Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	person_n	union_n	unite_v	7,818	5	10.2973	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19602	The estate of the Church with the discourse of times, from the apostles vntill this present: also of the liues of all the emperours, popes of Rome, and Turkes: as also of the Kings of Fraunce, England, Scotland, Spaine, Portugall, Denmarke, &c. With all the memorable accidents of their times. Translated out of French into English by Simon Patrike, Gentleman.; L'estat de l'eglise. English.	Hainault, Jean de.; Crespin, Jean, d. 1572.; Patrick, Simon, d. 1613.	1602 (1602)	STC 6036; ESTC S109073	532,147	761

the Count de Lodron theyr Captaine After by the space of certaine moneths hee remained peaceable in his gouernment of the lowe Countries which he forraged at his pleasure heaping vp a maruellous bootie to himselfe The third ciuill warre tooke an end in France and the Edict of pacification was published in the Parliament of Paris the 11. day of August Iohn Brencius a Minister in the Duchie of Witemberge of the age of 69. yeares and who had begun to preach write after the first Doctors of our time died the 11. day of September Certaine yeares before his death he had published by diuers Imprinted bookes a new opinion to maintaine the carnall presence of Iesus Christ in his holy Supper The summe of this opinion willing to attribute to the flesh of Iesus Christ a presence in all places as well as to his diuine nature was that the humane and diuine nature being inseperably vnited in one alone person the humane is in each place as well as the diuine But in the explication of this mysterie he maintained that the personall vnion of these two natures in Iesus Christ doo onely signifie that they are together not otherwise in Iesus Christ then in S. Peter and other seruants of God according to the essence But as to the efficacie that all the properties of the diuine nature are really and indeed dispersed and communicated to the humane nature so that thereby hauing egall maiestie and power with the diuine the said diuine nature worketh and doth nothing without it Although the authoritie of this person serued to the increase of this dangerous errour yet there wanted not for many learned men which opposed themselues betimes against this errour and prooued euen to Brencius himselfe without that either he or any of his Disciples could answer pertinently therevnto that if such an opinion of the vbiquitie of the flesh of Iesus Christ and of the personall vnion of the two natures according to the definition of Brencius were true the two natures of Iesus Christ should be seperated euen according to the essence as well in Iesus Christ as in S. Peter and other the faithfull and Christ should be God after the flesh Behold a blasphemie which establisheth the heresie of Nestorius seperating the two natures of Christ and which on the other side confoundeth the properties of those two natures as did the heretike Eutiches Notwithstanding that they discouered to Brencius the absurdities and blasphemies rising vpon his opinion yet left not he to maintaine it hauing a Disciple called Iames Andreas who with certaine other that after rose vp added errors vnto errors And which is worse Brencius in the end of his life in the place to humble himselfe before God for so molesting the Churches in the making of his testament thundred against the Churches which approoued not his vbiquitie being so farre audacious euen he alone who could not vnto the purpose reply to the arguments of certaine Doctors which liuely refuted him as to condemne all the Churches of France England Scotland Suetia and others This testament was maintained by his Disciples and from that time till this instant hath caused great euils and kindled a fire which cannot be extinguished if God set not too his hand in some especiall maner The last day of October East and West Friseland Holland Zeland Brabant and other places thereabouts were sore tormented and beaten with a straunge tempest of windes and two dayes after the Sea swelled and hauing broken and ouerthrowne her dikes and leuies drowned many Countries and infinite people and cattaile with such an astonishment of all that it was feared all the lowe Countries would haue bene swallowed vp There happened as much in the Balthike sea especially at Hambourge There was also great ouerflowings of waters in France about the end of this yeare About this time the Turke made quicke warre vpon the Venetians in the I le of Cyprus with a puissant Army which by assault tooke Nicosia one of the greatest Townes thereof wherein there was made a cruell and bloudie butcherie of the besieged in the