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opinion_n according_a day_n year_n 745 5 5.4209 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54603 Volatiles from the history of Adam and Eve containing many unquestioned truths and allowable notions of several natures / by Sir John Pettus ... Pettus, John, Sir, 1613-1690. 1674 (1674) Wing P1912; ESTC R7891 75,829 198

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be_v not_o mention_v and_o he_o have_v liberty_n to_o eat_v of_o the_o tree_n of_o life_n but_o not_o of_o the_o tree_n of_o knowledge_n so_o that_o the_o serpent_n have_v sufficient_a advantage_n by_o the_o mistake_n of_o the_o command_n whereupon_o cap._n 2._o verse_n 4._o the_o serpent_n say_v 7._o §_o 7._o you_o shall_v not_o sure_o die_v you_o shall_v not_o die_v either_o for_o eat_v the_o fruit_n which_o be_v not_o mention_v or_o for_o touch_v the_o tree_n which_o be_v not_o command_v or_o for_o eat_v of_o the_o tree_n in_o the_o midst_n of_o the_o garden_n which_o be_v the_o tree_n of_o life_n and_o not_o forbid_v and_o when_o the_o serpent_n have_v thus_o possess_v she_o that_o she_o shall_v not_o die_v for_o eat_v or_o touch_v of_o that_o which_o be_v not_o forbid_v he_o return_v to_o the_o truth_n of_o punishment_n yet_o depend_v upon_o the_o former_a asseveration_n and_o say_v you_o shall_v not_o sure_o die_v for_o the_o serpent_n have_v get_v so_o much_o advantage_n by_o the_o discourse_n with_o eve_n and_o understand_v the_o nature_n of_o her_o death_n not_o to_o be_v a_o separation_n of_o the_o soul_n and_o body_n but_o a_o deprivatian_n of_o god_n love_n do_v tell_v she_o to_o this_o effect_n so_o good_a a_o god_n will_v not_o inflict_v so_o rigorous_a a_o punishment_n upon_o she_o for_o she_o shall_v not_o die_v but_o live_v and_o live_v now_o with_o far_o more_o satisfaction_n for_o her_o eye_n which_o be_v only_o as_o sense_n shall_v then_o represent_v all_o thing_n in_o their_o perfect_a knowledge_n of_o they_o for_o you_o shall_v be_v like_a god_n know_v good_a and_o evil_n but_o in_o this_o discourse_n hitherto_o both_o the_o devil_n and_o eve_n leave_v out_o one_o expression_n in_o that_o command_n namely_o in_o the_o day_n thou_o eat_v they_o be_v both_o willing_a it_o seem_v to_o omit_v the_o point_n of_o time_n and_o well_o may_v procrastination_n continue_v as_o a_o punishment_n upon_o our_o humane_a nature_n she_o think_v god_n will_v not_o be_v so_o punctual_a to_o a_o day_n or_o it_o may_v be_v she_o do_v not_o understand_v what_o a_o day_n be_v or_o it_o may_v be_v she_o have_v too_o various_a opinion_n of_o it_o and_o not_o consider_v as_o intend_v in_o puncto_fw-la temporis_fw-la either_o 12._o or_o 24._o hour_n or_o a_o year_n according_a to_o the_o natural_a motion_n of_o the_o sut_o but_o it_o may_v be_v she_o conceive_v the_o day_n to_o be_v a_o thousand_o year_n which_o be_v but_o as_o a_o day_n with_o god_n so_o that_o the_o day_n she_o shall_v die_v shall_v be_v a_o thousand_o year_n after_o the_o eat_v or_o a_o time_n undeterminable_a some_o of_o these_o conception_n may_v make_v they_o omit_v the_o day_n for_o it_o be_v certain_a he_o neither_o sin_v the_o last_o day_n of_o his_o life_n nor_o die_v the_o first_o day_n of_o his_o death_n so_o that_o we_o may_v understand_v it_o to_o be_v a_o death_n contract_v but_o not_o instant_o inflict_v and_o in_o stead_n of_o morte_fw-la morieris_fw-la we_o may_v 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