasperate the spirit of that great Assembly against the Duke of Buckingham The Grievances insisted upon were the mis-spending of the Publick Treasure the neglect of guarding the Seas insomuch that the Turks had leisure to land in the Western parts and carry away the Subjects Captives The Commons appointed a Committee to consider of secret Affairs and to examine the Disbursements of the Three Subsidies and the Three Fifteens given to King Iames for the Recovery of the Palatinate and they prepared to assault the Duke Also Mr. Richard Montague was summoned to appear according to the Condition of his Bond and a Committee was appointed to proceed in the further Examination of that business Mr. Montagues Cause was recommended to the Duke by the Bishops of Rochester Oxford and St. Davids as the Cause of the Church of England They shew that some of the Opinions which offended many were no other then the resolved Doctrine of this Church and some of them are curious Points disputed in the Schools and to be left to the liberty of Learned Men to abound in their own sense it being the great fault of the Council of Trent to require a Subscription to School Opinions and the approved Moderation of the Church of England to refuse the apparent Dangers and Errors of the Church of Rome but not to be over-busie with Scholastical Niceties Moreover in the present case they alleage that in the time of Henry the Eighth when the Clergy submitted to the Kings Supremacy the Submission was so resolved That in case of any difference in the Church the King and the Bishops were to determine the Matter in a National Synod and if any other Judge in Matters of Doctrine be now allowed we depart from the Ordinance of Christ and the continual practice of the Church Herewithal they intimated That if the Church be once brought down below her self even Majesty it self with soon be impeached They say further That King Iames in his rare wisdom and judgment approved all the Opinions in this Book and that most of the contrary Opinions were debated at Lambeth and ready to be published but were suppressed by Queen Elizabeth and so continued till of late they received countenance at the Synod of Dort which was a Synod of another Nation and to us no ways binding till received by Publick Authority And they affirm boldly That they cannot conceive what use there can be of Civil Government in the Common-wealth or of External Ministry in the Church if such fatal Opinions as some are which are opposite to those delivered by Mr. Montague be publickly taught and maintained Such was the Opinion of these forenamed Bishops but others of Eminent Learning were of a different Judgment At Oxford in a late Divinity Disputation held upon this Question Whether a Regenerate Man may totally and finally fall from Grace The Opponent urging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying He was a meer Grammarian a Man that studied Phrases more then Matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross Dignus Cruce qui asserit and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books On the Fourth of August the Lords and Commons were commanded to attend his Majesty in Christs-Church Hall in Oxford where he spake unto them in manner following MY Lords and you of the Commons We all remember that from your Desires and Advice my Father now with God brake off those two Treaties with Spain that were then in hand Well you then foresaw that as well for regaining my dispossessed Brothers Inheritance as home defence a War was likely to succeed and that as your Councils had led my Father into it so your assistance in a Parliamentary-way to pursue it should not be wanting That aid you gave him by Advice was for succor of his Allies the guarding of Ireland and the home part supply of Munition preparing and setting forth of his Navy A Council you thought of and appointed for the War and Treasurers for issuing of the Moneys And to begin this Work of your Advice you gave Three Subsidies and as many Fifteens which with speed were levied and by direction of that Council of War in which the preparation of this Navy was not the least disbursed It pleased God at the entrance of this Preparation by your Advice begun to call my Father to his Mercy whereby I entred as well to the care of your Design as his Crown I did not then as Princes do of Custom and Formality Reassemble you but that by your further Advice and Aid I might be able to proceed in that which by your Counsels my Father was engaged in Your love to me and forwardness to further those Affairs you expressed by a Grant of Two Subsidies yet ungathered although I must assure you by my self and others upon credit taken up and aforehand disbursed and far short as yet to set forth that Navy now preparing as I have lately the estimate of those of care and who are still employed about it whose particular of all expences about this preparation shall be given you when you please to take an accompt of it His Majesty having ended his Speech commanded the Lord Conway and Sir Iohn Cook more particularly to declare the present state of Affairs which
Letter quickned the Pope whereupon there ensued a Congregation of Cardinals to determine the matter and afterwards the Popes assent And then the Court of Spain declared such an intire Agreement for the Alliance with England that King Iames was satisfied and could expect no further difficulty But his intelligence from Bruxels and all other parts of the World did quickly cool and almost quench his hopes Sir Richard Weston was a man approved by Gondomar who commended the Kings wisdom in the Election of so fit a Minister for the Treaty at Bruxels yet the man so well disposed and suited to the Kings designs wrote desperate Letters of the Infanta's cold and unworthy manner of Treating in that important business of restoring the Palsgrave Whilest the King of Englands proceedings were so just and clear the Count Palatine was retired to Sedan and there sojourned with his Uncle the Duke of Bouillon and his Partizans Duke Christian of Brunswick and Count Mansfield the pretended obstacles of the Treaty were removed and had taken another course Mansfield went for Holland where the States intended to use him for the raising of the siege of Bergen by cutting off the Convoys between Antwerp and the Spanish Leagure And King Iames had lately offered That in case the forces of Mansfield and Brunswick would not rest but still perturb the Treaty he would joyn with the Emperor and the Arch-Dutchess to quiet them And the English Companies in the Palatinate being penned up in Garrisons could not cause disturbance In the mean while that miserable Countrey was burnt and sacked in the sight of the English Ambassador And now the Imperial and Bavarian forces fall to the besieging of Heidelburgh When the Ambassador at Bruxels complained of these proceedings he received frivolous Answers mixed with Recriminations All that Weston obtained was onely Letters of intreaty from the Infanta to the Emperors Generals to proceed no further though she had before acknowledged a full power from the Emperor to conclude the desired Cessation But they pretended that they would restore all when all was taken For this cause Sir Richard Weston acquainted the Marquess of Buckingham that he could not discern how the weak Hopes given him at Bruxels could agree with those strong Assurances given by the Lord Digby from the Court of Spain Moreover to protract the Palsgraves business the Emperor takes occasion to appoint a Dyet at Ratisbone contrary to his own promise as himself acknowledged Mr. Gage returned from Rome with no better fruit of his Agency for the Dispensation cannot pass till the King give satisfaction to a number of new Conditions which before were never dreamed of and had this mischief in them to bring the King in jealousie with the greatest part of his Subjects A peece of Juggling was observed in this Negotiation For some points of larger Indulgence whereunto King Iames had yielded were concealed from the Pope by the Ministers of the King of Spain The Court then devised to put a good face upon an ill Game and good Sawce to an unsavory Dish For all the World expecting that Gage should bring the Dispensation at his first arival they made him give out That it was passed in