Selected quad for the lemma: opinion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
opinion_n	according_a	faith_n	true_a	625	5	4.4497	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32690	A character of His Most Sacred Majesty, Charles the Second, King of Great Britain, France, and Ireland, defender of the faith, &c. written by Dr. Charleton, physician in ordinary to His Maiestie.	Charleton, Walter, 1619-1707.	1661 (1661)	Wing C3665; ESTC R10217	10,855	30

Strength by Sea that Nature hath given it The daily encrease of His Royal Navy speaks Him to be of that opinion which Cicero in Epist. ad Atticum ascribes to Pompey the Great where he saith Confilium Pompeii plane Themistocleum est putat enim qui Mari potitur eum Rerum etiam poti●i Which doubtless is true the vast excesse of Power His MAJESTY hath in that particular above all Princes and States of Europe duely consider'd as well because he that is Master of the Sea is at liberty to begin or end a Warre where when and upon what Terms He pleaseth as because the Wealth of both Indies seems in great part but an Accessary to the Soveraignty of the Seas But why do I single out Particular testimonies of that Prudence which is in it self General and runs in full streams through all His MAJESTY's Counsels and proceedings Especially when it is already visible to the world that in Nature nothing is so Sublime But it may be comprehended by His MAJESTY's vast Understanding nothing so Mean as to escape His Curiosity Wherefore as the sacred Scripture saith of the wisest King that his Heart was as the sands of the Sea which though one of the largest bodies in the bulk or masse is yet made up of the smallest particles so may I say of His MAJESTY to whom God hath given an Intellect so exceeding capacious as it seems able to comprehend the Greatest matters and to apprehend the Smallest and not to suffer them to escape His Observation As Wisdom appears to direct His Counsels so doth JUSTICE to regulate His Power which accordingly he useth to no other end but the vindication of Right and suppression of Wrong If with Moralists and Civil Lawyers we understand Iustice to be Constans perpetua voluntas jus suum cuique tribuendi a constant and unalterable Will of giving to every man what is his due and grant that the Precepts or rather duties of a man perfectly just are all comprehended in these Three Honestè vivere Alterum non laedere Suum cuique tribuere then may we safely conclude His MAJESTY to be s●rictly Iust. For He lives uprightly doth injury to none gives every man his due as is evident from hence that in so short and as he might have made it to Himself so advantagious a time no Prince ever took more care or made better prov●sion to redresse publick Wrongs and Oppressions than He hath done and from hence that even in matters appertaining to His Royal Prerogative He still hath referred Himself to the Determination of the Law which as it is in it self the Rule of Justice so doth He make it the Rule of His Will in all deliberations keeping His Eye rather upon the Equity than the Utility of the thing proposed Plato I remember in his Dialogue betwixt Euthryphro and Socrates concerning Sanctity brings in the Former speaking to the Latter in these words Iusti partem O Socrates sanctum pium essereor quae scilicet circa Deorum curam versatur eam verò quae ad Hominum curam pertinet reliquam esse justitiae partem plainly importing that Justice hath Two main Branches one that points upwards and contains a due care of the Worship of God another that shoots forth in a streight line and extends it self to a care of the good and welfare of Men in Societies Now if we reflect upon what His MAJESTY hath already done in both these Respects we cannot but acknowledge Him to be a Iust Prince also according to this Opinion of Plato For As to the First He is a KING to whom no Interest is so dear no Care so constant as that of RELIGION and the true Worship of God Which that I may omit His interiour Piety and impregnable Constancy in the Faith in which He was educated is unquestionably evident in this that though it be not long since Providence Divine restored Him to the Throne of His Royal Progenitors yet hath He already restored God to His Country to God his Temples to Temples their Sacred Things to Sacred Things Reverend Prelates to Prelates their Dignities with security and this by a Zeal most noble a Prudence admirable and a Felicity not only to Posterity but even to Us who are at this day blest therewith well nigh incredible Nor doth it seem that Reason of State or a consideration of the neer Sympathy that alwayes is between the State Civil and the State Ecclesiastical which even the Scripture intimates in that saying translato Sacerdotio necesse est ut Legis fiat translatio alone induced His MAJESTY to the restitution of Episcopacy but rather a judicious Piety grounded upon a strong assurance that of all Orders in the Church none is more Antient none more Sacred and Venerable none more beneficial to the peace and unity of it than that of Bishops Moreover what by gentle Counsels what by convincing Arguments what by His own great Example His MAJESTY hath reduced to their Wits again and almost to Conformity with both the Doctrine and Discipline of Holy Church no small number of Fanatiques a most refractary Sect of People who so make themselves Arbiters of Religion and Governours that they measure their Duties to Both not by the rule of Precepts Divine not by their Countries Lawes and Rites but only by their own delusive Dreams which like Furies drive them head-long upon all the absurdities and extravagances of a distracted Superstition Yea what is yet more horrid they seem to o●tvy the Devil himself in Blasphemy For He said I will ascend and be like the Highest but they personate God and bring Him in saying I will ●●scend and be like the Prince of Darknesse in that they pretend the inspiration of His Holy Spirit to justifie their cruel and execrable actions of taking up Armes against their Soveraign murthering their fellow Subjects and attempting to subvert Government As to the Other His MAJESTY is a KING who hath as it were by His very Presence brought present Remedy to the inveterate and otherwise n●urable Distempers of Great Britain and like Iupiter the Preserver as it were in a moment recomposed His Country almost torn in pieces by Civil Discords and Factions Nine moneths are not yet fully past when we beheld before our eyes the Image of a Common-wealth most sad and deplorable when all things appear'd dolefull troubled and confused and when we complained that to compleat our Calamities nothing remained but the total Extirpation of Three famous Nations and yet at this thrice happy day so hath His MAJESTY changed the condition of His three Kingdomes that all things are not only in a deep Quiet but also in Prosperity the Laws are so religiously observed that we find our selves in the arms of a most delightfull Peace nor can we imagine what is wanting to our highest Liberty unlesse it be the Licence of destroying our selves Iam Fides et Pax et Honor Pudorque Priscus et neglecta redire