moneth of September The fourteenth day of Nouember Phillip King of Spaine espowsed his Nieco Mario the daughter of the Emperor Maximilian The 17. of Nouember a great Earthquake hapned at Venice Ferrara and other places of Italy whervpon followed maruellous tuines and desolations especially at Ferrara The 26. and others following Charles King of Fraunce espowsed at Mezieres Elizabeth the daughter of the Emperor Maximilian The 16. of December the Riuer of Rhene so ouerflowed that in 80. yeares had not beene seene the like wherevpon many discourses published remembring the miseries passed and the wonders happening teach vs euery one to feare and preuent the euils to come The 11. of the same moneth the Emperor assembled the estates at Spire to prouide for the affaires of Almaine and to giue audience vnto straunge Embassadors The Kings of Denmarke and Snede made peace together the 13. of the same moneth hauing bene at warre together 10. yeares or there abouts The 20. of that moneth the Embassadors of the Protestant Princes made a long oration to the King of France beeing then at Villers to exhort him aboue all things to keepe his Edict of pacification which he promised to doo The French Churches lifted vp their heads after many stormes Ieachim Elector of Brandebourge died the second day of Ianuary and 11. dayes after deceased also his brother Iohn Marquesse of Brandebourge The 13. day of March Iohn Vaiuoda of Transiluania suffering himselfe to be gouerned by a pernitious heretike called Blandrata one that counterfeited himself a Phisitian was slaine by the drugges of the said Blandrata and died without heires by meanes whereof Stephen Bathory was chosen Vaiuoda in his roome The 28. day of May began a disputation betwixt Peter Datherius Minister of the Gospell and 15. Preachers Anabaptists in the presence of Frederick Elector Palatin who had giuen them safe conduct The Articles in the disputation to the number of 13. touched that which is in chiefe debate at this day betwixt them and the reformed Churches namely of the authoritie of Canonicke bookes of the old and new Testament of the vnitie of the diuine essence and of the destination of the three persons subsisting therein of the one flesh and humane nature of Iesus Christ borne of the Virgin Mary of the Israelitike and Christian Church of originall sinne of little children of iustification of the resurrection of the flesh of excommunication and diuorce of the proprietie and possession of goods of the Magistrate and of criminall iustice of an oath of the Baptisme of litle children and of the communion of the body and bloud of Iesus Christ in the Supper This disputation was set downe in writing and continued from the 28. of May vntil the 19. of Iune without any fruite because of the obstinacie of the Anabaptists

were exiled others put in prison virgins imprisoned and the houses of Christians pilled and sacked S. Hilarie was sent into exile At this time for the great persecutions without and heresies within many retired into the Desarts They write of two which were called Amon. The one was the Father and chiefe of three thousand Monkes The other Amon with two hundreth and fiftie Clarkes and Monkes was slaine by the Arrians Eusebius Sarmatha and Amathas Disciples of S. Anthonie were slaine by the Painimes Macarus the Aegyptian an other Macarus of Alexandria Hylarion the Disciple of S. Paul the Hermit Theodorus Entichian Pachomius Moyses Beniamin Helias Serapiō was the father of 2000. Monkes whom hee made worke for the necessitie of their liues and to helpe the needes of other poore Paemen other infinit Martin renounced his military estate Hist trip lib. 8. chap. 1. Iohn Cassian in the Collat of Fathers Naucl A coniuration was made by the Arrians after the Councel of Sardis against two Catholike Bishops Eufrates and Vincentius They caused an whoore in the night time to come into their chamber and by Apostate people which suddenly went after the said strumpet and so profered to accuse them to haue bene surprised in whoordome But the harlot disclosed the coniuration A Councell was held at Millaine in fauour of the Arrians against Athanasius the which resisted Paulinus Bishop of Treners Denis Bishop of Millaine Eusebius Bishop of Verceil and Rhodamus wherevpon they were cast out of the Church and with them Liberius Lucifer Metropolitane of the Iles of Sardine and Osius of Spaine sent into exile Anno Christi 361. The said Osius in his age by many torments beatings and wounds was forced to cōsent to the exposition of the Arrians and thervnto to subscribe in the first volume of Councels Tritenius saith that Osius being rich fearing either banishment or losse of his goods