noysom weeds plants Lastly it brought all mankind in bondage to death both temporal wch is such a corruption of the body as doth separat the soule frō it make it utterly unfit for the soule to lodge in and also eternall which is the punishment of him with eternall destruction from the presence of God and from the glory of his power Quest Is there any hope of deliverance from this foule staine guilt of sins and from death and all evill of wrath which are the fruits and effects of it Answ. There is no hope of deliverance in any thing which mans wit and reason can devise or man by his art skil and power can performe All creatures in the world can yield him no help God only of his infinit mercy free grace love and kindnesse to man-kind hath from all eternity ordeined an all-sufficient Saviour and Redeemer even his only begotten son who immediatly after mans sin and fall did undertake for man staid the execution of the sentence and punishment of death and was promised to become the seed of the woman and by suffering death and all the punishments due to sin in our nature to redeeme man-kind from sin and death and to destroy the Devill who had the power of death and to dissolve all his workes Quest Who is this Son of God which did undertake to redeeme man Answ. It is the Lord Iesus Christ who was first promised under the name of the seed of the woman Gen. 3. 15. which should break the serpents head and afterward was promised to Abraham Isaac and Jacob under the name of the blessed seed in whom all the nations of the earth should be blessed And to David and by the Prophets by the name of Messiah that is the annoynted Saviour of the seed of David And at last in the fulnesse of the time when hee was made flesh tooke our nature upon him and was borne of a Virgin did beare the name of Iesus and is now preached and made knowne to the world under the name of the Lord Iesus Christ Quest Why did not Christ come in the flesh in the beginning or first age of the world and worke mans redemption that the Fathers who lived under the old Testament might bee redeemed and saved by him as we now are under the Gospell Answ. The Incarnation of Christ and all things which he did and suffered for our redemption in the dayes of his flesh were present with God from all eternity as all times and all things which come to passe in all times past present and to come are continually present with him and were as effectuall to satisfie his justice appease his wrath and to purchase and procure perfect salvation to men at his hands as they are now ever since they were actually performed And through Christ promised God did shed his Spirit on the Fathers of old as hee now doth on us through Christ given and exhibited and by the Spirit united them to him in one spirituall body and wrought in them Faith by which they did as it said of Abraham see the day of Christ beleeve in him were partakers of all his benefits and were made conformable to him both in his death and life by mortification and sanctification Quest Why did Christ come and satisfie for sinfull men in the mids of yeares between the times of the Old and New Testament Answ. Because that was the most fit and seasonable of all times for man-kind for divers reasons First if he had appeared in the first ages of the world the memory of him would have been worne out For as the people of the Gentiles within a few ages forgot the promises of Christ made to Adam Noah and Sem and lost the knowledge of them so men would have forgotten Christ and all his doings and sufferings long ago for the world loveth changes and loathing old things seeketh after novelties Secondly the deferring of Christs comming held the world in suspence and expectation with promises from age to age still more plainely renued that after much longing his comming might be so much more welcome and men might with greater joy receive him Thirdly the world increasing in sin and corruption and being growne so hard that weaker meanes and obscurer revelation could worke litle upon men it was Gods Wisdome to reserve the appearance of Christ and the publishing of the powerfull Gospell for these latter evill days as being the fittest meanes for these harder times Fourthly if Christ in our nature had made satisfaction in the first ages of the world and had paid our ransome so many ages before wee were borne or had our being it had not been so equall and proportionable to justice as now it is by reason of his comming in the midst of yeares between the Old and the New Testament For by this meanes Gods forbearance of the ransome and satisfaction for the sinnes of the Fathers before Christs death is recompensed with payment of our debt and making a full satisfaction for our sinnes as much before hand even many ages before our committing of sinne or running in debt to his Majesty in our own persons Lastly it was necessary that many of the members of his elect and faithfull Church should by the Spirit bee united to him and by Faith have Communion with him before and at his comming appearing in the flesh that being the head of the Church actually through them He might by Cōmunion and imputation of the sins of so great a body multitude justly suffer the punishments due to the sins of his people even of them who were in after ages to grow up into the same mystical body by the same Spirit If he had beene borne in the beginning of the world before the Church of the Old Testament had any