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own_o self_n shall_v be_v enforce_v to_o confess_v in_o nature_n the_o great_a can_v never_o be_v comprehend_v by_o the_o lesser_a but_o god_n in_o his_o nature_n place_n and_o essence_n be_v great_a than_o man_n therefore_o can_v â—od_v his_o incomprehensible_a place_n and_o nature_n be_v comprehend_v by_o the_o reason_n or_o understanding_n of_o man_n nature_n be_v a_o thing_n wrought_v by_o god_n now_o no_o work_n how_o great_a soever_o can_v perfect_o express_v the_o cause_n or_o worker_n thereof_o therefore_o nature_n can_v understand_v the_o divine_a essence_n place_n and_o nature_n of_o god_n the_o reasonable_a soul_n be_v the_o admirable_a nature_n of_o man_n now_o whosoever_o shall_v come_v to_o know_v his_o own_o soul_n and_o the_o place_n thereof_o mere_o by_o the_o power_n &_o work_v of_o itself_o shall_v confess_v himself_o to_o be_v absolute_o ignorant_a thereof_o therefore_o if_o nature_n &_o reason_n with_o the_o power_n &_o affect_v of_o the_o soul_n &_o reason_n 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be_v a_o body_n and_o see_v he_o be_v not_o a_o body_n he_o can_v not_o be_v contain_v in_o place_n neither_o whole_o nor_o in_o part_n whereof_o it_o may_v proper_o be_v say_v that_o he_o be_v no_o where_o namely_o that_o no_o part_n of_o he_o be_v limit_v within_o any_o place_n to_o be_v point_v at_o or_o describe_v for_o like_a as_o he_o make_v all_o thing_n by_o the_o power_n of_o his_o be_v so_o do_v the_o same_o power_n enter_v into_o all_o thing_n fill_v all_o thing_n &_o contain_v all_o thing_n and_o for_o so_o much_o as_o the_o same_o be_v &_o power_n be_v indivisible_a it_o be_v whole_a in_o all_o and_o whole_a in_o every_o part_n so_o likewise_o be_v he_o himself_o whole_a throughout_o in_o who_o all_o thing_n have_v their_o be_v how_o be_v it_o he_o be_v not_o definite_o nor_o
earth_n and_o water_n and_o so_o of_o fire_n water_n air_n and_o earth_n they_o hold_v the_o body_n of_o man_n to_o be_v compose_v wherein_o still_o number_n and_o place_n partake_v together_o in_o all_o occasion_n if_o i_o shall_v speak_v at_o large_a of_o the_o infinite_a number_n of_o joint_n sinew_n artery_n muscle_n vein_n organ_n instrument_n matter_n and_o thing_n whereof_o a_o perfect_a man_n do_v consist_v beside_o his_o immortal_a soul_n it_o will_v be_v as_o admirable_a as_o the_o whole_a frame_n and_o host_n of_o heaven_n and_o earth_n and_o all_o wherewith_o they_o be_v replenish_v but_o if_o i_o shall_v discourse_v of_o the_o reasonable_a and_o immortal_a soul_n and_o mind_n of_o man_n the_o quality_n affect_n effect_n condition_n state_n attribute_n &_o faculty_n of_o the_o soul_n and_o mind_n it_o will_v far_o surmount_v all_o the_o creature_n that_o eâ—er_v god_n make_v and_o all_o in_o number_n place_n and_o time_n which_o be_v the_o next_o point_n to_o be_v handle_v then_o gentle_a friend_n i_o leave_v thou_o a_o spectacle_n in_o thyself_o to_o behold_v all_o these_o 3._o excellent_a thing_n number_n place_n and_o time_n with_o the_o stuff_n substance_n matter_n and_o essence_n whereof_o thou_o be_v compose_v much_o exceed_v all_o the_o rest_n if_o they_o be_v all_o compare_v with_o thou_o abuse_v neither_o of_o they_o lest_o time_n turn_v thou_o instead_o of_o a_o better_a place_n from_o the_o number_n of_o the_o bless_a to_o a_o place_n of_o damnation_n among_o the_o number_n of_o the_o damn_a spirit_n so_o that_o whether_o thou_o seek_v heaven_n earth_n or_o hell_n thou_o shall_v find_v all_o thing_n to_o consist_v of_o