consented to the Arrians and being about to depose a Catholique Bishop called Gregory he fell downe out of his Chaire and so died Hereby are we aduertized that it is nothing to begin wel vnlesse we perseuer vnto the end Vnder Constantius many Councels were held namely in Tyre Sardis and Millaine as is said in Arimine in Syrmion of Pannonie in Nicea which is in Tharse in Seleucia which is in Isauria wherein the faith of the Fathers of Nice was condemned Felix borne at Rome sonne of one named Anastasis hauing bene the Deacon of Liberius was thrust into his place by the Arrians hoping he would consent with them in doctrine but hee became a true Catholique in the confession of the Councell of Nice and gaue no place either to the heretickes or to Constance himselfe declaring him an hereticke and was rebaptized by Eusebius of Nicomedia We finde in the booke of Councels an Epistle of the Bishoppes of Aegypt to Felix and Felix his answere to them with certaine constitutions namely that none might accuse a Bishoppe before a ciuill Magistrate Item to restore a Bishoppe who is cast out by force Item not to admit witnesse of prophane people against religious persons Item that Bishoppes should frequent Sinodes or send thither if they could not goe Som say that Felix gouerned with Liberius a certaine time But Theodoret saith that Felix withdrew himselfe into an other Towne Socrat. lib. 2. chap. 37. saith that Felix was driuen away by the Romane people in a sedition and that the Emperour thereby was constrained to send for Liberius thither Others say that Felix was beheaded with many others for that hee prooued the Emperour Hilary Bishop of Poiters was reuoked from exile and Paul Bishop of Treuers died in exile in the Countrey of Phrygia Anno Christi 363. Lucius Bishop of Adrianople dyed in prison Paulus Bishop of Constantinople sent into exile was strangled by the way Nicomedia by an earthquake was wholly subuerted and the Townes nigh were also afflicted After the death of Constance Constantius againe pursued Athanasius and then was the great persecution against the faithfull Liberius returned from exile the yeare of Christ 363. About this time three Sectes of Arrians rose vp That is to say Macedonians Eunomians and newe Arrians 1. The Arrians held the Sonne to be like vnto the Father but by grace not by nature 2. The Macedonians that the Sonne is altogether like the Father but not the holy Ghost 3. The Eunomians that the Sonne is altogether vnlike the Father Eusebius Bishop of Verceil endured great torments of the Arrians because in councell at Millaine he tore in peeces a scedule wherevnto the westerne Bishops had subscribed to the Arrians in the Councell of Arimine Some say hee was seuen dayes without bread and water in a Caue and afterward was kept in a very straight place But after the death of Constantius he was deliuered and returned to Verceil into his Bishopricke vnder Iouinian Finally after the death of the said Iouinian vnder Valens who was an Arrian he was stoned by the Arrians the yeare of Christ 388. Note Reader that at this time in each Towne there were both Catholike Dostors and Arrians Temples for the one and Temples for the other so the Church was diuided Achatius Bishop of Cesaria in Palestine an Arrian was in great reputation with Constantius Iulian borne at Constantinople the sonne of Constantius brother of Constantine the great he was faire of face subtill and of good spirit giuen both to Letters and Armes he set Fraunce at libertie which the Almaines had wasted hee tooke the King an the first cōflict beyond the hope of all Colleine was taken of him when he was very young of which prize hee got great renowne and reioyced the hearts of the souldiers In so much that they named him Emperour in Paris Whereof his Cousin Constantius being aduertised died in dispite about the age of 45. yeares as he prepared to make warre vpon him Yet when he died he made him his heire Anno Domini 363. Athanasius returned into Alexandria George who ruled in his absence was slaine and his body burnt A Sinode was in Alexandria of good Catholique Bishops wherein they that fel into heresie were permitted not onely to returne into the vnion and communion of the Church but euen into their offices and Bishoppricks There was also concluded and declared that the holy Ghost is of one same substance with the Father and the Sonne and that in the Trinitie there was nothing created or lesse or after an other Item that God hath but one essentiall substance but reall subsistence of three persons This word Substance differeth from the word Subsistence when we speake of the persons of the Trinitie For substance cōcerneth the essentiall nature of a thing after which the three persons of the Trinitie are but one alone substance and nature But this word Subsistence sheweth in one same diuine substance three persons and different proprieties not onely in name as the Sabellians say