actuall being he could not have been the actuall head of the body nor united to the Church which as yet was not in being and so could not have borne the sins of his Church nor justly suffered the punishment of them Therefore the Apostle very fitly cals the time of Christs comming in the flesh the fulnesse of time that is the time most seasonable Gal. 4 4. Quest What have you learned concerning Christs person needfull to be knowne and beleeved Answ. I have learned That as he was the eternall Son of God one and the same God and of the same nature and substance with the Father and the Spirit hee did undertake according to Gods eternall Counsell to bee the Mediator between God and man and to mediate for man from the day of his fall and as hee was promised to bee the Seed of the woman so hee did in fulnesse of time assume and take into personall union with himselfe the whole nature and substance of a man and was made of the seed of Abraham and David in the womb of a Virgin of their seed a man like unto us in all things but without sin even
THE KEY OF SAVING KNOWLEDGE Opening out of the holy Scriptures the right way and straight passage to Eternall life OR A Dialogue wherein the chiefe principles of Christian Religion are unfolded for the enabling of Christian people to understand the Word of God and to atteine to the true sense and meanâ—ng thereof Composed by GEO. WALKER B. of Div. and Pastor of S Iohn the Evangelists Church in LONDON LONDON Printed by THO. BADGER M.DC.XLI To his little flock the Inhabitants of the Parish of S. Iohn the Evangelist in Watlingstreet in London Georgâ— Walker their weake but wellwishing â—astor commendeth this small token of his unfeined love and hearty desire of their eternall happinesse in the fruition of God by their fellowship and communion with him in the Lord Iesus Christ BEloved in the Lord Christ seeing now I have spent one halfe of my dayes in Preaching to you and your predecessors the Gospell of Christ in expounding the sacred Scriptures in watching and labouring for the good of your soules to wit for the space of 29 yeares untill there is not one left alive of all those inhabitants who were masters of families at my first coming to this place and did all with one consent and voyce make choyce of me to be their Pastor I hold it high time for me to thinke of my departure from hence by putting off this earthly tabernacle and of leaving you as your predecessors who were my first flocke have left me their Pastor behind them to feed you a succeeding generation And least my labour and paines which I spent among them for the good of their soules should seeme to die with them and to bee buried in their graves I have thought good to renew the memory of them and to leave to the World some Monuments of that Doctrin I have Preached to them heretofore as also to you of latter times by Gods gracious assistance though in great weaknesse of body yet with a willing mind and with a courage never daunted with any menacings and threatenings of potent adversaries and malicious persecutors The principall heads and true platforme of which doctrine I have briefly comprised and compendiously set forth in this short Dialogue which containes in it the principles and foundations of Christian Religion and which I do here commend to you as a testimony of that unfeigned love which I beare to you and of my fervent desire of the salvation of your soules I have already published and have ready for the Presse divers larger Treatises wherein are conteined many particular doctrines which may be reduced to these principall heads and are there largely handled plainly opened and fully proved by Scriptures and the true use of them shewed in such manner as they have beene by my mouth publikly preached among you But this golden Key which is the quintessence of them all will open Heaven unto you if you can learn to use it aright It is made of divine metall even the Word of God revealed from Heaven which is more pure than the most refined gold It will teach you by a short and compendious way to know God not only in the unity of Essence in his essentiall attributes In the Trinity of persons and in his Works of Creation and actuall Providence overruling mans fall and disposing it and all the evils which entered in by it to his own glory and the good of his Elect but also in Iesus Christ in whom to know him the only true God is eternall life as our Saviour testifieth Iohn 12. 3. Here Gods eternall Counsell and Decree of Predestination is discovered Here you may learn the saving works of God in and by Christ God and man humbled in our nature What love God hath shewed in giving his Son for us and what Christ hath done and suffered for our Redemption Here you may see what saving works God works by his Spirit shed on his Elect through Christ as Regeneration Renovation effectuall calling Vnion with Christ Adoption Communion of his ransome for Redemption of his Righteousnesse for Iustification of his satisfaction for Remission of sins and Reconciliation And what Gods Spirit works in us and by us as Mortification Sanctification Faith Repentance and all holy graces and how and by what meanes he enables us to apply Christ and his benefits unto us and to enioy him and them for Salvation and also doth beget and increase grace in his Elect to wit by the Word preached and heard the Sacraments rightly administred and received faithfull and fervent Prayer and the like