Rome and sent from thence to Spain But the King made a close pursuit and resolved they should not escape him The Popes Demands superadded to the Articles of Marriage were taken in hand and Resolutions were given upon them in manner following To the Demand of a Publick Church in London besides a Domestick Chappel assigned to the Infanta and her Family the King made Reply That it was more then was assumed by himself or his Son the Prince That the Chappel allowed was not a private Oratory but in effect a Church where the World might take notice of the Religion which the Infanta professed in publick manner To another Demand That the Superior Minister having Ecclesiastical Authority be in Ordine Episcopali he answered That he would leave it to the King of Spain to appoint as he shall judge expedient But whereas the Pope required That the Ecclesiasticks be subject to no Laws but of their own Ecclesiastical Superiors his answer was That exemption seemed strange as not allowed in all States and Countreys that were of the Roman Religion As for the Education of the Children under the Mothers government Let the King of Spain judge indifferently said the King how unfit it were for us to declare to the World That we engaged our self to permit our Grand-children to be brought up unto years of Marriage in a Religion which we profess not and which is not publickly professed in our Kingdom And further then we have already assented in general to leave the Children under the Mothers tuition for a longer or shorter time according to their constitution and health which may possibly reach unto the time required by the Pope We can by no means condiscend unless the King of Spain think it fit to limit the time to a certainty And whereas the Pope expected some larger offers for the general good of the Roman Church the King shewed That the Articles of Religion agreed upon between himself and the late King of Spain were accounted so satisfactory in the judgment of the Learnedst and greatest Clergy of Spain That they declared their opinion that upon the offer of such Conditions the Pope ought not to withhold the Dispensation And he said further That the Pope was satisfied that he of his own Authority could not grant a general Liberty of exercising the Roman Religion And what is it that they would have For setting that aside he had in a manner done already all that was desired as all the Roman Catholicks have found out of his gratious Clemency towards them and will no doubt acknowledge This Resolution the King sent into Spain for he would not seem to Treat with Rome and therewith this Letter to the Lord Digby now made Earl of Bristol Right Trusty and Welbeloved OUr pleasure is that immediately you crave Audience of that King and represent unto him the merit that we may justly chalenge to our self for our sincere proceedings with the Emperor and him Notwithstanding the many Invitations and Temptations we have had to engage our self on our Son in Laws part That we have both from the Emperor and from him hopes given us from time to time of extraordinary respect howsoever our Son in Law had deserved which we have attended and expected even to the last with much patience and in despight as it were of all opposition which might shake our Resolution in that behalf If now when all impediments are removed and the way is so prepared as that the Emperor may give an end unto the War and make some present Demonstration of his respect towards us in leaving us the honor of holding those poor places which yet remain quietly and peaceably until the general Accommodation the same shall nevertheless be violently taken
ours and the Honor his XXIII His sickness at the beginning more grievous then it seemed a sharp melancholy humor set on fire though ushered in by an ordinary Tertian Ague XXIV He was from the beginning of his sickness scarce out of an opinion that he should die and therefore did not suffer the great Affairs of Christendom to move him more then was fit for he thought of his end XXV His devout receiving of the Blessed Sacrament XXVI His Regal Censure of the Moderate Reformation of the Church of England and particularly for the care of retaining of Absolution the comfort of distressed Souls XXVII His continual calling for Prayers with an assured confidence in Christ. XXVIII His death as full of patience as could be found in so strong a death XXIX His Rest no question is in Abrahams Bosome and his Crown changed into a Crown of Glory Another writes thus of that King in the Book entituled the Reign of King Charles IN the stile of the Court he went for Great Britains Solomon nor is it any Excursion beyond the Precincts of Verity to say That neither Britain nor any other Kingdom whatsoever could ever since Solomons days glory in a King for recondite Learning and abstruse Knowledge so near a Match to Solomon as he And though he was an Universal Schollar yet did he make other Sciences their most proper employment but Drudges and Serviteurs to Divinity wherein he became so transcendently eminent as he notoriously foiled the greatest Clerks of the Roman See Nor did his Theological Abilities more advantage the Cause of Religion abroad then at home they keeping the new-fangled Clergy aloof and at distance as not daring to infuse into so solid a Judgment their upstart and erroneous Fancies no nor disquiet the Churches peace with Heterodox Opinions A stout Adversary he was to the Arminians and Semipelagians whom he called as Prosper before him The Enemies of Gods Grace And as slender a Friend to the Presbytery of whose Tyrannical and Antimonarchical Principles he had from his Cradle smart experience He was an excellent Speaker the Scheme of his Oratory being more stately then pedantick and the Expressions argued him both a King and a Schollar In his Apparel and Civil Garb he seemed naturally to affect a Majestick carelesness which was so Hectick so Habitual in him as even in Religious Exercises where the Extern Demeanor is a grand part of that Sacred Homage he was somewhat too incurious and irreverent He was indulgent a little to his Palate and had a smack of the Epicure in Pecuniary Dispensations to his Favorites he was excessive liberal yea though the exigence of his own wants pleaded Retension Studious he was of Peace somewhat overmuch for a King which many imputed to pusillanimity and for certain the thought of War was very terrible unto him whereof there needs no further demonstration then his management of the Cause of the Palatinate For had he had the least scintillation of Animosity or Majestick Indignation would he have so long endured his Son-in-Law exterminated from his Patrimony while the Austrian Faction to his great dishonor cajoled and kept him in delusory Chat with specious fallacies would he in those several Negotiations of Carlisle Bristol Belfast and Weston have trifled away so vast sums the Moity whereof had they been disposed in Military Levies would have Modelled an Army able when Heidelburgh Manheim and Frankendale defended themselves to have totally dissipated all the Forces of the Usurpers to have mastered the Imperious Eagle enforcing her to forego her Quarry and reestated the Palsgrave would he so shamefully have Courted the Alliance of Spain to the very great regret of his Subjects whom his Predecessors had so often baffled and whom England ever found a worse Friend then Enemy What stronger evidence can be given in of a wonderful defect of Courage As this lipothymie this faint-heartedness lost him the reputation and respects of his people so his heavy pressures upon them and undue Levies by Privy Seals and the like alienated their Affections especially considering how those Moneys were mis-employed indeed rather thrown away partly in the two dishonorable Treaties of Spain and Germany and the Consequential Entertainments and partly in Largesses upon his Minion Buckingham Between this disaffection and contempt in his people there was generated a general disposition to turbulent and boisterous Darings and Expostulations even against his Darling Prerogative And though those dismal calamities which befel his Son were doubtless ampliated by a superfetation of Causes yet was their first and main existency derivative from those seminalities Let Court-Pens extol the calmness of his