because by it wee embrace him that iustifieth vs that is to say Christ our Lord with whom it vniteth and ioyneth vs. In such sort that we are made partakers of him and all the goods he hath and that frō thence good workes should come that is from Iesus who is within vs by the force and free efficacie of whom we begin to will that which is good and to employ our selues therein Zozimus a Grecian by Nation hee ordained that on the Saterday before Easter waxe should in euery Parish bee blessed That Deacons shoule hide their windowes with a cloath And that Clarkes should not publikely drinke He ruled about two yeares The Pelagian heresie was condemned of the Bishops at the Councells of Ephesus Carthage and Mitiuitaine Before Pelagius England knewe not what superstitious Monkery meant neither yet learned to preferre by vaine and friuolous allegories the righteousnes of workes before the merit of Iesus Christ But this Pelagius begun to broach this pestilent heresie vnder Maximus King of Englande the yeare of Christ 390. The Doctors which were before this Pelagius vsed in their writings this word Merite in the signification to obtaine or attaine Peter Martyr The beginning of the Kings of France THe French-men are said to be issued of the Troians and as Histories say came after the destruction of Troy with the Duke Francion to the pooles of Meotides which at this day is called the Golfe de la Tana aboue and something farre frō Constantinople as men draw towards the North neare there they builded a Towne which they inhabited vntil the time of Valentinian the Emperour sonne of Valentinian and the brother of Gratian also Emperours They were honoured by the said Emperour and made free of paying tribute for 10. yeares in consideratiō that they reduced the Almanes vnder the obedience of the Romanes But afterward when the tribute came again to be laid vpon them and they vnwilling to subiect themselues they forsooke the Country and came with their Duke Marcomir into Franconia which is betwixt Saxe and Almaine Pharamond the sonne of Marcomir was chosen for their King and began to raigne ouer them the yeare of the worlde 4383. and of Iesus Christ 420. vnder whom first they vsed Lawes and appointed foure Nobles which iudged of causes and differences betwixt men Then was the Salike Lawe made which stood vpon many articles amongst which there was one which tooke frō daughters the right to succeed in the Crowne and Realme of Fraunce Hee raigned 11. yeares Paul Emil. the first booke Boniface the first of that name a Romane ruled at Rome 4. yeares His Father was a Priest called Iucundus The fourth schisme was by a Priest called Enlalius who was also ordeined whereof came great dissention and schisme which endured 7. moneths but finally Boniface was approued The sixt Councell of Carthage after some the seuenth S. Hierome died of the age of 91. yeares The Affricane Councell was now which is a confirmation and recapitulation of the Councels of Carthage The titles of the Canons are in the number 105. Boniface renewed certaine decrees attributed to his predecessors Amongst others that none should be ordeined a Priest before the age of 30. yeares c. Also that no woman or Nunne might touch or wash the Priests ornaments which are holy The Hunnes a cruell and barbarous people which came out of Scithia did great hurt all ouer and at their comming into Italie many fled towards the Adriatike sea and tooke place in those litle Iles which were in great number and liued as they could of fishing After they beganne to make certaine buildings in these Iles and principally in that which is called Miroalto it being the chiefest of them There was at this time many Churches in Italie Sozom. reciteth them lib. 4. cha 24. where hee makes mention of the faithful which retired into the places where is now builded the Towne of Venice in the Adriatike Sea There is also heereof made mention in the Epistle of the Romane Sinode which was held vnder Constantine Theodor. Liber 2. Chapter twentie and two The Emperour Honorius being at Millan and vnderstanding the dissention for the electiō of the Romane Bishops deposed them both and writ to Boniface that whē two were elected he would ordain that neither should be allowed notwithstanding for this time he allowed the election of Boniface Boniface by his Legate Faustin Bishop a fierce and proud man and Philip and Esellus Priests proposed to the sixt Councell of Carthage that it might