And how these worke in the Elect to eternall life and blessednesse and are abused by wicked reprobates to their owne everlasting damnation and destruction These things have I written to you Fathers and Masters that you may read them your selves and commend them to your children and families I commend them to you Young men that you may grow strong and may overcome the wicked one And I commend them to you litle children that you may learne to know his name and that your sins may be forgiven you for his names sake If after so much preaching teaching you be found ignorant unprofitable it is because the God of this World hath blinded your minds least the light of the glorious Gospell of Christ who is the image of God should shine unto you This word will be to you the savour of death unto death and this booke shall witnesse for me against you that you are wilfully ignorant and a lost people But if as I hope and pray fervently and wish from my heart You do chearefully receive the love of this Truth then shall my Doctrine bee to you the savour of life unto life and wee shall both together I of my worke and labour in preaching and you of your reverence in hearing and faithfulnesse in obeying the Word Preached receive the reward of righteousnesse which Christ hath purchased for them that beleeve and obey the Gospell even the Crown of glorie which never fadeth This briefe summe of Christian Religion with other more large Treatises I have written in my bonds for the common benefit of you and others to testifie unto you that the many waters of troubles and persecutions which I suffer for the Truth sake which I have preached unto you cannot quench my love to you nor my desire of your salvation nor hinder mee from labouring for your good In all which I seeke not yours but you And as I have preached the Gospell freelie to you never seeking any of your temporall goods for my ministring of spirituall things plentifullie unto you but spending besides my spirits much substance over and above the revenues of my smal Benefice which from you I have received so I commend to you freely this and all other works and labours of my love which if you do lovinglie accept and use and imploy to your own advantage I shall thinke my work in some good measure rewarded and shall ever remaine a faithfull
beene shall be or can be and his Will is the rule of all things and is limitted to no rule or law but is it selfe the rule and law of all things Quest If God be infinite in Essence and Will and all Attributes and wholy present in all places by his whole Essence and all his Attributes How comes it to passe that he sheweth his glory above the Heavens more than in the World which is below and in one place hee doâ—h shew more power and justice and in another place and to other persons hee sheweth more goodnesse graâ—e and mercy Answ. There is great difference betweene God as he is in himselfe and as he is seene felt and apprehended by his creatures in his Word and Workes Though he is Omnipotent and can do all things yet he doth not worke all things in all to the full according to his infinite power but only so much as he pleaseth when where and in whom he will as in his Wisdome he thinkes fit for every one Neither can wee see and conceive Gods Essence and properties in themselves but in the effects and works of them which are limitted by his Will and Wisdome And though hee worketh by degrees and by measure Yet his Essence and essentiall properties are without measure and degree and his Word is fitted to our capacy Quest What other properties do you conceive to be in God Answ. There is no shadow of excellency Vertue Goodnesse or Grace in any creature but it is in God Essentially and Substancially one and the same thing with his very Essence and Substance He is Essentially Good Wise Iust Mercifull Gracious and Loving and even Goodnesse Wisdome Iustice and Mercy it selfe And as the Apostle saith that God is Love so we may truely and most properly say of him that he is Goodnesse Wisdom Iustice and Mercy and yet hee is in himselfe a most pure and simple Essence free from all mixture composition and division Quest Wherein doth this purity and simplicity of God consist Answ. It consists First in this that though God filleth Heaven Earth and is in and withall creatures Yet his substance is not mingled with any of them Secondly that hee is not compounded of things different neither of act and power as other Spiriturall substances are nor of matter and forme Substance and Accidents such as quantity quality and the like as bodily creatures are Thirdly that he cannot bee divided into severall parts as mens bodies are He is not of the same kind and nature with any other thing whatsoever But is a most pure simple Spirit or Spirituall substance in comparison of whom the most pure Spirits and Angels are but grosse substances and impure In a word his Substance and properties are all one and the same thing and wheresoever he is present there his whole Essence and all and every one of his essentiall properties are actually present even in all places at once Quest If God be only one most pure and simple Why do the Scriptures speak of three persons the Father the Sonne and the Holy Ghost and doe call every one of them IEHOVAH and God Though there is but one God and one Iehovah even one most pure and simple Nature and Essence Yet in this one pure simple undivided Essence there are three distinct persons