number_n and_o place_n therefore_o make_v account_n of_o they_o as_o of_o their_o worthiness_n much_o may_v be_v say_v of_o the_o number_n and_o place_n of_o the_o fix_a and_o move_a star_n of_o the_o number_n of_o monarch_n king_n emperor_n and_o their_o country_n the_o vegitative_a and_o sensitive_a creature_n and_o of_o the_o thing_n that_o have_v only_o be_v without_o sense_n or_o grow_v but_o because_o i_o be_o to_o speak_v in_o the_o next_o place_n of_o time_n and_o of_o the_o use_n thereof_o i_o cease_v further_a to_o enlarge_v this_o point_n with_o this_o conclusion_n that_o the_o exercise_n of_o reason_n even_o among_o the_o heathen_a and_o profane_a man_n have_v wade_v far_o into_o this_o matter_n of_o time_n in_o this_o discourse_n of_o time_n there_o be_v a_o other_o way_n to_o discover_v the_o truth_n thereof_o then_o be_v use_v in_o handle_v the_o former_a for_o in_o number_n and_o place_n there_o be_v neither_o priority_n nor_o posterity_n for_o though_o in_o the_o deity_n there_o be_v three_o distinct_a person_n in_o number_n yet_o in_o reputation_n of_o place_n greatness_n or_o number_n none_o be_v great_a or_o less_o than_o another_o and_o in_o respect_n of_o time_n none_o be_v before_o or_o after_o a_o other_o but_o the_o whole_a three_o person_n be_v coequal_a together_o and_o coeternal_a the_o philosopher_n of_o ancient_a time_n find_v in_o the_o reason_n of_o their_o soul_n that_o there_o be_v a_o certain_a nature_n and_o essence_n in_o which_o they_o allege_v to_o be_v three_o inbeing_n as_o be_v aforesaid_a and_o that_o this_o great_a and_o eternal_a nature_n and_o essence_n do_v make_v the_o beginning_n of_o all_o other_o nature_n which_o be_v contain_v in_o time_n and_o beside_o among_o many_o opinion_n there_o be_v of_o these_o philosopher_n that_o do_v maintain_v and_o uphold_v two_o beginning_n which_o in_o all_o likelihood_n they_o be_v induce_v unto_o out_o of_o the_o two_o several_a disposition_n and_o inclination_n of_o the_o same_o in_o man_n one_o to_o virtue_n the_o other_o to_o vice_n to_o these_o beginning_n they_o give_v several_a name_n the_o one_o good_a which_o they_o call_v oramase_n isis._n tâ—e_v other_o evil_a and_o that_o they_o call_v arimarius_fw-la this_o opinion_n be_v further_v by_o some_o to_o have_v his_o beginning_n from_o zoroastres_n the_o grand_a child_n of_o noa_n and_o from_o he_o by_o tradition_n to_o the_o persian_n and_o from_o the_o persian_n to_o the_o manathiâ—s_n their_o meaning_n &_o understand_v in_o this_o behalf_n be_v that_o the_o element_n the_o plant_n the_o herb_n the_o tree_n beast_n man_n and_o spirit_n be_v divide_v between_o these_o two_o god_n hold_v one_o to_o be_v creator_n of_o the_o good_a and_o the_o other_o of_o the_o evil_a to_o the_o one_o they_o allot_v light_a to_o the_o other_o darkness_n to_o the_o one_o summer_n to_o the_o other_o winter_n etc._n etc._n the_o sin_n the_o wickedness_n &_o corruption_n which_o they_o see_v in_o the_o nature_n of_o i_o differ_v from_o the_o perfection_n of_o a_o righteous_a creator_n draw_v they_o into_o these_o absurd_a opinion_n because_o they_o hold_v their_o corruption_n and_o evil_n in_o time_n and_o quality_n to_o be_v in_o the_o creation_n of_o those_o evil_a creature_n which_o opinion_n have_v come_v near_o to_o some_o in_o these_o age_n who_o enter_v into_o consideration_n of_o the_o evil_a thing_n will_v not_o stick_v if_o not_o to_o affirm_v yet_o at_o least_o to_o demand_v whether_o god_n be_v the_o author_n of_o evil_a these_o opinion_n may_v be_v answer_v thus_o that_o