be graunted that appellations of Bishops might be sent to Rome and that no Councell should be allowed vnlesse he send thither his Legate to doo it and alledged for his speech the decree of Nice The Bishops caused the bookes to be searched and the Registers of the Councell if it were so Also they caused to come from Constantinople a Copie of the said Councell but finding it not to be so as the said Boniface had alledged by his Legate his request was reiected See the Epistle of the said Councell of Affricke to Boniface and to Celestine in the first volume of the Councells Note here by what meanes the Popes sought to obtaine their primacie Celestine first of that name a Romane or of Campaine after some He ordeined that the Introitus of the Masse should be of some Psalme Dauid yea and the Graduall which they call the Offertorie and added vnto the thē Praiers with the song Naucler Also that the Priest should say before the Introitum the 43. Psalme Indica me Deus Supl. Chron. Item that they should sing three Sanctus Abb. Vsp This said yeare 426. the Emperour Honorius died The third generall Councell at Ephesus against Nestorius Bishop of Constantinople of 200. Bishops It was there concluded that Iesus Christ is one alone person in two natures and that the Virgine Marie by good right is called the mother of God Cyrillus Bishop of Alexandria assisted there Theodosius the younger alone obteined the Empire and raigned 26. yeares Celestine gaue commaundement to all Ecclesiasticall persons to know and obserue the Canons He sent Palladius a Greeke and Patricius into Scotland and Ireland preach the faith He sent into England Saint Germaine Bishop of Anxerce against the Pelagian heresie He ordeined that none should attempt any thing in an others parish Item that no Bishop should be ordeined against the wil of the people but that the consent of the Cleargie and of the people was requisite The Church in that time was greatly troubled and especially in Affrike the Ecclesiasticall people were cast into exile and martyred by Gensericus of the Vandales Palladius composed the life of S. Iohn Chrisostome S. Augustine Bishop of Hipone of the age of seuentie sixe yeares dyed after he had gouerned the said Church fortie sixe yeares the third moneth after his Towne was besieged by the Vandales euen when he writ against Iulian a Pelagian Bishop

the Supper Simmachus Bloudshead Hospitalls Hormisda Clouis founder of Temples Iustin the olde The death of Anastatius Hormisda Iustine of a swine-heard became an Emperour Iohn Pope first of that name In the first volume of the Councells The faith put behinde Iustinian He that endures not what he shuld must endure that he would not Eztreame Vnction Dedication The treason of Theodatus Iustinian Vigilius Monkes first in France The ciuil Law of Iustinian 2. Volume of Councels Priscillian heresie Vigilius byeth the Popedome deare Pelagius Punishment of heretikes Canonicall houres Vniuersall Memorie of the dead Lent Each Citie should nourish his poore Iohn the 3 Oppressions of the poore Iustine the younger The kingdome of the Lombards Iustin the younger Benet 1. Exarches in Italie Tiberius 2. Pelagius 2. An heape of superstitions Mauricius Visegothes conuerted Gregorie the first Maurice Combat for the premacie Seruant of Seruants Monkes S. Gaul The Monkes of S. Benet priuiledged Images The ceremonies of the Church S. Gregories Masse The word Messe The stations at Rome Councels Legends Maurice punished for his couetousnesse Phocas Sauinian Boniface 3. Lampes Houres of the day distinguished Election of the Pope Phocas Boniface 4. The Romane Bishop made vniuersall Declination of the Empire The Feast of All-Saints Heraclius Deus dedit Boniface 5. Heraclius Priuiledges of Churches Asia lost Honorius Heraclius Austrasia Neutria Soisons Gaul beganne to be called France Heraclius seduced The Artians yet Their Paradice Reproach to Christians Infamous ceremonies Pilgrimages Their Priests and Religious men Diuers opininions of saluation What they hold of Christ Fasting Friday Two Hornes That Priests might not communicate apart Burialls Theefe of Relikes A Colledge of faire women Iohn Pope 4. First Lent in England Theodorus Le Lendy Theodorus Constantin The straunge death of Heraclius Constance The Searge at Easter Reliques sold to giue to the poore A Councell against the Monothelite heretikes Eugenius The death of Pope Martin Collation of benifices Profession and habits for Nunnes inuented Ierusalē taken Prisons Ecclesiasticall S. Claud. Constantin Vitalian The King of Hungarie slaine in adulterie Rome hitherto was not in the rule of Popes Constantin the fourth Adeonatus Pogonatus Constantin the fourth Agathon Rauenna subiect to the Romane sea by force The beginning if leaden seales Constantin the fourth Adeonatus The approbation of the Masse in Latin Marriage permitted to some and forbidden to others Who ought to carry children to Baptisme Constantin the fourth Agathon One person in Christ Two natures in christ diuine and humane The virgin Marie the mother of God Two wills in Christ Persecution in France Leo the 2. Cōstant 4. The vse of the Mantle Such as forbad eating of flesh are excōmunicated Benet 2. The election of the Pope Iohn 5. An other ceremonie of consecrating the Pope Conon Iustinian or Iustin. 