the Father Son and Holy Ghost all which three are but one Iehovah and one God and every one of them is called Iehovah and God because they are all of one and the same simple and Divine Essence Quest How are they then three persons distinguished one from another Answ. They are distinguished not by their Essence and Nature which in all three is one singular and undivided but by their personall subsistence and properties Quest Which are they Answ. First the Father subsists of himself and is not begotten of any but begets the Son The Son is begotten of the Father from all eternity and receives his personall subsistence from the person of the Father alone The Father and the Son together breath out the Spirit and the Spirit hath his subsistence by proceeding from them from all eternity Secondly in order the Father is the first the Son the second and the Holy Ghost the third though in time and dignity none of them is before or after other but all are coeternall consubstantiall and coequall of the same dignity glory and Majesty Quest How can he who is Jehovah and God eternall proceed and receive his personall subsistence from another Seeing Jehovah the true God is of himselfe and can receive nothing from any Answ. It is true that the persons considered according to their nature and substance which is common to all three and is one and the same in them all cannot beget nor be begotten nor proceed one from another For if God absolutely considered could beget as he is an absolut essence or be begotten or proceed then there might be more Gods than one But a person or personall subsistence in that one simple essence of God may beget another person but not another God and may be begotten and proceed not from the simple essence of God but from another person in that one Essence Wherefore the Son is begotten not as he is one and the same Essence with the Father but as hee is another person in that Essence and so the Holy Ghost proceeds from the Father and the Son as he is another person in the same Essence And so Iehovah the true God doth proceed from none nor receiveth any thing from any but a person which subsists in the Essence of God and is Iehovah the true God receiveth subsistence from another person in the same Essence Quest I see you do rightly conceive of God the Creator both in the unity of his Essence and in the Trinity of persons Now tell me which of the three persons created the world Answ. Though the Father is called the Creator of whom are all things Yet he alone did not create the world nor any thing in it but the Son and the Spirit also did work with the Father and had an equall hand in the Creation of every thing For in all the outward works of God that is the joynt operation of all the three persons Quest How doth it appeare that the creation is the work of all the three persons Answ. By plaine testimonies of holy Scripture for in the description of the Creation we have expresse mention of the Word that is the Sonne and of the Spirit Gen. 1. 1 2 3. and David Psal. 33. 6. saith by the Word of the Lord were the Heavens made and all the Host of them by the breath of his mouth that is bâ— the son the Spirit For the Sonne is called the eternall Word one God with the Father by whom all things were made and without whom nothing was made that was made John 1 1 2 3. And the Apostle Colos. 1. 16. saith that by Christ the Son all
all his goodnesse Quest If sin comes to passe by the will and providence of God how is God excused from being the author of sin Answ. Very well For the bare willing and permitting of a thing makes not him who willingly permits it the author and cause thereof To make God the author of sin or any way guilty of it there are three things required First that God do command counsell or perswade men to commit sin Or secondly that he move incline or stir them up to it Or thirdly that when he willingly permits and suffers it and is able to hindeâ— it he be bound by some Law and bond of duty as men are to hinder it to the utmost of his power and in no case to will it But Gods Will hath no Law besides it selfe as he is supreme Lord of all so he may will or not will where hee pleaseth Hee is bound by no Law to restraine men from sin Hee may have mercy on whom he will and whom he will he may leave to be hardened Neither doth God command counsell or perswade any man to sin by his Word but hath given a Law to the contrary by which he forbids sin under paine of death And never did hee tempt move incline or stir up any to sinne Therefore he can neither bee the cause or author of sinne nor any way partaker in the staine and guilt of it Quest But doth not Gods Providence meddle any more with sinne but only to permit it willingly and wittingly Answ. Yes certeinly God by his providence doth hinder and limit sin that it doth not break forth in all wicked men nor prevaile to the utmost extremity He doth also order and dispose the sins of the wicked to his own glory and the good of his elect He made the fiercenesse of Pharaoh and Senacherib turne to his honor fame and praise and the trechery of Judas in betraying and the cruelty and malice of the Jewes in murthering Christ he turned to the redemption of the world and the salvation of his elect in Christ by his overruling power and goodnesse Quest You have fully justified God from being the Authour of sin Now tell me how man being made in Gods image perfectly upright and good could bee drawne to