Halcyonian Reign with all artifice of Rhetorick yet can they never deny but that admired Serenity had its set in a Cloud and that he left to his Successor both an empty Purse and a Crown of Thorns Sir Francis Bacon when King Iames was living gave this Character of him WHerefore representing Your Majesty many times unto my minde and beholding you not with the eye of Presumption to discover that which the Scripture tells me is inscrutable but with the observant eye of Duty and Admiration leaving aside the other parts of your Virtue and Fortune I have been touched yea and possessed with an extream wonder at these your Virtues and Faculties which the Philosophers call Intellectuals The largeness of your Capacity the faithfulness of your Memory the swiftness of your Apprehension the penetration of your Judgment and the facility and order of your Elocution And I have then thought that of all the persons living that I have known Your Majesty were the best instance to make a man of Plato's opinion That all Knowledge is but Remembrance and that the Minde of Man by Nature knoweth all things and hath but her own Native and Original Notions which by the strangeness and darkness of the Tabernacles of the Body are sequestred again revived and restored Such a Light of Nature I have observed in your Majesty and such a readiness to take flame and blaze from the least occasion presented or the least spark of anothers Knowledge delivered And as the Scripture saith of the wisest King That his heart was as the Sand of the Sea which though it be one of the largest Bodies yet it consisteth of the smallest and finest Portions So hath God given your Majesty a composition of Understanding admirable being able to compass and comprehend the greatest Matters and nevertheless to touch and apprehend the least wherein it should seem an impossibility in Nature for the same Instrument to make it self fit for great and small Works And for your gift of Speech I call to minde what Cornelius Tacitus saith of Augustus Caesar Augusto pros●uens quae Principem deceret Eloquentia fuit For if we mark it well Speech that is uttered with labor and difficulty or Speech that savoreth of the affectation of Arts and Precepts or Speech that is framed after the imitation of some pattern
State when they were none Recovered Henry the Fourth of France his Kingdom when he had nothing left but the Town of Diep Conquered the Invincible Navy of Spain in Anno 1588. Took Towns in Portugal the Year following and marched One hundred miles upon the Firm ground Fired or brought away the Spanish Navy before Cadiz and sack'd the Town took the Spanish ships daily and spoiled the Port-Towns of the West-Indies never losing but one ship during the Spanish War reducing the Condition of that King from a Fifth Monarchy to so low an Ebb that in one Year he paid Two thousand five hundred Millions of Duckets for Interest so as after he was enforced to beg Treaties of Peace and low Terms at the last Queen-Regents hands III. The Cause of the good Success then A Carriage and readiness to assist their Soveraign in purse and person A Wisdom and Gravity of Council who ordered nothing but by publick Debate and then assisted with the Military Professors either by Land or Sea of the best repute and such only imployed IV. In what Condition we now stand By the loss of Reputation by the ill success in the Voyage for Algier in the Palatinate in the Expedition with Mansfield in the last to Cadiz The Reasons are The uncheerfulness we have either to adventure our purses or persons occasioned by a distrust we have of the success the want of the like Courses and Councils that were formerly used It was wished that for every of the Four Heads there were a particular Committee to examine and prepare a Report for the Houses and the House upon every Report to put it self into a Committee of the whole Assembly and after a full and deliberate Debate to order a Model or Form for a Conference with the Lords and so together humbly to present to his Majesty a Remonstrance of their Labor offering withall a second Consultation and Debate amongst themselves for finding out the fittest means both for the defence of the State and our Allies Reformation of the Errors and a constant way to raise such Supplies as may enable his Majesty to proceed cheerfully and as they hoped assuredly in this his glorious Action not only for himself and State but all that profess the same Religion and are like to be overwhelmed in the Ambition of the Spanish Monarchy Also a Committee was named concerning Religion and the Growth o● Popery and Montague's Appeal to Caesar was again brought in question This Book the Commons referred to the Committee for Religion from whom Mr. Pym Reported to the House the several Erroneous Op●nions therein contained and the House passed their Votes thereupon That Mr. Montague endeavored to reconcile England to Rome and to alienate the Kings affections from his well-affected Subjects The Articles exhibited against him were these Articles exhibited by the Commons against Richard Montague Clerk THat he the said Richard Montague in or about the 21. year of the Reign of our late Soveraign Lord King Iames of famous memory hath caused to be Printed and in his name to be Published one Book called An Answer to the late Gagg of Protestants and in or about Anno 22. of the same King he caused to be Printed and Published one other Book Entituled A Treatise of the Invocations of Saints and likewise in the First year of his Majesties Reign that now is he procured to be Printed and in his name to be Published another Book Entituled An Appeal to Caesar In every of which Books he hath maintained and confirmed some Doctrine contrary or repugnant to the Articles agreed by the Archbishops and Bishops of both Provinces and the whole Clergy holden in the Convocation at London Anno Domini 1562. according to the computation of the Church of England for avoiding Diversity of Opinions and for establishing Consent touching true Religion All which appears in the places hereafter mentioned and in divers other places and passages of the same Books And by his so doing hath broken the Laws and Statutes of this Realm in that Case provided and very much disturbed both the Peace of Church and Commonwealth I. Whereas in the Five and thirtieth Article of the Articles aforementioned it is declared That the Second Book of Homilies doth contain a Godly and wholesom Doctrine in the sixteenth Homily of which Book it is determined That the Church of Rome as it is at present and hath been for the space of Nine hundred years and odd is so far wide from the nature of a True Church that nothing can be more He the said Richard Montague in several places of his said Book called The Answer to the Gagg and in his other Book called The Appeal doth advisedly maintain and affirm That the Church of Rome is and ever was a True Church since it was a Church II. Whereas in the same Homily it is likewise declared That the Church of Rome is not built upon the Foundation of the Prophets and Apostles and in the Eight and twentieth Article of the said Articles That Transubstantiation overthroweth the nature of a Sacrament and in the Five and twentieth of the same Article That five other reputed Sacraments of the Church of Rome are not to be accounted Sacraments yet contrary and repugnant hereunto he the said Richard Montague doth maintain and affirm in his Book aforesaid called The Answer to the Gagg That the Church of Rome hath ever remained firm upon the same Foundation of Sacraments and Doctrine instituted by God III. In the nineteenth of the same Article it is further determined That the Church of Rome hath erred not onely in their living and matters of Ceremony but also in matters of Faith He the said Richard Montague speaking of those Points which belong to Faith and good manners Hope and Charity doth in the said Book called The Gagg affirm and maintain That none of these are controverted in their Points meaning the Protestants and Papists and notwithstanding that in the One and thirtieth Article it is resolved That the Sacrifice of Masses in which as it is commonly said the Priest did offer Christ for the Quick and the Dead to have remission of Pain and Guilt too is a Blasphemous Fable and dangerous Deceit this being one of the Points controverted between the Church of England and the Church of Rome The said Richard Montague in his Book called The Gagg doth affirm and maintain That the controverted Points are of a lesser and inferior nature of which a man may be ignorant without any danger of his Soul at all a man may resolve to oppose this or that without peril of perishing for ever IV. Whereas in the second Homily Entituled Against Peril of Idolatry contained in the aforesaid Book of Homilies approved by the Seven and thirtieth mrticle aforementioned It is declared That Images teach no good Lesson neither of God nor Godliness but all Error and Wickedness He the said Richard Montague in the Book of Gagg aforesaid doth affirm and maintain