2. A second Herodias Iustinian Sergius Pope Saxons The Frisons conuerted to the faith Iustinian Disloyall and cruell Leontius Absimarus Iohn 6. The deuotion of Popes The first Duke of Venice Iustinian Sarrasins in Graneda Sisinnius Schisme the seuenth Constantine Iustinian kisseth the Popes feete Phillippicus Against Images Anastatius Theodosius the 3. Leo the 3. Hee is the 37. Emperour Gregory 2. Leo 3. The Sarrasins besieged Constantinople Images taken away Sedition at Rauenna for Images The end of the Patriarkeship in Italie Leo. 3. Gregory 2. The great Maister of the Pallace Leo. 3. Gregory 3. Praying and offering for the dead Leo 3. Gregory 3. Zacharie Christians slaues The ambition of Pippin The King of France deposed and made a Monke Lachis King of Lombards deposed Cōstantine the fift Cōstantine the fift Sinode in France vnder Pippin Sinodes each yeare Paganisme Seuen Castles Stephen 2. A Councell at Constantinople against Images To marry Stephen The Exarchate giuen to the Pope Paul Saints bones taken out of their graues and cast into the sea Cōstantin 2. Philippicus an Antepope Stephen 3. One Pope condemneth an other Gloria in excelsis The warres of Chalemaine Cōstant 5. Adrian The ende of the kingdome of the Lombards Kissing the Popes feete Leon. 4. Constantine the 6. Cōstantine the 6. Erectiō of the Vniuersitie of Paris Images prohibited Images forbidden in Spaine Hirene Adrian Councells in the time of Charlemain This was S. Boniface then accounted the Apostle of Almaigne Leo. 3. Constantine the 6. Charlemain Emper. 801. the first name of treschristian the first of Emperours that were Crowned by the Popes Charlemain Hirene Nicephorus Diuision of the Empire Accord of diuision Charlemain The alliance of Scotland with France Bauiere conquired Nicephorus Wherefore God sends great Monarks Lewis surnamed the Debonaire Emperour Stephen 4. A subtill Foxe Lewis The right of choosing and Inuesture of Bishops belonged to the Emperours The Pope purgeth himselfe by oath Eugenius 2. Schisme Michael Emperour of Constantinople Rome then was not yet the Popes Gregorie 4. Rome A Councell at Aix wherin the superfluities of Bishops were cut off Rabanus Strabus The Ordinarie Close Lotharie Lotharie Sergius 2. A marke of the beast Benefices sold to them which would giue most Leo. 4. The people seperated frō Priest in the Church The Castle of S. Angelo S. Peters pence in England Iohn 8. The great whore Lewis 2. Lewis 2. Benet 3. A Pope deposed and after restored Nicholas 1. Lotharie excommunicated One Epistle of Huldric Bishop to Pope Nicholas Math. 19. vers 11. 1. Cor. 7. vers 25. 1. Cor. 7. vers 2. This decree is contrarie to the Bishops and Prelates in Queene Maries dayes More then 6000. heads of Infants found in the Popes Moate through the wicked decree Of the single life of Priests S. Augustine to Donatus What it is to marry in the Lord. What a virgin is after the Apostle Augustine ad Bonifacium The absurd and filchy saying of Papists Gregorius 2. Timo. 3. Adrain 2. Diuision betwixt the Latine Greeke Church Chales 2. This is not Fryer Scotus Iohn 9. Lewis le Begne Charles 3. Charles le Gros. Charles le Grosse Martin 2. Adrian 3. The order of Clugny Berno and Odo Curator The end of the Emperour Charles Stephen 5. The signe of the Crosse Arnulphus Formosus Schisme 9. Benafice 6. Messe denomine Iesu Stephen 6. Romaine Lewis 3. Theodorus 2. Lewis 3. Iohn 10. Benet 4. Leo. 5. Christopher To be a Monk the refuge of the miserable Sergius 3. A Monster represented the estate of that time Conrade 1. Anastasius 3. Laudo 1. Beringer 2. Iohn 11. Henry 1. Henry 1. Duke Coūt or Earle Lantgraues Marqusses Palatins Bourgraues Baron Leo. 6. Stephen 7. Iohn 12. Berenger 3. Otho the great Wencelaus Otho the great Leo. 7. Anthropomorphites Stephen 8. Martin 3. Agapetus 2. Berenger 4. Iohn 13. They were called Cardinalls as chiefe of the Cleargie Leo. 8. Crueltie of the Venetians Benet 5. Otho 1. Leo. 8. The Emperours right to chuse the Pope set vp againe Scholasticall diuinitie Iohn 14. Otho 2. Benet 6. Otho 2. The Duke of Lorraine Vassal of the