disobey his Commandement which was so just equall and easie to bee observed Answ. By the power malice and subtlety of the Devill For every creature is in it selfe mutable and may decline and bee corrupted unlesse it bee brought by Covenant into Communion with God who onely hath immortality and is of himselfe unchangeable Man though made perfect with all naturall perfection was Mutable in innocency and therefore God made a Covenant of life with him upon condition of his obedience hee gave him the Tree of life to bee a seale of this Covenant and to confirme it and to settle man so steadfastly in that naturall estate that hee could not have beene seduced by any power or subtlety of the Devill if hee had received the seale by eating of the Tree of life But the Devill prevented our first parents before they had time to eat of that Tree and subtlety by the Serpent insinuated himselfe into the woman and by her into the man before they were setled and established by the sealing of the covenant breathed into them infidelity and ambition and by his lyes brought them into an evill opinion of God and so drew them into disobedience and transgression of Gods Commandement and made both Adam and all mankind who were then in his loyns guilty before God worthy of death and subject to all the evils and curses which follow sin and disobedience For Adam the root and stock being corrupted and stained with sin all the branches which spring from him must needs bee partakers of the same corruption and of the malice enmity against God which the Devill breathed into him Thus the Devil was the first author of mans sin and fall and the Serpent was his instrument Quest If this be so why do not the Devill the author and the Serpent his instrument beare the punishment but man and his posterity suffer for it Answ The Devill and the Serpent are cursed for this sinne with an eternall curse from which there is no redemption And Adam because by infidelity pride ambition and an ill and false opinion of God which Satan suggested into his heart did willingly yeeld to the temptation and transgressed Gods Commandement and as a voluntary agent did work with the Devill in that act of disobedience therefore hee is guilty yet so as that his sin is pardonable and both he himselfe and all his Elect and Faithfull posterity are redeemed from it by Christ Quest How comes it to passe that so small a thing as that wherein Adam transgressed to wit eating of a forbidden fruit is counted so great a sin before God and brings on all man-kind so many evils and curses Answ. The smaller the thing was in which God required obedience of Adam the greater was his sin and the more blame he deserved in that having received so many gifts from God and such large dominion over all earthly creatures by the free gift of God he would not upon Gods just Command which was so easie to bee observed obey his Creator in absteining but onely from one Tree Besides hee disobeyed God out of infidelity pride ambition a false opinion of God and enmity against his Majesty For hee beleeved the Devils words who said hee should not dye and not Gods Word who had said that in the day hee did eate hee should surely dye Hee in pride and ambition sought by eating to become as God and imagined wickedly that God out of envie did forbid him to eate of purpose that hee might not become wise as himselfe So that this disobedience in so small a matter did include in it all kindes of sinnes whereby the whole Law of God is transgressed Quest You have well shewed that this act of disobedience was an heinous sin Now tell me what evils it brought upon man-kind Answ. First it stript man naked of all those perfections of Nature and all that uprightnesse and image of God in which hee was created so that his person which before for the beauty majesty and comelinesse of it was reverenced loved and served of all creatures came to be feared and abhorred of them as an enemy his nakednesse made him ashamed and his paines and sorrows made his life a burden to him Secondly mans nature and frame was so stained and corrupted by this sin that neither he nor any of his posterity can understand things aright nor will nor do any good but are altogether perverse froward prone to all wickednesse very slaves of sinne and Satan and by Nature children of wrath Thirdly it brought a curse upon the ground for mans sake so that without his hard labour and sweet it yeelds no good fruit but only thornes thistles other
the holy one of God and so was God and man in one person Quest How could hee bee borne a pure holy man without sinne of a woman a daughter of Evah and of the same nature with the rest of man-kind who are all corrupted in Adam Answ. God Almighty who alone is able to bring a cleane thing out of an uncleane did by his power over-shadow the Virgin his mother and the holy Ghost came upon her and framed out of her seed and substance an holy seed and so hee was conceived and borne without sinne perfectly holy both in soule and body and filled with the holy Ghost Quest How could he being so perfectly holy be subject to infirmities and to death and other punishments due to sin Answ Though he knew no sin yet he was made sin for us 2 Cor. 5. 21. and being most holy and righteous in himselfe he tooke all our sins upon him and bare all our sorrows and infirmities that he might thereby satisfie Gods infinit justice pay our ransome and redeeme and reconcile us unto God Isa. 53. 