Scepter and Sword into his hand and not expose the persons of the people committed to his charge to the unsatiable desires of the King of Spain who hath long thirsted after an Universal Monarchy nor their Consciences to the yoke of the Pope of Rome And that at home he will take that care to redress the just grievances of his good Subjects as shall be every way fit for a good King And in the mean time his Majesty doth publish this to all his loving Subjects that they may know what to think with truth and speak with duty of his Majesties actions and proceedings in these two last dissolved Parliaments Given at his Majesties Palace at Whitehall this Thirtieth day of June in the second year of his Majesties Reign of Great-Britain France and Ireland Moreover the King published a Proclamation taking notice of a Remonstrance drawn by a Committee of the late Commons House and by them intended to have been presented to him wherein he said are many things contained to the dishonor of himself and his Royal Father of blessed memory and whereby through the sides of a Peer of this Realm they wound their Soveraigns honor as also that some Members of that House ill-affected to his service to vent their own passions against that Peer and to prepossess the world with an ill opinion of him before his Cause were heard in a Judicial way have beforehand scattered Copies of that intended Declaration thereby to detract from their Soveraign Wherefore his Majesty for the suppressing of this insufferable wrong to himself doth command upon pain of his indignation and high displeasure all persons of whatsoever quality who have or shall have hereafter any Copies or Notes of the said Remonstrance or shall come to the view thereof forthwith to burn the same that the memory thereof may be utterly abolished and may never give occasion to his Majesty to renew the remembrance of that which out of his grace and goodness he would gladly forget In another Proclamation the King declaring his Religious care of the Peace of this Church and Commonwealth of England and other his Dominions and taking notice that in all ages great disturbances both to Church and State have ensued out of small beginnings when the seeds of contention were not timely prevented and finding that of late some Questions and Opinions seem to have been broached in matters of Doctrine and Tenents of our Religion at first onely intended against Papists have afterwards by the sharp and indiscreet handling of some of either party given much offence to the sober and well grounded Readers and raised some hopes in the Roman Catholicks that by degrees the Professors of our Religion may be drawn first to Schism and afterwards to plain Popery His Majesty in the integrity of his own heart and singular providence for the peaceable Government of that people which God hath committed to his charge hath thought fit by the advice of his reverend Bishops to declare and publish not onely to his own people but also to the whole world his utter dislike of all those who to shew the subtilty of their Wits or to please their own humors or vent their own passions shall adventure to start any new opinions not onely contrary to but differing from the sound and Orthodox grounds of true Religigion established in the Church of England and also to declare his full and constant resolution that neither in Doctrine nor Discipline of the Church nor in the Government of the State he will admit of the least innovation but by Gods assistance will so guide the Scepter of these Kingdoms as shall be most for the comfort and assurance of his sober religious and well-affected Subjects and for the repressing and severe punishing of the insolencies of such as out of any sinister respects or disaffection to his Majesties Person or Government shall dare either in Church or State to disturbe the Peace thereof wherefore he doth straitly charge and command all his Subjects of his Realms of England and Ireland of what degree soever especially thes● who are Church-men from hence-forth to carry themselves so wisely warily and conscionably that neither by Writing Preaching Printing Conferences or otherwise they raise publish or maintain any other Opinions concerning Religion then such as are clearly warranted by the Doctrine and Discipline of the Church of England 〈◊〉 by Authority And enjoyneth his reverend Archbishops and Bishops in their several Diocesses speedily to reclaim and repress all such spirits as shall in the least degree attempt to violate this bond of Peace And all the Ministers of Justice were required to execute his Majesties pious and royal pleasure herein expressed and if any shall take the boldness to neglect this gracious Admonition his Majesty will proceed against such offenders with that severity as their contempt shall deserve that by their exemplary punishment others may be warned and that those that be studious of the peace and prosperity of this Church and Commonwealth may bless God for his Majesties pious religious wise just and gracious Government The effects of this Proclamation how equally soever intended became the stopping of the Puritans Mouths and an uncontrouled Liberty to the Tongues and Pens of the Arminian party Shortly after an Information was preferred by the Kings special command in the Star-Chamber against the Duke of Buckingham for high Offences and Misdemeanors wherein he was charged amongst other things with the particulars mentioned in the last Article exhibited against him by the House of Commons concerning the Plaister applied to King Iames. To which the Duke put in his Answer and divers Witnesses were examined But the cause came not to a judicial hearing in the Court as it is afterwards expressed And now the King taking into consideration the present streights and inconveniencies into which the Revenue of the Crown was faln and the pressing necessity of his Affairs did by the advice and instance of his Council resolve and declare That all men of what quality and condition soever shall from henceforth upon pain of his displeasure forbear for two years space to present or solicite any Suit for any thing prohibited in the Book of Bounty published in King Iames his time or any other things that shall import the Diminution of his Majesties Revenue And for the advancement of the said Revenue arising by Customs Subsidies and Imposts upon all Goods and Merchandizes exported and and imported The Privy Council declared That it hath been constantly continued for many ages and is a principal and most necessary part of the Revenue of the Crown and that in the two last Parliaments it hath been thought upon but could not be setled by their Authority by reason of their dissolution before the matters therein treated could be brought to perfection Nevertheless that it was then intended to have been confirmed by Parliament as it hath been from time to time by many Descents and Ages Whereupon