make_v or_o create_v be_v refer_v to_o nature_n and_o substance_n and_o that_o all_o original_a nature_n &_o substance_n be_v good_a and_o therefore_o that_o god_n who_o be_v all_o good_a be_v the_o creator_n and_o maker_n of_o they_o now_o evil_a be_v neither_o a_o nature_n nor_o a_o substance_n but_o a_o income_n which_o be_v fall_v into_o nature_n and_o substance_n and_o therefore_o not_o in_o the_o time_n of_o creation_n but_o be_v come_v in_o since_o by_o a_o colaterall_a mean_n evil_a be_v a_o breathe_n or_o diminish_v of_o the_o four_o good_a quality_n &_o effect_n which_o nature_n and_o substance_n ought_v natural_o to_o have_v hereby_o we_o see_v that_o even_o in_o time_n itself_o good_a be_v before_o evil_n and_o in_o place_n shall_v be_v far_o prefer_v above_o it_o i_o conclude_v therefore_o that_o evil_a be_v neither_o nature_n nor_o substance_n have_v not_o nor_o can_v have_v any_o be_v in_o itself_o but_o in_o the_o thing_n that_o of_o his_o original_a nature_n or_o stuff_n be_v good_a evil_a be_v not_o a_o effect_n but_o a_o default_n simplicius_n not_o a_o production_n but_o a_o corruption_n plato_n and_o plotin_n hold_v opinion_n that_o evil_o be_v not_o a_o thing_n of_o itself_o nor_o can_v be_v imagine_v but_o in_o the_o absence_n of_o goodness_n as_o a_o deprivation_n of_o the_o good_a which_o ought_v to_o be_v natural_o in_o every_o thing_n and_o that_o evil_a be_v a_o certain_a kind_n of_o nothing_o have_v no_o abide_v but_o in_o the_o the_o good_a whereof_o it_o be_v a_o fault_n or_o diminish_v of_o perfection_n by_o which_o they_o conceive_v that_o these_o thing_n which_o have_v their_o be_v nature_n and_o substance_n only_o temporary_a and_o be_v finite_a with_o time_n tend_v to_o the_o matter_n whereof_o they_o be_v first_o create_v that_o be_v to_o a_o unbeing_n of_o that_o it_o former_o be_v or_o to_o not_o be_v at_o all_o as_o be_v the_o thing_n whereof_o they_o be_v create_v and_o unto_o which_o creature_n have_v still_o a_o certain_a inclination_n whereby_o they_o may_v fall_v from_o their_o goodness_n by_o these_o &_o many_o other_o reason_n may_v be_v conclude_v that_o there_o be_v not_o two_o beginning_n but_o one_o beginning_n of_o creature_n and_o time_n but_o the_o evil_n be_v creep_v in_o since_o in_o the_o default_n decay_n or_o absence_n of_o the_o good_a which_o in_o the_o original_a creation_n be_v in_o the_o same_o nature_n &_o substance_n that_o be_v now_o become_v evil_a many_o supposal_n imagination_n and_o opinion_n have_v be_v hold_v of_o everlastingness_n eternity_n &_o of_o the_o world_n and_o of_o time_n by_o old_a writer_n that_o have_v no_o other_o mean_n to_o reach_v unto_o the_o same_o but_o the_o scope_n of_o their_o own_o weak_a reason_n but_o omit_v the_o rest_n i_o will_v come_v short_o to_o the_o point_n plotinus_n in_o his_o book_n of_o eternity_n 1._o and_o of_o time_n sai_z that_o eternity_n and_o time_n differ_v in_o this_o respect_n that_o eternity_n be_v verify_v only_o of_o the_o everlasting_a nature_n mean_v the_o creator_n but_o time_n be_v to_o be_v verify_v of_o the_o thing_n that_o be_v create_v so_o as_o eternity_n be_v and_o abide_v in_o god_n alone_o which_o he_o call_v the_o world_n that_o be_v to_o be_v conceive_v but_o in_o mind_n and_o understanding_n and_o time_n he_o intend_v to_o abide_v in_o the_o world_n that_o be_v subject_a to_o the_o sense_n add_v further_o that_o the_o world_n be_v not_o make_v in_o time_n but_o together_o with_o time_n which_o opinion_n the_o divine_n themselves_o do_v hold_v the_o same_o author_n have_v