4 6. Quest How and by what meanes hath Christ redeemed us from wrath and wrought our salvation Answ. By executing and performing the office of a Mediator between God and men Quest How is he a Mediator Answ. As he is God the Son equall with the Father so he is a person of infinite value and worthy to be accepted and able to make a full satisfaction for all sin to Gods Iustice and to pay a ransome of infinit value And as hee is man of the same nature and substance with all man-kind and the first fruits of the whole lumpe so hee is fit to make satisfaction in the same nature which sinned and is our brother and friend and one who is touched with the feeling of our infirmities and is compassionate towards us and deales faithfully for us As he is God so he is too high to be a Mediator for man and as he is man so hee is too low to mediate and plead to God for us sinners But as he is God and man in one person so he is most fit to come as a Mediatour betweene God and men Quest Wherein doth Christs Mediation consist Answ. In the faithful execution of a threefold office The first of a Prophet The second of a Priest The third of a King Quest How did he execute the office of a Prophet Answ. By Prophecying Preaching and Revealing the Will of God from the beginning both in his own person and also by his Prophets Apostles and Ministers of the Word and Gospell In the old world he went forth in the Spirit and soake to the godly Fathers Enoch Methushelah Noah and others and by them preached to the wicked especially while the Arke was a preparing as the Apostle testifieth 1 Pet. 3. 19. He in the forme of man and sometimes of an Angell spake to Abraham Isaac and Jacob Gen. 18. 26. 32 24. Hee was the Angell of the Covenant which appeared to Moses in the bush and said I am the God of Abraham the God of Isaac and the God of Jacob Exod. 3. Hee spake also at sundry times and in divers manners as apparitions dreames and visions to the Fathers in times past and by his Spirit inspiring and moving the Prophets Heb. 1. 1. And in the dayes of his flesh he preached the Gospell with his own mouth And as after his Ascension he sent down the Holy Ghost upon his Apostles and gave them the gifts of Tongues and of Knowledge to Prophecy and Preach the Gospell to all Nations Act. 2. So he is with them in their true successors the Ministers of the Gospell to the end of the world Mat. 28. 20. And by his Spirit gives them knowledge and utterance to teach and expound the Scriptures and to bring men to the saving knowledge of the truth And in a word he is the great Prophet whom God promised to raise up to his people like unto Moses whom all ought to heare and obey in all things Deut. 18. 15. And no other Prophets or Preachers are to be heard but those which Preach in his Name truly according to his Word conteined in the holy Scriptures Quest Wherein doth the office of his Priesthood consist Answ. In making attonement betweene God and men both by offering up himselfe and all sufficient Sacrifice for all our sins in his obedience unto death and in suffering all punishments due to sin and by bringing in eternall righteousnes which is his perfect fulfilling of the Law in the obedience of his whole life Dan. 9. 24. Rom. 8. 3 4. 1 Cor. 5. 21. For in these two consists the whole work of mans redemption and the full ransome and sacrifice of attonement which is needfull to reconcile men unto God Quest How can the sufferings of one man satisfie for all men and the righteousnesse of one be able to justifie all that are to bee justified Answ. The man Christ as hee fulfilled the Law and suffered in our nature so his righteousnesse and satisfaction is humane and is proper only to mankind for as man sinned so man satisfied But as this man Christ is also God in the same person So his righteousnes and satisfaction is Divine of infinite value and worth even the righteousnesse and suffering of God and that is more than if all men had suffered eternall death and fulfilled in their own persons every jot and title of the Law and all the righteousnesse thereof Quest If Christs infinite Godhead doth adde so much to his obedience performed in our Nature and makes his sufferings of infinite worth and value What need was there of shedding his bloud unto death and of suffering all the stormes of Gods wrath was not as some say one drop of his bloud sufficient to redeeme the world Answ. Though Christ is a person of infinite value because he is God yet as he could not be a compleat and perfect Mediator if hee had taken into his person the body only of a man and not a complete Manhood consisting both of soule and body So suffering in part and obeying the Law in part could not bee made a complete satisfaction for justice requires a full suffering of all kinds of punishment due to man for sin even of death it selfe and a perfect fulfilling of the whole Law otherwise there is no righteousnesse If one drop of Christs bloud shed for sin had beene a sufficient price of redemption than it had been injustice in God to exact more and undiscreet and vaine prodigality in Christ to poure out all his bloud and his soule to death when one drop was enough Quest Is this all that Christ doth as a Priest Answ. This is all that Christ did in paying mans ransome and price of attonement but to make men partakers of it and of the benefit thereof he doth make intercession to God for them as appeares Rom. 8. 34. and Heb. 7. 25. Quest How doth