some of the Bishops that were about London and some Divines and Civilians that by a good presence Causes might be handled for the reputation of the action and willed me therewithal to imitate therein the Lord Archbishop Whitgift who invited weekly some of the Judges to dinner the rather to allure them thither This advice proceeded from the Bishop of Durham that now is which was not ill if it came from a good intention I obeyed it singly and did that which was enjoyned But whereas in those times the Commissioners were but few since that time there hath been such an inundation of all sorts of men into that Company that without proportion both Lords Spiritual and Temporal Commissioners and not Commissioners resorted thither and divers of them brought so many of their men that it was truly a burthen to me I think it may by my Officers be justified upon Oath That since I was Archbishop the thing alone hath cost me out of my private estate One thousand pounds and a half and if I did say Two thousand pounds it were not much amiss besides all the trouble of my Servants who neither directly nor indirectly gained six pence thereby in a whole year but onely travel and pains for their Masters honor and of that they had enough My Houses being like a great Hostry every Thursday in the Term and for my expences no man giving me so much as thanks Now this being the true Case if the Church and Commonwealth be well provided for in the Administration of Justice and regard be had of the Publick can any discreet man think that the removing of me from this molestation is any true punishment upon me I being one that have framed my self to Reality and not to Opinion and growing more and more in years and consequently into weakness having before surfeited so long of worldly shews whereof nothing is truly gained temporally but vexation of spirit I have had enough of these things and do not dote upon them The world I hope hath found me more stayed and reserved in my Courses Nevertheless whatsoever was expedient for this was dispatched by me while I lived at Lambeth and Croyden albeit I went not out of door Yea but you were otherwise inutile not coming to the Star-chamber nor to the Council-Table My pain or weakness by the Gout must excuse me herein When I was younger and had my health I so diligently attended at the Star-chamber that for full seven years I was not one day wanting And for the Council-Table the same reason of my Indisposition may satisfie But there are many other things that do speak for me The greatest matters there handled were for Money or more Attempts of War For the one of these we of the Clergy had done our parts already the Clergy having put themselves into Paiments of Subsidy by an Act of Parliament not only for these two last years when the Temporalty lay in a sort dry but yet there are three years behind in which our Paiments run on with weight enough unto us And no man can justly doubt but my hand was in those Grants in a principal fashion And concerning the Provisions for War I must confess mine ignorance in the Feats thereof I knew not the grounds whereupon the Controversies were entred in general I thought that before Wars were begun there should be store of Treasure That it was not good to fall out with many great Princes at once That the turning of our Forces another way must needs be some diminution from the King of Denmark who was engaged by us into the Quarrel for the Palatinate and Germany and hazarded both his Person and Dominions in the prosecution of the Question These matters I thought upon as one that had sometimes been acquainted with Councils but I kept my thoughts unto my self Again I was never sent for to the Council-Table but I went saving one time when I was so ill that I might not stir abroad Moreover I was sure that there wanted no Councellors at the Board the Number being so much increased as it was Besides I had no great encouragement to thrust my crasie Body abroad since I saw what little esteem was made of me in those things which belonged to mine own Occupation With Bishopricks and Deanries or other Church-Places I was no more acquainted then if I had dwelt at Venice and understood of them but by some Gazette The Duke of Buckingham had the managing of these things as it was generally conceived For what was he not fit to determine in Church or Commonwealth in Court or Council in Peace or War at Land or at Sea at Home or in Foreign parts Montague had put out his Arminian Book I threee times complained of it but he was held up against me and by the Duke magnified as a well-deserving man Cosens put out his Treatise which they commonly call The Seven Sacraments which in the first Edition had many strange things in it as it seemeth I knew nothing of it but as it pleased my Lord of Durham and the Bishop of Bath So the World did read We were wont in the High-Commission to repress obstinate and busie Papists In the end of King Iames his time a Letter was brought me under the Hand and Signet of the King That we must not meddle with any such matter nor exact the Twelve-pence for the Sunday of those which came not to the Church with which Forfeit we never medled And this was told us to be in contemplation of a Marriage intended with the Lady Mary the Daughter of France After the death of King Iames such another Letter was brought from King Charls and all Execution against Papists was suspended But when the Term was at Reading by open divulgation in all Courts under the Great Seal of England We and all Magistrates are set at liberty to do as it was prescribed by Law And now our Pursuvants must have their Warrants again and take all the Priests they can whereof Mr. Cross took fourteen or fifteen in a very short space Not long after all these are set free and Letters come from the King under his Royal Signet That all Warrants must be taken from our Messengers because they spoiled the Catholicks and carried themselves unorderly unto them especially the Bishops Pursuvants Whereas we had in all but two Cross my Messenger for whom I did ever offer to be answerable and Thomlinson for whom my Lord of London I think would do as much But the Caterpillers indeed were the Pursuvants used by the Secretaries men of no value and shifters in the world who had been punished and turned away by us for great misdemeanors But truth of Religion and Gods service was wont to overrule humane Policies and not to be overruled And I am certain that things best prosper where those courses are held But be it what it may be I could not tell what to make of this variation of the Compass since
bring in Popery and the professors of those opinions the common disturbers of the Protestant Churches and incendiaries in those States wherein they have gotten any head being Protestants in shew but Iesuites in opinion which caused your Royal Father with so much pious wisdom and ardent zeale to endeavour the suppressing of them as well at home as in the neighbour Countreys And your gracious Majesty imitating his most worthy example hath openly and by your Proclamation declared your mislike of those persons and of their opinions who notwithstanding are much favoured and advanced not wanting friends even of the Clergy near to your Majesty namely Doctor Neale Bishop of Winchester and Doctor Lawd Bishop of Bath and Wells who are justly suspected to be unsound in their opinions that way And it being now generally held the way to preferment and promotion in the Church many Schollars do bend the course of their Studies to maintain those Errors Their Books and opinions are suffered to be printed and published and ●n the other side the imprinting of such as are written against them and in defence of the Orthodox Church are hindred and prohibited and which is a boldnesse almost incredible this restraint of Orthodox Books is made under colour of your Majesties formerly mentioned Proclamation the intent and meaning wherof we know was quite contrary And further to encrease our feares concerning Innovation of Religion we finde that there hath been no smal laboring to remove that which is the most powerful means to strengthen and encrease our own Relgion and to oppose both those which is the diligent teaching and instruction of the people in the true knowledge and worship of Almighty God And therefore means have been sought out to depresse and discountenance pious and painful and Orthodox Preachers and how conformable soever and peaceable in their disposition and carriage they be yet the preferment of such is opposed and instead of being encouraged they are molested with vexatious courses and pursuits and hardly permitted to Lecture And in those places where are no constant preaching Ministers whereby many of your good people whose souls in this case we beseech your Majesty to commiserate are kept in ignorance and are apt to be easily seduced to error and superstition It doth not a little also encrease our dangers