Selected quad for the lemma: nature_n
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B02982
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Holy zeal against sin, shewn to be an acceptable and seasonable duty : in a sermon preached at Lyme Regis, in the County of Dorset, Sept. 4th. 1700. At a quarterly lecture appointed for the promoting the Reformation of Manners. / By J. E. Minister of the Gospel.
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J. E.
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1700
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Wing E14B; ESTC R174804
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21,249
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41
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Sin And was it in the Sinner's power as it is in his will Psal 14.1 there should be no God to punish him for his sin Now this being the nature and tendency of Sin who that hath any concern for God's glory who that hath any true zeal for God can chuse but have an abhorrence of it By Sin God's glory is eclipsed and sullied his very being and government are opposed and slighted those persons therefore that are zealous for God must needs have a holy indignation against Sin 3. It imports a diligent endeavour to suppress Sin Activity and Zeal go always together The active Christian and the zealous Christian are never separated Zeal in Scripture is opposed to laziness indifferency lukewarmness Rev. 3.16 20. It is of the nature of Zeal to be fervent and to make persons vigorous and active wherever it is Jehu being zealous was very active in his way And so was Phinehas the Instance of my Text he was very active in suppressing vice and executing âââ¦dgment upon the Sinners And where the is true zeal for God against Sin it will make persons in their respective places to appear against it and endeavour to suppress it This briefly for the first general what it is to be zealous for God and what it imports I come Secondly to prove that it is a duty very pleasing unto God That it is a duty is plain from Scripture Precept and Precedent both lay an obligation on ãâã to be zealous for God 1. Scripture-Precept Unless we break Godââ⦠bands asunder and cast away his cords from us and so act like those wicked ones Psal 2.3 we must resolve to comply with this duty because by Precept we are injoyned to be zealous for God against Sin The Scripture requires us to be zealously affected in a good thing Gal. 4.18 And what better thing can a person be imployed in than iâ⦠endeavouring to suppress vice whereby God iâ⦠dishonoured in the world Without compliant with this duty we cannot answer one great end ãâã Christ's Redemption who gave himself for us the he might redeem us from all iniquity and purifie ãâã himself a peculiar people zealous of good works Tââ⦠2.14 It is one end of Christ's Redemption thâ⦠we might be zealous of good works and amoââ⦠good works this of Reformation the reforming of Sinners is none of the least It is a foul blot in Laodicea's character that ãâã had no heart to restrain evil-doers 'T is mentioned to the praise of the Church of Ephesus thâ⦠he could not bear with them that were evil Rev. 2. â⦠But as for Laodicea she was lukewarm neither not nor cold very indifferent as to this matter and therefore God threatens to spue her out of his mouth Rev. 3.15 16. and to prevent this judgment calls on her to be zealous and repent v. 19. If therefore God's call his command and injunction have any weight with us it is our duty to shew our selves zealous against sin We are obliged thereto by Precept 2. Scripture-Precedent does oblige to it We are bid to follow the footsteps of the flock Can. 1.8 And to be followers of the Saints wherein they are followers of God Phil. 3.17 Eph. 5.1 Now 't is recorded to the everlasting praise and commendation of the Saints many of them how eminently zealous they were in their days for God against vice This was the commendation of David Jehoshaphat Hezekiah and Josiah Kings of Judah that they set themselves against vice and zealously promoted a Reformation This was that which good Nehemiah took such comfort in when he had been reforming and cleansing the people and manifesting his zeal against the prophanation of the Sabbath said he Remember me O my God concerning this also and spare me according to the greatââ¦ess of thy mercy Neh. 13.15 22. Elijah also pleased his zeal before God 1 Kin. 19.10 14. I have ââ¦een very jealous or zealous for the Lord God of ââ¦osts for the children of Israel have forsaken thy Covenant c. And to mention no more it was this ââ¦hat made Phinehas so famous to posterity and ââ¦ained him the Covenant of an everlasting Priesthood because he was zealous for his God because ââ¦e appeared boldly for God against sin and executed judgment on those presumptuous sinners ââ¦imri and Cosbi without having respect to their ââ¦ality and greatness notwithstanding Zimri was ãâã Son of a Prince and Cosbi was the Daughter of a chief House in Midian Num. 25.8 14 15. Thus if we look back to the Saints of old wâ⦠find many instances recorded in Scripture of pesons zealous for God against vice It is therefoââ⦠our duty to be so too that we may be like thâ⦠people of God in old time That it is a duty very pleasing unto God mâ⦠be demonstrated from divers particulars but ãâã present I shall keep to the instance of my Texâ⦠and thence make it appear to be an acceptable âââ¦ty That Phinehas his zeal was very pleasing ãâã to God will evidently appear from the considerâ⦠on of these two particulars both mentioned in ãâã Text and Context One is God's removing ãâã Plague from the Israelites thereupon The othââ⦠his bestowing an everlasting Priesthood on Phinâ⦠1. God's removing the Plague from the Israelââ⦠upon Phinehas his performing this duty is a plââ⦠indication how acceptable his zeal was unto Gâ⦠The Israelites having greatly corrupted themselâ⦠by whoredom and idolatry God sent amoâ⦠them a sweeping Plague which took away noâ⦠than twenty four thousand Num. 25.9 Times of general debauchery are usually ãâã forerunners of some sore judgment Whateâ⦠pretences men make to Loyalty to the Templâ⦠the Lord to the Church and the like yet if thâ⦠are debaucht persons they are some of the Nââ¦on's worst enemies These were the persons ãâã brought wrath upon Israel and caused Godâ⦠send the Plague among them Now when God's judgments are abroad in ãâã earth the Inhabitants thereof should learn Rigââ¦teousness It should be so but what shall we say The wicked will do wickedly still Mercies ãâã Judgments they are all one to them they wâ⦠be reclaimed Thus 't is in our days and ãâã 't was in the days of old An instance whereof ãâã have in Zimri and Cosbi who notwithstandâââ⦠that dreadful judgment God sent on the peâ⦠for their great wickedness went on still boldlyâ⦠the same debaucht practices not being afraidâ⦠commit lewdness in the face of the Sun But ââ¦nehas on the other hand was no less bold in Gâ⦠cause in executing judgment for in a holy zâ⦠he went forthwith to them and thrust them bâ⦠through Which action of his was so pleasing ãâã to God that hereupon he stayed the Plague ãâã And he went to the man of Israel into the tent ãâã thrust them both through the man of Israel and ãâã woman through her belly and the plague was stayâ⦠And if any should doubt whether 't was on the ãâã count of Phinehas his zeal that the