and fears this way to understand the miserable condition of your Kingdome of Ireland where without controll the Popish Religion is openly confessed and practised in every part thereof Popish Iurisdiction being there generally exercised and avowed Monasteries Nunneries and other superstitious Houses newly erected re-edified and replenished with men and women of several Orders and in a plentiful manner maintained at Dublyn and most of the great Towns and divers other places of the Kingdome which of what ill consequence it may prove if not seasonably repressed we leave to your Majesties wisdome to Iudge But most humbly beseech you as we assure our selves you will to lay the serious consideration thereof to your royal and pious heart and that some speedy course may be taken for redresse therein And if now to all these your Majesty will be pleased to adde the consideration of the circumstances of time wherein these courses tending to the destruction of true Religion within these your Kingdomes have been taken here even then when the same is with open force and violence prosecuted in other Countreys and all the reformed Churches in Christendome either depressed or miserably distressed We do humbly appeal unto your Majesties Princely Iudgement whether there be not just ground of feare that there is some secret and strong co-operating here with the enemies of our Religion abroad for the utter extirpation thereof and whether if those courses be not speedily redressed and the profession of true Religion more encouraged we can expect any other but misery and ruine speedily to fall upon us especially if besides the visible and apparent dangers wherewith we are compassed about You would be pleased to remember the displeasure of Almighty God always bent against the neglect of his holy Religion the stroaks of whose divine Iustice we have already felt and do still feele with smart and sorrow in great measure And besides this feare of Innovation in Religion we do in like faithful of charge of our duties most humbly declare to your Majesty that the hearts of your people are full of feare of Innovation and change of Government and accordingly possessed with extreame griefe and sorrow Yet in this point by your Majesties late Answer to our Petition of Right touching our Liberties much comforted and raised againe out of that sadnesse and discontent which they generally had conceived throughout the whole Kingdome for the undue courses which were the last year taken for raising of moneys by loanes then which whatever your Majesty hath been informed to the contrary there were never any moneys demanded nor paid with greater grief and general dislike of all your faithful Subjects though many partly out of feare and partly out of other respects yet most unwillingly were drawn to yeeld to what was required The Billeting of Souldiers did much augment both their fears and grief wherein likewise they finde much comfort upon your gracious Answer to our petition of Right and to that we presented to your Majesty concerning this particular Yet we most humbly beseech your Majesty that we may informe you that the still continuance and late re-enforcing of those Souldiers the conditions of their persons many of them not being Natives of this Kingdome nor of the same but of an opposite Religion the placing of them upon the Sea Coast where making head amongst themselves they may unite with the Popish party at home if occasion serve and joyne with an invading enemy to do extreame mischief and that they are not yet dismissed doth still minister cause of Iealousie in your loving Subjects For that the Souldiers cannot be continued without exceeding great danger of the peace and safety of your Kingdom The report of the strange and dangerous purpose of bringing in German Horse and Riders would have turned our doubts into despaire and our feares into a certainty of confusion had not your Majesties gracious message for which we humbly give you thanks comforted us by the assurance of your Royal word that they neither are nor were intended by your Majesty for any service in England but that they were designed for some other forreigne employment Yet the sight of the Privy Seale by which it seemeth they were to be leavied the great summe of money which upon examinations we found to be paid for that purpose gave us just cause of feare That much about the same time there was a Commission under the Great Seal granted unto the Lords and others of the Privy Councel to consider of other ways for raising of moneys so particularly by impositions gave as just cause to suspect that whatsoever was your Majesties gracious intention yet there wanted not those
and other Lands to the said Title of Earl of Arundel 11. An Act to assure the Joynture of the Lady Francis Nevil and to enable the Lord Abergavenny to sell Lands 12. An Act concerning the Lands of William Earl of Devon 13. An Act to confirm the Estates of the Lord Morlies Tenants in Tatham and Gressingham 14. An Act for reestating of Lands of William Morgan Esq and discharging the trust concerning them 15. A Declararation of the Commons against Doctor Manwaring 16. An Act to enable Dutton Lord Gerrard to make a Joynture to any Wife that he shall hereafter marry and to provide for younger children and the securing of Portions for Alice Frances and Eliz. Gerrard sisters of the said Lord Gerrard 17. An Act for restitution in blood of Carew Rawleigh Esq and to confirm Letters Patents made to the Earl of Bristol by King James 18. An Act for the Naturalizing of Isaac Ashley Henry Ashley Thomas Ashley and Bernard Ashley sons of Sir Jacob Ashley Knight 19. An Act for Naturalizing of Samuel Powel 20. An Act for the naturalizing of Alexander Levingston Gent. 21. An Act for the naturalizing of John Trumbal and of William Beere Edward Beer and Sidney Beere and Samuel Wentworth 22. An Act for the amendment of a word miswritten in an Act made An. 21. Iac. R. to enable Vincent Lowe Esq. to sell Lands c. 23. An Act for naturalizing of Sir Robert Ayton Knight 24. An Act for confirmation of Letters Patents made by King James to John Earl of Bristol 25. An Act for naturalizing of John Aldersey Mary Aldersey Anne Aldersey Eliz. Aldersey and Margaret Aldersey c. 26. An Act for the naturalizing of Daniel Delingue Knight 27. An Act for the naturalizing of Sir Robert Dyel Kt. and George Kirk Esquire 28. An Act for the naturalizing of James Freese In the Interval between the two Sessions there happened many remarkable passages DOctor Manwarings Sermons intituled Religion and Allegiance were suppressed by Proclamation the King declaring that though the grounds thereof were rightly laid to perswade obedience from Subjects to their Sovereign and that for conscience sake yet in divers passages inferences and applications thereof trenching upon the Laws of this Land and proceedings of Parliaments whereof he was ignorant he so far erred that he had drawn upon himself the just censure and sentence of the High Court of Parliament by whose judgement also that Book stands condemned Wherefore being desirous to remove occasions of scandal he thought fit that those Sermons in regard of their influences and applications be totally suppressed Then a Proclamation came forth declaring the Kings pleasure for proceedings with Popish Recusants and directions to his Commissioners for making compositions for two parts of three of their Estates which by Law were due to his Majesty neverthelesse for the most part they got off upon easie tearms by reason of compositions at undervalues and by Letters of Grace and protection granted from time to time to most of the wealthiest of them This was seconded with another Proclamation commanding that diligent search be made for all Priests and Jesuites particularly the Bishop Calcedon and others that have taken Orders by authority from the See of Rome that they be apprehended and committed to the Goale of that County where they shall be found there to remaine without Bayle or Mainprize till they be tryed by due course of Law and if upon trial and conviction there shall be cause to respit the execution of any of them they shall not lie in the Common Goals much lesse wander about at large but according to the example of former times be sent to the Castle of Wisbitch or some other safe prison where they shall remain under strait and close custody and be wholly restrained from exercising their function and spreading their superstitious and dangerous doctrines Hereupon the Privy Councel wrote to the Bishop of Ely a Letter of the tenour following WHereas his Majestie hath beene informed that the Romish Priests Jesuites and Seminaries lurking in this Kingdome do obstinately and maliciously continue their wonted practises to supplant the true Religion established and to seduce his people from obedience stirre up sedition and subvert the State and Government so far as it lieth in their power his Majesty hath therefore commanded us to signifie unto your Lordship that it is his expresse will and pleasure according to his Declaration in Parliament and his Royal Proclamation since published you shall forthwith prepare and make ready the Castle of Wisbitch in the Isle of Ely to receive and lodge all such Priests Jesuites and Seminaries and other prisoners as shall be hereafter sent thither and there treat and governe them according to such instructions and directions as shall be prescribed by this board The Jesuites taken in Clarken-well being then in several prisons it was ordered by the Councel they should all be removed to Newgate and such of them as were not as yet convicted and condemned should be proceeded against untill they were condemned and then that they all should be sent to the Castle of VVisbitch according to the Proclamation in that behalf and the Attorney General was required to take course to entitle the King to the goods taken in the house which was designed for a Colledge and accordingly they were proceeded against and but onely one convicted which proceeding was questioned in the ensuing Session of Parliament And upon Information that there was a greater concourse of Recusants in or near London then had been usual at other times the Privy Councel sent to the Lord Mayor to require him to cause diligent search to be made within the City and Liberties thereof and to finde out what Recusants did inhabit or remaine there as House-keepers Inmates or Lodgers or in any manner and to return a certificate to the board both of their names and qualities distinguishing which were Trades-men that were there by occasion of their Trades according to to the Statute in that behalf and which were of no Trade but resorted thither from other parts of the Kingdom Iuly 15. being St. Swithins day Sir Richard VVeston Chancellor of the Exchequer was made Lord Treasurer of England and the same day was Bishop Laud translated to the Bishoprick of London About the same time Master Montague formerly mentioned was designed to the Bishoprick of Chichester upon the decease of Bishop Carleton Neverthelesse his Appello Caesarem was thought fit to be called in the King declaring that out of his care to maintain the Church in the unity of true Religion and the bond of peace to prevent unnecessary disputes he had lately caused the Articles of Relgion to be reprinted as a rule for avoiding diversities of opinions and considering that a Book written by Richard Montague now Bishop of Chichester intituled Apello Caesarem was the first cause of those disputes and differences which since have much troubled the quiet
Religion the precedency of Tunnage and poundage And in the Commitee Mr. Pymme spake as followeth TWo diseases there be said he the one old the other new the old Popery the new Arminianism there be three things to be inquired after concerning Popery 1. The cessation of the Execution of Laws against Papists 2. How the Papists have been imployed and countenanced 3. The Law violated in bringing in of superstitious ceremonies amongst us especially at Durham by Mr. Cozens as Angels Crucifixes Saints Altars Candles on Candlemas day burnt in the Church after the Popish manner For Arminianisme let it be advised 1. That a way be open for the truth 2. That whereas by the Articles set forth 1562. and by the Catechism set forth in King Edward the sixths days and by the writing of Martin Bucer and Peter Martyr who were employed in making our Articles and by the constant professions sealed by the blood of so many Martyrs as Cranmer Ridley and others and by the 36. Articles in Queen Elizabeths time and by the Articles agreed upon at Lambeth as the Doctrine of the Church of England which King Iames sent to Dort and to Ireland and were avowed by us and our State his Majesty hath expressed himself in preserving unity in Religion established though his royal intention notwithstanding hath been perverted by some to suppresse the truth Let us shew wherein these late opinions are contrary to those setled truths and what men have been since preferred that have professed these Heresies what pardons they have had for false doctrine what prohibiting of Books and writings against their doctrine and permitting of such books as have been for them Let us inquire after the Abettors Let us enquire also after the pardons granted of late to some of these and the presumption of some that dare preach the contrary to truth before his Majesty It belongs to the duty of Parliament to establish true Religion and to punish false we must know what Parliaments have done formerly in Religion Our Parliaments have confirmed general Councels In the time of King Henry 8. the Earl of Essex was condemned for countenancing books of Heresie For the convocation it is but a Provincial Sinod of Canturbury and cannot bind the whole Kingdom As for York that is distant and cannot do any thing to bind us or the Laws For the High-Commission it was derived from Parliament Wednesday 28. Secretary Cook delivered another message to the House concerning the precedency of Tunnage and Poundage declaring that his Majesty intends not thereby to interrupt them as to Religion so that they do not intrench on that which belongs not to them which message was seconded by Sir Thomas Edmonds in these words I am sorry the House hath given cause to so many messages about Tunnage and Poundage after his Majesty hath given us so much satisfaction you may perceive his Majesty is sensible of the neglect of his businesse we that know this should not discharge our duties to you if we should not perswade you to that course which should procure his Majesties good opinion of you You your selves are witnesses how industrious his Majesty was to procure you gracious Laws in his fathers time and since what inlargement he hath made of our Liberties and still we give him cause to repent him of the good he hath done Consider how dangerous it is to alienate his Majesties heart from Parliaments Master Corriton replied WHen men speak here of neglect of duty to his Majesty let them know we know no such thing nor what they mean And I see not how we do neglect the same I see it is in all our hearts to expedite the Bill of Tunnage and Poundage in due time our businesse is still put back by these Messages and the businesse in hand is of God and his Majesties affairs are certainly amisse and every one sees it and woe be to us if we present them not to his Majesty The House resolved to send an answer to the King that these messages are inconvenient and breed debates and losse of time and did further resolve that Tunnage and Poundage arising naturally from this House they would in fit time take such a course therein as they hoped would be to his Majesties satisfaction and honour and so again agreed to proceed at present in matters of Religion Sir Iohn Eliot upon this occasion spake to this purpose I have always observed said he that in the proceedings of this House our best advantage is order and I was very glad when that noble Gentleman my Country-man gave occasion to state our proceedings for I fear it would have carried us into a Sea of confusion and disorder and having now occasion to present my thoughts in this great and weighty businesse of Religion I shall be bold to speak a few words There is a jealousie conceived as if we meant to dispute in matters of faith it is our profession this is not to be disputed it is not in the Parliament to make a new Religion nor I hope shall it be in any to alter the body of the truth which we now professe I must confess amongst all those fears we have contracted there ariseth to me not one of the least dangers in the Declaration that is made and publisht in his Majesties name concerning disputing and preaching let not this my saying bear the least suspition or jealousie of his Majesty for if there be any misprision or Error I hope it is those Ministers about him which not only he but all Princes are subject unto and Princes no doubt are subject to mis-informations and many actions may be intitled to their Names when it is not done by themselves Antiochus King of Asia sent his Letters and missives to several Provinces that if they received any dispatches in his name not agreeable to justice Ignoto se litteras esse scriptas ideoque iis non parerent and the reason of it is given by Gratian because that oftentimes by the importunity of Ministers Principes saepe constringuntur ut non concedenda concedant are drawn to grant things by them not to be granted and as it was in that age so it may be in this And now to the particular in the Declaration we see what is said of Popery and Arminianism our Faith and Religion is in danger by it for like an Inundation it doth break in at once upon us It is said if there be any difference in Opinion concerning the seasonable interpretation of the 39. Articles the Bishops and the Clergy in the Convocation have power to dispute it and to order which way they please and for ought I know Popery and Arminianism may be introduced by them and then it must be received by all a slight thing that the power of Religion should be left to the persons of these men I honour their profession there are among our Bishops such as are fit to be made examples for
of all the Members of our Church except onely of some schismatical persons who have of late years taken the boldnesse to broach their contrary corrupt opinions we desire should not be called in question or doubt But howsoever it hath pleased your Majesty to our exceeding great comfort by many Testimonies to declare your own constant resolution to maintain the said Religion yet we see how your gracious purposes are therin crost and into what a miserable condition your whole Kingdom is likely by that means to be reduced we shall earnestlie endeavour as that which doth nearly concerne us the safety and prosperitie of your Majestie and people which are in such sort disordered that ruine thereby threatned to both may by Gods blessing be prevented being most heartilie sorrie that these occasions are offered which did thus hinder our proceedings And therefore as well for dignity and necessitie of the matter as for that we conceive it to be the most speedy and effectual way by uniting of all our hearts and endeavours to dispatch all other businesse of importance particularlie those which may seem more immediatlie to respect your Majesties profit We pray that our resolutions of preferring this businesse before all others may be acceptable to your Majestie to whom both in the matter and manner of our proceedings we desire to give all possible satisfaction Whereunto the King thus Answered GEntlemen this Answer being somewhat long may in reason require some time to reply unto it since as most of you cannot but judge this giveth no satisfaction Therefore I shall give you some short notes upon it I cannot think that whereas you alledge that the Bill of Tunnage and Poundage was brought in against the priviledge of your House That you will offer to take so much priviledge from every one of your members as not to allow them the liberty to bring in any Bill whatsoever although it be in your power when it is brought in to do with it what you think good And I cannot imagine you coming together by my power and to treat of things that I propound unto you can deny me that Prerogative to commend or offer my Bill unto you though in this particular I must confess that this Bill was not to have been offered to you in my Name as that Member of your House can bear witness As for the cause of delay in my businesse being Religion there is none of you shall have a greater care for the true preservation of it then my self which since it is confessed by your Answer You must either think I want power which cannot be or that I am very ill councelled if it be in so much danger as you affirm Though I may say much of this I will say no more but that for all this I shall not stop mine ears to you upon this subject so that in form and matter you transgresse not your limits as for Tunnage and Poundage I do not so much desire it out of greediness of the thing being perswaded you will make no stop in it when you once take it in hand as out of a desire to put an end to those Questions that do arise between me and some of my Subjects thinking it a strange thing if you should give Ear to those complaints and not to take the sure and speedy way to decide them Besides I must think it strange that this business of Religion should only be a hinderer of my Affaires whereas I am certainly informed all other things go according to their ordinary course therefore I must still be instant with you that you proceed with Tunnage and Poundage with diligence not looking to be denied in so just a desire and you must not think it strange i● I finding you slack give you such further quickning as I shall find cause Hereupon Secretary Cook did acknowledge that at the presenting of the Bill of Tunnage to be read he said his Majesty much desired it but it was a mistake that his Majesty commanded it Wednesday the 4. of February THe House fell into debate of the Kings Declaration published in print to prohibite dispute or preaching one way or other concerning the matters mentioned in the Declaration alledging in the debate that the main end thereof was to suppress the Puritan party and yet to give liberty to the contrary side and they conceived that Bishop Laud and Bishop Montague mentioned in the last Remonstrance had advised the King to that Declaration Bishop Laud being advanced since the last Session of Parliament to be Bishop of London and Mr. Montague since that time made Bishop of Chichester And a Warrant was grantted to the Attourney General to draw up a pardon for him but whereas the Warrant was but for one the Attourney put four into the pardon viz. Bishop Montague Doctor Cosens Doctor Sibthorp and Doctor Manwaring Tuesday the 10. of February WHilst the House was in debate touching matters of Religion the Ware-house of Mr. Rolls Merchant and Member of the House then sitting in Parliament was locked up by a Pursuevant and himself called forth from the Committee and served with a Subpoenâ This gave occasion of smart debates in the House some said they were made the subject of scorn and contempt others conceived this to be a bone thrown in by them that have drawn a cloud on the true Religion to divert or interrupt them in the prosecution of that matter and they desired the messenger might be sent for and be examined by what procurement this Subpoenâ was taken forth Sir Humphrey May Chancellor of the Duchy and one of the Privy Councel assured the House that this neither proceeded from King nor Councel and therefore desired it might be searched into the bottome And it was afterwards cleared by Master Atturney General by his writing a Letter to Mr. Rolls that the serving a Subpoenâ upon him was a mistake and prayed that a favourable interpretation might be given of that matter Upon report from the Committee for Tunnage and Poundage Sir Iohn Wolstenholme Mr. Dawes and Mr. Carmarthan were ordered to appear at the Barr on Friday next and report was made to the House that Master Atturney notwithstanding his Letter did give order for the processe against Mr. Rolls and that in the Bill preferred in the Exchequer it was expressed the Merchants did plot practice and combine against the peace of the Kingdome This business being a matter of weight the further consideration thereof was appointed for another day and no member might go out of Town without Licence Thursday the 12. of February THe House was turned into a Committee concerning the business of Tunnage and Poundage and several Merchants did Petition that their goods were not only seized but informations preferred in Star-Chamber against them The Committee in their debate inclined that the Merchants might have their goods before they enter upon the Bill for Tunnage and Mr. Noy expressed himself